Oneida Nation Cultural Symbols in and Around Oneida Reservation
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A Matter of Truth
A MATTER OF TRUTH The Struggle for African Heritage & Indigenous People Equal Rights in Providence, Rhode Island (1620-2020) Cover images: African Mariner, oil on canvass. courtesy of Christian McBurney Collection. American Indian (Ninigret), portrait, oil on canvas by Charles Osgood, 1837-1838, courtesy of Massachusetts Historical Society Title page images: Thomas Howland by John Blanchard. 1895, courtesy of Rhode Island Historical Society Christiana Carteaux Bannister, painted by her husband, Edward Mitchell Bannister. From the Rhode Island School of Design collection. © 2021 Rhode Island Black Heritage Society & 1696 Heritage Group Designed by 1696 Heritage Group For information about Rhode Island Black Heritage Society, please write to: Rhode Island Black Heritage Society PO Box 4238, Middletown, RI 02842 RIBlackHeritage.org Printed in the United States of America. A MATTER OF TRUTH The Struggle For African Heritage & Indigenous People Equal Rights in Providence, Rhode Island (1620-2020) The examination and documentation of the role of the City of Providence and State of Rhode Island in supporting a “Separate and Unequal” existence for African heritage, Indigenous, and people of color. This work was developed with the Mayor’s African American Ambassador Group, which meets weekly and serves as a direct line of communication between the community and the Administration. What originally began with faith leaders as a means to ensure equitable access to COVID-19-related care and resources has since expanded, establishing subcommittees focused on recommending strategies to increase equity citywide. By the Rhode Island Black Heritage Society and 1696 Heritage Group Research and writing - Keith W. Stokes and Theresa Guzmán Stokes Editor - W. -
Dean Family Papers 1788–Ca
Collection # M 0085 OMB 0093 BV 1074–1082, 3470 DEAN FAMILY PAPERS 1788–CA. 1920 Collection Information 1 Biographical Sketch 2 Scope and Content Note 4 Series Contents 5 Processed by Betty Alberty, Sr. Rachel West, and Robert Smith Paul Brockman, Supervisor 8 July 2003 Manuscript and Visual Collections Department William Henry Smith Memorial Library Indiana Historical Society 450 West Ohio Street Indianapolis, IN 46202-3269 www.indianahistory.org COLLECTION INFORMATION VOLUME OF 14 document cases, 1 oversize box, 11 bound volumes, 1 visual COLLECTION: image. COLLECTION 1788– ca. 1920 DATES: PROVENANCE: Noble Dean Jr., Dean Brothers Pump Works, 6040 Guion Road, Indianapolis, Indiana, May 1972, August 1973. RESTRICTIONS: None COPYRIGHT: REPRODUCTION Permission to reproduce or publish material in this collection RIGHTS: must be obtained from the Indiana Historical Society. ALTERNATE FORMATS: RELATED HOLDINGS: ACCESSION 1972.0506, 1973.0807 NUMBER: NOTES: Originally processed by Charles Latham, May 1985 Indiana Historical Society Dean Family Papers Page 1 BIOGRAPHICAL SKETCH This collection concerns four generations of the Dean family, centered first in New York State, then in Indianapolis. In 1798 John Dean, a Quaker, moved from Westchester to Brothertown, New York, to work for fifty pounds a year on behalf of the Friends in New York City and Elizabeth, New Jersey. The Friends had sent him to the Indians at Brothertown, who were comprised of remnants of the Pequot, Stonington, Narragansett, Mohican, and Niantic tribes of New England. Removed from New England by the Treaty of Fort Stanwix in 1753, they had purchased land from the Oneida Indians in 1774. John Dean was soon joined by his son Thomas, who succeeded him as Indian Agent and served in that capacity for over thirty years. -
Official Guide to Native American Communities in Wisconsin
Official Guide to Native American Communities in Wisconsin www.NativeWisconsin.com Shekoli (Hello), elcome to Native Wisconsin! We are pleased to once again provide you with our much anticipated NATIVE WISCONSIN MAGAZINE! WAs always, you will find key information regarding the 11 sovereign tribes in the great State of Wisconsin. From history and culture to current events and new amenities, Native Wisconsin is the unique experience visitors are always looking for. As our tribal communities across WI continue to expand and improve, we want to keep you informed on what’s going on and what’s in store for the future. With a new vision in place, we plan to assist each and every beautiful reservation to both improve what is there, and to create new ideas to work toward. Beyond their current amenities, which continue to expand, we must diversify tribal tourism and provide new things to see, smell, touch, taste, and hear. Festivals, culinary arts, song and dance, storytelling, Lacrosse, new tribal visitor centers, even a true hands on Native Wisconsin experience! These are just a few of the elements we want to provide to not only give current visitors what they’ve been waiting for, but to entice new visitors to come see us. We are always looking to our visitors for input, so please let us know how you would like to experience NATIVE WISCONSIN in the future, and we will make it happen for you. We are looking forward to 2015 and beyond. With the return of this magazine, a new website, our annual conference in Mole Lake, and a new online TV show in development, things are getting exciting for all of us. -
The 1818 Saint Marys Treaties A
INDIANA HISTORICAL SOCIETY PRESS The 1818 Saint Marys Treaties A. ANDREW OLSON III The 1818 Saint Marys Treaties A. ANDREW OLSON III Indiana Historical Society Press | Indianapolis 2020 © 2020 Indiana Historical Society Press. All rights reserved. Indiana Historical Society 450 West Ohio Street Indianapolis, IN 46202-3269 www.indianahistory.org 317-232-1882 Copies of the four issues of THG: Connections in which the article series first appeared may be purchased from: IHS Basile History Market Telephone orders: 1-800-447-1830 Fax orders: 1-317-234-0562 Online orders @ http://shop.indianahistory.org Originally published as a four-part series in the following issues of The Hoosier Genealogist: Connections Volume 57, Fall/Winter 2017 Volume 58, Spring/Summer 2018 Volume 58, Fall/Winter 2018 Volume 59, Spring/Summer 2019 No part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording, or otherwise) without the prior written permission of the copyright owner. Contents Part 1: Tribal and Euro-American Historical 1 Backdrop through 1817 Part 2: Brothertown and Stockbridge Indians 11 and Treaty Preparations Part 3: Concluding the Treaties: The Brothertowns’ 23 and Stockbridges’ Sagas Part 4: In the Aftermath of the Treaties: Removal 37 and Settlement Part 1: Tribal and Euro-American Historical Backdrop through 1817 The years 2017 and 2018 marked disinterment of remains at the site in the Initially the Saint Marys treaties were the two-hundredth year since six pivotal first half of the twentieth century. Upon tangential to my original object, but treaties were concluded at Saint Marys, assuming ownership of this parcel, my when I also discovered a historical error Ohio. -
PUB DATE 96 NOTE 507P.; Photographs Will Not Reproduce Adequately
DOCUMENT RESUME ED 393 626 RC 020 510 TITLE Wisconsin Indian Treaties and Tribal Sovereignty. Classroom Activities. INSTITUTION Wisconsin State Dept. of Public Instruction, Madison. REPORT NO Bulletin No. 96156; ISBN-1-57337-024-X PUB DATE 96 NOTE 507p.; Photographs will not reproduce adequately. Prepared by the University of Wisconsin-Eau Claire, Wisconsin Indian History, Culture and Tribal Sovereignty Project. AVAILABLE FROMPublication Sales, Wisconsin Department of Public Instruction, Drawer 179, Milwaukee, WI 53293-0179. PUB TYPE Guides Classroom Use Teaching Guides (For Teacher) (052) EDRS PRICE MF02/PC21 Plus Postage. DESCRIPTORS Acculturation; American Indian Culture; *American Indian History; American Indians; Elementary Secondary Education; *Federal Indian Relationship; Instructional Materials; Learning Activities; Primary Sources; Resource Materials; *Social Studies; *Treaties; Tribal Government; *Tribal Sovereignty; Tribes; *Units of Study IDENTIFIERS *Wisconsin ABSTRACT This guide contains information and learning activities for teaching elementary and secondary school students about federal-Indian relations, treaty rights, and tribal sovereignty in Wisconsin. The guide was developed to meet provisions of the 1989 Wisconsin Act 31 that required social studies curriculum to include instruction on treaty rights and tribal sovereignty. The first three sections are self-contained teaching sections for elementary, middle, and higil school students that begin with a brief overview of Wisconsin Indian cultures, political structures, and relationships to the environment. Each section includes nine learning activities that address the nature of the federal-Indian relationship up to the end of the treaty-making era, examine reservations established for Wisconsin Indians and the status of nonreservation Indians, consider the relationship of acculturation to treaty rights, and explore the reaffirmation of treaty rights and the status of Wisconsin Indian peoples today. -
Oriskany:Aplace of Great Sadness Amohawk Valley Battelfield Ethnography
National Park Service U.S. Department of the Interior Ethnography Program Northeast Region ORISKANY:APLACE OF GREAT SADNESS AMOHAWK VALLEY BATTELFIELD ETHNOGRAPHY FORT STANWIX NATIONAL MONUMENT SPECIAL ETHNOGRAPHIC REPORT ORISKANY: A PLACE OF GREAT SADNESS A Mohawk Valley Battlefield Ethnography by Joy Bilharz, Ph.D. With assistance from Trish Rae Fort Stanwix National Monument Special Ethnographic Report Northeast Region Ethnography Program National Park Service Boston, MA February 2009 The title of this report was provided by a Mohawk elder during an interview conducted for this project. It is used because it so eloquently summarizes the feelings of all the Indians consulted. Cover Photo: View of Oriskany Battlefield with the 1884 monument to the rebels and their allies. 1996. Photograph by Joy Bilharz. ExEcuTivE SuMMARy The Mohawk Valley Battlefield Ethnography Project was designed to document the relationships between contemporary Indian peoples and the events that occurred in central New York during the mid to late eighteenth century. The particular focus was Fort Stanwix, located near the Oneida Carry, which linked the Mohawk and St. Lawrence Rivers via Wood Creek, and the Oriskany Battlefield. Because of its strategic location, Fort Stanwix was the site of several critical treaties between the British and the Iroquois and, following the American Revolution, between the latter and the United States. This region was the homeland of the Six Nations of the Iroquois Confederacy whose neutrality or military support was desired by both the British and the rebels during the Revolution. The Battle of Oriskany, 6 August 1777, occurred as the Tryon County militia, aided by Oneida warriors, was marching to relieve the British siege of Ft. -
How the Past Conspires with the Present and What City of Sherrill V
Grave but Ancient Wrongs: How the Past Conspires With the Present and What City of Sherrill v. Oneida Indian Nation and Oneida Indian Nation v. Madison County Hold for the Future of Tribal Sovereignty Christopher Y. Bosch “Unlike the executive and legislative branches of government, the judiciary cannot turn a deaf ear in the face of disputes such as these. Rather, a judge must put aside any personal opinions or ideas and apply the Constitution, Treaties, and laws of this great country.”1 I. Introduction City of Sherrill v. Oneida Indian Nation2 was decided by the Supreme Court on March 29, 2005. The issue presented was whether the Oneida Indian Nation of New York (hereinafter Oneida or Nation) could avoid state taxation by asserting sovereignty over parcels of reservation land that were long ago sold to non-Indians in violation of the Non-intercourse act and recently reacquired by the Nation in open-market transactions. In its opinion, the Court holds that “standards of federal Indian law and federal equity practice”3 preclude the Oneidas from reviving ancient sovereignty over the land. In its analysis, however, the Court relies on the common law doctrines of laches, acquiescence and impossibility to the near exclusion of federal Indian law. Moreover, there exists ample evidence to suggest that the Oneidas sought redress from state and federal governments for many years and were denied a forum in both state and federal courts, thereby seriously calling into question the application of laches and acquiescence. The more pressing issue, however, is what practical effects this decision will have on the future of tribal sovereignty. -
Brothertown Timelines
BROTHERTOWN TIMELINE 1646 Rev. John Eliot plans Prayer Towns for the New England Indians In 1646, Reverend John Eliot first preached to Indians at a site he later called Nonantum ('Place of Rejoicing') in present-day Newton, MA. Making converts to Christianity there, Eliot became encouraged by the possibility of gradual religious, social and political integration of all Indians into colonial society. Rev. John Eliot planned towns for Indian converts, becoming known as the 'Indian Apostle' for his efforts to convert Indians. Waban (at Natick, MA) was the first Indian chief to embrace Christianity, and entertained John Eliot in his wigwam when Eliot first went among the Nipmuc as a preacher in their own language on October 28, 1648. By 1650, Indian converts to Christianity had begun moving to Natick to organize what would become the first of several villages known as "Praying Towns", with the Indians in them known as "Praying Indians". Here, as in all of the Praying Towns which followed, Indians would renounce their native language, ceremonies, beliefs, traditional dress and customs -- effectively becoming 'Red' Puritans. Natick was also the place where young educated Indian men would be trained as missionaries to their own people then sent out to convert more Indians and to establish additional Praying Towns. Daniel Takawambpait was the first Indian minister in New England, being ordained at Natick, Massachusetts, in 1681. Through the next few years fourteen of those towns were established with the total converts numbering about four thousand. By 1674 each of the communities had a school where the Indians were taught to read and write in English. -
A Case Study of Oneida Resilience and Corn
Journal of Agriculture, Food Systems, and Community Development ISSN: 2152-0801 online https://www.foodsystemsjournal.org Kaˀtshatstʌ́ sla: “Strength of belief and Special JAFSCD Issue Indigenous Food Sovereignty in North America vision as a people”—A case study of sponsored by Oneida resilience and corn Lois L. Stevens a * and Joseph P. Brewer II b University of Kansas Submitted February 13, 2019 / Revised April 3 and June 3, 2019 / Accepted June 4, 2019 / Published online December 20, 2019 Citation: Stevens, L. L., & Brewer, J. P., II. (2019). Kaˀtshatstʌ́sla: “Strength of belief and vision as a people”—A case study of Oneida resilience and corn. Journal of Agriculture, Food Systems, and Community Development, 9(Suppl. 2), 225–238. https://doi.org/10.5304/jafscd.2019.09B.015 Copyright © 2019 by the Authors. Published by the Lyson Center for Civic Agriculture and Food Systems. Open access under CC-BY license. Abstract community has been geographically divided from The collective nations of the Haudenosaunee are all other Haudenosaunee nations, and even from governed by their shared ancestral knowledge of its members own Oneida kin, for nearly 200 years; creation. This storied knowledge tells of an intellec- however, this community was able to re-establish tual relationship with corn that has been cultivated its relationship with corn after years of disconnect. by the Haudenosaunee through generations and Oneida Nation community-driven projects in represents core values that are built into commu- Wisconsin have reshaped and enhanced the con- nity resilience, for the benefit of future generations. nection to corn, which places them at the forefront The Oneida, members of the Haudenosaunee Con- of the Indigenous food sovereignty movement. -
Oneida Indian Nation: a Personal History
Oneida Indian Nation: A Personal History Kandice Watson February 25, 2016 Kandice Watson is the Director of Education and Cultural Outreach for the Oneida Indian Nation, and is also Director of the Nation’s Shako:wi Cultural Center. y name is Kandice Watson. I am a member of the Oneida Indian Nation of New York. There are M three Oneida Indian Nations—two are in the United States (one in New York and one in Wisconsin), and the other is in Oneida, Canada. They are all independent of each other. They have their own governments, their own rules, their own everything. I am from New York, and I moved to the Oneida Indian reservation when I was about six years old, in about 1971. In case you are not aware—I was not aware of this myself until a few years ago—the area here around Juniata College has a very strong connection with the Oneida Indian Nation. I do a lot of traveling, and my husband and I drive through Pennsylvania to get to Washington, D.C., and every time we come through Pennsylvania we try to go a different route. One time we found ourselves driving through Oneida, Pennsylvania, and we wondered why on Earth there is an Oneida, Pennsylvania. When I got home I did some research and found out about Juniata and Oneida and the reason why they are here. There used to be an Oneida village here, a long time ago in the mid-1600s. We all know about Captain John Smith. He was the one who was with Pocahontas. -
The Oneida Indian Nation 2020 Annual Report
Oneida Indian Nation 2020 Annual Report Unto the Seventh Generation Oneida Indian Nation 2020 Annual Report A Message From the Nation Representative Children’s Books Preserve Language, Teach and Oneida Nation Enterprises CEO Valuable Life Lessons ........................................pg. 6 Ray Halbritterr ................................................ pgs. 1-2 Retaining Our Heritage................................ pgs. 7-8 A Message From the Oneida Indian Nation Council .................................................pg. 3 Oneida Nation Enterprises Provides Stability for Members, Community During Providing Resources for Members Challenging Yearr ....................................... pgs. 9-14 of All Generations .............................................pg. 4 Nations Remains Committed to Community, Scholarship Program Offers Opportunities Supporting Neighbors .............................. pgs. 15-16 for Students ........................................................pg. 5 www.OneidaIndianNation.com An offi cial publication of the Oneida Indian Nation Our Commitment to the Seventh Generation The People and the leadership of the Oneida Indian Nation have identifi ed three principal long-range goals to guide the community and economic development activities of the Nation and the administration and the leadership of the Nation. The adopted long-range goals of the Oneida Indian Nation are as follows: Help our Members achieve their highest potential in education, physical and mental health, and economic development; Implement the legal -
United States Department of the Interior OBACEOFTHESECRETARY WASHINGTON, D.C
United States Department of the Interior OBACEOFTHESECRETARY WASHINGTON, D.C. 20240 SEP 0~ 2012 Mr. Richard Schadewald P.O. Box 2206 Fond duLac, Wisconsin 54936-2206 Dear Mr. Richard Schadewald: On April 15, 1980, the Department received a letter of intent from the Brothertown Indians of Wisconsin (Brothertown) to petition for Federal acknowledgment. 1 In 1996, the Department received documents from Brothertown in support of its petition. On June 23, 2008, the Department placed Brothertown on active consideration. The Assistant Secretary - Indian Affairs issued a Proposed Finding on August 17, 2009 (Proposed Finding), which was published in the Federal Register on August 24, 2009. The Proposed Finding explained that Brothertown did not satisfy the requirements for Federal acknowledgment under the Department's regulations at 25 C.F.R. Part 83. This letter constitutes the Department's Final Determination ofBrothertown's petition for acknowledgment under 25 C.F.R. Part 83. Decision After a careful review of all materials in the record, we have determined that the Brothertown was the subject of congressional legislation that expressly terminated or forbade the Federal relationship (5 Stat. 349). Because of this Congressional action, the Department lacks the authority and jurisdiction to extend acknowledgment as an Indian tribe to the Brothertown pursuant to 25 C.F.R. Part 83. Therefore, the Department cannot acknowledge the tribal existence of the Brothertown and restore a government-to-government relationship between the United States and the Brothertown. The reasons for our decision are set forth below. Background The Brothertown has its headquarters in Fond du Lac, Wisconsin. Its current organization was established in 1980.