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The Early History of the Lord's Prayer
The Early History of the Lord’s Prayer by Bernard Robinson What can we discover of the origin, early development and use of Christianity’s most famous Prayer? Earliest Versions of the Prayer: Matthew 6:9-13 Our Father who art in the heavens, Hallowed be thy name. Thy Kingdom come. Thy will be done on earth as it is in the heavens. Give [dos] us this day our epiousios bread, and forgive us our debts as we also have forgiven/ [hereby] forgive our debtors; and lead us not into temptation; but deliver us from evil/the evil one. [For thine is the kingdom and the power and the glory for ever. Amen.] Luke 11:2-4 Father, Hallowed be thy name, Thy Kingdom Come. Give [didou] us each day our epiousios bread, and forgive us our sins as we forgive every one who is indebted to us; and lead us not into temptation. Didache 8:2-3 Our Father who art in heaven, Hallowed be thy name. Thy Kingdom come. Thy will be done, on earth as it is in heaven. Give [dos] us this day our epiousios bread, and forgive us our debt as we also forgive our debtors; and lead us not into temptation; but deliver us from evil/the evil one. For thine is the power and the glory for ever. Why are there three differing forms? The simplest explanation is that Jesus taught his disciples this prayer, which was handed down orally and used liturgically. Each liturgical tradition preserved a slightly different wording, giving us these three versions. -
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin Text, Study Aids with Vocabulary, and Commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119 Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary Ingo Gildenhard https://www.openbookpublishers.com © 2018 Ingo Gildenhard The text of this work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the author(s), but not in any way that suggests that they endorse you or your use of the work. Attribution should include the following information: Ingo Gildenhard, Cicero, Philippic 2, 44–50, 78–92, 100–119. Latin Text, Study Aids with Vocabulary, and Commentary. Cambridge, UK: Open Book Publishers, 2018. https://doi. org/10.11647/OBP.0156 Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. In order to access detailed and updated information on the license, please visit https:// www.openbookpublishers.com/product/845#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/ by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www. -
Sep 2018 Message from the Chairman
Vol. 13 :: No. 3 :: Jul – Sep 2018 Message from the Chairman Dear IEEE Members, I am happy to write to you in this penultimate issue of IEEE ICNL for 2018. At the very outset, I would like to state that my experience during 2017-2018 as IC Chair has indicated that if IEEE India fraternity works in unison, many positive things can happen in the years to come. IEEE India Council is delighted to state that the "All India Student/ YP/ WIE Congress (AISYWC- 18)”, a flagship event of IEEE IC, was hosted by IEEE Bangalore Section with great pomp and show during 28th to 30th September 2018. This year, the congress was held at City of Palaces, Mysuru, and the local host was Vidya Vikas Institute of Engineering & Technology (VVIET). IEEE India Council is happy to inform that seven IEEE Sections of India extended their support to AISYWC-18. Around 450 participants took part in the Congress. Maintaining the continuity during 2017-2018, IEEE IC F2F meeting was held on 30th September 2018 hosted by IEEE Bangalore Section on the sidelines of AISYWC-18 in Mysuru. It was a very good meeting with participation from many sections, which is bringing in greater cohesion in IEEE activities in India. I put on record our utmost appreciation of the efforts of IEEE Bangalore Section in relation to this F2F meeting. This quarter was an eventful time for IEEE India Council. IEEE Bombay Section in collaboration with IEEE India Council organized a day-and-a-half long ‘Tutorial cum workshop on AI&ML’ during August 10-11, 2018. -
Anne Sexton and Sylvia Plath from a Kristevan Perspective
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenGrey Repository Transforming the Law of One: Anne Sexton and Sylvia Plath from a Kristevan Perspective A thesis submitted for the degree of Doctor of Philosophy By Areen Ghazi Khalifeh School of Arts, Brunel University November 2010 ii Abstract A recent trend in the study of Anne Sexton and Sylvia Plath often dissociates Confessional poetry from the subject of the writer and her biography, claiming that the artist is in full control of her work and that her art does not have naïve mimetic qualities. However, this study proposes that subjective attributes, namely negativity and abjection, enable a powerful transformative dialectic. Specifically, it demonstrates that an emphasis on the subjective can help manifest the process of transgressing the law of One. The law of One asserts a patriarchal, monotheistic law as a social closed system and can be opposed to the bodily drives and its open dynamism. This project asserts that unique, creative voices are derived from that which is individual and personal and thus, readings of Confessional poetry are in fact best served by acknowledgment of the subjective. In order to stress the subject of the artist in Confessionalism, this study employed a psychoanalytical Kristevan approach. This enables consideration of the subject not only in terms of the straightforward narration of her life, but also in relation to her poetic language and the process of creativity where instinctual drives are at work. This study further applies a feminist reading to the subject‘s poetic language and its ability to transgress the law, not necessarily in the political, macrocosmic sense of the word, but rather on the microcosmic, subjective level. -
In Partial Fulfillment of the Requirements of the Degree Of
LES FAICTZ DE JESUS CHRIST ET DU PAPE: THE POLEMICS OF FRENCH REFORM BEFORE CALVIN Octavian Lucian Jarnea Faculty ofReligious Studies McGiII University, Montreal August 2006 A thesis submitted to McGilI University In partial fulfillment of the requirements of the degree of Master of Arts © Octavian Lucian Jarnea 2006 Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-32527-8 Our file Notre référence ISBN: 978-0-494-32527-8 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell theses le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
4Ws FATHER LIKE NO OTHER
4Ws A FATHER LIKE NO OTHER JUNE 20, 2021 WORSHIP WORD Praise Him Forever, MATTHEW 6:9-15 The world celebrates Father’s Day and honors fathers from all Crown Him with Many walks of life, but a common difficulty on occasions such as this Crowns, Good Good is faced by those who do not have “fathers” (passed on early, 9“Pray, then, in this way: absentees, or distant), or those who do not have “good father” Father ‘Our Father, who is in examples. Through this message, we look at the example of “A Father Like No Other”– our Heavenly Father! In the Old heaven, hallowed be Your Testament, God is described as “Father” only 15 times. However, WELCOME name. 10Your kingdom in the New Testament, Jesus used the term “Father” referring come. Your will be done, to God over 165 times, and if we include the epistles from the If your dad was a Apostle Paul and others, it is used over 200 times. The Creator superhero, what power on earth as it is in heaven. of the heavens and the earth is our Father, and Jesus even used would he likely have? 11 Give us this day our daily a term of endearment “Abba” because He wants us to know that God is our Father! What would do you bread. 12 And forgive us think he would use it our debts, as we also have We will look at the famous model of prayer in Matthew 6 for? forgiven our debtors. 13 prescribed by Jesus and see the things we can learn about God as our Father: And do not lead us into temptation but deliver us 1. -
Gospel Luke 11:1-13 1He Was Praying in a Certain Place
Gospel Luke 11:1-13 1He was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." 2He said to them, "When you pray, say: Father, hallowed be your name. Your kingdom come. 3Give us each day our daily bread. 4And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial." 5And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, 'Friend, lend me three loaves of bread; 6for a friend of mine has arrived, and I have nothing to set before him.' 7And he answers from within, 'Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' 8I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. 9"So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? 12Or if the child asks for an egg, will give a scorpion? 13If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!" Echoes of Wisdom Luke 11:1-13 July 28, 2019 Rev. -
Saints Simon & Jude Roman Catholic Church
SAINTS SIMON & JUDE ROMAN CATHOLIC CHURCH Established 1897 185 Van Sicklen Street, Brooklyn, New York 11223 Telephone: (718) 375-9600 Fax: (718) 375-6642 E-mail: [email protected] / www.stssimonjude-brooklyn.org Rev. John Maduri, Administrator Rev. Sijo George, CMI-Parochial Vicar & Rev. Gesson Agenis Deacon Andrew Mastrangelo, Pastoral Minister/Business Manager Ms. Sara Nespoli, Director of Faith Formation SUNDAY MASSES : DEVOTIONS: Saturday evening at 5:00pm Chaplet of The Divine Mercy: Monday after the 9 am Mass Sunday morning at 8:30am(Italian/English), 10:15am & 12:00pm Circulo de Oracion Carismatico en Espanol- Todos los Lunes de las Misa en Espanol-1:30pm 7pm a las 9pm en la parte baja de la iglesia. Para mas informacion, favor de llamar a la Sra. Teodora Aquino 347-355-5715. WEEKDAY MASSES: Miraculous Medal Novena: Tuesday after the 9 am Mass Monday – Saturday at 9:00am Rosario in Italiano ogni Mercoledi alle 7:30pm (Settembre– Giugno). HOLYDAY MASSES: 7:30am, 9:00am, 7:30pm St. Jude Novena: Friday after the 9 am Mass Holy Hour / Benediction: 8:00am-9:00am every Saturday (Except Christmas and New Year’s Day) RECONCILIATION (Confession): Saturday: 4:00pm-4:30pm WHEELCHAIR ACCESSIBLE/ PARKING LOT Other times by appointment. OFFICE OF FAITH FORMATION: RECTORY OFFICE HOURS: To register for religion classes grades K through 8, children’s First Communion, or Monday to Friday: 9:30 am -4:30 pm (CLOSED for lunch from 12pm-1pm) Confirmation, call 718-372-0733 in the rectory lower level. Sunday: 9:30am to 1:30 pm Secretaries: Nina Varone and Nelly Yepez (para hablar en Espanol). -
· 'Theological Quarterly. J J1s }?
· 'THEOLOGICAL QUARTERLY. J J1S }? VoL. XXII. JANUARY, 1918. No. 1. 1 LUTHERANISM AND PURITANISM. > Four hundred years have elapsed since Dr. Martin Luther nailed his Ninety-five Theses to the door of the Castle Church at Wittenberg. Through this chosen vessel of His the Lord brought about tho reformation of His Church. We heartily thank Him, especially during this year of jubilee, for the de liverance He has thus granted us from the slavery of the Bishop of Rome. This is tho great theme of innumerable sermons preached, of countless discussions carried on, and of number less books and pamphlets written within the folds of the Protestant Church during these months of rejoicing. But we Lutherans are just as grateful to our God for having kept us in the faith again restored to His flock by the great Reformer, and for having guarded us against the deceit of the many false prophets that have gone out into the world since the days of Luther. Among the many pernicious sects which sprang up in the countries blessed of God through the Reformation, the Puritan is one of the most conspicuous. A comparison of Lutheranism with Puritanism would therefore not be out of place nor without vahw to us at this time. "Puritans" was the name given to such in England as were opposed to -tho Established Church of that country during 1) '!'his article and the next one were prepared for a new edition of the commemorative volume of essays on the Reformation, !J'our Hundred Years. Since the new edition will not be forthcoming soon, we publish them here. -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2017 The Laws of Fantasy Remix Matthew J. Dauphin Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE LAWS OF FANTASY REMIX By MATTHEW J. DAUPHIN A Dissertation submitted to the Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2017 Matthew J. Dauphin defended this dissertation on March 29, 2017. The members of the supervisory committee were: Barry Faulk Professor Directing Dissertation Donna Marie Nudd University Representative Trinyan Mariano Committee Member Christina Parker-Flynn Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii To every teacher along my path who believed in me, encouraged me to reach for more, and withheld judgment when I failed, so I would not fear to try again. iii TABLE OF CONTENTS Abstract ............................................................................................................................................ v 1. AN INTRODUCTION TO FANTASY REMIX ...................................................................... 1 Fantasy Remix as a Technique of Resistance, Subversion, and Conformity ......................... 9 Morality, Justice, and the Symbols of Law: Abstract -
MARIE NDIAYE Blankness and Recognition
MARIE NDIAYE Blankness and Recognition Contemporary French and Francophone Cultures, 30 LUP Asibong, Marie NDiaye.indd 1 04/10/2013 07:52:59 Contemporary French and Francophone Cultures Series Editors EDMUND SMYTH CHARLES FORSDICK Manchester Metropolitan University University of Liverpool Editorial Board JACQUELINE DUTTON LYNN A. HIGGINS MIREILLE ROSELLO University of Melbourne Dartmouth College University of Amsterdam MICHAEL SHERINGHAM DAVID WALKER University of Oxford University of Sheffield This series aims to provide a forum for new research on modern and contem- porary French and francophone cultures and writing. The books published in Contemporary French and Francophone Cultures reflect a wide variety of critical practices and theoretical approaches, in harmony with the intellectual, cultural and social developments which have taken place over the past few decades. All manifestations of contemporary French and francophone culture and expression are considered, including literature, cinema, popular culture, theory. The volumes in the series will participate in the wider debate on key aspects of contemporary culture. Recent titles in the series: 14 Andy Stafford, Photo-texts: 22 Lucy O’Meara, Roland Barthes at the Contemporary French Writing of the Collège de France Photographic Image 23 Hugh Dauncey, French Cycling: A 15 Kaiama L. Glover, Haiti Unbound: A Social and Cultural History Spiralist Challenge to the Postcolonial 24 Louise Hardwick, Childhood, Canon Autobiography and the Francophone 16 David Scott, Poetics of the Poster: The Caribbean Rhetoric of Image-Text 25 Douglas Morrey, Michel Houellebecq: 17 Mark McKinney, The Colonial Humanity and its Aftermath Heritage of French Comics 26 Nick Nesbitt, Caribbean Critique: 18 Jean Duffy, Thresholds of Meaning: Antillean Critical Theory from Passage, Ritual and Liminality in Toussaint to Glissant Contemporary French Narrative 27 Edward Welch and Joseph McGonagle, 19 David H. -
Explaining the Eucharist (XIV): the Lord's Prayer (Paternoster) First
Explaining the Eucharist (XIV): The Lord's Prayer (Paternoster) First let us think especially about the petition “Give us this day our daily bread” because of its Eucharistic reference. Give us this day our daily bread – what does that mean? On the surface, it’s a simple acknowledgement that the things we need have their source in God. However, there is many centuries’ worth of puzzlement and scholarly debate hiding under that simple word “daily”. The original word epiousios [in the nominative] is a hapax legomenon, an invented word that fills a unique need, and cannot be found anywhere else. It appears only in the Gospels. Origen of Alexandria (+253) was the first writer to comment on the unusual word. He was a native Greek speaker writing only a century and half after the Gospels were composed, yet he did not recognize the word. He writes: “the word epiousios is used by no Greek scholar nor in the vulgar language, but seems to be an invention of the Evangelists.” Indeed, the Greek word, directly infused into the minds of S. Matthew and S. Luke by the Holy Spirit, the main author of Holy Scripture, is therefore a newly made-up Greek word to translate an original composition of Jesus Himself. It is presumed to be the Greek equivalent of whatever word Our Lord may have used in Aramaic or Hebrew. When S. Jerome (+420) was commissioned to translate the Bible into Latin, he decided to translate this Greek word, appearing twice in the Scripture, in two different ways. So the Latin translation, the Vulgate, uses “daily” [quotidianus] in S.