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The Death-Tales of the Ulster Heroes
ffVJU*S )UjfáZt ROYAL IRISH ACADEMY TODD LECTURE SERIES VOLUME XIV KUNO MEYER, Ph.D. THE DEATH-TALES OF THE ULSTER HEROES DUBLIN HODGES, FIGGIS, & CO. LTD. LONDON: WILLIAMS & NORGATE 1906 (Reprinted 1937) cJ&íc+u. Ity* rs** "** ROYAL IRISH ACADEMY TODD LECTURE SERIES VOLUME XIV. KUNO MEYER THE DEATH-TALES OF THE ULSTER HEROES DUBLIN HODGES, FIGGIS, & CO., Ltd, LONDON : WILLIAMS & NORGATE 1906 °* s^ B ^N Made and Printed by the Replika Process in Great Britain by PERCY LUND, HUMPHRIES &f CO. LTD. 1 2 Bedford Square, London, W.C. i and at Bradford CONTENTS PAGE Peeface, ....... v-vii I. The Death of Conchobar, 2 II. The Death of Lóegaire Búadach . 22 III. The Death of Celtchar mac Uthechaib, 24 IV. The Death of Fergus mac Róich, . 32 V. The Death of Cet mac Magach, 36 Notes, ........ 48 Index Nominum, . ... 46 Index Locorum, . 47 Glossary, ....... 48 PREFACE It is a remarkable accident that, except in one instance, so very- few copies of the death-tales of the chief warriors attached to King Conchobar's court at Emain Macha should have come down to us. Indeed, if it were not for one comparatively late manu- script now preserved outside Ireland, in the Advocates' Library, Edinburgh, we should have to rely for our knowledge of most of these stories almost entirely on Keating's History of Ireland. Under these circumstances it has seemed to me that I could hardly render a better service to Irish studies than to preserve these stories, by transcribing and publishing them, from the accidents and the natural decay to which they are exposed as long as they exist in a single manuscript copy only. -
Yeats and the Mask of Deirdre: "That Love Is All We Need"
Colby Quarterly Volume 37 Issue 3 September Article 6 September 2001 Yeats and the Mask of Deirdre: "That love is all we need" Maneck H. Daruwala Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 37, no.3, September 2001, p.247-266 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Daruwala: Yeats and the Mask of Deirdre: "That love is all we need" Yeats and the Mask ofDeirdre: "That love is all we need II By MANECK H. DARUWALA The poet finds and makes his mask in disappointment, the hero in defeat. The desire that can be satisfied is not a great desire. (Yeats) Man is least himself when he talks in his own person. Give him a mask and he will tell you the truth. (Wilde) EIRDRE, written during a very painful period of Yeats's life, is a civilized D form of autobiography. What could not be put down in journals or lyric poetry and could not be ignored becomes drama. Yeats turns here from the mirror to the mask. "The poet finds and makes his mask in disappointment, the hero in defeat" ("Anima Hominis," Mythologies, 334, 337), may apply equally to Yeats and Naoise. As Yeats says, there is always a phantasmago ria. Here the phantasmagoria includes Celtic myth, politics, chess games, and the literary tradition (or intertextuality-which, like a Greek mask, combines the advantages of resonance with those of disguise). -
The Wooing of Emer and Other Stories
The Ulster Cycle: The Wooing of Emer and other stories by Patrick Brown The fullest version of The Wooing of Emer is found in the Book of Leinster (c.1160) in a text dating from the tenth or eleventh century. An earlier, fragmentary version is found in several manuscripts, including Lebor na hUidre (the Book of the Dun Cow, c.1106). This retelling is based on both versions. Cú Chulainn’s Shield is an anecdote found in the manuscript H.3.17. This is my own translation, with thanks to Breandán Dalton, Dennis King, and especially David Stifter for their help and suggestions. The Death of Aífe’s Only Son is found in the Yellow Book of Lecan, compiled about 1390, but the language of the story dates from the ninth or tenth century. The Death of Derbforgaill is found in the Book of Leinster. The Elopement of Emer comes from the late 14th Century Stowe MS No 992. The Training of Cú Chulainn is a late, alternative version of Cú Chulainn’s travels and training. It is found in no less than eleven different manuscripts, the earliest being Egerton 106, dated to 1715. The Ulster Cycle: The Wooing of Emer and other stories © Patrick Brown 2002/2008 The Wooing of Emer A great and famous king, Conchobor son of Fachtna Fathach, once ruled in Emain Macha, and his reign was one of peace and prosperity and abundance and order. His house, the Red Branch, built in the likeness of the Tech Midchuarta in Tara, was very impressive, with nine compartments from the fire to the wall, separated by thirty-foot-high bronze partitions. -
Nationalist Adaptations of the Cuchulain Myth Martha J
University of South Carolina Scholar Commons Theses and Dissertations Spring 2019 The aW rped One: Nationalist Adaptations of the Cuchulain Myth Martha J. Lee Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the English Language and Literature Commons Recommended Citation Lee, M. J.(2019). The Warped One: Nationalist Adaptations of the Cuchulain Myth. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/5278 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Warped One: Nationalist Adaptations of the Cuchulain Myth By Martha J. Lee Bachelor of Business Administration University of Georgia, 1995 Master of Arts Georgia Southern University, 2003 ________________________________________________________ Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in English College of Arts and Sciences University of South Carolina 2019 Accepted by: Ed Madden, Major Professor Scott Gwara, Committee Member Thomas Rice, Committee Member Yvonne Ivory, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Martha J. Lee, 2019 All Rights Reserved ii DEDICATION This dissertation and degree belong as much or more to my family as to me. They sacrificed so much while I traveled and studied; they supported me, loved and believed in me, fed me, and made sure I had the time and energy to complete the work. My cousins Monk and Carolyn Phifer gave me a home as well as love and support, so that I could complete my course work in Columbia. -
Honour and Early Irish Society: a Study of the Táin Bó Cúalnge
Honour and Early Irish Society: a Study of the Táin Bó Cúalnge David Noel Wilson, B.A. Hon., Grad. Dip. Data Processing, Grad. Dip. History. Submitted in partial fulfilment of the requirements of the degree of Masters of Arts (with Advanced Seminars component) in the Department of History, Faculty of Arts, University of Melbourne. July, 2004 © David N. Wilson 1 Abstract David Noel Wilson, Honour and Early Irish Society: a Study of the Táin Bó Cúalnge. This is a study of an early Irish heroic tale, the Táin Bó Cúailnge (The Cattle Raid of the Cooley). It examines the role and function of honour, both within the tale and within the society that produced the text. Its demonstrates how the pursuit of honour has influenced both the theme and structure of the Táin . Questions about honour and about the resolution of conflicting obligations form the subject matter of many of the heroic tales. The rewards and punishments of honour and shame are the primary mechanism of social control in societies without organised instruments of social coercion, such as a police force: these societies can be defined as being ‘honour-based’. Early Ireland was an honour- based society. This study proposes that, in honour-based societies, to act honourably was to act with ‘appropriate and balanced reciprocity’. Applying this understanding to the analysis of the Táin suggests a new approach to the reading the tale. This approach explains how the seemingly repetitive accounts of Cú Chulainn in single combat, which some scholars have found wearisome, serve to maximise his honour as a warrior in the eyes of the audience of the tale. -
1 Ireland's Four Cycles of Myth and Legend Irish Mythology Has Been
Ireland's Four Cycles of Myth and Legend u u Irish mythology has been classified or taxonomized into four cycles (collections, sets) • From the oldest tales to the most recent, they are: the Mythological Cycle; the Ulster (or Red Branch) Cycle; the Fenian (or Ossianic) Cycle; and the Historical (or Kings') Cycle u u The Mythological Cycle is dominated by origin myths called pseudohistories • These tales narrate a series of foreign invasions of Ireland, with each new wave of invader-settlers marginalizing the formerly dominant group u The oldest group, the Fomorians, resemble the Greek Titans: semi-divine beings associated with the chaos that preceded the civilizing gods u The penultimate aggressor group, the Tuatha Dé Danann (people of the goddess Danu), suffered defeat at the hands of the Milesians or Gaels, who entered Ireland from northern Spain • Legendarily, some surviving members of the Tuatha Dé Danann became the fairies or "little people," occupying aerial or subterranean (underground) zones on the island of Ireland but with a different temporality • The Irish author C.S. Lewis uses this idea in his Narnia series, where the portal into Narnia—a place outside "regular' time—is a wardrobe u Might the Milesians have, in fact, come from Spain? • A March 2000 article in the esteemed science journal Nature revealed that 98% of Connacht (west-of-Ireland) men and 89% of Basque (northeast-of- Spain) men carry the ancestral (or hunter-gatherer) European DNA signature, which passes from father to son • By contrast with the high Irish and -
NAVAN FORT English Translation
NAVAN FORT English Translation NAVAN FORT Emain Macha County Armagh The Site Navan Fort is a large circular earthwork enclosure 2 miles W. of Armagh city. It stands on a hill of glacial clay over limestone, and though from a distance this hill is not very prominent, from the top the view on a clear day is impressive. To the NW. are the Sperrins; Slieve Gallion is to the N. and Slemish to NE., while to the S. are the uplands of mid Armagh. Clearly visible to the E. is Armagh city with its two hilltop cathedrals. Only to the W. is the view less extensive. The small lake called Loughnashade is close to the NE. of the fort, and the road which runs S. of the earthwork was probably already old when it was shown on a map made in 1602. Navan in Legend and History Navan can be firmly identified with Emain Macha, ancient capital of the kings of Ulster. In leg- end Macha was a princess or goddess, and one explanation for the name Emain Macha (twins of Macha) was that she gave birth to twins after winning a race against the king’s fastest chariot. Another story was that she traced the outline of the earthwork with the pin of her brooch. The important body of Early Irish legend known as the Ulster Cycle centres round King Concho- bor, who ruled his kingdom from Emain Macha. Here were great halls for feasting, for weapons and for the spoils of war, and here was the king’s warrior troop, the Red Branch Knights. -
Deirdre Agus Mic Uisnigh - English Translation a Graphic Novel by Colmán Ó Raghallaigh English Translation © Cló Mhaigh Eo, 2008
Deirdre agus Mic Uisnigh - English Translation A graphic novel by Colmán Ó Raghallaigh English translation © Cló Mhaigh Eo, 2008. - All rights reserved. P1 This is how Deirdre was born. It happened one night that Feidhlimí Mac Daill, storyteller to the King, gave a great banquet … The good and the great of Ulster attended, amongst them the king, Conchubhar Mac Neasa himself… DING! “Your health, great majesty. Your presence honours us." P2 “Long life to you, Feidhlimí!" They best of food and drink was laid before them until all were inebriated… Though his wife is pregnant Feidhlimí shows little regard for her… “Woman of the house. Refill those goblets. It’s not often that the King of Ulster pays us a visit." “As you wish." (Ugh! I’m exhausted!") Finally… ZZZZZ! (I must lie down…) P3 As she slips quietly away to bed the child in her womb utters a loud scream… ÁÁÁÁÁÁÍÍÍÍÍÍÍÍ!!! ???!!! “Did you hear that?" “What was that noise, woman?" “I don’t know. The child, I think." Cathfach, the druid, appears, to investigate… “Mmm…" P4 In the course of the night a daughter is born to the wife of Feidhlimí. “Nnnnngh!" And Cathfach makes a dire prediction… “Slaughter and destruction will come to Ulster because of this child… unbridled jealousy because of her beauty… decimation of a noble family because of her haughtiness… and desolation on Eamhain Mhacha itself. Indeed, you are misfortune to all who gaze upon you. P5 Hearing this, all present are seized by fear… “Destroy her!" But… “Stop!" “Do not be alarmed. I shall bring her with me and have her raised and educated so that in due course she may become my wife. -
Deirdre: the Highest Type of Celtic Womanhood Author(S): A
Deirdre: The Highest Type of Celtic Womanhood Author(s): A. C. Macdonell Source: The Celtic Review, Vol. 8, No. 32 (May, 1913), pp. 347-356 Stable URL: http://www.jstor.org/stable/30070259 Accessed: 27-06-2016 07:16 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. is collaborating with JSTOR to digitize, preserve and extend access to The Celtic Review This content downloaded from 131.247.112.3 on Mon, 27 Jun 2016 07:16:41 UTC All use subject to http://about.jstor.org/terms DEIRDRE 347 a single reference to the harp or even to the fiddle, though there are a good few references to music, and two or three to the pipes and the Jew's harp. DEIRDRE THE HIGHEST TYPE OF CELTIC WOMANHOOD PART I 'I hear lake water lapping with low sounds by the shore; While I stand on the roadway or on pavements grey, I hear it in the deep heart's core.' W. B. YEATs. IN my ears the roar of the cataract, and before my eyes floats a vision of other days, and the mists of spirits departed. By the still dark pools of the Etive, where the silvery salmon lies beneath the shadow of rocks, with tangle of glossy-leaved berry mingling its tendrils amidst the vivid green of evergreen mosses and delicate fronds of ferns. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Birth Narratives in Indo-European Mythology Permalink https://escholarship.org/uc/item/71m1f09s Author Pagé, Anna June Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Birth Narratives in Indo-European Mythology A dissertation submied in partial satisfaction of the requirements for the degree Doctor of Philosophy in Indo-European Studies by Anna June Pagé 2014 © Copyright by Anna June Pagé 2014 ABSTRACT OF THE DISSERTATION Birth Narratives in Indo-European Mythology by Anna June Pagé Doctor of Philosopy in Indo-European Studies University of California, Los Angeles, 2014 Professor Joseph F. Nagy, Chair is dissertation presents a study of the shared themes and parallel narrative structures of a set of stories about extraordinary birth. Stories about extraordinary birth form a universal story-type that displays widespread and striking similarities in narrative traditions throughout the world. Stories of this nature are typically told about various types of important persons, such as heroes, kings, gods, and saints, and have most frequently been treated within the context of the “heroic biography’’ paern. Because of how well-aested this type of story is in all narrative traditions, a comparison of birth narratives from different Indo-European mythologies offers an ideal case study in the comparison and reconstruction of aspects of the Proto-Indo-European mythological system. While my primary focus is on stories from Indo-European sources, and particularly from Celtic, Greek, and Indic myth, several non-Indo-European examples of this type of narrative are also included in my discussion. -
Deirdre and Emer As Ideal Counterparts to Their Heroes
133 영어영문학연구 제45권 제4호 Studies in English Language & Literature (2019) 겨울 133-151 http://dx.doi.org/10.21559/aellk.2019.45.4.08 Deirdre and Emer as Ideal Counterparts to Their Heroes 12Mei Kang*․Ki Ho Yun** (Chungbuk National University) Kang, Mei and Yun, Ki Ho. “Deirdre and Emer as Ideal Counterparts to Their Heroes.” Studies in English Language & Literature 45.4 (2019): 133-151. The purpose of this paper is to study two female characters, Deirdre and Emer as ideal counterparts to their husband-heroes in W. B. Yeats’s two Cuchulain plays: Deirdre and The Only Jealousy of Emer. To clarify what makes these two characters distinguished, this paper tries to reveal several significant similarities between Deirdre and Emer by analyzing their characters respectively. In Deirdre, the analysis is trying to illustrate how Deirdre becomes a worthy partner to Naoise: her superior wisdom enables her to see through the reality; meanwhile, the fidelity to love honors her as noble as her husband; finally, the self-sacrifice fulfills her heroic status. In The Only Jealousy of Emer, similar to Deirdre, Emer is more qualified than her two other adversaries: more faithful than Fand and more courageous than Eithne Inguba. More importantly, by her renunciation of her love, Emer proves to be an ideal counterpart to the hero. Thus, three aspects that the two heroines have in common are to be examined: they are equal to their husbands rather than their subordinates; moreover, both of them keep their love noble; consequently, Yeats hoped that as great models, Deirdre and Emer might awaken the national awareness to be restored to modern Ireland. -
The Dun at Dorsey, Co. Armagh Author(S): Henry William Lett Source: the Journal of the Royal Society of Antiquaries of Ireland, Fifth Series, Vol
The Dun at Dorsey, Co. Armagh Author(s): Henry William Lett Source: The Journal of the Royal Society of Antiquaries of Ireland, Fifth Series, Vol. 8, No. 1 (Mar. 31, 1898), pp. 1-14 Published by: Royal Society of Antiquaries of Ireland Stable URL: https://www.jstor.org/stable/25508467 Accessed: 02-04-2019 06:43 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Royal Society of Antiquaries of Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Royal Society of Antiquaries of Ireland This content downloaded from 143.117.116.248 on Tue, 02 Apr 2019 06:43:31 UTC All use subject to https://about.jstor.org/terms THE JOURNAL OF THBirEOYAL SOCIETY OF ANTIQUABIES OF IRELAND, FOR THE YEAR 1898. PAPERS AND PROCEEDINGS-PART I. FIRST QUARTER, 1898. THE DUN AT DORSEY, CO. ARMAGH. By the REV. HENRY WILLIAM LETT, M.A., M.R.I.A., Hon. Provincial Secretary for Ulster. [Read January 12th, 1897.] Tn the county of Armagh, barony of Upper Fews, parish of Creggan, and townland of Dorsey, there are remains of a most extensive and remarkable earthwork. It is marked " Ancient Intrenchment" on the Ordnance Survey Index Map of county of Armagh, and " Intrenchment" on Sheet No.