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Botanie L. Paper Nexus: The Canadian Student Journal of Anthropology, Volume 24, 2016: 13-34 Controlling Celtic Pasts: The Production of Nationalism in Popular British Archaeology of Celtic Peoples Nicholas Healey University of Victoria A textual analysis of four popular archaeology books addressing Celtic peoples was conducted to examine how these materials enable the imagination of nations into the past. A prominent British archaeologist has authored each subject of analysis, which they have intended for a general audience. I argue that the analyzed texts variously enable and inhibit differing forms of British Unionist, Celtic and European integrationist nationalisms by projecting Celtic identities into a primordial past or erasing Celtic histories. This research calls attention to the need for archaeologists to engage with the political ramifications of their work and provides a basis for future research examining the contexts of archaeological knowledge production and consumption in their relationship to nationalism. Having found that these narratives may serve to further British colonialism, I suggest an alternative approach to understanding and representing Celtic identities. I understand contemporary Celtic identities as both recent and historical, recognizing that their identities cannot be projected into a primordial past. Introduction renouncing use of the term ‘Celt’ (Collis, 1996; Karl, 2010, pp. 42-44). Since the introduction of Archaeology has been integral to the elaboration these disciplinary innovations in the 1990s, of many forms of nationalism. The discipline is however, little analysis has examined the ongoing concerned with creating origin stories, such as the relationship between nationalism and archaeology Soviet history of the Slavs (Shnirel’man, 1996), on the Celts. and with linking peoples to land, such as the Jewish people in the state of Israel (Abu El-Haj, British archaeologists, though, have continued to 1998, 2001). This relationship between build a body of literature debating the nature of archaeology and nationalism has been subject to Celtic identities, including books intended as significant anthropological analysis, particularly popular science marketed to a general audience. since awareness has increased of the Nazi party’s These particular books, imbued with both use of archaeology to understand the so-called archaeological authority and popular appeal, have Aryan race (Wiwjorra, 1996). the power to influence greatly how nations are imagined and constructed within various Following the Second World War, archaeologists communities. This phenomenon of interaction have recognized the Celts as similarly prominent between archaeology, popular media, and in nationalist ideologies (Collis, 1996; Dietler, nationalism presents a significant site for critical 1994). Given nationalism’s association with anthropological engagement. violent ethnic conflict, archaeologies of the Celts have changed greatly, with some authors Author correspondence should be directed to [email protected] (Peter A. Allard School of Law, University of British Columbia, Vancouver, BC, Canada) Nexus is an annual graduate student publication of the McMaster University Department of Anthropology, Hamilton, Ontario, Canada. http://www.journals.mcmaster.ca/nexus. Controlling Celtic Pasts My research addresses how representations of Theory and Method Celts in recent popular British archaeological Sample literature have inhibited or enabled competing nationalist projects. I have analyzed four books Four books were analyzed as the subjects of this written by prominent British archaeologists: research: The Atlantic Celts: Ancient people or Simon James, Barry Cunliffe, and Stephen modern invention by Simon James (1999), Facing Oppenheimer. The study employed a qualitative the ocean: The Atlantic and its peoples and form of textual analysis to examine the ways in Europe between the oceans: 9000 BC-1000 AD by which these materials enable the imagination of Barry Cunliffe (2001, 2008), and The origins of nations (Anderson, 1991). the British by Stephen Oppenheimer (2006a). This is a small, purposive sample of popular writing In the sources analyzed, archaeological produced by prominent British archaeologists representations of Celts enable Unionist British since the introduction of theoretical changes in nationalism or Celtic nationalisms by attaching Celtic archaeology in the 1990s. Celtic cultural identity to the ancient past. Barry Cunliffe’s (2001, 2008) works further enable The specific books chosen for analysis are popular European integration. I argue, however, that each works. The term popular is used here to indicate representation, in some capacity, inhibits certain that the documents analyzed are not solely Celtic nationalist projects and furthers British academic sources and are in wide distribution. colonialist discourses. These books have been selected because they are directed towards an audience that is not I therefore put forward an alternative approach to necessarily scholarly and not necessarily familiar understanding and representing Celtic identities in with the field of interest. The wide distribution the final section of this article. This approach and influence of these texts is evidenced, for bridges the works I have analyzed and example, by discussion of the authors’ work in incorporates the lived experiences of media of the British press such as Prospect contemporary Celts. To this end, the purpose and Magazine (Oppenheimer, 2006b), The Guardian significance of this research is in the development (Jenkins, 2015), and the BBC (Cunliffe et al., of a critical understanding of and approach to this 2002; James, 2011). These books are therefore body of knowledge that seeks to undermine the involved in the processes of print capitalism, the role of archaeology as a tool of imperialism. mass production and distribution of common languages, and systems of representation through These results have the potential to inform more the commodification of writing as theorized by holistic research addressing the contexts of Anderson (1991, pp. 37-46) (see below). archaeological knowledge production and consumption in their relationship to politics and I also based the selection of this sample on the nationalism. Such research could further continuing use of these works as teaching anthropological understandings of the identities resources at the undergraduate level, and their and politics of actors such as the British state and continued use as sources in academic writing, nationalist groups such as Plaid Cymru and Sinn such as by Donnelly (2015). Three of the four Féin that advocate for the political autonomy of subjects of my analysis were included in Celtic nations whose ancestors are the analytical Donnelly’s (2015) bibliography, Cunliffe’s (2001) subjects of archaeology. This research also has earlier work, Facing the ocean, being the only implications for the practices of knowledge exception. There is thus a complex and production and dissemination in the field of intimate relationship between the constitution of archaeology. academic and non-academic knowledge on this Nexus: The Canadian Student Journal of Anthropology, Vol. 24 (2016) Controlling Celtic Pasts subject. I discuss the limitations of this research material culture across space, archaeology below by elaborating that I will not explore this produces historic cartographic data emblematic of phenomenon in full. national territories (Anderson, 1991, pp. 170-178) and, by excavating and interpreting material Theoretical Bases remains, archaeology produces both the material culture and explanatory information of museums I work with Anderson’s (1991) definition of (Anderson, 1991, pp. 178-185). Popular nations as “imagined political communit[ies]” (p. archaeological literature, as analyzed here, 6). Anderson’s (1991) work continues to be represents a means of producing such knowledge influential in diverse branches of scholarship from and reproducing it through dissemination to the Cooper’s (2015) historical analysis of Chinese public. Anderson (1991, p. 26) brought attention nationalism to Dimeo’s (2015) study of Egyptian- to the novel’s role in creating the concept of Nubian literature. Maxwell (2005, p. 403) unified national entities that persist and move articulates that definitions of nationalism can vary through time. Popular archaeological literature drastically between and among uses by recent and plays a similar role by contributing to the mass historical authors. He argues that Anderson’s reproduction of cartographic and museological (1991) theorization can nonetheless be usefully forms of knowledge. Anderson (1991, p. 184) applied to various forms of nationalism that describes artistic representations of monuments as Anderson himself did not discuss directly fomenting nationalism by leading to greater (Maxwell, 2005, pp. 406-407). Nationalism, as recognition and naturalization of these national discussed in this research, should be understood symbols. Popular literature, by proliferating similarly to Anderson’s (1991, p. 6) original images and knowledge of the past, similarly conception of nationalism as a belief within a self- renders archaeology “all the more powerful as a identified group of their legitimacy or sign for national identity because of everyone’s justification, and possibly need, in seeking awareness” (Anderson, 1991, p. 184). political independence. The significance of the sample used in this Anderson’s (1991, p. 6) theory views nations as research
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