The Society for the Propagation of the Faith National Director’S Message Mission Today Message Spring 2015
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A Case Study of Jining Religions in the Late Imperial and Republican Periods
www.ccsenet.org/ach Asian Culture and History Vol. 4, No. 2; July 2012 Pluralism, Vitality, and Transformability: A Case Study of Jining Religions in the Late Imperial and Republican Periods Jinghao Sun1 1 History Department, East China Normal University, Shanghai, China Correspondence: Jinghao Sun, History Department, East China Normal University, Shanghai 200241, China. Tel: 86-150-2100-6037. E-mail: [email protected] Received: March 12, 2012 Accepted: June 4, 2012 Online Published: July 1, 2012 doi:10.5539/ach.v4n2p16 URL: http://dx.doi.org/10.5539/ach.v4n2p16 The final completion and publication of this article was supported by the New Century Program to Promote Excellent University Talents (no.: NECJ-10-0355). Abstract This article depicts the dynamic demonstrations of religions in late imperial and republican Jining. It argues with evidences that the open, tolerant and advanced urban circumstances and atmosphere nurtured the diversity and prosperity of formal religions in Jining in much of the Ming and Qing periods. It also argues that the same air and ethos enabled Jining to less difficultly adapt to the West-led modern epoch, with a notable result of welcoming Christianity, quite exceptional in hinterland China. Keywords: Jining, religions, urban, Grand Canal, hinterland, Christianity I. Introduction: A Special Case beyond Conventional Scholarly Images It seems a commonplace that intellectual and religious beliefs and practices in imperial Chinese inlands were conservative, which encouraged orthodoxy ideology or otherwise turned to heretic sectarianism. It is also commonplace that in the post-Opium War modern era, hinterland China, while being sluggishly appropriated into Westernized modernization, persistently resisted the penetration of Western values and institutes including Christianity. -
SVD Lay Partners Newsletter - from Around the World
Society of the Divine Word (SVD) SVD Lay Partners Newsletter - from Around the World Issue 10, August 2019 Friends of SVD, Ghana SVDLP-Newsletter 2 Inside this issue Editorial Editorial - Let‘s Conceive and Proclaim the Impossible Let’s Conceive and Proclaim the Impossible SPECIAL TOPIC Fearful and troubled, Mary found herself in the presence of Friends of SVD, Ghana the angel Gabriel. She could never have expected to hear . Humble Beginnings! 3 the most incredible news – that she would have a child, and her son would be the Messiah. Although she could not com- . 4 First Delegates Conference of Friends of SVD in Accra prehend how she would conceive the Saviour, she respond- . Photos of the Groups, the Conference and Activities 5 ed to God with “Yes”. That response was not a onetime reac- tion. It was the fruit borne from a life of surrendered love and REPORTS OF THE GROUPS FROM … it stretched forward to characterize her entire life. AFRAM ZONE . Ghana (GHA): Friends of SVD - Activities in the First Half As her birthday nears, we realize it’s no ordinary birthday. It’s of the Year 7 the birthday of a very simple yet courageous woman; a . Tanzania (KEN): Friends of SVD - The Gift of Laity 8 homely yet daring woman. She dared to believe in herself and her Creator, leading to a lifestyle of believing in impossi- bilities. It’s because of people like our Mother, that our sal- ASPAC ZONE vation story moves forward with their initiative, their risk- . First ASPAC SVD Lay Partners Gathering 9 taking, and their faith. -
MANUFACTURING MORAL PANIC: Weaponizing Children to Undermine Gender Justice and Human Rights
MANUFACTURING MORAL PANIC: Weaponizing Children to Undermine Gender Justice and Human Rights Research Team: Juliana Martínez, PhD; Ángela Duarte, MA; María Juliana Rojas, EdM and MA. Sentiido (Colombia) March 2021 The Elevate Children Funders Group is the leading global network of funders focused exclusively on the wellbeing and rights of children and youth. We focus on the most marginalized and vulnerable to abuse, neglect, exploitation, and violence. Global Philanthropy Project (GPP) is a collaboration of funders and philanthropic advisors working to expand global philanthropic support to advance the human rights of lesbian, gay, bisexual, transgender, and intersex (LGBTI) people in the Global1 South and East. TABLE OF CONTENTS Glossary ...................................................................................... 4 Acronyms .................................................................................................. 4 Definitions ................................................................................................. 5 Letter from the Directors: ......................................................... 8 Executive Summary ................................................................... 10 Report Outline ..........................................................................................13 MOBILIZING A GENDER-RESTRICTIVE WORLDVIEW .... 14 The Making of the Contemporary Gender-Restrictive Movement ................................................... 18 Instrumentalizing Cultural Anxieties ......................................... -
On the Touch-Event Theopolitical Encounters
ON THE TOUCH-EVENT Theopolitical Encounters Valentina Napolitano Abstract: This article addresses the ‘touch-event’ as a mediated affective encounter that pivots around a tension between intimacy and distance, seduction and sovereignty, investment and withdrawal. Through a reread- ing of the Pauline event of conversion to Christianity, it argues that an analysis of the evolving significance of touch-events for Catholic liturgy and a religious congregation shows the theopolitical as always already constituted within an economy of enfleshed virtues. Focusing on contem- porary examples of touch-events from the life of Francis, the first pope from the Americas, as well as from fieldwork among a group of female Latin American Catholic migrants in Rome, I argue for a closer examina- tion of touch-events in order to grasp some of their theopolitical, radical, emancipatory, and, in some contexts, subjugating effects. Keywords: Atlantic Return, economies of virtues, incarnation, Pauline event, Pope Francis, sovereignty, theopolitics, touch-event If one googles the word ‘touch-event’, what comes up is a definition of a keyword in the Java programming language—TouchEvent—that governs the interface between a given piece of software and a user’s contact with a piece of touch-sensitive hardware (e.g., a touchscreen or touchpad).1 Although this use of the term is distinct in obvious ways from my own theorization of touch- event in what follows, the Java keyword ‘TouchEvent’ nevertheless names an infrastructural modality that is at once a tactile, digital encounter (a move- ment) and a condition for its apprehension (a code). Anthropologists and histo- rians have written at some length about touch—chief touch, royal touch, papal touch, ritual and healing touch—and the connection between the king’s two bodies in medieval and early modern concepts of sovereignty (Firth 1940; Grae- ber and Sahlins 2017; Kantorowicz [1957] 1997). -
Religion and Fake News: Faith-Based Alternative Information Ecosystems in the U.S. and Europe
Religion and Fake News: Faith-based Alternative Information Ecosystems in the U.S. and Europe Christopher Douglas | 6 January 2018 Summary he intersection of fake news and religion is marked by three asymmetries. First, fake news circulates more among Americans than Europeans. Second, fake news circulates T among conservatives more than liberals. Third, fake news for conservatives often feature religious themes. The origin of the fake news information-entertainment ecosystem lies largely in Christian fundamentalism’s cultivation of counter-expertise. The intersection of fake news and religion today is being exploited by Russia to subvert Western democracies and deepen social divisions. Western countries need to strengthen mainstream evidence-based journalism, incorporate conservative religious leaders into mainstream discussions, and detach high religiosity from fake news information ecosystems. Page 1 About the Report This report was commissioned by the Cambridge Institute on Religion & International Studies (CIRIS) on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). About the TPNRD The TPNRD is a forum of diplomats from North America and Europe who collaborate on religion-related foreign policy issues. Launched in 2015, the network is co-chaired by officials from the European External Action Service and the U.S. Department of State. About CIRIS CIRIS is a multi-disciplinary research centre at Clare College, Cambridge. CIRIS’s role as the Secretariat of the TPNRD is generously supported by the Henry Luce Foundation’s initiative on religion in international affairs. For further information about CIRIS, visit ciris.org.uk. About the Author Christopher Douglas teaches American literature and religion at the University of Victoria, Canada. -
The Holy See
The Holy See ADDRESS OF JOHN PAUL II TO THE PILGRIMS GATHERED IN ROME FOR THE CANONIZATION OF THREE NEW SAINTS Monday, 6 October 2003 Venerable Brothers in the Episcopate, Dear Brothers and Sisters, 1. I am pleased to meet you the day after the canonization of three shining witnesses of missionary commitment who are particularly dear to you: St Daniel Comboni, St Arnold Janssen and St Joseph Freinademetz. They are three "champions" of evangelization. I cordially greet you all and I thank you for coming. 2. I greet you all, dear Comboni Missionaries of the Heart of Jesus, who are continuing the apostolic action of St Daniel Comboni. He is rightly listed among the champions of the missionary movement that had an extraordinary reawakening in the 19th century. I greet in particular your recently elected Superior General, Fr Teresino Serra, and the Religious who are taking part in the General Chapter. I hope that the reflections and guidelines that result from the Chapter Assembly will imbue your institute with new missionary enthusiasm. Next, I greet you, dear Comboni Missionary Sisters, and you, dear Secular Comboni Missionaries and dear Lay Comboni Missionaries, who are inspired by the charism of St Daniel Comboni. May God make fruitful your every project, with which you constantly aim to spread the Gospel of hope. May he also bless your efforts in the context of human promotion and especially for youth. In this regard, I warmly hope that you will reconsider and bring to completion the project of founding a Catholic University in Sudan, the country that Comboni loved. -
Catholicpac: Why the United States Catholic Conference of Bishops Should (Probably) Lose Its 501(C)(3) Tax-Exempt Status
CATHOLICPAC: WHY THE UNITED STATES CATHOLIC CONFERENCE OF BISHOPS SHOULD (PROBABLY) LOSE ITS 501(C)(3) TAX-EXEMPT STATUS Jesse Ryan Loffler* “A Catholic cannot vote for a candidate who takes a position in favor of an intrinsic evil, such as abortion or racism, if the voter’s intent is to support that position. In such cases a Catholic would be guilty of formal cooperation in grave evil.”1 INTRODUCTION During the 2008 election, now-Vice-President Biden was ad- monished not to take Communion by Denver Archbishop Chaput on account of Biden’s pro-choice position.2 Early in 2009, Arch- bishop Raymond Burke—now the head of the Vatican’s highest court, the Apostolic Signatura—stated to the media that any pro- choice Catholic politician should be refused Holy Communion.3 In late 2009, Rhode Island Bishop Tobin publicly implored U.S. Rep- resentative Patrick Kennedy to stop taking Eucharist because of Kennedy’s pro-choice views.4 While the Catholic Church is consti- * Juris Doctor, Benjamin N. Cardozo School of Law, 2011. I would like to thank Marci Hamilton, Michael de Leeuw, and Ryan H. Nelson for their excellent and thoughtful commentary and assistance as I went through the process of writ- ing this article. It was easy to find myself off in the weeds, and the guidance was invaluable in putting me back on the right track. 1. UNITED STATES CONFERENCE OF CATHOLIC BISHOPS, FORMING CONSCIENCES FOR FAITHFUL CITIZENSHIP: A CALL TO POLITICAL RESPONSIBILITY FROM THE CATHOLIC BISHOPS OF THE UNITED STATES 11 (Rev. ed. Oct. -
¡Viva! Mercy And/Or the Author
SEPTEMBER | OCTOBER 2015 Bimonthly publication for sisters, associates and companions of the Sisters of Mercy of the Americas Undoing the Knots: Pope Francis Promoting Mercy and Justice also in this issue: From Seeing to Vision: A Gift from the Least Q & A with Co-Directors of All Africa Conference: Sister to Sister Table of Contents SEPTEMBER | OCTOBER 2015 page 4 page 9 page 12 FEATURES Pope Francis greets pilgrims in Manila, Philippines, during his January 2015 visit. 4 Undoing the Knots: Pope Francis Promoting Read more on page 4. Mercy and Justice during U.S. Visit Credit: Alan Holdren/Catholic News Agency By Will O’Brien 9 From Seeing to Vision: A Gift from the Least By Sister Margaret Mary Knittel (West Midwest) 12 Q&A with Co-Directors of All Africa Conference: Sister to Sister BIMONTHLY PUBLICATION FOR SISTERS, ASSOCIATES AND COMPANIONS OF THE INSTITUTE OF THE SISTERS By Sister Joanne Lappetito (South Central) OF MERCY OF THE AMERICAS Publisher Institute of the Sisters of Mercy of the Americas 8380 Colesville Road, #300 COLUMNS Silver Spring, Maryland 20910-6264 tel 301.587.0423 [email protected] 8 Vocation & Incorporation | Editor Lauren Tyrrell Is There a “Francis Effect” for Vocations? [email protected] By Sister Cynthia Serjak (Institute New Membership Office) Design and Production RoundPeg Translation Many thanks to our translators! 16 Justice | Mercy Responds to “Laudato Si’” Advisory Board By Marianne Comfort (Institute Justice Team) Sisters Anne Curtis, Camille D’Arienzo, Ivette Diaz, Liz Dossa, Kathleen Erickson, John Farley, Diane Guerin, Patricia Kenny and Monica Phillips. Associate Kathleen Wade. -
Reflecting on God's Mercy in Our Lives
Winter 2017 Issue 46 Featured Articles Reflecting on God’s Mercy in Reflecting on God’s Our Lives From Slavery to Model of Mercy in Our Lives Mercy...the powerful story of Dr. Veronica Morgan Lee Julia Greely 30th Annual African American Catholic Leadership Awards “ Reflecting on God’s Mercy in Our Dinner Lives” was a fitting title for the second Catholic Women’s Conference of Archbishop calls for bishops’ Diverse Women of Faith to reflect on in this extraordinary Jubilee year of Mercy racism statement given election called by Pope Francis. tension Why did the Pope call for a year of Effective Ministry Opportunities Mercy… with Hispanics The Pope wanted the world to see that the work of Mercy starts with us. Each Our Lady of Kibeho: one of us individually and collectively A Vision of Hope and Love must grapple with what is going on in our nation, communities, and world. We Heroes of Hope Awards must ask how and what can I do to bring about change and know that God and His infinite Mercy will help us to have a closer walk with Him Luncheon and discover grace filled moments for renewal. It is for this reason that My Brother’s Keeper Pope Francis called for a year of Mercy…It is a beginning but a meaningful beginning. Destroying Racism is the Responsibility of All Family Life Skills Programs at CEC USCCB Committee on Migration An Update on a Hispanic Ministry visit from the USCCB Next page Cont. Where do we need to see the Face of Mercy in our daily lives and in society… Pope Francis has called for a revolution in tenderness. -
1. Historiography and Spirituality of Religious Orders and Congregations in the Chinese Context
Historiography and Spirituality of Religious Orders and Congregations in the Chinese Context 1. Historiography and Spirituality of Religious Orders and Congregations in the Chinese Context Roman MALEK “I will take some of the power of the Spirit that is on you and put it on them.” Numbers 11,17 Introductory Remarks The conference “History of Catholic Religious Orders and Missionary Congregations in Hong Kong” (2007) served the purpose of preparing a volume on the history of religious orders and congregations in Hong Kong in order to provide a more comprehensive understanding of the history of the Catholic Church in Hong Kong. Such an undertaking surely also needs a “meta-view,” a look from above and outside, combining several aspects and dimensions, since the history of the Catholic Church in Hong Kong is connected with the Church history in general, with the history of China, and with the specific history of the Church in China. The following chapter is therefore a reflection on the history of Catholic religious orders and missionary congregations in the broader perspective of the historiography of Christianity in China. Especially, the interdependencies between the primordial charisma of religious orders or congregations, their spirituality and the shaping of the local Church(es) in the Chinese context are discussed–juxtaposing it also to Hong Kong as a local Church.1 The question is what significance and consequences these interdependencies have for the present situation and the future. I will propose some rather general observations and conclude with remarks on the perspectives of the consecrated life. The main lines of argumentation and at the same time the main points of this chapter are the following: first of all it is important to see 1 ©2009 by Centre for Catholic Studies, the Chinese University of Hong Kong All Rights Reserved II.indd 1 9/11/2009 11:34:21 History of Catholic Religious Orders and Missionary Congregations in Hong Kong Vol. -
Download Country Report
Religious Freedom in the World TOGO Report 2021 TOGO RELIGIONS 0.7% Other 18.5% Muslims 48.1% Christians Population Area Christians 32.7% 2 Ethnoreligionists 8,384,291 56,785 Km GDP per capita GINI INDEX* 1,430 US$ 43.1 *Economic Inequality a nuisance – e.g. loud festivities at night – require special permis- LEGAL FRAMEWORK ON FREEDOM OF RELIGION sion from the Directorate of Religious Affairs.7 Formal religious AND ACTUAL APPLICATION instruction is not offered in state schools. However, there are The Constitution of the Togolese Republic assures equality be- many Catholic, Protestant and Islamic schools to which the gov- 8 fore the law for all, regardless of religion (Article 2).1 It enshrines ernment provides additional teaching staff. freedom of religion and this principle is generally respected by the authorities. It also prohibits political parties based on a specif- INCIDENTS AND DEVELOPMENTS ic religious identity (Article 7).2 During the reporting period, there were no institutional chang- Like many other countries in West Africa, Muslims are concen- es affecting religious freedom or reports of significant incidents trated in the north of the country,3 whilst the south is predomi- that restricted freedom of religion in Togo. Relations between the nantly Christian. Catholicism, Islam and Protestantism are “of- government and religious groups are generally good and do not ficial” religions.4 Even though registration is not compulsory for constitute a reason for conflict in the country. religious groups, registering entitles them to receive benefits Religious organisations play a prominent role in the country’s from the government, such as duty-free imports for develop- current political crisis. -
SVD Lay Partners Newsletter - from Around the World
Society of the Divine Word (SVD) SVD Lay Partners Newsletter - from Around the World Issue 12, April 2020 First ASPAC Zonal Meeting, 2019 SVDLP-Newsletter 2 Inside this issue Editorial Editorial - Table Fellowship Table Fellowship SPECIAL TOPIC It was during the Spirituality and Interculturality Workshop at First ASPAC Zonal Meeting Steyl that I found the oft-used phrase ‘Table Fellowship’ very . First ASPAC SVD Lay Partners Workshop – An Overview 3 appealing. The phrase remained with me like a sweet hango- ver when I returned to India. As I was pondering what to write . Excerpts from the Report of First Asia Pacific Workshop for this editorial, the hangover took the better of me. of SVD Lay Partners 4 . First Asia Pacific Workshop of SVD Lay Partners 6 The table is a powerful place that is mentioned frequently in . Impressions 7 Scripture. Tables are places of human connection. Sharing a meal around a table builds bridges and heals broken rela- GROUP REPORTS FROM … tionships. We are fully alive when a meal is shared with the AFRAM ZONE other. Jesus spent a lot of time at tables eating with all kinds . Zambia (ZAM): Zambia Mission Lay Partners - A Visitator from of people: those among the elite such as the pharisees, and the Generalate 8 those on the peripheries or the excluded such as the sinners . Congo (CNG): Fraternité SVD - Parish Visit by National and tax collectors. His last meal was a fellowship meal with Coordination Team 9 the disciples. Typically, even after the resurrection, he broke . Ghana (GHA): Friends of SVD - Inauguration of New bread with the disciples at Emmaus and cooked breakfast Lay Partners’ Groups 10 for Peter and his companions on the banks of the Sea of Galilee.