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TALMUDIC STUDIES Ephraim Kanarfogel
chapter 22 TALMUDIC STUDIES ephraim kanarfogel TRANSITIONS FROM THE EAST, AND THE NASCENT CENTERS IN NORTH AFRICA, SPAIN, AND ITALY The history and development of the study of the Oral Law following the completion of the Babylonian Talmud remain shrouded in mystery. Although significant Geonim from Babylonia and Palestine during the eighth and ninth centuries have been identified, the extent to which their writings reached Europe, and the channels through which they passed, remain somewhat unclear. A fragile consensus suggests that, at least initi- ally, rabbinic teachings and rulings from Eretz Israel traveled most directly to centers in Italy and later to Germany (Ashkenaz), while those of Babylonia emerged predominantly in the western Sephardic milieu of Spain and North Africa.1 To be sure, leading Sephardic talmudists prior to, and even during, the eleventh century were not yet to be found primarily within Europe. Hai ben Sherira Gaon (d. 1038), who penned an array of talmudic commen- taries in addition to his protean output of responsa and halakhic mono- graphs, was the last of the Geonim who flourished in Baghdad.2 The family 1 See Avraham Grossman, “Zik˙atah shel Yahadut Ashkenaz ‘el Erets Yisra’el,” Shalem 3 (1981), 57–92; Grossman, “When Did the Hegemony of Eretz Yisra’el Cease in Italy?” in E. Fleischer, M. A. Friedman, and Joel Kraemer, eds., Mas’at Mosheh: Studies in Jewish and Moslem Culture Presented to Moshe Gil [Hebrew] (Jerusalem, 1998), 143–57; Israel Ta- Shma’s review essays in K˙ ryat Sefer 56 (1981), 344–52, and Zion 61 (1996), 231–7; Ta-Shma, Kneset Mehkarim, vol. -
Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
The Binding of Isaac, Religious Murder and Kabbalah: Seeds Of
Studies in Christian-Jewish Relations Volume 4 (2009): Jospe R 1-4 REVIEW Lippman Bodoff The Binding of Isaac, Religious Murder and Kabbalah: Seeds of Jewish Extremism and Alienation? (Jerusalem and New York: Devora Publishing, 2005) Reviewed by Raphael Jospe, Bar Ilan University Twice every year, on Rosh Ha-Shanah and on the Sabbath, a few weeks later, when Genesis 22 is read as part of the annual cycle of reading the Torah in the synagogue, Jews are confronted by the drama of the Akedah, Abraham’s “binding” of Isaac in an ultimately aborted attempt to offer his beloved son as a sacrifice to God. On many Sabbaths, and on festivals when the Yizkor (memorial) prayers are recited, Ashkenazi Jews have the custom of reciting the Av Ha-Rahamim, an anonymous prayer from the thirteenth century commemorating Jewish communities martyred in Germany during the first Crusade. Masada, where, after the fall of Jerusalem and the destruction of the Temple, some 960 Jewish zealots and their families held off the Roman army and finally, facing the inevitable, committed mass suicide in 73 CE rather than surrender, is not merely a spectacular historical and archeological site; it has become a site of pilgrimage, where Israeli soldiers proclaim “Masada shall not fall again,” and where many youngsters celebrate their becoming Bar/Bat Mitzvah. The common thread to these three Jewish practices is what Lippman Bodoff calls “religious murder.” To offer one’s child as a sacrifice to God is murder. To kill one’s family and then commit suicide, even under extreme circumstances, as Jewish husbands and fathers did at Masada, and then a thousand years later in the face of Crusader mobs in the Rhineland (1096), and again a century later in York, England, on the Sabbath before Passover, 1190, is, Bodoff argues passionately, murder, and a violation of the moral teachings of Judaism. -
Rav Kook and Dr. Revel: a Shared Vision for a Central Universal Yeshiva?
NATAN OPHIR Rav Kook and Dr. Revel: A Shared Vision for a Central Universal Yeshiva? his article examines a little known episode in the history of two famous schools, Yeshivat Mercaz HaRav-Central Universal TYeshiva (CUY) 1 and the Rabbi Isaac Elchanan Theological Seminary (RIETS). Specifically, it examines several exchanges between R. Abraham Isaac Kook and R. Dr. Bernard Revel. Their discussion began in 1918, continued when R. Kook visited New York in 1924, and culminated in a written proposal by Dr. Revel on May 17, 1927. The proposal would have meant uniting what we now call the Torah u- Madda 2 ideology developed in New York with Torat Ere z. Yisrael of Jerusalem. There are lacunae in this story that leave room for speculation. Nevertheless, the main plot will, I believe, be of special interest to read - ers of this journal, and may give rise to interesting observations about the protagonists. Besides adding a chapter to the history of Torah u- Madda in the twentieth century, this story provides a glimpse into a rel - atively unknown phase in the early development of both Yeshiva College and CUY. NATAN OPHIR (O FFENBACHER ) directs Meorot, a center in Jerusalem for Jewish Meditation and Neuro-Psychology. An alumnus of Yeshiva College, he received ordination from Yeshivat Mercaz HaRav and a Ph.D in Jewish Philosophy at the Hebrew University of Jerusalem, where he served as rabbi of the campus for sixteen years. He has published articles in Daat , Tehumin , and other scholarly journals. 188 The Torah u-Madda Journal (15/2008-09) Natan Ophir 189 R. -
Designing the Talmud: the Origins of the Printed Talmudic Page
Marvin J. Heller The author has published Printing the Talmud: A History of the Earliest Printed Editions of the Talmud. DESIGNING THE TALMUD: THE ORIGINS OF THE PRINTED TALMUDIC PAGE non-biblical Jewish work,i Its redaction was completed at the The Talmudbeginning is indisputablyof the fifth century the most and the important most important and influential commen- taries were written in the middle ages. Studied without interruption for a milennium and a half, it is surprising just how significant an eftèct the invention of printing, a relatively late occurrence, had upon the Talmud. The ramifications of Gutenberg's invention are well known. One of the consequences not foreseen by the early practitioners of the "Holy Work" and commonly associated with the Industrial Revolution, was the introduction of standardization. The spread of printing meant that distinct scribal styles became generic fonts, erratic spellngs became uni- form and sequential numbering of pages became standard. The first printed books (incunabula) were typeset copies of manu- scripts, lacking pagination and often not uniform. As a result, incunabu- la share many characteristics with manuscripts, such as leaving a blank space for the first letter or word to be embellshed with an ornamental woodcut, a colophon at the end of the work rather than a title page, and the use of signatures but no pagination.2 The Gutenberg Bibles, for example, were printed with blank spaces to be completed by calligra- phers, accounting for the varying appearance of the surviving Bibles. Hebrew books, too, shared many features with manuscripts; A. M. Habermann writes that "Conats type-faces were cast after his own handwriting, . -
· ,,.Apzro an E I, Z Y Rr In
mrntator Official .Undergr ate Newspaper of Yeshiva College VOL. LXXIII NEW YORK CITY, Thursday, March 25, 1971 No. 4 �232 Teachers Air Issu · Butler Elected President At Council· Meeting ·s··, • ,rr· · ,,.apzroL an d Be 1· i,·t z k y rr in By LEONARD·DAVIS In -a ratherd hard fought elec tion Davi . o (Dov) Butler defeated · , Arn ld Waldman. for · the presi� . dency of Yeshiva College Student-d Council. Mr. Butler receive 490 (64%) to d . votes Mr. Wal man's 273. o In other elections Elli t Jay d Shapiro defeate David442 Merzel for the vice-presidency votes o (63%) to 259.' Mr. Shapir has beend very active in YCSC spon� sore Jewish affairs. Despite a strong write-in campaign for. Yussie Ostreicher, Joe Beiitzky o easily won the office fo secre Beej tary-treasurer with 538 v tes. Professor Le\'y 11oing a. 1mrfect job mldresslng . of the student oowt- o Mr Butler, running on his rec eil '!leeting. rd as YC senator and THE Beej . r d COMMEl\"TATOR News Edito:, President-elect Dov Butler By ROBERT BENEDEK Levy emarke that, "the o o faculty pledged to w rk for the imple- and administration o o The alleviation of problems in- o d not argue mentati f� than to work for the students." THE COMMENTATOR were not o o n ofr re rms based n r ·v lved with faulty, inc herent or from fixed positi ns" as was sug- . C election day platforms and sufficiently "c usading" - were o o the Teache ourse Evaluation By r d o .n n - existent dial gue between gested by THE. -
Das Meer Der Halacha: Der Talmud Ist Wie Das Große Meer Shirr 5,20
Das Meer der Halacha: Der Talmud ist wie das große Meer ShirR 5,20 1 Traktat Avot, Kapitel 1 מסכת אבות פרק א 1,1 א (א) Mose empfing Tora vom Sinai משה קבל תורה מסיני, und übergab sie Josua ומסרה ליהושע, (שמות יח, במדבר יא) und Josua den Ältesten ויהושע לזקנים, und Älteste Propheten וזקנים לנביאים, .und Propheten übergaben sie den Leuten der Großen Versammlung ונביאים מסרוה לאנשי כנסת הגדולה. :Die sagte drei Dinge הם אמרו שלשה דברים, (Seid geduldig/abwartend/moderat/gemäßigt im Gericht(sprozeß (1) הוו מתונים בדין, und stellt viele Schüler auf (2) והעמידו תלמידים הרבה, .und macht einen Zaun für die Tora (3) ועשו סיג לתורה: 1,2 א (ב) Simëon der Gerechte שמעון הצדיק .war von den Übrigen der großen Versammlung היה משירי כנסת הגדולה. :Er pflegte zu sagen הוא היה אומר, :Auf drei Dingen steht die Welt על שלשה דברים העולם עומד, auf der Tora (1) על התורה und auf dem Dienst/der Liturgie (2) ועל העבודה .und auf frommer Wohltat (3) ועל גמילות חסדים: 2 Encyclopedia Judaica, Vol. 5, col. 635f Literaturüberblick auf einem Blatt 3 1 Überblick über die Traditionsliteratur Überblick über die Traditionsliteratur 1. Bibel 2. Mischna, Tosefta und Baraita 3. Gemara a) des Westens, Babyloniens, der Exilsgemeinde b) des Ostens, Jerusalems, des Landes Israel 4. Midrasch 5. Responsen 6. Liturgie-Bücher: Siddur und Machsor 7. Halacha-Kompendien: a) Talmudparaphrase (Rif, Rabbi Isaak al-Fasi, 1013–1103) b) Mizwot-Sammlungen (SeMaG, SeMaK – Sefer Mitzwot Gadol/Katan) c) Mischne Tora (Maimonides, RaMBaM, Rabbi Mose Ben Maimon, 1135–1204) d) Tur (Baal ha-Turim, Jakob ben Ascher, 1270–1340) e) Bet Josef, Schulchan Aruch (Josef Karo, 1488–1575) f) Mappa (RaMa/ReMa/ReMo/ReMu, Rabbi Mose ben Israel/Mose Isserles, 1525–1572) 8. -
Hebrew Printed Books and Manuscripts
HEBREW PRINTED BOOKS AND MANUSCRIPTS .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. SELECTIONS FROM FROM THE THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON K ESTENBAUM & COMPANY TUESDAY, MARCH 30TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 51 Catalogue of HEBREW PRINTED BOOKS AND MANUSCRIPTS . SELECTIONS FROM THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON Sold by Order of the Trustees The Third Portion (With Additions) To be Offered for Sale by Auction on Tuesday, 30th March, 2004 (NOTE CHANGE OF SALE DATE) at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 28th March: 10 am–5:30 pm Monday, 29th March: 10 am–6 pm Tuesday, 30th March: 10 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our new Galleries located at 12 West 27th Street, 13th Floor, New York City. This Sale may be referred to as “Winnington” Sale Number Twenty Three. Catalogues: $35 • $42 (Overseas) Hebrew Index Available on Request KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 ¥ Tel: 212 366-1197 ¥ Fax: 212 366-1368 E-mail: [email protected] ¥ World Wide Web Site: www.kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Belazel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale, please contact: Daniel E. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
Bernard Revel Graduate School of Jewish Studies
Bernard Revel Graduate School of Jewish Studies Table of Contents Ancient Jewish History .......................................................................................................................................... 2 Medieval Jewish History ....................................................................................................................................... 4 Modern Jewish History ......................................................................................................................................... 8 Bible .................................................................................................................................................................... 17 Jewish Philosophy ............................................................................................................................................... 23 Talmud ................................................................................................................................................................ 29 Course Catalog | Bernard Revel Graduate School of Jewish Studies 1 Ancient Jewish History JHI 5213 Second Temple Jewish Literature Dr. Joseph Angel Critical issues in the study of Second Temple literature, including biblical interpretations and commentaries, laws and rules of conduct, historiography, prayers, and apocalyptic visions. JHI 6233 Dead Sea Scrolls Dr. Lawrence Schiffman Reading of selected Hebrew and Aramaic texts from the Qumran library. The course will provide students with a deep -
Encyclopedia of Jews in the Islamic World
EJIW Encyclopedia of Jews in the Islamic World 5 volumes including index Executive Editor: Norman A. Stillman Th e goal of the Encyclopedia of Jews in the Islamic World is to cover an area of Jewish history, religion, and culture which until now has lacked its own cohesive/discreet reference work. Th e Encyclopedia aims to fi ll the gap in academic reference literature on the Jews of Muslims lands particularly in the late medieval, early modern and modern periods. Th e Encyclopedia is planned as a four-volume bound edition containing approximately 2,750 entries and 1.5 million words. Entries will be organized alphabetically by lemma title (headword) for general ease of access and cross-referenced where appropriate. Additionally the Encyclopedia of Jews in the Islamic World will contain a special edition of the Index Islamicus with a sole focus on the Jews of Muslim lands. An online edition will follow aft er the publication of the print edition. If you require further information, please send an e-mail to [email protected] EJIW_Preface.indd 1 2/26/2009 5:50:12 PM Australia established separate Sephardi institutions. In Sydney, the New South Wales Association of Sephardim (NAS), created in 1954, opened Despite the restrictive “whites-only” policy, Australia’s fi rst Sephardi synagogue in 1962, a Sephardi/Mizraḥi community has emerged with the aim of preserving Sephardi rituals in Australia through postwar immigration from and cultural identity. Despite ongoing con- Asia and the Middle East. Th e Sephardim have fl icts between religious and secular forces, organized themselves as separate congrega- other Sephardi congregations have been tions, but since they are a minority within the established: the Eastern Jewish Association predominantly Ashkenazi community, main- in 1960, Bet Yosef in 1992, and the Rambam taining a distinctive Sephardi identity may in 1993. -
Roster of Religious Personnel Page 1 Compiled by Earl Pruce
4/25/2019 Roster of Religious Personnel Page 1 Compiled by Earl Pruce Name Title Position Congregation / Organization Location Date Death Date Abelow, Peter (Dr.) Principal Beth Tfiloh Congregation High School --1989 Abramowitz, Abraham Rabbi Anshe Neisen Congregation Nov. 15, 1926 Abramowitz, Abraham Rabbi Tifereth Israel Congregation of Forest Park Forest Park Nov. 15, 1926 Abrams, Mendel L., Dr. Rabbi Beth Torah Congregation Hyattsville 1989, 1996, 1997 Abramson, Barry Ephraim Rabbi Shochet 1999- Abramson, Mordechai Rabbi Shochet 1989 Ackerman, Everett S. Rabbi Moses Montefiore Emunath Israel Woodmoor Hebrew Congregation 1978-1998? Ackerson, Mitchell S. Rabbi Chaplain Sinai Hospital 1993-- Adashek, Steven Mohel M.D. Mohel, 2004 Adler, Abraham Rabbi Anshe Sphard Congregation Feb. 17, 1920 Adler, Elan Rabbi Associate Rabbi Beth Tfiloh Congregation July 1993--Jan 2001 Adler, Elan Rabbi "Rabbi Designate" Moses Montefiore Anshe Emunah, Liberty Jewish Center Jan 2001 Adler, Joseph Cantor Har Zion Congregation 1928?-1933 Adler, L. Rabbi Beth Hamedrosh Hagodol Congregation Adler, Leon Rabbi Temple Emanuel Kensington 1953-1988 1988 Aftel, Jeffrey Rabbi Hebrew Day School Montgomery County 2001 Agus, Jacob B. Rabbi Beth El Congregation 1950-1980 Sept. 26, 1986 Albrecht, Avraham (Avi) Cantor Beth Tfiloh Congregation 1996- Alpern, Ian Cantor Beth Israel Congregation 1969-- Alter,Joel Rabbi Shoshana S Cardin Community H S Baltimore 2002 Altman, Solomon B. Cantor Har Zion Congregation 1934-5, 1941 Altmeyer, ? Cantor Temple Oheb Shalom 1853? Altshul, William Rabbi Hebrew Academy of Greater Washington Silver Spring 1996, 1997,2004 Amerling, Suzanne (Dr.) Baltimore Hebrew Congregation Religious School 1989, 1990 Anemer, Gedaliah Rabbi Yeshiva Boys School Silver Spring 1989 Anemer, Gedaliah Rabbi Young Israel Shomrai Emunah Congregation Silver Spring 1989-92, 1996, 1997 Ansell (Anshel), Rev.