SVD Lay Partners Newsletter - from Around the World
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A Case Study of Jining Religions in the Late Imperial and Republican Periods
www.ccsenet.org/ach Asian Culture and History Vol. 4, No. 2; July 2012 Pluralism, Vitality, and Transformability: A Case Study of Jining Religions in the Late Imperial and Republican Periods Jinghao Sun1 1 History Department, East China Normal University, Shanghai, China Correspondence: Jinghao Sun, History Department, East China Normal University, Shanghai 200241, China. Tel: 86-150-2100-6037. E-mail: [email protected] Received: March 12, 2012 Accepted: June 4, 2012 Online Published: July 1, 2012 doi:10.5539/ach.v4n2p16 URL: http://dx.doi.org/10.5539/ach.v4n2p16 The final completion and publication of this article was supported by the New Century Program to Promote Excellent University Talents (no.: NECJ-10-0355). Abstract This article depicts the dynamic demonstrations of religions in late imperial and republican Jining. It argues with evidences that the open, tolerant and advanced urban circumstances and atmosphere nurtured the diversity and prosperity of formal religions in Jining in much of the Ming and Qing periods. It also argues that the same air and ethos enabled Jining to less difficultly adapt to the West-led modern epoch, with a notable result of welcoming Christianity, quite exceptional in hinterland China. Keywords: Jining, religions, urban, Grand Canal, hinterland, Christianity I. Introduction: A Special Case beyond Conventional Scholarly Images It seems a commonplace that intellectual and religious beliefs and practices in imperial Chinese inlands were conservative, which encouraged orthodoxy ideology or otherwise turned to heretic sectarianism. It is also commonplace that in the post-Opium War modern era, hinterland China, while being sluggishly appropriated into Westernized modernization, persistently resisted the penetration of Western values and institutes including Christianity. -
SVD Lay Partners Newsletter - from Around the World
Society of the Divine Word (SVD) SVD Lay Partners Newsletter - from Around the World Issue 10, August 2019 Friends of SVD, Ghana SVDLP-Newsletter 2 Inside this issue Editorial Editorial - Let‘s Conceive and Proclaim the Impossible Let’s Conceive and Proclaim the Impossible SPECIAL TOPIC Fearful and troubled, Mary found herself in the presence of Friends of SVD, Ghana the angel Gabriel. She could never have expected to hear . Humble Beginnings! 3 the most incredible news – that she would have a child, and her son would be the Messiah. Although she could not com- . 4 First Delegates Conference of Friends of SVD in Accra prehend how she would conceive the Saviour, she respond- . Photos of the Groups, the Conference and Activities 5 ed to God with “Yes”. That response was not a onetime reac- tion. It was the fruit borne from a life of surrendered love and REPORTS OF THE GROUPS FROM … it stretched forward to characterize her entire life. AFRAM ZONE . Ghana (GHA): Friends of SVD - Activities in the First Half As her birthday nears, we realize it’s no ordinary birthday. It’s of the Year 7 the birthday of a very simple yet courageous woman; a . Tanzania (KEN): Friends of SVD - The Gift of Laity 8 homely yet daring woman. She dared to believe in herself and her Creator, leading to a lifestyle of believing in impossi- bilities. It’s because of people like our Mother, that our sal- ASPAC ZONE vation story moves forward with their initiative, their risk- . First ASPAC SVD Lay Partners Gathering 9 taking, and their faith. -
Spirituality of the Founding Generation
Arnold Janssen Spirituality Center 2005 The Spirituality of our Founding Generation By Sr. Franziska Carolina Rehbein SSpS, Dr. Theol. Preface: This paper considers only the spirituality of the founder and co-foundresses themselves, that is, the spirituality of St. Arnold Janssen, Bl. Helena Stollenwerk, Mother Maria, and the Servant of God Hendrina Stenmanns, Mother Josepha. It does not take into account other members of the founding generation whose life and witness, as well as their mission experience or ministry in the home country had a contributing influence on the spirituality at the beginning. Among those we would number: Mother Maria Michaele, co-foundress of the Servants of the Holy Spirit of Perpetual Adoration, Bishop John Baptist Anzer, John Janssen, Brother Bernard, Nicolas Blum, Hermann Wegener, Hermann auf der Heide and numerous sisters, brothers and priests of the first generation. The reflections on St. Arnold Janssen have been drawn mainly from the book: Gripped by the Mystery – Arnold Janssen, Man of Prayer by Franziska C. Rehbein SSpS, published by Steyler Verlag, 2003, and the sources and references listed therein. Religious Background The religious background environment of Arnold Janssen and the founding generation takes us back to the mysticism of the Lower Rhineland. The blossoming of the “Devotio Moderna” deeply influenced Germany, especially the Lower Rhineland, the home area of Arnold Janssen and the co-foundresses of the religious-missionary congregations of Steyl. This nineteenth century spirituality was part of the so-called “modern spirituality” that was characterised by an affective and devotional nature. It was christocentric and trinitarian with an emphasis on the Incarnate Word. -
Year of Mother Josepha
Year of Mother Josepha Reflection No. 1: On the Theme All of us, spiritual daughters of Mother Josepha, have various images of her. However, as we reflect more intimately on her life, in preparation for her Beatification, some of these images may be converging. This we have realized as we were reflecting on her life as leadership team. My Heart is Ready If there is one phrase that could aptly summarize the life of Mother Josepha Stenmanns, we believe this is it! Towards the end of her life, in one of her letters to Sr. Andrea Hegemann (Steyl, 3 June1902) she wrote: If we faithfully fulfill all our duties, we will be ready to appear when God calls. Let us pray daily: My heart is ready, O God, my heart is ready! (Ps. 57,8). The book written by Sr. Ortrud Stegmaier, SSpS, on the final sickness and death of Mother Josepha carries the title MY HEART IS READY. This disposition in which Mother Josepha was found towards the end of her life, was also that which permeated her life throughout. In that spirit she lived life to the full though it was short (1852-1903). Every moment of her life was spent in simple and joyful readiness “to seek only to love God and what he wants, however he wants it and because he wants it.” M. Josepha ’s sole desire in life was to offer herself as a sacrifice for the work of spreading the Faith. HEART stands for the centre of the person, the deepest core of a person’s being. -
Processie En Toeschouwers!
Kloosterplein 10 4512275 [email protected] 11e jrg. - nr. 6 24 mei 2008 Dit parochieblad is bedoeld voor een periode van 5 weken. De volgende aflevering verschijnt 28 juni 2008. PROCESSIE EN TOESCHOUWERS! Probeer eens onder woorden te brengen wat processie nu eigenlijk inhoudt. U zult onderstaand een overzicht lezen van wat de officiële literatuur over processies zegt. Het opvallendste is wel: de toeschouwer. Er wordt geen woord gerept over toeschouwers. We lezen bij herhaling dat processies weer ‘in’ zijn, op vele plaatsen komen ze weer terug. In krantenverslagen lezen we dan dat er zovele belangstellenden langs de kant stonden. Verder lezen we dat men soms de kostbare schatten van de kerken toont aan alle belangstellenden die langs de kant staan te kijken, een soort lopend museum. Je hoort en ziet vele fotografen, mensen die met hun toestellen alles vastleggen. En later kan men op internet de hoeveelheid foto’s van al die processies bekijken. Geslaagd? Als pastoor waag ik dit te betwijfelen. Want waar gaat nu om? Daarom : PAROCHIEBLAD H. PETRUS EN H. MICHAËL – H. BERNADETTE – H. PAULUS 1 Uit de literatuur. Processie: eenvoudig gezegd is het een bedetocht om de godsvrucht onder de gelovigen te verlevendigen, om Gods weldaden te gedenken, Hem te bedanken en ook om Zijn hulp af te smeken. Het woord processie komt uit het Latijn en betekent: voortschrijden, uitgaan. We gaan dus als gelovigen op weg. En intussen houden we al die gebeden en gezangen waardoor we hopelijk tot het besef mogen komen dat we bij-woners zijn -niet be-woners, maar bij-woners: we wonen hier op aarde bij Iemand…- en dus zijn we gasten. -
The Founder Co-Foundresses
THE FOUNDER & CO-FOUNDRESSES FOUNDER AND CO-FOUNDRESSES: FATHER ARNOLD MOTHER MARIA MOTHER JOSEPHA MOTHER MARY MICHAEL Arnold Janssen SVD ² Secretariat c\o Stanley Plutz, SVD Imprimi Potest Very Rev. Father Clifton Labbe, SVD Solemnity of the Immaculate Conception December 8, 2001 Reprint December 8, 2011 2 3 Dear Reader, In the following pages, the writer would like to share with you his discovery of an inspiring relationship which grew up between a priest and three young ladies. The priest was Arnold Janssen. And the ladies were Helena Stollenwerk, Hendrina Stenmanns, and Adolfine Tonnies. Helena discerned in prayer that God was calling her to become a missionary. In vain she sought a congregation of missionary Sisters, whom she could join. Learning about Father Arnold, who had established a mission seminary for the formation of young men who wanted to become missionaries, she implored Father Arnold to help her to become a missionary. Father Arnold promised to consider her request and to pray over the matter that he could find God's will. The best he could do for her at that time, he said, was to accept her as a maid of the Sisters of Divine Providence, who had charge of the kitchen. She gladly accepted the position of maid with a firm confidence in God, who gave her a missionary vocation, and in Father Arnold, that some day she would become a religious missionary Sister. A little over a year later, Hendrina joined her. The relationship which developed between Father Arnold, Helena and Hendrina is wonderful to contemplate. It was a spiritual relationship, pure and loving, entirely rooted in the love of Jesus and his missionary work. -
The Poverello
Vol. 69, no. 5 MAY 2009 Detroit, Michigan unknown European artist, mid-1800’s St. Bonaventure Monastery, Detroit (originally at St. Elizabeth’s, Milwaukee) Mary, St. Bonaventure Secular Franciscans St. Bonaventure Mother of the Franciscan Family, pray for us. The Poverello Visit our website: http://www.sfostbonaventure-detroit.org Minister’s Letter Dear brothers and sisters, May our Lord’s peace and all good be with you! Today I’m writing to you from my work computer. My 10-year-old Dell “home” computer finally breathed its last! I really did work it to death — mea culpa! I probably saved too many things on the hard drive or maybe, as my daughter suggested, “Mom, it was just too old for all the new programs you have to use.” Yes, computers get too old, but how about Franciscans? We keep going and going and going. It seems to be our way, the way the Lord has put before us when we say “yes” to this vocation. Entering into the special month of May, the month of our Blessed Mother, how thankful we can be when it seems that our “hard drive” is getting too overloaded with the new technology that is being developed faster and faster and we might think that we are ready to “crash,” we have Mary, our mother to turn to. We never get too old to turn to her and ask for her help to come closer to her Son, Jesus. St. Francis seemed to have this special closeness to her too, to help him on his way, making her the Patroness of the entire Order. -
The Holy See
The Holy See ADDRESS OF JOHN PAUL II TO THE PILGRIMS GATHERED IN ROME FOR THE CANONIZATION OF THREE NEW SAINTS Monday, 6 October 2003 Venerable Brothers in the Episcopate, Dear Brothers and Sisters, 1. I am pleased to meet you the day after the canonization of three shining witnesses of missionary commitment who are particularly dear to you: St Daniel Comboni, St Arnold Janssen and St Joseph Freinademetz. They are three "champions" of evangelization. I cordially greet you all and I thank you for coming. 2. I greet you all, dear Comboni Missionaries of the Heart of Jesus, who are continuing the apostolic action of St Daniel Comboni. He is rightly listed among the champions of the missionary movement that had an extraordinary reawakening in the 19th century. I greet in particular your recently elected Superior General, Fr Teresino Serra, and the Religious who are taking part in the General Chapter. I hope that the reflections and guidelines that result from the Chapter Assembly will imbue your institute with new missionary enthusiasm. Next, I greet you, dear Comboni Missionary Sisters, and you, dear Secular Comboni Missionaries and dear Lay Comboni Missionaries, who are inspired by the charism of St Daniel Comboni. May God make fruitful your every project, with which you constantly aim to spread the Gospel of hope. May he also bless your efforts in the context of human promotion and especially for youth. In this regard, I warmly hope that you will reconsider and bring to completion the project of founding a Catholic University in Sudan, the country that Comboni loved. -
1. Historiography and Spirituality of Religious Orders and Congregations in the Chinese Context
Historiography and Spirituality of Religious Orders and Congregations in the Chinese Context 1. Historiography and Spirituality of Religious Orders and Congregations in the Chinese Context Roman MALEK “I will take some of the power of the Spirit that is on you and put it on them.” Numbers 11,17 Introductory Remarks The conference “History of Catholic Religious Orders and Missionary Congregations in Hong Kong” (2007) served the purpose of preparing a volume on the history of religious orders and congregations in Hong Kong in order to provide a more comprehensive understanding of the history of the Catholic Church in Hong Kong. Such an undertaking surely also needs a “meta-view,” a look from above and outside, combining several aspects and dimensions, since the history of the Catholic Church in Hong Kong is connected with the Church history in general, with the history of China, and with the specific history of the Church in China. The following chapter is therefore a reflection on the history of Catholic religious orders and missionary congregations in the broader perspective of the historiography of Christianity in China. Especially, the interdependencies between the primordial charisma of religious orders or congregations, their spirituality and the shaping of the local Church(es) in the Chinese context are discussed–juxtaposing it also to Hong Kong as a local Church.1 The question is what significance and consequences these interdependencies have for the present situation and the future. I will propose some rather general observations and conclude with remarks on the perspectives of the consecrated life. The main lines of argumentation and at the same time the main points of this chapter are the following: first of all it is important to see 1 ©2009 by Centre for Catholic Studies, the Chinese University of Hong Kong All Rights Reserved II.indd 1 9/11/2009 11:34:21 History of Catholic Religious Orders and Missionary Congregations in Hong Kong Vol. -
The Arnoldus Family Story, Vol.2, No.1
For your reflection On June 29, 2008, Hendrina Stenmanns – Mother Josepha – will be beatified. In preparation for that great event our newsletter intends to make its own small contribution. SECRETARIAT ARNOLD JANSSEN STEYL Hendrina was born on May 28, 1852, in Issum /Lower Rhineland. In 1878 she promised her dying mother to look after her six younger siblings. Having visited the Mission House in Steyl Missionshaus Steyl Missiehuis St. Michaël twice (Pentecost 1879 and Pentecost 1883) she felt that God called her to that Mission Postfach 2460 Volume 2, No 1 St. Michaëlstraat 7 House. On January 6, 1884 she wrote to Arnold Janssen: D-41311 Nettetal February 2008 NL-5935 BL Steyl I have prayed earnestly for the light of the Holy Spirit that God may lead me according to the Germany Netherlands plan he has had for me from all eternity. The thought that I should enter the Mission House never leaves me. I now ask you, Reverend Father, to be so kind as to accept me into the house as a maid. I desire nothing more than, with the grace of God, to be the least and to The Arnoldus Family Story offer myself as a sacrifice for the work of spreading the Faith. I accept God’s most holy will and submit myself to your judgement. If the Lord God means me to enter a convent, I will get there one day. … Recommending you and yours to the most Sacred Hearts of Jesus and Mary, I remain, obe- Arnold Janssen – Missionary at the service of the Apostleship of Prayer diently yours, Hendrina Stenmanns (Ortrud Stegmaier SSpS (ed.), Jacqueline Mulberge SSpS (transl.), Arnold As a missionary at the service of the Apostleship of Prayer, Arnold Janssen recruited Janssen-M. -
The Society for the Propagation of the Faith National Director’S Message Mission Today Message Spring 2015
Vol. 73, No. 2 Spring 2015 The Jesuits Celebrate 400 years of service in Vietnam The Changing Face of Christianity in Latin America Two new Saints of Evangelization Church Building in the Arabian Peninsula The Society for the Propagation of the Faith National Director’s Message Mission Today Message Spring 2015 Lent: A Spring Time slavery: that millions of children, women and men throughout the world are deprived of their freedom and forced to live in con- For baseball fans like Mr. Co- ditions akin to slavery. He spoke with bluntness about the greed ady, the beginning spring train- and corruption, which prey upon the dignity of our fellow hu- ing causes the adrenaline to man beings who are trafficked from place to place and treated as pump fast, and the anticipation objects to be exploited and prostituted. Many of them, he said, of the first game to heighten. found themselves in this situation because of extreme poverty. Spring gets the blood in us These were caught up in a vicious circle and were compelled to to pump with energy. Spring accept roles and situations that were beneath their human dignity. promises renewal of life, fresh According to the Holy Father, because of selfishness and indiffer- growth, newfound warmth, ence, we can easily remain blind to, and ignorant of the plight of creative opportunities, and a new beginning. As a season of re- these people. newal and new beginning, Lent and spring belong together. In a way, therefore, the season of Lent is a spring season. We, the people of God, are called in virtue of our baptism to be torchbearers—bearers of God’s love in today’s world. -
Religieuze Gemeenschappen in Limburg Jaar Van De Religieuzen - 2015 INHOUD
Religieuze gemeenschappen in Limburg Jaar van de religieuzen - 2015 INHOUD Voorwoord ........................................................................................................................................ 5 Abdij Sint Benedictusberg ............................................................................................................... 6 Benedictinessen van de Altijddurende Aanbidding van het Allerheiligst Sacrament ......... 8 Birgittinessen ....................................................................................................................................10 De Congregatie van de H. Geest ................................................................................................13 Dienaressen van de Heer en de Maagd van Matará ................................................................17 3 Dienaressen van de Heilige Geest van de Altijddurende Aanbidding (SSpSAP) ..............20 Zusters Dominicanessen van Sint Cecilia ..................................................................................23 Foyer de Charité ‘Marthe Robin’ ................................................................................................26 Geestelijke Familie “Het Werk” .................................................................................................29 Gemeenschap van de gekruisigde en verrezen Liefde ............................................................32 Grootseminarie Rolduc .................................................................................................................35