Liturgical Customary
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Altar Servers
1 NEIGHBORS NORTH CATHOLIC COMMUNITY TRAINING SHEET: ALTAR SERVERS The Basics Posture -Most people can see us: make sure your posture is good! -Hands: folded when standing or kneeling (against body), on legs when sitting -Sit up straight, both legs flat on the floor -Cover your mouth when you yawn Moving -Walk at a normal pace -Sit, stand, kneel, turn with the other servers -Stay side-by-side with the other altar server if you are together -Come towards the altar from the side -Watch your alb! It’s okay to fix it during Mass -Face the action: if someone is talking, turn towards them Bowing and Genuflecting -Bow when passing the altar or leaving it (after handing or taking something to/from clergy) -Genuflect when passing the tabernacle or approaching it -Altar is the priority during Mass, tabernacle outside of Mass -Hands folded if not carrying anything -If carrying something, stop when passing altar or tabernacle and bow your head -Bow head at the name of Jesus, Mary, the Trinity, and the saint for that day -Bow head at the Epiclesis (when the Priest puts his hands over the bread and wine) -Bow head at Words of Institution (“This is my Body”) -Let clergy/staff correct other ministers 2 Handling Vessels -Priest to deacon to altar server; altar server to deacon to Priest -Only take things off altar if they’re on the corner/side -Always carry Priest’s chalice on its own, with two hands -Everything else can go on the tray -Use the tray before and after Mass, but not during Mass -Hold things in your right hand and put your left on your chest -Only one thing in each hand -Hold cruets (water and wine) with the handle side out -If you can’t lift it, ask for help! Setting the Altar -A deacon or priest will always set the altar (you still put the book/Missal on the altar) -Help them by bringing the vessels to them, one at a time Preferences -“Priest Presider Preferences” sheet is in the sacristy -This tells you about bells, the book stand, a chalice veil, etc. -
MORNING PRAYER 8:30 Am Prayer of Consecration (Canon of the Mass)
MORNING PRAYER 8:30 am Prayer of Consecration (Canon of the Mass) .......................................... BCP 80 Morning Prayer begins at the bottom of p. 6. The psalms for today are Psalms Our Father .................................................................................................. BCP 82 139 and 140, beginning on p. 514. The canticles after the lessons are the Te Prayer of Humble Access......................................................................... BCP 82 Deum, p. 10 and the Benedictus Dominus, p. 14. Fracture, Pax, Embolism & Agnus Dei (Hymnal Supplement 812) Holy Communion HOLY EUCHARIST Communion hymn (kneel), Coelites Plaudant ................... Hymnal 123 9:00 am This service follows the order of the 1928 Book of Common Prayer (page Communion sentence (Choir) O YE Angels of the Lord, bless ye the Lord : sing ye praises, and 67 and following) with Minor Propers from the Anglican Missal. magnify him above all for ever. 11:00 am Thanksgiving .............................................................................................. BCP 83 Postcommunion Collect Opening hymn, Quedlinburg .......................................................................... Insert O LORD, who seest that we do trust in the intercession of blessed Collect for Purity ......................................................................................... BCP 67 Michael thy Archangel : we humbly beseech thee ; that as we have Summary of the Law ................................................................................ -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Understanding the Parts of the Mass
Understanding the parts of the Mass Part I: The Liturgy of the Word Introductory rites The Mass begins with a procession of, at minimum, the priest into the sanctuary. The priest and anyone who accompanies him represents the congregation, and their journey symbolizes the Christian journey through life to the heavenly courts. Oftentimes, at the front of the procession, one of the servers (a crucifer) carries a crucifix symbolizing that Jesus is our “leader to salvation” (Heb 2:10). The Mass then officially begins with the priest and people making the Sign of the Cross, a gesture that dates back to the first century of Christianity and summarizes the Christian belief in a Trinitarian God who descended from heaven to earth, who is now seated at the right hand of the Father, and whose death on a cross opened heaven’s gates. This is followed by a greeting. The priest may echo St. Paul’s words in 2 Corinthians 13:13, “The grace of Our Lord Jesus Christ, and the Love of God, and the Communion of the Holy Spirit be with you all.” Or, he can simply say, “The Lord be with you.” Either way, the people respond, “And with your Spirit,” acknowledging that the priest stands there in the person of Christ by the power of the Holy Spirit. Penitential rite Next, following the example of the tax collector in Luke 18:10-14, who Christ commended for approaching God by first crying out, “O Lord, have mercy on me a sinner,” Catholics acknowledge our sinfulness and ask God’s forgiveness. -
New Traditions
THE MEMORIAL ACCLAMATION AMEN NEW TRADITIONS OCTOBER 14, 2018 THE LORD’S PRAYER 454 (Upper Room Worship Book, Chanted) THE TWEntIETH SUNDAY AFTER PEntECOST FRACTION ANTHEM 413 (Upper Room Worship Book) Agnus Dei BELL AGNUS PREACHING — REV. HILL CARMICHAEL RECEIVING THE BREAD AND CUP BY INTINCTION AND KNEELING LITURGIST — REV. SHERYL THORntON All are invited to receive Holy Communion. Ushers will guide you. CHOIRMASTER AND ORGANIST — DR. LESTER SEIGEL If your health requires you to avoid wheat products, gluten-free wafers are available on the paten behind the baptismal font. All are welcome to receive the sacrament. You do not have to be a member of Canterbury or of the United Methodist Church. It is the Lord’s table and all of God’s children are welcome. MUSIC DURING COMMUNION * PRAYER AFTER RECEIVING Eternal God, we give you thanks for this holy mystery in which you have given yourself to us. May we be transformed into your image. Grant that we may go into the world in the strength of your Spirit, to give ourselves for others, in the name of Jesus Christ our Lord. Amen. * BLESSING AND SENDING FORTH If you are visiting with us today, we are glad that you are here! You are always welcome at Canterbury. If you want more information about the ministries here, call Becky King at 871-4695 or email her at [email protected]. You can also check us out at www.canterburyumc.org. Encore Volunteer Training Tomorrow, October 15; 9:00 - 12:00 noon; Wesley Hall Encore enriches the lives of adults with memory loss through fellowship and activities, as well as supporting their families and caregivers. -
Altar Guild Handbook, Rev
HANDBOOK FOR ALTAR GUILDS Revised 2014 (Former versions entitled “Altar Guild Manual”) The Episcopal Diocese of Texas i The National Altar Guild Association (NAGA) The purpose of the National Altar Guild Association (NAGA) is to assist parish, diocesan, and provincial altar guilds through information, resources, and communication, including a quarterly newsletter—the EPISTLE www.nationalaltarguildassociation.org National Altar Guild Prayer Most gracious Father Who has called me Your child to serve in the preparation of Your Altar, so that it may be a suitable place for the offering of Your Body and Blood; Sanctify my life and consecrate my hands so that I may worthily handle Those Sacred Gifts which are being offered to You. As I handle holy things, grant that my whole life may be illuminated and blessed by You, in whose honor I prepare them, and grant that the people who shall be blessed by their use, May find their lives drawn closer to Him Whose Body and Blood is our hope and our strength, Jesus Christ our Lord. AMEN. Oh Padre bondadosa, que has llamado a tu hija(o) a sevir en la preparación de Tu Altar, para que sea un lugar digno para la Ofrenda de Tu Cuerpo y de Tu Sangre; Santifica mi vida y consagra mis manos para que de esta manera yo pueda encargarme dignamente de estos Dones Sagrados que te ofrecemos. Mientras sujeto estos santos objetos, concede que mi vida sea iluminada y santificada por Ti, en cuyo honor los preparo, y permite también que el pueblo bendecido por su participación, se una más a Él, Cuyo Cuerpo y Sangre son nuestra esperanza y nuestra fortaleza, Jesucristo nuestro Señor. -
Procession Guide
Central Lutheran Church Winona, Minnesota Acolytes are ministers in worship. Acolytes help set the mood for worship by lighting of candles, leading processions, and gathering offerings. Other ministers and the entire congregation rely on Acolytes to carry out their ministry with confidence. Typical Duties: LIGHT & EXTINGUISH CANDLES LEAD THE PROCESSIONS HOLD THE PRESIDER BOOK COLLECT OFFERINGS AS THEY ARE PRESENTED ASSIST WITH COMMUNION CLC Acolyte Guide p. 1 3 The Church: One Body, Many Parts 4 Be Reverent 5 Be Responsible 7 Acolyte Words A-Z 11 Order of Worship 12 The Church Year 13 Other Random Stuff to Know 15 Pledge: I Will Serve God With Gladness CLC Acolyte Guide p. 2 The apostle Paul said that the church is like our own bodies. Our bodies each have many parts. We have eyes to see and ears to hear. We have mouths to speak and noses to smell. We have legs to walk, knees to bend, arms to reach, hands to hold. We have brains to think and hearts to love. The church is Christ’s body, made up of many parts. Christ is the head and we are the members. Worship is something that the whole body of Christ does— head and members together. We do some things all together: like sitting, standing, bowing, singing, walking in procession. And different parts of the body do different things so that the whole body can celebrate. One person reads while all listen. Some people play musical instruments while all sing. All of these things are done so that the whole body of Christ can give God thanks and praise. -
Holy Communion, Anglican Standard Text, 1662 Order FINAL
Concerning the Service Holy Communion is normally the principal service of Christian worship on the Lord’s Day, and on other appointed Feasts and Holy Days. Two forms of the liturgy, commonly called the Lord’s Supper or the Holy Eucharist, are provided. The Anglican Standard Text is essentially that of the Holy Communion service of the Book of Common Prayer of 1662 and successor books through 1928, 1929 and 1962. The Anglican Standard Text is presented in contemporary English and in the order for Holy Communion that is common, since the late twentieth century, among ecumenical and Anglican partners worldwide. The Anglican Standard Text may be conformed to its original content and ordering, as in the 1662 or subsequent books; the Additional Directions give clear guidance on how this is to be accomplished. Similarly, there are directions given as to how the Anglican Standard Text may be abbreviated where appropriate for local mission and ministry. The Renewed Ancient Text is drawn from liturgies of the Early Church, reflects the influence of twentieth century ecumenical consensus, and includes elements of historic Anglican piety. A comprehensive collection of Additional Directions concerning Holy Communion is found after the Renewed Ancient Text: The order of Holy Communion according to the Book of Common Prayer 1662 The Anglican Standard Text may be re-arranged to reflect the 1662 ordering as follows: The Lord’s Prayer The Collect for Purity The Decalogue The Collect of the Day The Lessons The Nicene Creed The Sermon The Offertory The Prayers of the People The Exhortation The Confession and Absolution of Sin The Comfortable Words The Sursum Corda The Sanctus The Prayer of Humble Access The Prayer of Consecration and the Ministration of Communion (ordered according to the footnote) The Lord’s Prayer The Post Communion Prayer The Gloria in Excelsis The Blessing The precise wording of the ACNA text and rubrics are retained as authorized except in those places where the text would not make grammatical sense. -
11 A.M. the Holy Eucharist
Saint Mark’s episcopal cathedral seattle, washington live-streamed liturgy during cathedral closure The Holy Eucharist the third sunday of easter April 26, 2020 11:00 am Saint Mark’s episcopal cathedral seattle, washington live-streamed liturgy during cathedral closure To all members of the Saint Mark’s Cathedral community, and visitors and guests near and far, welcome to Saint Mark’s Cathedral’s livestream-only service of Holy Eucharist. The Book of Common Prayer reminds us that if one is unable to actually consume the consecrated bread and wine due to extreme sickness or disability, the desire is enough for God to grant all the benefits of communion (BCP, p. 457). When being present at a celebration of the Eucharist is impossible, this act of prayer and meditation can provide the means by which you can associate yourself with the Eucharistic Action and open yourself to God’s grace and blessing. Please join in singing the hymns, saying the responses, and participating in the prayers fully, even while unable to be present in the cathedral for a time. Please reach out to the cathedral—through whatever channel is convenient for you—to share what this experience was like for you, and how we might make it better. More information about the cathedral’s continuing activities during this time of closure may be found at saintmarks.org. 2 THE GATHERING A brief organ voluntary offered a few minutes before the hour invites all into quiet prayer and preparation. prelude Le Banquet Céleste [The Celestial Banquet] Olivier Messiaen (1908–1992) welcome As the opening hymn is introduced, all rise as able. -
Confirmation Servers Notes
OFFICE FOR DIVINE WORSHIP ARCHDIOCESE OF PHILADELPHIA Most Reverend John J. McIntyre, Auxiliary Bishop ALTAR SERVER NOTES FOR THE RITE OF CONFIRMATION WITHIN MASS These notes are for the benefit of the pastor and those who assist him in the training of altar servers for the celebration of the Sacred Liturgy on the occasion of Mass with a Bishop for the Sacrament of Confirmation. Altar servers, whether children or adults, should be reminded of the significance of their role and be well-prepared to carry out their respective duties responsibly and reverently. Therefore, a thorough review of the Rite of Confirmation within Mass should be provided for the altar servers. During the actual celebration, a minimum of guidance will be offered by the Master of Ceremonies. Altar servers wear albs during the celebration of the Sacred Liturgy. Chairs should be so arranged in the sanctuary for the servers so that they can easily carry out their duties and participate in the Mass but do not face the congregation. Eight altar servers in all are needed for the Rite of Confirmation within Mass: thurifer, crucifer, two candle bearers/servers, Sacred Chrism bearer, miter and crozier bearer, and book bearer. If eight servers are not available, then the crucifer can also serve as the book bearer and one of the servers can act as the Sacred Chrism bearer. DUTIES OF THE ALTAR SERVERS The Thurifer • The thurifer approaches the Bishop prior to the procession for the imposition of incense. The thurifer, after the imposition of incense, leads the procession into the church. -
Sursum Corda: 10 Suggestions for Rekindling the Literary Imagination
NATIONAL CATHOLIC REGISTER, MAY 31, 2015 C1 “Good literature forms a worldview: It offers us insight into our families, our communities and ourselves. Great literature offers us insight into our relationship with God and the world.” AMONG THE BOOKS. The Long Room in the Trinity College Library, the largest library in Ireland and home to The Book of Kells, in Dublin. MayaTheB / Shutterstock Sursum Corda: 10 Suggestions for Rekindling the Literary Imagination The Internet also demands our attention, does and what good literature can do. reat men and women — great souls — are formed by and when we do read, we often do so in bite- If we want to solve the problems of size morsels, reading only email, tweets, Western culture, we need, desperately, a great literature. Abraham Lincoln, Theodore Roosevelt blogs or inane and prattling lists. Or we read renewal of the Western mind. pornographic depictions of zombies and All of us who wish to bring forward and Thomas Jefferson were voracious readers. St. Paul, vampires — books which neither satisfy our a renewal of Christian culture in our world St. Augustine and St. Thomas Aquinas were steeped in intellects nor our imaginations. should begin on our knees, in prayer. And, finally, modern methods of educa- But we must also begin with books in the literary traditions of their times. St. John Paul II, canonized tion too often favor reading as a technical our hands, being formed in the great tradi- G exercise — as a necessary skill to prepare us tion of the classical mind. just last year, recalls that, in his youth, he was “completely consumed for a career, instead of as a way to become In short, we need to be wise to defeat the more fully human. -
The Ministry of the Crucifer & Bible Bearer
Trinity Lutheran Church Guidelines for all Worship Ministries The Assisting Minister The Lector The Communion Assistants The Greeters The Ushers & Communion Ushers The Crucifer and Bible Bearer The Acolyte The Altar Guild The Bell Ringer ROMANS 12: 3-13 For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgement, each according to the measure of faith that God has assigned. 4For as in one body we have many members, and not all the members have the same function, 5so we, who are many, are one body in Christ, and individually we are members one of another. 6We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; 7ministry, in ministering; the teacher, in teaching; 8the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness. 9 Let love be genuine; hate what is evil, hold fast to what is good; 10love one another with mutual affection; outdo one another in showing honour. 11Do not lag in zeal, be ardent in spirit, serve the Lord.* 12Rejoice in hope, be patient in suffering, persevere in prayer. 13Contribute to the needs of the saints; extend hospitality to strangers. 2 Revised 8/26/14 Introduction These guidelines are designed to help you better understand the roles of our worship assistants. Your participation will put into practice what our Lord Jesus has asked of each of us – and that is to welcome and to serve.