Religion and the Secular State in the Netherlands
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
THE NETHERLANDS and Literature Survey
Muslims in the EU: Cities Report Preliminary research report THE NETHERLANDS and literature survey 2007 Researchers: Froukje Demant (MA), Marcel Maussen (MA), Prof. Dr. Jan Rath Institute for Migration and Ethnic Studies (IMES) Open Society Institute Muslims in the EU - Cities Report EU Monitoring and Advocacy Program The Netherlands Table of contents Background............................................................................................................................... 5 Executive Summary ................................................................................................................. 6 Part I: Research and literature on Muslims .......................................................................... 9 1. Population ......................................................................................................................... 9 1.1 A note on the terminology and statistics ...................................................................... 9 1.2 Patterns of immigration.............................................................................................. 10 1.3 Citizenship.................................................................................................................. 13 2. Identity and religiosity................................................................................................... 14 2.1 Religosity.................................................................................................................... 14 2.2 Radicalisation of Muslim young -
Omslag Ethiek 14-03-1970 17:26 Pagina 1
omslag Ethiek 14-03-1970 17:26 Pagina 1 Ethiek van DNA tot 9/11 Zijn er grenzen aan culturele diversiteit? Heeft een dier rechten? Overzien Ethiek we de implicaties van stamceltechnologie? Hebben de publieke media een ONDER REDACTIE VAN eigen verantwoordelijkheid? Gaat sport samen met gentherapie? Is ‘global Johan Braeckman, Bert de Reuver en Thomas Vervisch governance’ een antwoord op de instabiliteit van de wereld na 11 september 2001? Aan het begin van de 21e eeuw worden we dagelijks geconfronteerd met deze en andere ethische vragen. In onze pluralistische maatschappij, van DNA tot9/11 waarin uiteenlopende opvattingen naast en tegenover elkaar bestaan, kan niet langer één ethische benadering de overhand hebben. Ethiek van DNA tot 9/11 biedt ons een handreiking. Op toegankelijke wijze laten de auteurs ons kennismaken met theoretische én toegepaste ethiek. Verschillende opvattingen worden nauwkeurig gewikt en gewogen zonder ons een visie op te dringen. Het boek biedt een praktische kijk op zeer uit- eenlopende ethische kwesties en helpt de lezer bij het innemen van een eigen standpunt. Voor iedereen die zich grondig en betrouwbaar wil infor- meren over de manier waarop vandaag de dag met ethische vraagstukken J. Braeckman, B.de Reuver enTh. Vervisch (red.) wordt omgegaan, is dit boek een aanrader. Met bijdragen van Govert den Hartogh, Guido Pennings, Michiel Korthals, Ronald Commers, Paul Cliteur, Amade M’charek, Frans Jacobs, Wim Vandekerckhove, Hugo Van den Enden, Hub Zwart, Peter Derkx, Sigrid Sterckx, Rob van Es en Rik Coolsaet. Johan Braeckman doceert wijsbegeerte aan de Universiteit Gent en is Socrates-hoogleraar ethiek aan de Universiteit van Amsterdam. -
Violent Jihad in the Netherlands
Violent Jihad in the Netherlands Current trends in the Islamist terrorist threat Violent Jihad in the Netherlands Current trends in the Islamist terrorist threat 2 Contents Foreword 5 Introduction 7 The murder of Theo van Gogh: consequences and effects 7 General trends in the development of jihadism 9 Framework of terms and definitions 10 1 From exogenous threat to home-grown terrorism 13 1.1 What is a jihadist network? 13 1.2 Historical development of network formation 15 1.2.1 The traditional phase: migration of jihadists 15 1.2.2 The proliferation phase: recruitment 16 1.2.3 The ‘home-grown’ phase: radicalisation and jihadisation 17 1.3 Three types of jihadist networks 17 2 Decentralisation and local implantation of international jihad19 2.1Al-Qaeda: from ‘network of gynetworks’ 19 to trademark and ideolo 2.2 Ideology of global violent jihad 21 2.3 Decentralisation of international jihad 22 2.4 Local implantation of international jihad 26 3 Radicalisation and the emergence of local networks 29 3.1Radicalisation, recruitment and jihadisation 29 3.2 The religious context of radicalisation 30 3.3 The socio-political context of radicalisation 33 3.4 The cultural and socio-psychological context of radicalisation 35 3.5 Emergence of local autonomous cells and networks 37 3.6 Backgrounds and functioning of local autonomous networks 38 3.7 The significance of the Hofstad network 39 4 Virtualisation of jihad 43 4.1The Internet as a propulsion of the jihad movement 43 4.2 Al-Qaeda as a virtual database (top-down) 44 4.3 The virtual umma (grass -
Eds., Religion, Politics Andlaw, E.1. Brill, Leideniboston 2009, Pp
The Enlightenment in Contemporary Cultural Debate Cliteur, P.B.; Gordon, G.; Labuschagne B.C., Sonnenschmidt W. Citation Cliteur, P. B., & Gordon, G. (2009). The Enlightenment in Contemporary Cultural Debate. In S. W. Labuschagne B.C. (Ed.), Religion, Politics and Law. Philosophical Reflections on the Sources of Normative Order in Society (pp. 311-331). Leiden: Brill. Retrieved from https://hdl.handle.net/1887/13928 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/13928 Note: To cite this publication please use the final published version (if applicable). Paul Cliteur and GeoffGordon, "The Enlightenment in contemporary cultural debate", in: Bart C. Labuschagne and Reinhard W. Sonneschmidt, . eds., Religion, Politics andLaw, E.1. Brill, LeidenIBoston 2009, pp. 311-331. CHAYrERTEN THE ENUGHTENMENT IN CONTEMPORARY CULTURAL DEBATE Paul Cliteur and GeofI Gordon Everywhere in the world there seems to be a new orientation on religion as an importantpolitical factor. "Whoevermisunderstands religion, does not understand politics", is the title of a book by German authors also to be found among the contributors to the present volume 0#0 Religion, Po/ilia and Law.1 In the United States of America the secular tradition lies under siege by the so-called 'theocons', scholars and intellectuals who favour a breach with thesecularroots of the American Constitution.2 No less indicative is the upsurge in the Islamic·world of countless move· ments that claim political significance, some of them with a violent character, others more peacefully.3 It is not very surprising that under those circumstances there is also renewed interest in the tradition that is well known for its secular orientation: 4 the Enlightenment. -
European Islam Challenges for Public Policy and Society
EUROPEAN ISLAM CHALLENGES FOR PUBLIC POLICY AND SOCIETY SAMIR AMGHAR, AMEL BOUBEKEUR, MICHAEL EMERSON (EDITORS) CHRIS ALLEN, VALERIE AMIRAUX, TUFYAL CHOUDHURY, BERNARD GODARD, IMANE KARICH, ISABELLE RIGONI OLIVIER ROY AND SARA SILVESTRI CENTRE FOR EUROPEAN POLICY STUDIES BRUSSELS The Centre for European Policy Studies (CEPS) is an independent policy research institute based in Brussels. Its mission is to produce sound analytical research leading to constructive solutions to the challenges facing Europe today. The views expressed in this report are those of the authors writing in a personal capacity and do not necessarily reflect those of CEPS or any other institution with which the authors are associated. This study was carried out in the context of the broader work programme of CEPS on European Neighbourhood Policy, and is generously supported by the Compagnia di San Paolo and the Open Society Institute. The project was initiated at a conference held in Sofia in November 2006, sponsored under International Policy Fellowship programme of the Open Society Institute. Cover photograph: Stockholm Great Mosque ISBN 13: 978-92-9079-710-4 © Copyright 2007, Centre for European Policy Studies. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means – electronic, mechanical, photocopying, recording or otherwise – without the prior permission of the Centre for European Policy Studies. Centre for European Policy Studies Place du Congrès 1, B-1000 Brussels Tel: 32 (0) 2 229.39.11 Fax: 32 (0) 2 219.41.51 e-mail: [email protected] internet: http://www.ceps.eu CONTENTS 1. -
How Does Democracy Function As a Tool for Multicultural Europe?
How does democracy function as a tool for multicultural Europe? Paul Cliteur Professor of Jurisprudence Leiden University (the Netherlands)1 Speech for the conference ―The Conscience of Europe‖ Finnish Parliament, Arkadiankatu 3, Helsinki March, 18th 2014 Ladies and gentlemen, Let me start by expressing my sincere gratitude to the organizers of this conference, in particular Mr. Veijo Baltzar and Ms. Nina Castén with whom many of you will have had email contact, prior to this illustrious event. I also want to extend my gratitude to the Dutch Embassy which facilitated my stay here in this wonderful city. With the organizers of this conference I agreed upon the title ―How does democracy function as a tool for multicultural Europe?‖. Mr. Baltzar‘s initial suggestion was a more gloomy title, to wit: ―Why democracy does not function as a tool for multicultural Europe?‖ I protested a little bit because this would presume that democracy does not function. And is that true, I was thinking? On further consideration, I decided that perhaps Mr. Baltzar was right: yes, democracy does not function as a tool for multicultural Europe. Or: democracy does not function very well as a tool for multicultural Europe. But then, again, the question is: whose fault is this? Democracy‘s fault? Or is there something wrong with ―multiculturalism‖ as a concept? 1 Paul Cliteur (b. 1955) is professor of jurisprudence, University of Leiden (the Netherlands); Guest- professor Philosophical Anthropology, University of Gent (Belgium) and author of The Secular Outlook (Wiley-Blackwell 2010). ~ 1 ~ Questions abound, and I will try to raise (and hopefully answer) some of these questions today. -
PERSPECTIVES on TERRORISM Volume 9, Issue 5
ISSN 2334-3745 Volume IX, Issue 5 October 2015 PERSPECTIVES ON TERRORISM Volume 9, Issue 5 Table of Contents Welcome from the Editor 1 I. Articles Radicalisation to Terrorism in Kenya and Uganda: a Political Socialisation Perspective 2 by Anneli Botha Countering the (Re-) Production of Militancy in Indonesia: between Coercion and Persuasion 15 by Paul J. Carnegie Globalisation and Terrorism in the Middle East 27 by Brenda J. Lutz and James M. Lutz II. Research Notes Lost Souls Searching for Answers? Belgian and Dutch Converts Joining the Islamic State 47 by Marion van San Designing and Applying an ‘Extremist Media Index’ 57 by Donald Holbrook III. Policy Brief The Afghan Insurgency and the Uncertainty of Peace Negotiations 69 by Kambaiz Rafi IV. Resources Bibliography: Muslims and the West 73 Compiled and selected by Judith Tinnes V. Book Reviews Anne Speckhard. Bride of ISIS: One Young Woman’s Path into Homegrown Terrorism. 109 Reviewed by Anita Perešin Counterterrorism Bookshelf: 16 Books on Terrorism & Counter-Terrorism-Related Subjects 111 Reviewed by Joshua Sinai ISSN 2334-3745 i October 2015 PERSPECTIVES ON TERRORISM Volume 9, Issue 5 V. Notes from the Editor Announcement: Dr. Anneli Botha: Winner of the Best Ph.D. Thesis 2014 Award 118 About Perspectives on Terrorism 120 ISSN 2334-3745 ii October 2015 PERSPECTIVES ON TERRORISM Volume 9, Issue 5 Welcome from the Editor Dear Reader, We are pleased to announce the publication of the October 2015 issue (PT IX 5) of Perspectives on Terrorism at: < www.terrorismanalysts.com >. Now approaching its 10th year of publication, our journal has 5,600 e-mail subscribers and many more website visitors (287,483 in 2014), making it probably the most widely read journal in the field of terrorism- and counter-terrorism studies. -
The Digital Crusades: the Media and Western European Nationalists
The Digital Crusades: The Media and Western European Nationalists http://www.lemonde.fr/politique/article/2012/06/01/progres-et-reculs-du-vote- front-national_1711219_823448.html Haydn Rippon Principal Supervisor: Dr. Lee Duffield Associate Supervisor: Ass. Pro. Susan Carson Queensland University of Technology 2016 Abstract This thesis investigates the strategic media practices of the ‘new nationalist’ political parties and social movements in contemporary Western Europe. It refers to an extensive literature, interviews and a review of media artefacts related to these political parties and social movements, to establish how they achieved substantial public support in the present era. It uses four case studies, being three political parties and one activist social movement: the French Front National (FN), the Flemish Vlaams Belang (VB), Danish Dansk Folkeparti (DF) and the Europeanist-regionalist social movement, Bloc Identitaire (BI). The thesis draws on the work of Cas Mudde, who defines the parties as authoritarian, nativist and populist – referred to as ANPs in this research. It describes the central concern of the case study subjects with Islam in Europe, and their developing of the issue to gain support. In this monograph the broad issue, ‘Islam’, takes in mass immigration into Europe, integration or otherwise of Muslim populations, and the associated tensions. The research comes at a point when the party family is at a ‘tipping point’, with the growth of a political zeitgeist that is supportive of their broad thrust by an increasing number of voters in most of Europe, and this research considers the ANPs’ own efforts in the media field to be a contributing factor to the development of that zeitgeist. -
The Sins of Multiculturalism Peur Crrrrun Leiden University the Netherlands
Cliteur, Paul, "À4odern-Hostage Tai<ing and the Sins of Muluculturalism", in: Anamaria Fälãug 13 and Ligia Tonroiagã, eds., M a hi ct r lt t na /i ¡ m ¿t n d the Need lòr Re c'ognitiort, Eihon, llucharest 201.9, pp. 1'3-41 Modern-Hostage Taking and the Sins of Multiculturalism Peur Crrrrun Leiden University The Netherlands The topic I want to address in this paper is "Modern Hostage Taking and the Sins of Multiculturalism". The phrase ',Sins of Multiculturalism" is inspired by an article of the famous multiculturalist philosopher Michael walzer (b. tg3s).In the ear-ly days of the Rushdie Affair, i.e. in 1989, Walzer wrote an article under the title "The Sins of Salman".i In my view, the article by Walzer is a highly ambivalent piece of commentary on the death verdict issued by the Iranian cleric and poiitician Ayatolah Khomeini on Salman Rushdie. With "ambivalent" I mean that even after careful study it is hard to determine what walzer is trying to say about the Rushdie Affair. Of course, he does not support the death verdict (fatwa) on Rushdie, but he does not present a forcefur defense of freedom of speech either. My aim is not to make moral commentary on this stance (at least nbt in this paper). What I want to do, is trying to understand this phenomenon from a sociological, psychological and cultural perspective. In my view; the ambivalence we find in the I Walzer, Michael, "The Sins of Salman", in: The New Republic, April 10, 1989, pp. -
Islamophobia
Islamophobia An Anthology of Concerns Edited by Emma Webb Islamophobia Islamophobia An Anthology of Concerns Edited by Emma Webb First Published August 2019 © Civitas 2019 55 Tufton Street London SW1P 3QL email: [email protected] All rights reserved ISBN 978-1-906837-98-3 Independence: Civitas: Institute for the Study of Civil Society is a registered educational charity (No. 1085494) and a company limited by guarantee (No. 04023541). Civitas is financed from a variety of private sources to avoid over-reliance on any single or small group of donors. All the Institute’s publications seek to further its objective of promoting the advancement of learning. The views expressed are those of the authors, not of the Institute. Typeset by Typetechnique Printed in Great Britain by 4edge Limited, Essex iv ‘This comprehensive anthology of widespread concerns about the danger to free speech and legitimate discussion in the use of the vague catch-all term Islamophobia, is both timely and welcome. ‘The report will not only help protect free speech and legitimate criticism, but also help us understand why Muslims and other religious communities are sometimes the target for hate crimes that shame society. Perpetrators of such crimes do not carry out a detailed study of a religion before expressing antipathy. Hatred arises out of ignorance in which small differences can assume frightening and threatening proportions. It can only be removed through greater emphasis on religious and cultural literacy.’ Lord Singh of Wimbledon ‘Islamophobia is an otiose word which doesn’t deserve definition. Hatred of Muslims is unequivocally reprehensible, as is hatred of any group of people such as gay people or members of a race. -
Critical Geopolitics of Islam in Astrakhan, Russia: Mosque Construction and Community Building
University of Kentucky UKnowledge University of Kentucky Master's Theses Graduate School 2010 CRITICAL GEOPOLITICS OF ISLAM IN ASTRAKHAN, RUSSIA: MOSQUE CONSTRUCTION AND COMMUNITY BUILDING Meagan Lucinda Todd University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Todd, Meagan Lucinda, "CRITICAL GEOPOLITICS OF ISLAM IN ASTRAKHAN, RUSSIA: MOSQUE CONSTRUCTION AND COMMUNITY BUILDING" (2010). University of Kentucky Master's Theses. 18. https://uknowledge.uky.edu/gradschool_theses/18 This Thesis is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Master's Theses by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF THESIS CRITICAL GEOPOLITICS OF ISLAM IN ASTRAKHAN, RUSSIA: MOSQUE CONSTRUCTION AND COMMUNITY BUILDING This thesis examines how and under what influences communities of Islamic faith have developed in post-Soviet Russia. My arguments are based on research conducted in Astrakhan, Russia in the summer of 2009. Astrakhan is the capital of Astrakhan Oblast in southwest Russia and has a reputation for being a multi-confessional and multi-ethnic city. Astrakhan is home to Russians, Tatars, Kazakhs, Kalmyks, and many other nationalities. I draw from interviews and newspaper analysis to examine what the local landscape of Islam looks like in Astrakhan, how has it changed since the collapse of the USSR, and what future trends are emerging. Mosque renovations and demolitions are the center of my analysis. -
Modern Humanism in the Netherlands
3 Modern Humanism in the Netherlands Peter Derkx Erasmus of Rotterdam, who died in 1536, may very weU be the most famous Outch humanist. I This chapter deals with the much less well-known develop ment of modern Dutch humanism in the period aftel' 1850. Erasmus, with his conciliatory and moderate attitude and his non-dogmatic, primarily ethical type of Christianity, remains a major inflllence on Dutch humanism, but, for that matter, Dutch humanism is stamped by the overall history of the Netherlands. In terms of geography, the Netherlands is a very small, densely populated coun try in Northwest Europe. lts culture has been very much determined by the struggle against the water. More than a quarter of the country is below sea level and a number of major rivers flow into the sea near Rotterdam. In the second half of the sixteenth century, the Dutch started the revolt that made them inde pendent of the Spanish empire. In the seventeenth century, the Netherlands, es peciaLly Holland with the city of Amsterdam, was a major power in every sense. Before the British did sa, the Dutch ruled the world seas. The voe (United East India Company) was the world's largest trading company in the seventeenth and eighteenth centuries. International trade was and is very important for the Outch. According to same historians, the seventeenth-century Dutch Republic should be regarded as the first successful modern economy (De Vries & Van der Woude 1997). The Dutch Golden Age manifested itself not only in an unprece dented increase in (very unequally distributed) wealth, but also in a politicaLly, religiously and intellectllally pluralistic and tolerant atmosphere, characterized bya large nllmber of publishing houses.