Losar Prayer Flags
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Celebrate Art, Love & Compassion In
Celebrate Art, Love & Compassion in Frankfort with Tibetan Monks th th Feb 10 – 14 , 2019 Sunday Feb 10th: 1130 am Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 1 pm Tibetan Buddhist Dharma Teaching * The Light Clinic, 306 W. Main St., Suite 609, Suggested $10 donation. Monday Feb 11th: 9 am-4pm Opening of World Peace Sand Mandala * Creation begins. A large, sacred sand painting that takes the monks 4 days to make. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 11:15 am-noon Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 5 -6.30pm Monks attend City Commission meeting for Charter of Compassion * Frankfort Interfaith Council. Tuesday Feb 12th: 9am-6pm World Peace Sand Painting * Monks continue work. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 11:15 am-noon Tibetan Yoga * My Old Ky Om, 214 West 2nd St. Suggested $10 donation. 5-8 pm Children’ s Art Workshop * The Light Clinic, 306 W. Main St., Suite 609. Suggested $5 donation. 6-7.30pm History of Tibet and Tashi Kyil Monastery * Church of the Ascension, 311 Washington St. Suggested $10 donation. Wednesday Feb 13th: 9am-5pm World Peace Sand Painting * Monks continue work. Paul Sawyier Public Library, River Room, 319 Wapping St. Drop by and watch anytime! Suggested $5 donation. 1pm-5pm Tibetan Cooking Class * Church of the Ascension, 311 Washington St., $45 (includes ticket to Tibetan Dinner). Call 502.229.5113 to sign up. -
Full Activities Report 2010-2020
Activities Report 2010 - 2020 Celebrating our 10th Anniversary! Shang Shung Institute UK Activities Report 2010 - 2020 Dear Friends, The Shang Shung Institute UK (SSIUK) is pleased to present a summary of the acti- vities that our team of dedicated staff, volunteers and supporters have carried out since its inception in May 2010 under the guidance and direction of the late Chögyal Namkhai Norbu. Our activities since 2010 are listed below as well as our fundraising projects. This will give you an overview of our work in the past years. Our heartfelt thanks go to our founder, the late Chögyal Namkhai Norbu. We would also like to express our gratitude to Dr Nathan Hill (SOAS) for his generous and untiring commitment and to the many sup- porters, volunteers and donors who graciously share their time, skills and resouces to help the Shang Shung Institute UK (SSIUK) fulfill its mission to preserve, diffuse and promote Tibetan culture throu- ghout the world. In particular, we would like to give thanks and pay our respects to the late Dominic Kennedy and Judith Allan who both played pivotal roles in the establishment of the Institute here in the UK. The SSIUK is a nonprofit organisation that relies on your support to continue and develop. We hope that this report serves to inspire you, and we would like to invite you to actively participate in our work through donations, sponsorship and legacies. You can see details of how you may do this on the last page of this booklet. With our very best wishes, Julia Lawless - International Director of Tibetan Culture Prof. -
A FEW TIBETAN CUSTOMS and a FEW THOUGHTS SUGGESTED by THEM. the PRAYER-FLAGS. (Read on 30Th July 1913.)
A FEW TIBETAN CUSTOMS AND A FEW THOUGHTS SUGGESTED BY THEM. THE PRAYER-FLAGS. (Read on 30th July 1913.) President-Lt.-Col. K. R. KIRTlKAR, LM.S. (Retd.) I had the pleasure of paying in May-June this year, a five weeks' visit to Darjeeling, that beautiful Introduction. queen of the Himalayan hill-stations, which interests us-people from the south-mostly from two points of view. Firstly, its beautiful scenery.l I have seen the Himalayan snows from several places in the north-from the valleys of Cashmere, Kangra, and Kulu, and from hill stations like Simla, Murree and Dharmsfilii. I have walked over its snow in a shady corner of the Banihal Pass in Cashmere and on a hill at Nalkanda near Simla. Thus, I have enjoyed the Himalyan scenery from various places. But, I think the scenery of Darjeeling has a charm of its own, the beautiful tea-gardens on the slopes of the adjoining hills adding to its beauty. The sight, on a oleaI' morning, of Mount Everest, the highest peak of the Himalayas (29,000 ft.), from the Senchal Peak (8100 ft.) and Tiger Hill (8,500 ft.), about 7 to 8 miles from Darjeeling, satisfies our curiosity of seeing from a distance the loftiest mountain in the world, but it is the great Kinchinganga, that pleases us the most. Standing on the snmmit of the Tiger Hill, one clear and quiet morning, on the 27th of May 1913, with the Himalayan range before me, with Mount Everest in the furthest distance, and the grand Kinchinganga presenting its brilliant and 1 As said by Mr. -
Symbolism of the Buddha Garden
G. Dilgo Khyentse Symbolism of the Buddha Garden: Buddha Marmay Dze King Trisong Detsen Rinpoche (Past) Nubchen Sangye Yeshe The Buddha Garden represents the “Three Vehicles” of Buddhism: Tulku I Orgyen Chemchok 1. Root Vehicle (Hinayana): Abbot Shantarakshita The first teachings Buddha Shakyamuni offered in this world over 2,500 years H A ago, these are practices that culminate liberation from the realms of cyclic Tsasum Lingpa P existence, and focus on accomplishing one’s own welfare. J. J. Vajrakilaya Stupa Mani Wheel Mandala A. The Hinayana is represented by five large stones in the northeast of the (Wrathful) (Magnetizing) Garden, which represent the first teaching Shakyamuni gave in this world to a R retinue of five disciples in modern day Sarnath, India. M 2. The Great Vehicle (Mahayana): E The Mahayana is a path of bodhisattvas who focus on altruistic endeavor, striving in everything they do for the sake of all beings. Heart Sutra G. (Japanese) B. The 8-spoked Dharma Wheel of the Buddha Garden represents the 8-fold path D Buddha Mopa Thaye that leads to enlightenment. F. Yum Chenmo (Final) G. C. The 1,000 Buddhas atop these spokes represent each of the 1,000 Buddhas Heart Sutra Buddha B (Sanskrit) prophesized to appear in this aeon and also represent enlightened form. Shakyamuni (Present) D. The heart sutra in eight languages represents enlightened speech and is a quintessential teaching on Transcendent Wisdom. K E. The 1,000 Stupas atop the Dharma Wheel represent enlightened mind. L F. The central figure of the Garden is Yum Chenmo (Great Mother) who C represents the unity of great compassion and transcendent wisdom, which is N O enlightenment itself. -
AN Introduction to MUSIC to DELIGHT ALL the SAGES, the MEDICAL HISTORY of DRAKKAR TASO TRULKU CHOKYI WANGCRUK (1775-1837)’
I AN iNTRODUCTION TO MUSIC TO DELIGHT ALL THE SAGES, THE MEDICAL HISTORY OF DRAKKAR TASO TRULKU CHOKYI WANGCRUK (1775-1837)’ STACEY VAN VLEET, Columbia University On the auspicious occasion of theft 50th anniversary celebration, the Dharamsala Men-tsee-khang published a previously unavailable manuscript entitled A Briefly Stated framework ofInstructions for the Glorious field of Medicine: Music to Delight All the Sages.2 Part of the genre associated with polemics on the origin and development of medicine (khog ‘bubs or khog ‘bugs), this text — hereafter referred to as Music to Delight All the Sages — was written between 1816-17 in Kyirong by Drakkar Taso Truilcu Chokyi Wangchuk (1775-1837). Since available medical history texts are rare, this one represents a new source of great interest documenting the dynamism of Tibetan medicine between the 1 $th and early 19th centuries, a lesser-known period in the history of medicine in Tibet. Music to Delight All the Sages presents a historical argument concerned with reconciling the author’s various received medical lineages and traditions. Some 1 This article is drawn from a more extensive treatment of this and related W” and 1 9th century medical histories in my forthcoming Ph.D. dissertation. I would like to express my deep gratitude to Tashi Tsering of the Amnye Machen Institute for sharing a copy of the handwritten manuscript of Music to Delight All the Sages with me and for his encouragement and assistance of this work over its duration. This publication was made possible by support from the Social Science Research Council’s International Dissertation Research Fellowship, with funds provided by the Andrew W. -
Fading Colors of the Tibetan Prayer Flag
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 37 | Number 1 Article 17 June 2017 Fading Colors of the Tibetan Prayer Flag Emilia Roza Sulek International Institute for Asian Studies, Leiden; Department of Social Anthropology and Cultural Studies, University of Zurich, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/himalaya Recommended Citation Sulek, Emilia Roza (2017) "Fading Colors of the Tibetan Prayer Flag," HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: Vol. 37 : No. 1 , Article 17. Available at: http://digitalcommons.macalester.edu/himalaya/vol37/iss1/17 This work is licensed under a Creative Commons Attribution 4.0 License. This Perspectives is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized Fading Colors of the Tibetan Prayer Flag Acknowledgements The uthora thanks Katia Buffetrille, Yūsuke Bessho and Anna Sehnalova for their feedback and sharing the experiences from their pilgrimage to Amnye Machen. This perspectives is available in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: http://digitalcommons.macalester.edu/himalaya/vol37/iss1/17 Fading Colors of the Tibetan Prayer Flag Emilia Roza Sulek 2014 was a Horse Year. Such a year, occurring 2014 was a Horse Year in the Tibetan lunar calendar. Such a year, occurring every twelve years, is considered every twelve years in Tibetan calendar, is the best time for a pilgrimage, particularly to sacred considered the best time for a pilgrimage, mountains. -
Lung Date Practice Print Digital
Texts Available for Lungs June 2020 Lung Date Practice Print Digital From Daily Practice Book (BJP 2015) http://www.dharmatreasures.com/daily-practice-of- June 28, 2020 Amitayus amitayus/ https://sellfy.com/berojeydren/p/yatv/ https://sellfy.com/berojeydren/p/vajrasattva-daily- June 28, 2020 Vajrasattva Ready 07_05_20 practice/ http://www.dharmatreasures.com/lake-born-vajra- June 28, 2020 The Heart-Essence of the Lake-Born daily-practice-tsokyey-tuk-tik/ https://sellfy.com/berojeydren/p/cRNa/ http://www.dharmatreasures.com/the-secret-daily- practice-of-dorje-drolo/ or http://www. June 28, 2020 Dorje Drolo dharmatreasures.com/dorje-drolo-daily-practice- prayers/ https://sellfy.com/berojeydren/p/yOfw/ http://www.dharmatreasures.com/the-daily-practice- of-phurba-the-razor-that-destroys-at-a-touch/ or http: June 28, 2020 Dorje Phurba //www.dharmatreasures.com/daily-practice-of-the- https://sellfy.com/berojeydren/p/cuwb/ or https: glorious-dorje-phurba-namchak-putri/ //sellfy.com/berojeydren/p/iQps/ June 28, 2020 Intensely Wrathful Black Hayagriva In the back of full sadhana No June 28, 2020 Concise Severance (Troma) No https://sellfy.com/berojeydren/p/3S5Q/ June 28, 2020 Dakini Heart Essence In the back of full sadhana In the back of full sadhana http://www.dharmatreasures.com/the-daily-practice- June 28, 2020 Green Tara of-arya-tara/ https://sellfy.com/berojeydren/p/nbnq/ June 28, 2020 Lion-Faced Dakini No https://sellfy.com/berojeydren/p/qvru/ Troma Concise Daily Practice (compiled by June 28, 2020 Dungse Thinley Norbu Rinpoche) No No http://www.dharmatreasures.com/buddha-puja-and- -
Dzogchen Retreat 2013 EN
Palyul Dharma Centre Europe Tibetan Buddhist Centre Patron: His Holiness Penor Rinpoche Founder: Khen Rinpoche Pema Choephel “Liberation in the Palm of Your Hand” Palyul Namcho Dzogchen Retreat 11 July – 21 July 2013 German Palyul Center Khen Rinpoche Pema Choephel At the age of eight, Khen Rinpoche Pema Choephel found his root master, His Holiness Penor Rinpoche. He took refuge from him and received the Palyul traditional practice of Ngondro, Tsa Lung and Dzogchen from the Namcho cycle. From His Holiness Dilgo Khyentse Rinpoche, Khen Rinpoche also received teachings on the Nyintig Great Perfection Practices of Trekcho and Togyal. Khen Rinpoche received many profound transmissions from His Holiness Penor Rinpoche, His Holiness Dilgo Khyentse Rinpoche, Nyoshul Khen Rinpoche and many others great Tibetan masters. Khen Rinpoche has thoroughly studied, researched and mastered the Tibetan Studies that cover the vast and profound teachings of Lord Buddha (both Sutra and Tantra), as well as the common studies of Tibetan language, poetry and history. Khen Rinpoche joined Ngagyur Nyingma Institute at Namdroling Monastery and completed his studies, having mastered the Hinayana, Mahayana and Vajrayana philosophies. He is a highly qualified Buddhist scholar and senior professor of the Nyingma Institute. Upon the attainment of these, Khen Rinpoche went to Shechen Monastery and conducted Buddhist teachings, over a period of four years. He was the first Khenpo in the Institute of Shechen Monastery in Nepal. During the big Drubchen puja at Shechen Monastery, Khen Rinpoche received a Khenpo hat from His Holiness Dilgo Khyentse Rinpoche as a great blessing. In a poem written by His Holiness Dilgo Khyentse Rinpoche, he prophesied that Khen Rinpoche would be of great benefit to sentient beings everywhere and he wrote his long-life prayer. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
The Buddhist Concept of Selflessness According to Je Tsongkhapa
1 UNIVERSITY OF SÃO PAULO SCHOOL OF PHILOSOPHY, LITERATURE AND HUMAN SCIENCES DEPARTMENT OF PHILOSOPHY PhD PROGRAMME Adriana Toledo Piza The Buddhist Concept of Selflessness According to Je Tsongkhapa São Paulo 2018 2 Adriana Toledo Piza The Buddhist Concept of Selflessness According to Je Tsongkhapa This thesis is presented at the PhD program on Philosophy of the School of Philosophy, Literature and Human Sciences of the University of São Paulo for obtaining the degree of Doctor of Philosophy under the supervision of Prof. PhD João Vergílio Gallerani Cuter São Paulo 2018 3 Acknowledgements I would like to express my sincere appreciation, first of all, to my doctoral advisor, Prof. PhD João Vergílio Gallerani Cutter, for his earnest inspiriting and constructive critiques, as well as for his constant support in all possible manners to my endeavors throughout the whole doctorate program. I also wish to express my very deep gratitude to Ven. Gonsar Tulku Rinpoche, Director and principal Professor at the Center for Higher Tibetan Studies Rabten Choeling, in Switzerland, and to Prof. PhD Wilhelm Essler, from the Department of Philosophy of the Goethe University Frankfurt, in Germany, for having guided me through the vastness and depths of Buddhist philosophy, as well as for their valuable advices and assistance to my efforts for carrying out an academical research on this subject. I am particularly grateful to Marina Simen and Peter Caccivio for their precious financial support, which enabled me to attend lectures and courses both at the Goethe University Frankfurt, in Germany, and at the Center for Higher Tibetan Studies Rabten Choeling, in Switzerland, during the years 2016, 2017 and 2018. -
Sakya Thinkers on the Madhyamaka View of Freedom from Proliferations Yaroslav Komarovski University of Nebraska-Lincoln, [email protected]
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Classics and Religious Studies Department 2016 “If Apprehending Occurs, It is not the View” — Sakya Thinkers on the Madhyamaka View of Freedom from Proliferations Yaroslav Komarovski University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/classicsfacpub Part of the East Asian Languages and Societies Commons, History of Philosophy Commons, Other Classics Commons, Other Languages, Societies, and Cultures Commons, Philosophy of Mind Commons, and the South and Southeast Asian Languages and Societies Commons Komarovski, Yaroslav, "“If Apprehending Occurs, It is not the View” — Sakya Thinkers on the Madhyamaka View of Freedom from Proliferations" (2016). Faculty Publications, Classics and Religious Studies Department. 130. http://digitalcommons.unl.edu/classicsfacpub/130 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. ㅌ 불교학 리 뷰 Critical Review Critical 불교학 for Review Buddhist for Studies Buddhist 리 뷰 Studies 20 2016 |투고논문| ① Reframing Bhavivekaˉ : Jundo Nagashima ② Madhyamaka Schools in Early Tibet : Kevin Vose ③ The Meaning of rigs shes in the Geluk Tradition : Jongbok -
RE Lesson 8 – Buddhist Prayer Flags
W/C Monday 15th June R.E Lesson 8 Year 5 and 6 Hello, I hope you all had a lovely week. I think the plants and ducks have enjoyed the weather! Not so great for us getting outdoors though! Did you enjoy RE lesson 7 last week? I hope you learnt a bit more about the importance of the temple and worship to Buddhist’s. Before starting this lesson, I have a video you may find interesting. The video is about a group of school children visiting a Buddhist temple, you will get to see inside the temple and get a better understanding of Buddhist prayer. https://www.bbc.co.uk/bitesize/clips/zk67sbk Can you remember from the video why Buddhists use prayer flags? Buddhists write prayers or mantras (These are short sentences or prayers written over and over again) onto flags, so when the flag blows in the wind the mantra is carried to the Gods. Here is another video showing the prayer flags hanging at different Buddhist temples. https://www.bing.com/videos/search?q=Buddhists+using+prayer+flags+during+wesak&&view=detai l&mid=12C47AD320A1033093F412C47AD320A1033093F4&&FORM=VRDGAR&ru=%2Fvideos%2Fsea rch%3Fq%3DBuddhists%2520using%2520prayer%2520flags%2520during%2520wesak%26qs%3Dn% 26form%3DQBVDMH%26sp%3D- 1%26pq%3Dbuddhists%2520using%2520prayer%2520flags%2520during%2520wesak%26sc%3D0- 41%26sk%3D%26cvid%3D9C67122D775A42209A89162D31B175DA During this lesson we will look more closely at the prayer flag, then next week we will find out when and where a prayer flag might be used for example, Vesak/Wesak also known as Buddha day which is a Buddhist celebration.