DOCSLIB.ORG

Pūrongo-Ā-Tau ANNUAL REPORT 2016

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pūrongo-Ā-Tau ANNUAL REPORT 2016 Pūrongo-Ā-Tau ANNUAL REPORT 2016 The theme for this year’s annual report is inspired by the strong leadership across the Ngāpuhi Rūnanga Group, to realise our vision where the sacred house of Ngāpuhi stands strong – kia tū tika ai te whare tapu o Ngāpuhi. The collective leadership and governance across Te Rūnanga-Ā-Iwi O “Kōtahi te kākaho ka whati, Ngāpuhi, Ngāpuhi Iwi Social Services, Te Hau Ora O Ngāpuhi, Ngāpuhi ina kapuia, e kore e whati” – Asset Holding Company and Te Rōpu Kaumātua Kuia o te whare tapu o Ngāpuhi (the Ngāpuhi Rūnanga Group), provides unity of purpose and A lone reed will waver and break, direction as we strive to ensure the self determination, well-being and if combined with others, will never prosperity of our people. break. Alone we can be broken. May our reeds continue to be bound strongly together, united in purpose, Standing together, we are invincible. united in spirit, united in the pursuit to realise our vision for Ngāpuhi. CONTENTS Rārangi Kaupapa TRAION TRAION TE RŌPU NAHC BOARD ACTING ACTING CEO’S CO-CHAIR’S CHAIR’S CHAIR’S REPORT REPORT REPORT REPORT Tā te Heamana Tā te Kaihautū Pūrongo ā Te Rōpu Tā te Heamana o Taupua o Te Rūnanga- Taupua o Te Rūnanga- Kaumātua Kuia o te Ngāpuhi Asset Holding Ā-Iwi O Ngāpuhi Ā-Iwi O Ngāpuhi Whare Tapu O Ngāpuhi Company Ltd 8 20 30 40 NISS THOON ACKNOWLEDGEMENT SCHEDULE: CHAIR’S CHAIR’S OF SERVICE REPORTING REPORT REPORT Mihi ki ngā REQUIREMENTS Tā te Heamana o Tā te Heamana o Kaimahi Whakarīrā Pūrongo Whakature Ngāpuhi Iwi Social Te Hau Ora O Ngāpuhi Services 48 60 67 68 REGISTER OF FINANCIAL INDEPENDENT NGĀPUHI INTERESTS STATEMENTS AUDITOR’S GROUP Rāranga Tūmomo Mahi Rārangi Tahua REPORT ADDRESSES Pūrongo ā te Wāhi Mahi Kaiarotake Motuhake 71 79 93 94 KAEO KAITAIA Tokerau Maungataniwha Rakaumangamanga WAITANGI He mea hanga tōku whare, ko Papatuānuku te paparahi. Panguru ki Papata Ko ngā maunga ngā poupou, ko Ranginui e titiro iho nei, te tuanui. KAIKOHE Pūhanga-tohora titiro ki Te Ramaroa e Te Ramaroa whakakurupaeake ra i te Hauāuru. This hakatauki depicts the sacred house of Ngāpuhi. Papatuānuku Te Ramaroa titiro ki Whīria, te Paiaka o te Whiria (earth mother) is the foundation, Ranginui (sky father) is the over riri, te kawa o Rāhiri. Pūhanga-tohora arching tuanui (roof) with the sacred mountains being the poupou Whīria titiro ki Panguru, ki Papata, ki te (pillars). The boundaries are within the area covered by these sacred rākau tū papata ki te tai Hauāuru. maunga (mountains) of Ngāpuhi. This must not be confused with the boundary of Ngāpuhi-Nui-Tonu which is contained in the hakatauki Panguru, Papata titiro ki Maungataniwha. – te whare o Ngāpuhi, Tāmaki Makaurau ki te Rerenga Wairua. Maungataniwha titiro ki Tokerau. Tokerau titiro ki Rākaumangamanga. WHANGAREI Maunganui Tutamoe Rākaumangamanga titiro ki Manaia, e tū kōhatu mai rā i te akau. Manaia titiro ki Tutamoe. Manaia Tutamoe titiro ki Maunganui. DARGAVILLE Maunganui titiro ki Pūhanga-tohora. Ehara aku maunga i te maunga nekeneke, he maunga tū tonu, tū te Ao tū te Pō. Ko te whare tapu o Ngāpuhi tēnei, tihei mauri ora. 5 Pūrongo-Ā-Tau | Annual Report 2016 KAKAEOEO KAKAITAITIAIA ToTkoekraeurau MaMuangaungatantaiwnihwaha RaRkakumaumanagamangamangnaga WAWIATAITNAGNIGI PaPnguanguru ruki kiPa Ppaaptata KAIKOHEKAIKOHE TeT Rea Rmaamroaaroa WhiriWhiria a PūhPūhanga-anga-tohtoohraora WHAWHANGNAGREAREI I MaMunaunganganuiui TuTtuamtamoeoe MaMnaaniaaia DADRGARGAVAILLVILLE E OUR VISION OUR MISSION ACTING CHAIR ’S REPORT Tā te Heamana Taupua o Te Rūnanga-Ā-Iwi O Ngāpuhi Takiwā Te Rōpu Kaumātua Kuia o Te Whare Te Rūnanga-Ā-Iwi O Ngāpuhi Tapu o Ngāpuhi Board of Trustees Te Hau Ora O Ngāpuhi Ngāpuhi Iwi Social Services Te Rūnanga-Ā-Iwi O Ngāpuhi Asset Holdings (THOON) (NISS) Ngāpuhi Operations Company Ltd (NAHC) 9 Pūrongo-Ā-Tau | Annual Report 2016 TE RŪNANGA-Ā-IWI O NGĀPUHI BOARD OF TRUSTEES Carol Dodd Acting Chair We continue to strive towards Wane Wharerau Acting Deputy Chair ensuring our whānau, hapū Raniera T Tau Chair and marae are supported Te Rau Allen Trustee to realise their aspirations Ngawai Tuson Trustee through our vision where Brian Joyce Trustee the sacred house of Ngāpuhi Mike Kake Trustee stands strong. Helene Leaf Trustee Lorraine Young Trustee Keith Wihongi Proxy Trustee Annette Kaipo Proxy Trustee iwi, tēnā koutou katoa. It is my pleasure to report to E te Ngāpuhi our performance and highlights for the year under review. The past year has been momentous, with the Board making positive progress on matters of importance to Ngāpuhi within challenging times. We continue to strive towards ensuring our whānau, hapū and marae are supported to realise their aspirations through our vision where the sacred house of Ngāpuhi stands strong “Kia tū tika ai te whare tapu o Ngāpuhi”. It is the pursuit of this vision for Ngāpuhi that is used as one of the central themes for this years Annual Report. The Board is steadfast towards achieving our vision for Ngāpuhi and as a leadership group persistent in the work and relationships we build to progress towards the wellbeing and prosperity of our people. Our five year strategic plan outlines seven strategic goals that focus on building and strengthening whānau, hapū, marae, and takiwā. Carol Dodd Specifically, these focus on communications Acting Chair – Board of Trustees and identity, iwi development, natural resource management, governance, whānau ora, support TE ROOPU TAKIWĀ O MANGAKĀHIA services and economic development. As a Board, it is our responsibility to monitor the Rūnanga’s operational progress and performance against these goals to ensure the dreams and aspirations of our people will be realised. Our monitoring and accountability role is carried out on a six weekly basis, through both takiwā and Board meetings. 10 Te Rūnanga-Ā-Iwi O Ngāpuhi TREATY SETTLEMENT NGĀ KEREME MOTUHAKE O NGĀPUHI KI TE KARAUNA The settlement of our historical grievances against the Crown remains the most significant opportunity for Ngāpuhi, and is at the forefront of the Board’s minds, and indeed all those of Ngāpuhi descent. Our position is that we will support the process Ngāpuhi katoa ultimately decides upon. Our strong desire is that settlement is achieved by everyone working together in the best interests of Ngāpuhi. One of our strategic goals is economic Whānau enjoying the live entertainment at development, within which a strong post-settlement Ngāpuhi Festival 2016 governance entity needs to be established. We are committed to pursuing this matter to meet the needs of our people in a post-settlement environment. Mention must also be made of the sponsors who As an organisation we will need to be flexible contribute financially and in kind to ensure the and adapt to what our people, our beneficiaries and growth and success of every festival. Without their Ngāpuhi katoa want and need today and tomorrow. support we could not achieve a festival of the scale Our future steer will always come from our people. and size we provide for our local community and the people of Ngāpuhi to enjoy. We acknowledge NGĀPUHI FESTIVAL 2016 all our supporters and sponsors for their continued support. TE HUI AHUREI O NGĀPUHI At every festival, we have always been fortunate The highlight of the year was the Ngāpuhi Festival to have the support and participation of Kaumātua in January. It was another great success with more and Kuia. This year was no exception, where many than 30,000 whānau, friends and community from also had an opportunity of mingling with sponsors, near and far joining in the celebration of being hosting supporters as well as enjoying the proud Ngāpuhi. The theme for this year’s festival entertainment and watching everyone celebrating was Hakapiri mai Hakatata mai and provided an in their own special way. opportunity for the threads of yesterday, today From the time the Toi Ngāpuhi Art Exhibition and tomorrow, contemporary and traditional to opened on Wednesday evening to the closing haka come together at a time when Ngāpuhi is facing on Sunday, it was yet another exciting opportunity challenges, and also creating opportunities for for our people to celebrate their identity, be proud current and future generations. to be Ngāpuhi and enjoy the warm weather with The Toi Ngāpuhi Art Exhibition was, once whānau and friends. again, a success with a strong showcase of quality artworks from the Tai Tokerau Māori Artists Collective. We are also grateful to the long-standing SCHOLARSHIPS and trusted relationships we have with Creative KARAHIPI TAUTOKO New Zealand and Russell McVeagh who were key With a traditional focus on providing education sponsors for the Exhibition. scholarships every year, this year we extended The festival could not be delivered without a support to 10 talented Ngāpuhi enrolled in the strong workforce behind the scenes, from stage Graduate Diploma in Business with a specialisation hands, to the exhibition set up crew, through to in Māori Development through the University the clean up of the grounds. I thank the Northland of Auckland. The programme is delivered from College Board of Trustees and their staff for their Waitangi to give these students easier access to continued support of the festival, and allowing the tutors and content locally. Rūnanga to hold Northland’s largest free music, arts and cultural festival on their school grounds. 11 Pūrongo-Ā-Tau | Annual Report 2016 We continue to engage in dialogue as we seek out ENHANCED RELATIONSHIPS KO TE WHANAUNGATANGA pathways to progress forward. Enhanced and meaningful relationships are critical to our pursuit of our vision for Ngāpuhi, including relationships within “Te Whare Tapu” and outside our traditional boundaries. TE HAU ORA O NGĀPUHI This year we welcomed Te Hau Ora o Ngāpuhi into the Rūnanga whānau providing a stronger focus on whānau health and wellbeing.
Load more

Recommended publications
  • (Māori) Battalion
    Fact sheet 5: The formation of the 28th (Māori) Battalion When the decision was made in October 1939 to form a Māori military unit one suggestion was to call it the ‘Treaty of Waitangi’ battalion. It was felt that this would draw the attention of both Māori and Pākehā to their respective obligations under the Treaty. Article Three of the Treaty spoke of the rights and obligations of British subjects, something Āpirana Ngata saw as ‘the price of citizenship’. He believed that if Māori were to have a say in shaping the future of the nation after the war, they needed to participate fully during it. It was also a matter of pride. As Ngata asked, ‘how can we ever hold up our heads, when the struggle is over, to the question, “Where were you when New Zealand was at war?”’ Officially called the New Zealand 28th (Māori) Battalion, the unit was part of the 2nd New Zealand Division, the fighting arm of the 2nd New Zealand Expeditionary Force (2NZEF). The NZ Division was made up of 15,000- 20,000 men, divided into three infantry brigades (the 4th, 5th and 6th Brigades) plus artillery, engineers, signals, medical and service units. Each brigade initially had three infantry battalions (numbered from 18th to 26th). The 28th (Māori) Battalion was at times attached to each of the Division's three brigades. Each battalion was commanded by a lieutenant-colonel. The Māori Battalion usually contained 700-750 men, divided into five companies. The Māori Battalion’s four rifle companies were organised on a tribal basis: • A Company was based on recruits from
    [Show full text]
  • New Zealand Institute of Architects Is Gifted a Te Reo Māori Name
    Media release: 9 September 2019 New Zealand Institute of Architects is gifted a te reo Māori name The New Zealand Institute of Architects (NZIA) is proud to announce its gifted Māori name – Te Kāhui Whaihanga. NZIA president Tim Melville says the inclusion of a Māori name is an important moment in the history of the Institute, which was established in 1905 to represent New Zealand’s architects. “The Institute’s Māori name recognises the contribution of indigenous design practitioners, declares our commitment to the values of the Treaty of Waitangi and signals our desire to promote inclusivity in our profession.” “We are most appreciative of the gift of a name that offers a deeper level of meaning to our work as New Zealand architects,” Melville says. The name Te Kāhui Whaihanga was bestowed on the NZIA by the academic, broadcaster, writer and artist Dr Haare Williams MNZM (Te Aitanga-a-Māhaki, Rongowhakaata, Ngāi Tūhoe). Dr Williams says the te reo name combines Te Kāhui, a collective term for a group of people, and Whaihanga, which means to build or shape. “Te Kāhui Whaihanga is not a translation of the NZIA’s name,” Dr Williams says. “It’s an interpretation that advances an idea to another level. Te Kāhui Whaihanga is not only about architecture – it’s also about building a nation’s future and building a people.” The te reo name for the Institute of Architects is a further recognition of the evolving relationship between the Institute and Ngā Aho, the organisation representing Māori design professionals. The mutual commitment to that relationship is expressed in a kawenata or covenant signed by the NZIA and Ngā Aho two years ago.
    [Show full text]
  • O Ngati Porou I SUE 41 HEPE EMA 011 NGAKOHINGA
    ISSUE 41 – HEPETEMA 2011 o Ngati Porou I SUE 41 HEPE EMA 011 NGAKOHINGA o Ngati Porou Cover: Naphanual Falwasser contemplates the Editorial winter wonderland at Ihungia. (Photo by Keith Baldwin) Tena tatou Ngati Porou. Tena tatou i o tatou mate huhua e whakangaro atu nei ki te po. Kei te tangi atu ki te pou o Te Ataarangi, ki a Kahurangi Dr Katerina Mataira me te tokomaha o ratou kua huri ki tua o te arai. Haere atu koutou. Tatou nga waihotanga iho o ratou ma, tena tatou. Change is certainly in the air. The days are getting warmer and longer. Certainly nothing like the cold snap a couple of Contents weeks ago that turned Ruatoria in to a “Winter Wonderland”. We are hoping the torrential rains which caused a flooded 1 Uawa Rugby Ruckus Kopuaroa river to wash out the bailey bridge at Makarika, 2-5 Te Ara o Kopu ki Uawa are also gone. Spring signals new life and new beginnings 6 Kopuaroa Bridge Washout and it, appropriately so, coincides with the inaugural elections for our new iwi authority, Te Runanganui o Ngati 8 “Ka rukuruku a Te Rangitawaea i ona Pueru e” Porou. In this issue we farewell a Dame and we meet a 10 Building a Bridge For Apopo Diplomat. Dame Dr Katerina Te Heikoko Mataira was a 12-13 Ngati Porou We Need Your Help! soldier of te reo Maori who lost her battle with cancer in July. 14-19 Radio Ngati Porou She is an inspiration for Ngati Porou women like the Deputy High Commissioner of South Africa, Georgina Roberts.
    [Show full text]
  • University of California Santa Cruz
    UNIVERSITY OF CALIFORNIA SANTA CRUZ RECALIBRATING THE MUSEUM: THE POLITICS OF STEWARDSHIP AND THE PHYSICAL/DIGITAL REPATRIATION OF TE HAU-KI-TURANGA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY OF ART AND VISUAL STUDIES by Brinker Ferguson June 2018 The Dissertation of Brinker Ferguson is approved: _______________________________________ Professor Soraya Murray, chair _______________________________________ Professor Elisabeth Cameron _______________________________________ Professor Peter Probst _______________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents List of figures…………..……………………………………………………………..iv Abstract……………………………………………………………………….......….vii Acknowledgements………...…………………………………………..…………......ix Introduction……………………………………………………………………………1 Chapter 1: Contemporary Issues Surrounding Te Hau-Ki-Turanga: Politics over Control and Cultural Memory.......................……………………………………...…15 Chapter 2: “Contact Zones” and the Entanglement of Rongowhakaata/Pakeha Influence in Te Hau-Ki-Turanga ……...…………………………………….………39 Chapter 3: A New Museology: Issues Related to Bicultural Contact Zones and Indigenous Agency at the Museum of New Zealand Te Papa Tongarewa……...….100 Chapter 4: Rongowhakaata and Cultural Development: New Models of Indigenous Agency Inside/Outside the Museum Institution….…………..……..….126 Chapter 5: Decolonizing National Museums: Expanding the Te Hau-Ki-Turanga Case Study to Other Indigenous Communities …………………………………….166
    [Show full text]
  • Proposal for Tūranganui-A-Kiwa / Poverty Bay [Alteration from Poverty Bay]
    Proposal for Tūranganui-a-Kiwa / Poverty Bay [alteration from Poverty Bay] Image provided by proposer Inset NZTopo250 mosaic Crown copyright reserved Summary Gisborne District Council (GDC) proposes altering the existing recorded name, Poverty Bay, for the bay south of Gisborne (town), to a dual name Tūranganui-a-Kiwa / Poverty Bay. In 1769 Lieutenant James Cook named the feature Poverty Bay because he was unable to resupply at the bay1. There are several kōrero for Tūranganui-a-Kiwa relating to Kiwa of the Horouta or Tākitimu waka. A commonly cited meaning is ‘the great [or long] standing place of Kiwa’. GDC’s reasons for the proposal include: - restoring an original Māori name, - a dual name being representative of the area’s bicultural heritage, - support for te reo Māori, - possible economic and tourism benefits, - some evidence of community support for a dual name, - a name change fostering positive cultural and social outcomes. GDC consulted with Tūranga iwi: Ngai Tāmanuhiri, Rongowhakaata, and Te Aitanga a Māhaki, who it identified as mana whenua. Letters of support are included, although they each support only the original Māori name, not a 1 J A Mackay (1949), Historic Poverty Bay and the East Coast, North Island, New Zealand, Gisborne, Chapter V – the Unhappy Naming of Povery Bay. – accessed 20 March 2018 NZGB meeting 12 April 2018 Page 1 of 11 Linzone ID: A3204829 dual name. The Secretariat requested Te Puni Kōkiri to confirm consultation requirements with any other iwi/hapū. GDC also publicly consulted for two weeks during January-February 2018. The proposal includes the responses and a summary of the results.
    [Show full text]
  • Makauri Managed Aquifer Recharge Stage 2 Trial Cultural Impact Assessment Rongowhakaata Iwi Trust
    MAKAURI MANAGED AQUIFER RECHARGE STAGE 2 TRIAL CULTURAL IMPACT ASSESSMENT RONGOWHAKAATA IWI TRUST SEPTEMBER 2019 1 Makauri Managed Aquifer Recharge Project: Cultural Impact Assessment for Rongowhakaata Iwi Trust Contents Section Page Background summary to Recommendations, s7. 5 1 Tūranganui a Kiwa, what Cook didn’t see 18 Te Tūranganui a Kiwa: state of the environment prior to 1769 18 References 20 2 Rongowhakaata, a brief history 21 Rongowhakaata rohe 21 Figure 2.1: The lower Waipaoa, Awapuni and Taruheru catchments, coastal 21 environment and urban landscape of Rongowhakaata tribal estate. Ko Rongowhakaata te Iwi 21 Tūranganui-a-Kiwa 1830-1868 22 Rongowhakaata whakapapa with Te Wai Maori 25 Figure 2.2: The eastern aspect of Rongowhakaata rohe. From the Maunga 26 Titirangi, looking to Waikanae Stream (left of the photo), the Taruheru River (to the back right) and the Tūranganui River estuary, 1885 References 26 3 Rongowhakaata Iwi Trust’s opposition to the Makauri managed 27 aquifer recharge project Background 27 Table 3.1: A Rongowhakaata water classification framework 27 References 29 4 Methodology for a cultural impact assessment of the Makauri 30 managed aquifer recharge project Background 30 Tipa and Severne, 2010 31 Figure 4.1: An attempt to identify the characteristics of indigenous knowledge 32 Clapcott et al., 2018 33 Ngapaki and Teina Moetara, 2016 36 Figure 4.2: Cultural limits for Te Arai: summary 38 Dr Nick Roskruge, 2017 38 Figure 4.3: Notes to the structure of cultural impact assessments 41 Concluding comments 41 References 42 2 Appendix 1 An example of the relationship between river functions and 43 processes and tangata whenua values (Tipa and Severne 2010.
    [Show full text]
  • 2018 January February March April May June July August September
    04 HAMSTERAN AOTEAROA REVIEW ANTHOLOGY TĀMAKI-MAKAURAU 2018 AUCKLAND KIRIKIRIROA JANUARY HAMILTON TE WHANGANUI-A-TARA FEBRUARY WELLINGTON ŌTAUTAHI MARCH CHRISTCHURCH ŌTEPOTI APRIL DUNEDIN WAIHŌPAI MAY INVERCARGILL JUNE There are 52 weeks in a (Gregorian calendar) year. With 52 reviews, from contributors spread across Te Ika-a-Māui and Te Wai Pounamu, HAMSTER’s Aotearoa Review Anthology Issue challenges the lack of representation of contemporary artforms in established JULY mainstream media. Though short—between 500-600 words—these reviews present nuanced, contextualised opinions on contemporary creative practices and institutional AUGUST activity from writers active in the local contexts they comment on. There is no desire for objective judgement or distance here, only the constant interaction of friends and strangers, ideas and objects, divergent experiences, SEPTEMBER and shared practices. Considering books and zines, visual art, dance, theatre, a symposium, comedy, performance, websites, vandalism, soul records, and punk gigs, the writers in HAMSTER 4 speak to ideas and artists they relate to, OCTOBER and rail against. Readers can also browse the Anthology through the concise ‘For Fans Of (FFO)’ line to find spaces and artists active in Aotearoa to look out for in 2019. NOVEMBER No more nibbling. We hope you find something to sink your chompers into this year. DECEMBER HAMSTER 04 Serene Velocity in Practice: Stevenson’s work highlights parallels between Thiel and Wimber’s classes. Both courses were taught in California MC510/CS183, 2017 and have a mass following spurred by best-selling books based on the course content and both have reached Michael Stevenson New Zealand: Wimber bringing the evangelical Vineyard Auckland Art Gallery Toi o Tāmaki Church to New Zealand, and Thiel controversially acquiring citizenship after spending twelve days in 12 November 2017 - 6 February 2018 New Zealand.
    [Show full text]
  • Acting Chair 'S Report
    ACTING CHAIR ’S REPORT Tā te Heamana Taupua o Te Rūnanga-Ā-Iwi O Ngāpuhi Takiwā Te Rōpu Kaumātua Kuia o Te Whare Te Rūnanga-Ā-Iwi O Ngāpuhi Tapu o Ngāpuhi Board of Trustees Te Hau Ora O Ngāpuhi Ngāpuhi Iwi Social Services Te Rūnanga-Ā-Iwi O Ngāpuhi Asset Holdings (THOON) (NISS) Ngāpuhi Operations Company Ltd (NAHC) 9 Pūrongo-Ā-Tau | Annual Report 2016 TE RŪNANGA-Ā-IWI O NGĀPUHI BOARD OF TRUSTEES Carol Dodd Acting Chair We continue to strive towards Wane Wharerau Acting Deputy Chair ensuring our whānau, hapū Raniera T Tau Chair and marae are supported Te Rau Allen Trustee to realise their aspirations Ngawai Tuson Trustee through our vision where Brian Joyce Trustee the sacred house of Ngāpuhi Mike Kake Trustee stands strong. Helene Leaf Trustee Lorraine Young Trustee Keith Wihongi Proxy Trustee Annette Kaipo Proxy Trustee iwi, tēnā koutou katoa. It is my pleasure to report to E te Ngāpuhi our performance and highlights for the year under review. The past year has been momentous, with the Board making positive progress on matters of importance to Ngāpuhi within challenging times. We continue to strive towards ensuring our whānau, hapū and marae are supported to realise their aspirations through our vision where the sacred house of Ngāpuhi stands strong “Kia tū tika ai te whare tapu o Ngāpuhi”. It is the pursuit of this vision for Ngāpuhi that is used as one of the central themes for this years Annual Report. The Board is steadfast towards achieving our vision for Ngāpuhi and as a leadership group persistent in the work and relationships we build to progress towards the wellbeing and prosperity of our people.
    [Show full text]
  • Protecting Indigenous Identities: Struggles & Strategies Under
    Protecting Indigenous Identities: Colonization Stories from Across the Pacific 65 ASIAN-PACIFIC LAW & POLICY JOURNAL 2005 SYMPOSIUM Protecting Indigenous Identities: Struggles & Strategies Under International & Comparative Law COLONIZATION STORIES FROM ACROSS THE PACIFIC Chief Judge Joe Williams, Māori Land Court Waitangi Tribunal Ngati Pukenga, Te Arawa, Aotearoa - New Zealand ∗ I have thought really hard about what I should say here in Hawaii, so far away from my place−something that would be insightful and would somehow translate across to the realities of Hawai`i Nei. I am going to talk about three things today. First, I am going to tell you the story of the colonisation of a small town of my country to help summarise the colonial experience there, to give you some context by telling you a story which I think is, in a way, reflective of the colonial experience of my people. This story takes place in the town of Gisborne in the North Island. In Māori we call the island Te Ika a Maui, meaning “The Fish of Maui.” the place where Gisborne lies was, in traditional times, called Turanganui-a-Kiwa, meaning “The Great Standing Place of Kiwa.” So first, an example of the colonisation story in Aotearoa. The second thing I want to do is to ask, What is the point in this game? Why should indigenous people struggle within the law? I will give you some of my own views on that question. Finally, partly as a result of some conclusions I will ∗ Judge Williams is the chief judge of the Māori Land Court and the Chairperson of the Waitangi Tribunal.
    [Show full text]
  • Maori Customary Interests
    '*62... THE AHURIRI BLOCK~,",\O . , " , '.' ,": . \: " " ..-.~ '" .. ~r' " i: . I .. , . : ·r· ," i ! ~'. ~'I • ," ... ", ", " ,: ~,: ;" .. ~~ 'J .:. The tekoteko Tarewai at the entrance to Manahau meeting house, Wharerangi - 1981 MAORI CUSTOMARY INTERESTS Patrick Parsons May 1997, I~ ~I I ! . ~u . , ( .~ . ~. \ . I· ( ( \ ! .1 73 Poraiti Road, R.D.2,- Napier. 3 March, 1998. Waitangi Tribunal, Wellington. Kia Ora Dean, Firstly many thanks for the WAI 400 reports you sent me last month. They have now been added to my growing reference library and while I seldom read them from cover to cover there are often sections containing information I ha,ve never seen before and which shed light on events that have caused me to wonder in the past. Enclosed is the definitive copy of my WAI 400 Maori customary interests in the Ahuriri Block report. Apart from eliminating spelling mistakes I have amended references 2 and 3 which couldn't be cross­ checked until Napier Minute Bk 14 returned from National Archives where it had lain since 1995 or 1996. ( I am currently examining coastal boundaries in this area which have reference to jurisdiction over fishing rights. I have been going through old missionary records which contain some fascinating material and I'm often in danger of being sidetracked as you can imagine. I hope this report reaches you in one piece. I have left it unbound so it can be reproduced. Regards, /y/~. MAORI CUSTOMARY RIGHTS IN THE AHURIRI BLOCK. by PATRICK PARSONS. -.' '~~ ".j'(. .. (I . "\: .. • I. -~••. CONTENTS PAGE Introduction 1 Boundaries of the Purchase 1 Direction commissioning research 2 Statement on Maori customary rights 2 Existing research relating to the block 4 Tangatawhenua of the Ahuriri district 6 Ngati VVhatuEnamoa 6 NgatiAwa 8 Maruiwi 9 Te Koaupari 11 The Ngati Kahungunu invasion 14 The siege of Otatara 19 Placement of Taraia's followers 21 Impact of the invasion on the tangatawhenua 21 Rangituehu's legacy 25 , ..
    [Show full text]
  • Toi Ohomai Institute of Technology Secondary School Achiever Award 2021 Information Sheet for Applicants, Principals and Careers Advisors
    Toi Ohomai Institute of Technology Secondary School Achiever Award 2021 Information Sheet for Applicants, Principals and Careers Advisors Background These awards help to encourage local school leavers to continue their education at Toi Ohomai Institute of Technology. Selected students will receive a $2,500 study award to assist them with their first full year of study. Value This is a one-off award to the value of $2,500 towards the first year of study. It can be used for any Toi Ohomai course/s where a student will be in full-time study for at least one year. A maximum of 40 Toi Ohomai Institute of Technology Secondary School Achiever Awards are available. This equates to a maximum of two students from each eligible secondary school, however, schools are welcome to submit an unlimited number of individual student applications. Eligibility Applicants will need to meet the criteria for their chosen area of study at the time of enrolment. Applications are open to New Zealand citizens and permanent residents only. Applicants must be nominated by a secondary school within the Toi Ohomai Bay of Plenty and South Waikato regions. Criteria The criteria for selecting the award recipients is based on: • Demonstrated leadership potential Where a student demonstrates leadership abilities within the school environment. This may be formally, as a member of a school committee of some type (e.g. student representative, sports team), or informally as a person of positive influence upon their peers by means of their values and behaviours. • Cultural/sporting/academic achievement Where a student demonstrates an ability to apply themselves and excel in a challenging academic environment; and demonstrates a recognised talent in any form of cultural or sporting achievement.
    [Show full text]
  • Friday, May 4, 2007
    18 • TE AO MAORI MAI I TE TAIRAWHITI NGĀ MAUNGA Te Hau ki Turanga− — E Tangi Tonu Ana He Mihi Ko tō mātou taonga nui, ko tō mātou whare whakairo Nau mai hoki mai rā ki ēnei whārangi o Our prized possession, our valuable carved te nūpepa nei, ko te putanga tuatoru hoki house o ngā kōrero e kīia nei ko, Ngā Maunga Kōrero o Te Tairāwhiti. Ko tēnei te torona Kia mauria huhua koretia e te Kāwanatanga ki ngā kokonga katoa hoki o tēnei whenua, Has been taken from us by the Government mai te pito ki ngā taha, ki tuawhenua, ki without just cause tuamoana, ki te rohe e korerotia nei e Kīhae mātou i whakaae tātau ko te wā kāinga. E aro ana tātau We did not consent to its removal ki te maunga a Puketapu, ki te pokapū (Raharuhi Rukupō, Petition, 8th July 1867) o Manutūke, ki te iwi hoki e noho nei, a Rongowhakaata. Tēnā, e noho, whāngaia o whatu, whākina mai tō hinengaro ki ngā TE Hau-ki-Tūranga, a traditionally carved kōrero e hora nei. meeting-house, stands in Te Papa in Wellington. It is the oldest existing meeting-house in New Welcome to the third issue of Ngā Zealand and is renowned for the beauty of its Maunga Kōrero o Te Tairāwhiti. Similar to carvings. It was also one of the first to be built our previous issues, we continue our journey using steel tools. It formerly stood at Orakaiapu of traversing the maunga (mountains) of in Manutūke and was carved in the early 1840s the Tairāwhiti region, a journey that will by a group of Ngāti Kaipoho carvers and others ultimately take us to all the far reaches, led by Raharuhi Rukupō as a memorial to his inland and seaward, of our district that elder brother, Tāmati Waka Māngere.
    [Show full text]