A Grammar of Bora with Special Attention to Tone
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Astronomical Orientations of Bora
ASTRONOMICAL ORIENTATIONS OF BORA CEREMONIAL GROUNDS in southeast Australia Robert S. Fuller1,2, Duane W. Hamacher1,2,3 and Ray P. Norris1,2,4 Abstract bora ceremonies is culturally sensitive, here we limit discussion Ethnographic evidence indicates that bora (initiation) of the ceremony per se. ceremonial sites in southeast Australia, which typically There is a variety of evidence from the anthropological comprise a pair of circles connected by a pathway, are literature (e.g. Berndt 1974; Love 1988; Winterbotham 1957) symbolically reflected in the Milky Way as the ‘Sky Bora’. that bora ceremonies are related to the Milky Way and that This evidence also indicates that the position of the Sky ceremonial grounds are oriented to the position of the Milky Bora signifies the time of year when initiation ceremonies Way in the night sky at particular times of the year. In this paper, are held. We use archaeological data to test the hypothesis we begin by exploring connections between bora ceremonies that southeast Australian bora grounds have a preferred and the Milky Way using ethnographic and ethnohistoric orientation to the position of the Milky Way in the night sky in literature. We then use the archaeological record to determine August, when the plane of the galaxy from Crux to Sagittarius if bora grounds are oriented to the position of the Milky Way at is roughly vertical in the evening sky to the south-southwest. particular times of the year. Finally, we use Monte Carlo statistics We accomplish this by measuring the orientations of 68 bora to see if these orientations are deliberate or the result of chance. -
Persistence of African Languages and Religions in Latin America Since Slavery
JULACE: Journal of University of Namibia Language Centre Volume 3, No. 1, 2018 (ISSN 2026-8297) Persistence of African languages and religions in Latin America since slavery Ndapewa Fenny Nakanyete University of Namibia Abstract This paper examines the presence of African languages and spiritual practices of Candomblé, Santería and Vodou religions in Brazil, Cuba and Haiti respectively. The three religions are known to have been originated by African slaves that were mostly captured in- and transferred from West and Central Africa to Latin America. Currently, the three religions are not only followed by African descendants, but also by people of various ethnic backgrounds worldwide. Thus, people flock to the three countries regularly to be initiated into this African-based religions and cultures. On the other hand, similar spiritual practices on the African continent seem to be generally stigmatized if not demonized. Findings presented in this paper are as a result of direct observations and open interviews over a four months of fieldwork, as well as desktop reviews of existing literature. The findings demonstrate etymologies of terms and expressions that are of various African languages origin and are used in the three religions. The paper calls for integral comparative studies of parts in Africa with parts of Latin America to auxiliary identify linguistic and spirituality similarities, and significance roles of African slaves in maintaining African traditions. Introduction Since childhood I have been very curious about African spirituality. I remember how I sneaked out of my Christian home as a seven-year-old girl late in the evening to go witness efundula lomeengoma, an initiation ceremonial process directly translated as a wedding through drums, where ovafuko (brides) collectively celebrate their initiation ceremony before finding husbands. -
Experiencing Ritual: Shamanic Elements in Minoan Religion
Experiencing ritual: Shamanic elements in Minoan religion Christine Morris and Alan Peatfield Introduction RITUAL HAS ALWAYS been a popular subject of study in archaeology and anthro pology. Early ethnographers relished the details of its drama, and early archaeolo gists found it a convenient explanation for those finds they could not explain. More sophisticated modern scholars ponder the symbolic complexity of its action, and debate its social function. And yet, in all of this, there has been relatively little focus on the experience of ritual. What was it like to do any given ritual? What sort of experience were the participants trying to elicit from themselves? How did they modify the infinite possibilities of human action to create that experience? Philosophy and the body Another fashionable subject in contemporary cultural studies, which has close affinities with ritual, is the body. Here we find many of the same problems. Though much scholarship on the body does proclaim the need to break free of Platonic and Cartesian mind/body oppositions, scholars still sustain implicitly the hierarchical dominance of the mind, in that the body is perceived of as being essentially a cultural category, constructed through language. The debate is focused on how descriptions of the body are socially and intellectually defined, and encoded. Even among those who do acknowledge the power of the body, such as Michel Foucault, a single sense, that of seeing, is typically attributed primary importance; hence the interest in the visual strategies of power, in display, in the image, in the gaze, and in the primacy given to 'viewing' the past (Porteous 1990, Tuan 1979). -
Culture and Customs of Kenya
Culture and Customs of Kenya NEAL SOBANIA GREENWOOD PRESS Culture and Customs of Kenya Cities and towns of Kenya. Culture and Customs of Kenya 4 NEAL SOBANIA Culture and Customs of Africa Toyin Falola, Series Editor GREENWOOD PRESS Westport, Connecticut • London Library of Congress Cataloging-in-Publication Data Sobania, N. W. Culture and customs of Kenya / Neal Sobania. p. cm.––(Culture and customs of Africa, ISSN 1530–8367) Includes bibliographical references and index. ISBN 0–313–31486–1 (alk. paper) 1. Ethnology––Kenya. 2. Kenya––Social life and customs. I. Title. II. Series. GN659.K4 .S63 2003 305.8´0096762––dc21 2002035219 British Library Cataloging in Publication Data is available. Copyright © 2003 by Neal Sobania All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2002035219 ISBN: 0–313–31486–1 ISSN: 1530–8367 First published in 2003 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10987654321 For Liz Contents Series Foreword ix Preface xi Acknowledgments xv Chronology xvii 1 Introduction 1 2 Religion and Worldview 33 3 Literature, Film, and Media 61 4 Art, Architecture, and Housing 85 5 Cuisine and Traditional Dress 113 6 Gender Roles, Marriage, and Family 135 7 Social Customs and Lifestyle 159 8 Music and Dance 187 Glossary 211 Bibliographic Essay 217 Index 227 Series Foreword AFRICA is a vast continent, the second largest, after Asia. -
G.S. Kirk, “Five Monolithic Theories.”
�L �kt G , s. �& /\Jc._�� o £ c�J fil:t�, Five Monolithic Theories 39 NM<Jar!Lr" f�� 73a�s /97f, 1 stylistic and ethnological observations, little more. In the case CHAPTER 3 of the remainder, each of the established theories may have its possible value. Yet even that implies seeing individual myths FIVE MONOLITHIC THEORIES as simple and uniform, whereas I argued that traditional tales in general are liable to undergo changes corresponding, among other things, to their social and historical setting. Those 0 NE of the basic truths about myths, which cannot be repeated changes do not occur instantaneously, and even a myth that too often, is that they are traditional tales. Such tales develop has one simple point in an earlier form (and many are liable manifold implications and meanings according to the charac to have more than one) can develop confusing ambiguities as ter, wishes and circumstances of their tellers and audiences. that emphasis gradually merges into others. Myths, therefore, Therefore they are likely to vary in their qualities and func are often multifunctional, and consequently different hearers tions. The main fault in _the modern study of myths is that it can value a myth for different reasons. Like any tale, a myth has consisted so largely of a series of supposedly universal and may have different em phases or levels of meaning; if these are mutually exclusive theories, each of which can be easily dis especially abstract, then the area of ambivalence is increased proved by marshalling scores of agreed instances that do not still further. -
France in the South Pacific Power and Politics
France in the South Pacific Power and Politics France in the South Pacific Power and Politics Denise Fisher Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Fisher, Denise, author. Title: France in the South Pacific : power and politics / Denise Fisher. ISBN: 9781922144942 (paperback) 9781922144959 (eBook) Notes: Includes bibliographical references. Subjects: France--Foreign relations--Oceania. Oceania--Foreign relations--France. France--Foreign relations--New Caledonia. New Caledonia--Foreign relations--France. Dewey Number: 327.44095 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2013 ANU E Press Contents Acknowledgements . vii List of maps, figures and tables . ix Glossary and acronyms . xi Maps . xix Introduction . 1 Part I — France in the Pacific to the 1990s 1. The French Pacific presence to World War II . 13 2. France manages independence demands and nuclear testing 1945–1990s . 47 3 . Regional diplomatic offensive 1980s–1990s . 89 Part II — France in the Pacific: 1990s to present 4. New Caledonia: Implementation of the Noumea Accord and political evolution from 1998 . 99 5. French Polynesia: Autonomy or independence? . 179 6. France’s engagement in the region from the 1990s: France, its collectivities, the European Union and the region . -
The Emu Sky Knowledge of the Kamilaroi and Euahlayi Peoples
Journal of Astronomical History and Heritage, Volume 17, Issue 2, Preprint. The Emu Sky Knowledge of the Kamilaroi and Euahlayi Peoples Robert S. Fuller1,2, Michael G. Anderson3, Ray P. Norris1,4, Michelle Trudgett1 1Warawara - Department of Indigenous Studies, Macquarie University, NSW, 2109, Australia Email: [email protected], [email protected] 2Macquarie University Research Centre for Astronomy, Astrophysics and Astrophotonics, Macquarie University, NSW, 2109, Australia 3Euahlayi Law Man, PO Box 55, Goodooga, NSW, 2838, Australia Email: [email protected] 4CSIRO Astronomy and Space Science, PO Box 76, Epping, NSW, 1710, Australia Email: [email protected] Abstract This paper presents a detailed study of the knowledge of the Kamilaroi and Euahlayi peoples about the Emu in the Sky. This study was done with ethnographic data that was not previously reported in detail. We surveyed the literature to find that there are widespread reports of an Emu in the Sky across Australian Aboriginal language groups, but little detailed knowledge available in the literature. This paper reports and describes a comprehensive Kamilaroi and Euahlayi knowledge of the Emu in the Sky and its cultural context. Notice to Aboriginal and Torres Strait Islander Readers This paper contains the names of people who have passed away. 1. Introduction Cultural astronomy is the interdisciplinary study of how various cultures have understood and used astronomical phenomena, and the mechanisms by which this understanding is generated (Sinclair, 2006; Iwaniszewski, 2009). It is generally divided into archaeoastronomy (past cultures) and ethnoastronomy (contemporary cultures). Because cultural astronomy is a social science informed by the physical sciences (Ruggles, 2011), the field has been dubbed the “anthropology of astronomy” (Platt, 1991: S76). -
Myth and Ritual Among the Awajun People of the Peruvian High Jungle
GARDEN METAPHYSICS: Myth and Ritual among the Awajun People of the Peruvian High Jungle Nils Haukeland Vedal Thesis submitted in partial fulfilment of the M.A. Degree in Social Anthropology, Department of Social Anthropology University of Bergen Spring of 2019 1 Abstract This master thesis explores the intricate ways in which the Awajun people of the Peruvian high jungle practice subsistence gardening. The Awajun garden comprises a dazzling display of flora heterogeneity, though the most important cultigen found in the garden is the sweet manioc, Awajun staple food. This root crop is surrounded by myths and rituals that give the garden a social character. Under special circumstances, notably during planting and harvesting, the manioc plants in the garden reveal their otherwise hidden human-like qualities. This potentializes communication between the Awajun horticulturalists and their plants. This relationship is realised by use of the transformative properties of different incarnations called anen. By use of these songs the Awajun gardener is able to, not only potentialize the non-evident humanity of her plant, but also to adopt the perspective of the mythical figure Nugkui, the master and mother of cultivated plants. By positioning herself in this way, the Awajun gardener nurtures her plants like a mother fosters her children through the dangers of the world. For the Awajun people, the garden is a realm in which the relations vowed between humans and plants make up a symbiotic circle based on co-dependency and nurture. Before reaching these focal points, the first part of this thesis will explore the general ecology of the Awajun garden, its sociality and historical change. -
The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism Evgenia Fotiou Kent State University, [email protected] Abstract
The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism evgenia fotiou Kent State University, [email protected] abstract Ayahuasca is a hallucinogenic plant mixture used in a ceremonial context throughout western Amazonia, and its use has expanded globally in recent decades. As part of this expansion, ayahuasca has become popular among westerners who travel to the Peruvian Amazon in increasing numbers to experience its reportedly healing and transformative effects. Drawing from ethnographic fieldwork in and around the area of Iquitos, Peru, the epicenter of ayahuasca tourism, this paper focuses on some of the problematic aspects of western engagement with indigenous spiritual traditions. This engagement is usually based on idealized and romanticized notions of indigenous shamanism and an inability to digest its less palatable aspects, such as sorcery. Through ethnographic examples and ethnohistorical evidence, I show that the romanticization indigenous peoples is not benign. In fact, this one-sided romantic image hides the complexity of indigenous peoples’ situations by erasing the injustices that they have experienced and continue to experience. I propose a more holistic approach to ayahuasca shamanism that views indigenous peoples not living in a fictitious harmony with nature but as people embedded in larger struggles and facing important challenges not the least of which is the recent commercialization of indigenous spirituality. keywords: Ayahuasca, Shamanism, cultural appropriation, Amazonia, indigenous peoples Shamanism is crucially a made-up, modern, western category, an artful reification of disparate practices, snatches of folklore and overarching folklorizations, residues of long-established myths intermingled with the Anthropology of Consciousness, Vol. 27, Issue 2, pp. -
Rock Art of Taru Thang Master Thesis
The Rock Carvings of Taru Thang The mountain goat: A religious and social symbol of the Dardic speaking people of the Trans-Himalayas Lars Reinholt Aas Masteroppgave i arkeologi Det Humanistiske Fakultet Universitet i Bergen Vår 2008 Acknowledgements First of all I would like to thank my supervisor Prof. Gro Mandt for fruitful discussions, priceless feedback and help with necessary spelling checks. Without her help and backup this thesis would not have been possible. Further, I would like to thank John Vincent Bellezza and Harald Hauptmann for providing me with information and tips along the way. Thanks also to Ingrid Jæger who introduced me to Ladakh, which got me involved with the rock art in the first place and for discussions and support along the way. On the Indian side, I would like to thank the Goba family for showing me the true meaning of Ladakhi hospitality and warmth. I would like to thank Blaise Humbert-Droz for making my stay in Ladakh a pleasure. Special thanks goes to all the friendly Ladakhis who instead of pointing and laughing at me when my motorbike broke down, picked me up and drove me back to Leh. Thanks to all my friends at the University in Bergen, and especially Kjetil Sundsdal for all the support, discussions, good times and lots of laughter. I would like to thank my family for their support during hard times and for their unending love. II Table of Contents Acknowledgements II List of Figures V Abstract VI Chapter 1. Ladakh and the Dards 1 1.1 The Dardic speaking people 4 1.2 The Dards subsistence 5 1.3 Rock Art research in Ladakh 6 Chapter 2. -
The Bora, Or Initiation Ceremonies of the Kamilaroi Tribe Author(S): R
The Bora, or Initiation Ceremonies of the Kamilaroi Tribe Author(s): R. H. Mathews Source: The Journal of the Anthropological Institute of Great Britain and Ireland, Vol. 24 (1895), pp. 411-427 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/2842188 . Accessed: 15/06/2014 16:31 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Anthropological Institute of Great Britain and Ireland. http://www.jstor.org This content downloaded from 91.229.229.49 on Sun, 15 Jun 2014 16:31:29 PM All use subject to JSTOR Terms and Conditions R. H. MATHEWS.-The Bora or Initiation Cerermonies,8fc. 411 The.BORA, or INITIATIONCEREMONIES of the KAMILAKOITRIBE. By R. H. MATHEWS,Licensed Surveyor, N.S.W. [PLATE XXI.] WITH the view of assisting in collecting and preserving, authentic records of the manners and customs of a race who are now rapidly passing away, I have prepared the following account of a Bora which was held during the months of January, Febrtuary, and March of the presenlt year, 1894, near the small town of Gundabloui, in the parish of the same name, County of Finch, New South Wales. -
Phobiculcatic Morality and Bioethics: A
PHOBICULCATIC MORALITY AND BIOETHICS A PHILOSOPHICAL STUDY OF THE ETHICS OF RESEARCH IN INDIGENOUS MEDICINE IN EAST AFRICA Kanakulya Dickson A Thesis Submitted to the Department of Philosophy, Faculty of Arts in Partial Fulfillment of the Requirements for the Award of the Master of Arts in Philosophy Degree University of Bergen Norway May 2007 © 2007 Copyright by Kanakulya Dickson. All rights reserved. Supervisor: Prof. Paola De Cuzzani 2 DECLARATION I, Kanakulya Dickson hereby consciously declare to the University of Bergen, Norway through the Department of Philosophy – Faculty of Arts that this thesis, except where acknowledged, is my work. I certify that this thesis is product of my critical and original thought in the field of bioethics. Never before has it been published or submitted to any university or institution for the award of a degree. Kanakulya Dickson Bergen, Norway May, 2007 3 DEDICATION This work is dedicated to those people who are unjustifiably suffering at the hands of medical injustices and experiments. 4 ACKNOWLEDGEMENTS This work had its genesis in ideas developed while participating in a collaborative research between Northwestern University and Makerere University titled, Uganda Research Ethics Workshop, led by Kearsley Alison Stewart and Seggane Musisi under the Northwestern University Program for African Studies. I am therefore grateful to them and all the participants for discussions that helped birth the basic ideas on which this study was built. I thank the Norwegian State for financing my study plus the faculty at the Filosofisk Instittut (University of Bergen) for the help rendered to me in the course of my studies.