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St Peter Coloring Pages a Companion to the NEW Glory Stories® Vol
Saint Peter “You are blessed by My Father” ©2021 Holy Heroes, LLC ©2021 Holy Heroes, St Peter Coloring Pages A companion to the NEW Glory Stories® Vol. 16 Audio CD Available at HolyHeroes.com ©2021 Holy Heroes, LLC www.HolyHeroes.com John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, Who takes away the sin of the world.” Two of John’s disciples heard this and saw Jesus, so they followed Him, and stayed with Him that day. Andrew was one of the two, so he went and told his brother Simon, “We have found the Messiah” (which is translated Anointed). (Read about this in the first chapter of John’s Gospel.) 1 ©2021 Holy Heroes, LLC www.HolyHeroes.com As Jesus was walking by the Sea of Galilee, He saw Simon and his brother Andrew, casting a net into the sea; they were fishermen. Jesus said to them, “Come after Me, and I will make you fishers of men.” At once they left their nets and followed Jesus. When they came to Capernaum, the collectors of the Temple tax approached Peter and said, “Doesn’t your teacher pay the Temple tax?” “Yes,” he said. Jesus told Peter, “Go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth, and you will find a coin worth twice the Temple tax. Give that to them for Me and for you.” 2 ©2021 Holy Heroes, LLC www.HolyHeroes.com Jesus came toward them, walking on the sea. When the disciples saw Him they were terrified. -
St. Augustine and the Doctrine of the Mystical Body of Christ Stanislaus J
ST. AUGUSTINE AND THE DOCTRINE OF THE MYSTICAL BODY OF CHRIST STANISLAUS J. GRABOWSKI, S.T.D., S.T.M. Catholic University of America N THE present article a study will be made of Saint Augustine's doc I trine of the Mystical Body of Christ. This subject is, as it will be later pointed out, timely and fruitful. It is of unutterable importance for the proper and full conception of the Church. This study may be conveniently divided into four parts: (I) A fuller consideration of the doctrine of the Mystical Body of Christ, as it is found in the works of the great Bishop of Hippo; (II) a brief study of that same doctrine, as it is found in the sources which the Saint utilized; (III) a scrutiny of the place that this doctrine holds in the whole system of his religious thought and of some of its peculiarities; (IV) some consideration of the influence that Saint Augustine exercised on the development of this particular doctrine in theologians and doctrinal systems. THE DOCTRINE St. Augustine gives utterance in many passages, as the occasion de mands, to words, expressions, and sentences from which we are able to infer that the Church of his time was a Church of sacramental rites and a hierarchical order. Further, writing especially against Donatism, he is led Xo portray the Church concretely in its historical, geographical, visible form, characterized by manifest traits through which she may be recognized and discerned from false chuiches. The aspect, however, of the concept of the Church which he cherished most fondly and which he never seems tired of teaching, repeating, emphasizing, and expound ing to his listeners is the Church considered as the Body of Christ.1 1 On St. -
REFORMATION VIEWS of COMMUNION John 6:47-59 INTRODUCTION
REFORMATION VIEWS OF COMMUNION John 6:47-59 INTRODUCTION I am calling the month of October at Corntassel “Reformation Month.” Actually October 31st is Reformation Day, since it is on this day in 1517 that Martin Luther nailed his 95 Theses to Wittenberg church door to debate the issue of penance and indulgences. Many count this event is what gave birth to the Protestant Reformation. Usually the Sunday closest to October 31 is called “Reformation Sunday.” But since this year is the 500th year anniversary of the Protestant Reformation, I’m going to call October “Reformation Month.” One thing we will be doing to commemorate the 500th anniversary of the Reformation is that I will be preaching on the 5 Solas of the Reformation. Since today is also World Communion Sunday I will be preaching on the Reformation View of the Lord’s Supper. THE TRANSUBSTANTIATON VIEW The Lord’s Supper was one of the key focuses of the Reformation. The Reformers believed that the Church of their day had totally distorted the meaning of it. In short, the Catholic view is that the elements, the bread and the cup, are miraculously changed into the actual Body and Blood of Christ through the priest’s blessing. Since the elements become the literal Body and Blood of Christ they can be elevated, revered and even worshipped for they are the actual Body and Blood of Christ. This is called the “Transubstantiation View.” The Protestants believed that this was a form of idolatry and close to being magical incantations which led to many superstitions. -
Praying with Body, Mind, and Voice
Praying with Body, Mind, and Voice n the celebration of Mass we raise our hearts and SITTING minds to God. We are creatures of body as well as Sitting is the posture of listening and meditation, so the Ispirit, so our prayer is not confined to our minds congregation sits for the pre-Gospel readings and the and hearts. It is expressed by our bodies as well. homily and may also sit for the period of meditation fol- When our bodies are engaged in our prayer, we pray lowing Communion. All should strive to assume a seated with our whole person. Using our entire being in posture during the Mass that is attentive rather than prayer helps us to pray with greater attentiveness. merely at rest. During Mass we assume different postures— standing, kneeling, sitting—and we are also invited PROCESSIONS to make a variety of gestures. These postures and gestures are not merely ceremonial. They have pro- Every procession in the Liturgy is a sign of the pilgrim found meaning and, when done with understand- Church, the body of those who believe in Christ, on ing, can enhance our participation in the Mass. their way to the Heavenly Jerusalem. The Mass begins with the procession of the priest and ministers to the altar. The Book of the Gospels is carried in procession to the ambo. The gifts of bread and wine are brought STANDING forward to the altar. Members of the assembly come for- Standing is a sign of respect and honor, so we stand as ward in procession—eagerly, attentively, and devoutly— the celebrant who represents Christ enters and leaves to receive Holy Communion. -
Biblical Interpretation
Biblical Interpretation Encounter: Experiencing God in Everyday Ascension Press BI 200.49 Interactive 2013 DVD Eight 30 min sesssions Part of a Series Encounter: Experiencing God in the Everyday is more than a Bible study program. It is a life- changing experience that speaks directly to the hearts and minds of middle school aged kids. Designed specifically for 6th to 8th grades, Encounter uses the color-coded Bible Timeline learning system to reveal the story of our faith and God’s plan for our lives. Galatians: Set Free to Live Ascension Press BI 200.47 Interactive 2013 DVD Eight 50 min sessions Part of a Series Paul’s letter to the Galatians speaks directly to the heart of Christians and addresses the most important question we can ask: “What must we do to be saved?” This fascinating letter reveals the merciful love that God the Father has for us, his children. It speaks of the extraordinary gift of salvation that Jesus has won for us, and it explains how we can unite ourselves to Christ’s redeeming sacrifice through faith and love. Galatians is a study that will reignite your love for God as you learn of the astonishing love God has for you. Tuesday, December 17, 2013 Biblical Interpretation Page 1 of 17 The Christ: A Faithful Picture of Jesus from the Gospels Saint Benedict Press BI 200.34 Instructional 2011 DVD Eight 30 min. sessions Part of a Series The best place to find out who Jesus is in the Bible, specifically in the Gospels. All four evangelists have different presentations of Jesus in their Gospels. -
August 30, 2020 | 22Nd Sunday in Ordinary Time
Rooted in Faith Since 1923 August 30, 2020 | 22nd Sunday in Ordinary Time I & &! % !$ & ) Monday, August 31N 8:30AM Albert R. Wilhelmy III Tuesday, September 1N 8:30AM Albert & Ruth Bennett Wednesday, September 2N 8:30AM Frankie Sweeney Thursday, September 3NSt. Gregory the Great, Pope and Doctor of the Church 8:30AM Sandra Gilbert Friday, September 4N 8:30AM Jim & Jinnie Babitsky (50th Wedding Anniversary) Saturday, September 5N 8:30AM Lisa Dever 4:30PM John & Rosemary Eyerman Sunday, September 6N 7:30AM For the Parish 9:30AM Richard & Harriet DiBartolo 11:30AM Janet Acklin 5:30PM Joshua Lee Schwandt Please Note: There is no offertory collection during Mass. Parishioners are asked to drop their offertory directly in the baskets located at the Lorain Road entrance and the cross aisle of the church. or Donate online by scanning the QR code, which will take you to our online giving platform. Visit samparish.org/donateonline to learn more. 20970 Lorain Road, Fairview Park, Ohio 44126 | (440) 333-2133 | samparish.org ST. ANGELA MERICI PARISH FAIRVIEW PARK, OH S&. A M$ P$% FINANCIAL REPORTS C$+: The Rev. Michael J. Lanning, Pastor, [email protected] VV@C7``V` Q`7 The Rev. Donald Dunson, Parochial Vicar, [email protected] $5 The Rev. Robert Ramser, Parochial Vicar, [email protected] The Rev. Thomas V. O’Donnell, Senior Priest Retired J V1 $5 The Rev. Richard Hudak, Senior Priest Retired JC1JV The Rev. Mr. James L. Agrippe, Deacon Retired The Rev. Mr. Erick Lupson, Deacon, [email protected] P$% S&: %$% 5 Mr. Bill Shaffer, Head of Parish/School Music Ministries, [email protected] Mrs. -
Comrade Father Thomas Mcgrady: a Priest's Quest for Equality Through Socialism
Wright State University CORE Scholar History Faculty Publications History 2014 Comrade Father Thomas McGrady: A Priest's Quest for Equality through Socialism Jacob H. Dorn Wright State University - Main Campus, [email protected] Follow this and additional works at: https://corescholar.libraries.wright.edu/history Part of the History Commons Repository Citation Dorn, J. H. (2014). Comrade Father Thomas McGrady: A Priest's Quest for Equality through Socialism. Fides et Historia, 46 (2), 1-27. https://corescholar.libraries.wright.edu/history/256 This Article is brought to you for free and open access by the History at CORE Scholar. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. Fides et Historia 46:2 { ummer/Fall 2014): 1-27 COMRADE FATHER THOMAS MCGRADY: A PRIEST'S QUEST FOR EQUALITYTHROUGH SOCIALISM Jacob H. Dorn he ngrcgaLi n ol c. Anthony' pari h in B llevu , K ncucky, ju t a r che river fr m incinnaci, wa tunn don unday, eccmb r 7, 1902, wh n T Father Thoma M rady, it b loved pa t r, ann unced hi re ignation. Ac cording co the fulle t new paper account, "chere wa bowing of head , women and children wept." With great affection, the account continued, "almost all of the con gregation lingered and crowded around their beloved pastor, weeping and pleading with him not co leave them." He told them he would remain in the community, "only not as their priest." 1 This account examines McGrady's decision co become a socialise, his expe rience crying co combine priesthood of a parish with socialist activity, che conflicts chis combination brought with his bishop, and consequences in his personal life. -
The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F
Valparaiso University ValpoScholar Institute of Liturgical Studies Occasional Papers Institute of Liturgical Studies 2017 The weT ntieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin S.J. Boston College School of Theology & Ministry, [email protected] Follow this and additional works at: http://scholar.valpo.edu/ils_papers Part of the Catholic Studies Commons, and the Liturgy and Worship Commons Recommended Citation Baldovin, John F. S.J., "The wT entieth Century Reform of the Liturgy: Outcomes and Prospects" (2017). Institute of Liturgical Studies Occasional Papers. 126. http://scholar.valpo.edu/ils_papers/126 This Conference Proceeding is brought to you for free and open access by the Institute of Liturgical Studies at ValpoScholar. It has been accepted for inclusion in Institute of Liturgical Studies Occasional Papers by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin, S.J. Boston College School of Theology & Ministry Introduction Metanoiete. From the very first word of Jesus recorded in the Gospel of Mark reform and renewal have been an essential feature of Christian life and thought – just as they were critical to the message of the prophets of ancient Israel. The preaching of the Gospel presumes at least some openness to change, to acting differently and to thinking about things differently. This process has been repeated over and over again over the centuries. This insight forms the backbone of Gerhard Ladner’s classic work The Idea of Reform, where renovatio and reformatio are constants throughout Christian history.1 All of the great reform movements in the past twenty centuries have been in response to both changing cultural and societal circumstances (like the adaptation of Christianity north of the Alps) and the failure of Christians individually and communally to live up to the demands of the Gospel. -
Ordinary 31C 11-3-2013 C&B.Pub
FIRST PRESBYTERIAN CHURCH November 3, 2013 Eleven o’clock THIRTY-FIRST SUNDAY IN ORDINARY TIME ALL SAINTS' COMMUNION THE GATHERING The service of worship begins with the prelude; quiet is requested as you enter the sanctuary and prepare for worship. In the spirit of Christian fellowship, we invite you to wear a name tag which is available from the greeters. As a community that prays with and for one another, we invite you to share your joys and concerns by using the blue cards available from the ushers and in the welcome pad folders. Those parts of the Service of Worship in which the congregation participates in word or song are noted in bold type. Please stand as you are able. PRELUDE Three Chorale Preludes Johannes Brahms O World I Now Must Leave Thee (2 settings) How Blest are Ye Whose Toils are Ended * HYMN 526 For All the Saints Sine Nomine * CALL TO WORSHIP (based on Psalm 145): Leader: Every single day we will bless you, and praise your name. People: Your greatness is beyond our understanding. Leader: Each generation will praise your mighty acts and bear witness to them People: We will meditate on your glorious and wondrous works, O God. Leader: Let our mouths speak words of praise People: We praise you O God, and bless your name forever and ever. INTROIT Proulx Rejoice! Be glad! How great will be your reward in Heaven. WELCOME AND ANNOUNCEMENTS CALL TO CONFESSION PRAYER OF CONFESSION Almighty God, we confess that we are unable to disentangle the good from the bad within us. -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
Reverenómo Er Mar Angeica
Mass of Christian Burial A n d Rite of Committal ReverenÓMoer MarAngeica of the Annunciation, P. C. P. A . Abbess Emerita, Our Lady of the Angels Monastery FRidAy, APRiL 1, 2016 Moer MarAngeica April 20, 1923 – March 27, 2016 Professed January 2, 1947 Mass of Christian Burial a n d Rite of Committal Shrine of the Most Blessed Sacrament Hanceville, Alabama Table of Contents I. Requiem Mass 3 The Guidelines for Reception of Holy Communion can be found on the inside back cover of this booklet. II. Solemn Procession and Rite of Committal 15 Introductory Rites Processional Requiem aeternam CHOIR Giovanni Martini (1706-1784); arr. Rev. Scott A. Haynes, S.J.C. Gabriel Fauré (1845-1924) from Requiem ANT: Requiem aeternam dona ei ANT: Rest eternal grant unto her, Domine, et lux perpetua luceat ei. O Lord, and may light perpetual shine upon her. PS 130: De profundis clamavit ad te PS 130: Out of the depths I have cried to Domine… thee, O Lord... (CanticaNOVA, pub.) Kyrie Kyrie eleison. R. Kyrie eleison. Christe eleison. R. Christe eleison. Kyrie eleison. R. Kyrie eleison. Collect P. We humbly beseech your mercy, O Lord, for your servant Mother Mary Angelica, that, having worked tirelessly for the spread of the Gospel, she may merit to enter into the rewards of the Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. R. Amen. 3 The Liturgy of the Word First Reading Book of Wisdom 3:1-9 He accepted them as a holocaust.