Official Guide to Native American Communities in Wisconsin
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Dibaginjigaadeg Anishinaabe Ezhitwaad: a Tribal Climate Adaptation Menu
ginjigaadeg iba An D ish in a a b e E z h A i t w T r C a i a a b r d i n a g l f o C r l th i os m e wh a o t te ake A care of us da u ptation Men Abstract Climate change has impacted and will continue to impact indigenous peoples, their lifeways and culture, and the natural world upon which they rely, in unpredictable and potentially devastating ways. Many climate adaptation planning tools fail to address the unique needs, values and cultures of indigenous communities. This Tribal Climate Adaptation Menu, which was developed by a diverse group of collaborators representing tribal, academic, intertribal and government entities in Minnesota, Wisconsin and Michigan, provides a framework to integrate indigenous and traditional knowledge, culture, language and history into the climate adaptation planning process. Developed as part of the Climate Change Response Framework, the Tribal Climate Adaptation Menu is designed to work with the Northern Institute of Applied Climate Science (NIACS) Adaptation Workbook, and as a stand-alone resource. The Menu is an extensive collection of climate change adaptation actions for natural resource management, organized into tiers of general and more specific ideas. It also includes a companion Guiding Principles document, which describes detailed considerations for working with tribal communities. While this first version of the Menu was created based on Ojibwe and Menominee perspectives, languages, concepts and values, it was intentionally designed to be adaptable to other indigenous communities, allowing for the incorporation of their language, knowledge and culture. -
A Cooperative Model for Negotiating Treaty Rights in Minnesota Steven B
Law & Inequality: A Journal of Theory and Practice Volume 9 | Issue 3 Article 12 1991 Self-Determination and Reconciliation: A Cooperative Model for Negotiating Treaty Rights in Minnesota Steven B. Nyquist Follow this and additional works at: http://scholarship.law.umn.edu/lawineq Recommended Citation Steven B. Nyquist, Self-Determination and Reconciliation: A Cooperative Model for Negotiating Treaty Rights in Minnesota, 9 Law & Ineq. 533 (1991). Available at: http://scholarship.law.umn.edu/lawineq/vol9/iss3/12 Law & Inequality: A Journal of Theory and Practice is published by the University of Minnesota Libraries Publishing. Self-Determination and Reconciliation: A Cooperative Model for Negotiating Treaty Rights in Minnesota Steven B. Nyquist* Introduction [We] are willing to let you have [the] lands, but [we] wish to reserve the privilege of making sugar from the trees and get- ting [our] living from the Lakes and Rivers, as [we] have done heretofore .... It is hard to give up the lands. They will re- main, and cannot be destroyed .... You know we cannot live deprived of our lakes and rivers; there is some game on the lands yet; and for that reason also we wish to remain upon them, to get a living. The Great Spirit above, made the Earth, and causes it to produce, which enables us to live. 1 Aish-ke-bo-gi-ko-she (Flatmouth, Ojibwe Chief, Pillager Band, speaking on behalf of the Chiefs at the July 29, 1837 Treaty with the Chippewa2 Conference). Federal Native American policy has been markedly inconsis- tent,3 but throughout, treaties have remained the nucleus of the * B.S. -
Oneida Nation Cultural Symbols in and Around Oneida Reservation
Oneida Cultural Heritage Department By: Judith L. Jourdan, Genealogist, Cultural Heritage Department Edit, Revision, and Layout: Tiffany Schultz (09/13) Oneida Nation Cultural Symbols: In and Around the Oneida Reservation Drawing by: Judith L. Jourdan © INTRODUCTION The use of symbolism within the THE IROQUOIS CREATION STORY Iroquois culture dates back to the time of Creation. Among the Iroquois, the power of their Every group of people has its own story symbolism is profound because they used the of creation, an explanation of how the earth and symbols as a means to feed their minds and to human beings came to exist. The guide their actions. Like the stars and stripes and Haudenosaunee people, later renamed the the symbols on the back of a dollar bill to Iroquois by early French explorers, are no Americans, so are there many sites in and different. Being a nation of oral tradition, the around the Oneida Reservation that depict following story and variations of it have been symbols of Oneida. passed down from generation to generation. Today Iroquois people can be found all over the eastern, northeastern and the Midwestern United States. Many of them continue the ancient ways, The sea animals plunged down into the preserving the language and ceremonies. water looking for some earth. Muskrat succeeded and came up with a large handful of The creation story, as well as other earth, which he placed in Turtle’s back and the stories about Haudensaunee life, is still told to earth began to grow. Thus we call Mother the children. From this story can be derived Earth, “Turtle Island”. -
[Nps-Waso-Nagpra-Nps0030674; Ppwocradn0-Pcu00rp14.R50000]
This document is scheduled to be published in the Federal Register on 09/15/2020 and available online at federalregister.gov/d/2020-20294, and on govinfo.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-NPS0030674; PPWOCRADN0-PCU00RP14.R50000] Notice of Inventory Completion: Michigan State University, East Lansing, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Michigan State University has completed an inventory of human remains, in consultation with the appropriate Indian Tribes or Native Hawaiian organizations and has determined that there is no cultural affiliation between the human remains and any present-day Indian Tribes or Native Hawaiian organizations. Representatives of any Indian Tribes or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request to Michigan State University. If no additional requestors come forward, transfer of control of the human remains to the Indian Tribes or Native Hawaiian organizations stated in this notice may proceed. DATES: Representatives of any Indian Tribes or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request with information in support of the request to Michigan State University at the address in this notice by [INSERT DATE 30 DAYS AFTER PUBLICATION IN THE FEDERAL REGISTER]. ADDRESSES: Judith Stoddart, Associate Provost for University Collections and Arts Initiatives, Michigan State University, 466 W. Circle Drive, East Lansing, MI 48824-1044, telephone (517) 432-2524, email [email protected]. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. -
Kara O'keeffe 608-261-9596 [email protected] 6-5-2018 Keldi Merton Named Site
For Immediate Release Contact: Kara O'Keeffe 608-261-9596 [email protected] 6-5-2018 Keldi Merton Named Site Director of the Madeline Island Museum La Pointe, Wis. -- The Wisconsin Historical Society announced that Interim Director, Keldi Merton, from Washburn, Wisconsin, has been named the new site director of the Madeline Island Museum. Merton is charged with continuing the Museum's dedication to making cultural connections through exhibits that explore the communities that made the island home. "We are delighted to announce that Keldi Merton has accepted our offer to lead the Madeline Island Museum," said Jennifer Kolb, deputy division administrator at the Wisconsin Historical Society. "Under Merton's leadership, the museum will have a tremendous opportunity to grow by continuing to strengthen the relationships within the community and working to fulfill the museum's mission." As director, Merton will be responsible for the management and daily operations of the Madeline Island Museum, one of the twelve historic sites in the Division of Museums and Historic Sites at the Wisconsin Historical Society. She will provide leadership in developing a vision and implementing a strategy for the museum's interpretive approach, programs, exhibitions, and daily operations. Merton will also work closely with members of the Bad River Band of Lake Superior Chippewa Indians and the Red Cliff Band of Lake Superior Chippewa Indians to create and foster strong relationships based on trust and respect. Merton's most recent role was as the interim director for the Madeline Island Museum. Prior to that she also served as the store manager and assistant guide at the museum where she was responsible for daily operations of a specialty retail store and providing tours. -
Fighting the Lone Wolf Mentality: Twenty-First Century Reflections on the Paradoxical State of American Indian Law
Tulsa Law Review Volume 38 Issue 1 Lone Wolf v. Hitchcock: One Hundred Years Later Fall 2002 Fighting the Lone Wolf Mentality: Twenty-First Century Reflections on the Paradoxical State of American Indian Law Bryan H. Wildenthal Follow this and additional works at: https://digitalcommons.law.utulsa.edu/tlr Part of the Law Commons Recommended Citation Bryan H. Wildenthal, Fighting the Lone Wolf Mentality: Twenty-First Century Reflections on the arP adoxical State of American Indian Law, 38 Tulsa L. Rev. 113 (2013). Available at: https://digitalcommons.law.utulsa.edu/tlr/vol38/iss1/22 This Native American Symposia Articles is brought to you for free and open access by TU Law Digital Commons. It has been accepted for inclusion in Tulsa Law Review by an authorized editor of TU Law Digital Commons. For more information, please contact [email protected]. Wildenthal: Fighting the Lone Wolf Mentality: Twenty-First Century Reflection FIGHTING THE LONE WOLF MENTALITY: TWENTY-FIRST CENTURY REFLECTIONS ON THE PARADOXICAL STATE OF AMERICAN INDIAN LAW@ Bryan H. Wildenthal* TABLE OF CONTENTS I. 1999: THREE CASES, THREE COURTS, THREE SOVEREIGNS ............. 113 II. THE LONE W OLF M ENTALITY .............................................................. 118 III. THE H UNTING OF LONE W OLF ............................................................. 123 IV. THE LONE WOLF MENTALITY RISES AGAIN: THE REHNOUIST ERA OF AMERICAN INDIAN LAW ........................... 124 V. 2001: Two CASES, ONE COURT, NO JUSTICE ...................................... 135 VI. WHERE Do WE GO FROM HERE? ........................ ........................... .. .. 144 I. 1999: THREE CASES, THREE COURTS, THREE SOVEREIGNS In 1999, as the turn of the twenty-first century loomed, I planned to write a reflective essay on the state of American Indian law, a field in which I have been privileged to teach (but mostly, learn) since 1996.' I thought I would use as my © 2002 Bryan H. -
NOAA Technical Memorandum ERL GLERL-86
NOAA Technical Memorandum ERL GLERL-86 GREAT LAKES STATES MONTHLY PRECIPITATION DATA - BEGINNING OF RECORD TO 1990 Raymond A. Assel Cynthia E. Sellinger Don E. Meyer Raymond N. Kelly Great Lakes Environmental Research Laboratory Ann Arbor, Michigan February 1995 UNITED STATES NATIONAL OCEANIC AND Environmental Research DEPARTMENT OF COMMERCE ATMOSPHERIC ADMINISTRATION Laboratories D. James Baker James L. Rasmussen Ronald H. Brown Under Secretary for Oceans Director Secretary and Atmosphere/Administrator NOTICE Mention of a commercial company or product does not constitute an endorsement by the NOAA Environmental Research Laboratories. Use of information from this publication concerning proprietary products or the tests of such products for publicity or advertising purposes is not authorized. TABLE OF CONTENTS Page ABSTRACT ..............................................................................................................................................1 1. INTRODUCTION ................................................................................................................................1 2. METHODS ...........................................................................................................................................2 2.1 Equipment and Procedures . 2 2.2 Data ........................................................................................................................................2 2.3 Statistical Quality Control ......................................................................................................2 -
Chequamegon Bay and Its Communities I Ashland Bayfield La Pointe a Brief History 1659-1883
Chequamegon Bay And Its Communities I Ashland Bayfield LaPointe A Brief Hi story 1659-1883 Chequamegon Bay And Its Communities I Ashland Bayfield La Pointe A Brief History 1659-1883 Lars Larson PhD Emeriti Faculty University of Wisconsin-Whitewater CHEQUAMEGON BAY Chequamegon, sweet lovely bay, Upon thy bosom softly sway. In gentle swells and azure bright. Reflections of the coming night; Thy wooded shores of spruce and pine. Forever hold thee close entwine. Thy lovely isles and babbling rills. Whose music soft my soul enthrills; What wondrous power and mystic hands. Hath wrought thy beach of golden sands. What artist's eye mid painter's brush. Hath caught thy waters as they rush. And stilled them all and then unfurled. The grandest picture of the world— So fair, so sweet to look upon. Thy beauteous bay, Chequamegon. Whitewater Wisconsin 2005 Table of Contents Acknowledgements 3 The Chequamegon Bay Historians 4 Odes to Chequamegon Bay 7 Introduction 13 Chapter 1—An Overview of Wisconsin History to 1850 26 Chapter 2—Chequamegon Bay and La Pointe 1659-1855 44 Chapter 3—The Second Era of Resource Exploitation 82 Chapter 4—Superior 1853-1860 92 Chapter 5—Ashland 1854-1860 112 Chapter 6—Bayfield 1856-1860 133 Chapter 7—Bayfield 1870-1883 151 Chapter 8—Ashland 1870-1883 186 Chapter 9—The Raikoad Land Grants: Were The Benefits Worth The Cost? 218 Bibliographies 229 Introduction 230 Wisconsin History 23 4 Chequamegon Bay and La Pointe 241 Second Era of Resource Exploitation 257 Superior 264 Ashland 272 Bayfield 293 Introduction 1860-1870 301 Railroad Land Grants 304 Acknowledgements I am deeply indebted to the staffs of the Andersen Library of the University of Wisconsin-Whitewater, and the Library of the State Historical Society of Wisconsin, mid to the Register of Deeds of Bayfield County, for their indispensable assistance mid support in the preparation of this study. -
Federal Register/Vol. 85, No. 179/Tuesday
Federal Register / Vol. 85, No. 179 / Tuesday, September 15, 2020 / Notices 57239 from which the Native American human Band of Seneca (previously listed as Indians of Wisconsin; Red Lake Band of remains and associated funerary objects Tonawanda Band of Seneca Indians of Chippewa Indians, Minnesota; Sac & were removed is the aboriginal land of New York); Turtle Mountain Band of Fox Nation of Missouri in Kansas and the Absentee-Shawnee Tribe of Indians Chippewa Indians of North Dakota; and Nebraska; Sac & Fox Nation, Oklahoma; of Oklahoma; Bad River Band of the the Wyandotte Nation. Sac & Fox Tribe of the Mississippi in Lake Superior Tribe of Chippewa • According to other authoritative Iowa; Saginaw Chippewa Indian Tribe Indians of the Bad River Reservation, government sources, the land from of Michigan; Sault Ste. Marie Tribe of Wisconsin; Bay Mills Indian which the Native American human Chippewa Indians, Michigan; Seneca Community, Michigan; Chippewa Cree remains and associated funerary objects Nation of Indians (previously listed as Indians of the Rocky Boy’s Reservation, were removed is the aboriginal land of Seneca Nation of New York); Seneca- Montana (previously listed as the Sac & Fox Nation of Missouri in Cayuga Nation (previously listed as Chippewa-Cree Indians of the Rocky Kansas and Nebraska; Sac & Fox Nation, Seneca-Cayuga Tribe of Oklahoma); Boy’s Reservation, Montana); Citizen Oklahoma; and the Sac & Fox Tribe of Shawnee Tribe; Sokaogon Chippewa the Mississippi in Iowa. Community, Wisconsin; St. Croix Potawatomi Nation, Oklahoma; -
Outline of United States Federal Indian Law and Policy
Outline of United States federal Indian law and policy The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: Federal Indian policy – establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Law and U.S. public policy related to Native Americans have evolved continuously since the founding of the United States. David R. Wrone argues that the failure of the treaty system was because of the inability of an individualistic, democratic society to recognize group rights or the value of an organic, corporatist culture represented by the tribes.[1] U.S. Supreme Court cases List of United States Supreme Court cases involving Indian tribes Citizenship Adoption Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) Adoptive Couple v. Baby Girl, 530 U.S. _ (2013) Tribal Ex parte Joins, 191 U.S. 93 (1903) Santa Clara Pueblo v. Martinez, 436 U.S. 49 (1978) Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) South Dakota v. Bourland, 508 U.S. 679 (1993) Civil rights Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978) United States v. Wheeler, 435 U.S. 313 (1978) Congressional authority Ex parte Joins, 191 U.S. 93 (1903) White Mountain Apache Tribe v. Bracker, 448 U.S. 136 (1980) California v. Cabazon Band of Mission Indians, 480 U.S. 202 (1987) South Dakota v. Bourland, 508 U.S. 679 (1993) United States v. -
They Would Not Be Moved : the Chippewa Treaty of 1854 / Edmund
N AUGUST, 1854, Commissioner of Indian Affairs George W. Manypenny directed Agent Henry C. Gil bert of Detroit to arrange a treaty council with the Chippewa Indians to extinguish their titles to certain lands at the head of Lake Superior. The agent was also to establish reservations as future homes for the Lake Superior bands living along the shores of Michigan, Wisconsin, and Minnesota. ^ THEY Gilbert, head of the Mackinac Agency which embraced afi the Indians in Michigan as wefi as the Lake Superior Chippewa, dispatched a special messenger by way of Chicago and St. Paul WOULD to his Minnesota counterpart, Agent David B. Herriman, at Crow Wing. Gilbert asked Herriman to bring to the council ground a delegation of Mississippi River Chippewa chiefs and headmen who also claimed ownership of the lands in question. The Mack NOT inac agent left Detroit on August 26 and arrived at La Pointe, Wisconsin, on September 1. Herriman joined him about two weeks later.- BE The tiny vifiage of La Pointe on Madeline Island, offshore from Bayfield, Wisconsin, was an appropriate setting for treaty talks. La Pointe had been a focal point for white settlement on Lake Superior since the zestful days of French fur traders and MOVED missionaries. Thirteen miles long and averaging three miles wide, Madeline is the largest of the Apostle Island chain. Set against clear blue waters and skies, its rugged beauty com «e?> mands admiration. Red and brown sandstone shores loom wild and bold, while pleasant hills and stately elms, pines, and cedars exude cool serenity. Before the founding of Superior, Wisconsin, and Duluth in 1853 and 1854, bustling little La Pointe, located on Madeline's southwestern tip, had been the only port of call The Chippewa on western Lake Superior. -
COURSE NAME CITY STATE ALBERTVILLE GOLF & COUNTRY CLUB Albertville Alabama MOUNTAIN VIEW GOLF COURSE Alden Alabama LAKEWINDS
COURSE NAME CITY STATE ALBERTVILLE GOLF & COUNTRY CLUB Albertville Alabama MOUNTAIN VIEW GOLF COURSE Alden Alabama LAKEWINDS GOLF COURSE Alex City Alabama WILLOW POINT COUNTRY CLUB Alex City Alabama ALPINE BAY GOLF CLUB Alpine Alabama WHIPPORWHILL GOLF COURSE Altoona Alabama ANDALUSIA COUNTRY CLUB Andalusia Alabama EVANS BARNES GOLF COURSE Andalusia Alabama ANDERSON CREEK GOLF COURSE Anderson Alabama ANNISTON COUNTRY CLUB Anniston Alabama ANNISTON MUNICIPAL GOLF COURSE Anniston Alabama B & J GOLF CENTER Anniston Alabama CANE CREEK GOLF COURSE Anniston Alabama CIDER RIDGE GOLF CLUB Anniston Alabama INDIAN OAKS GOLF CLUB Anniston Alabama PINE HILL COUNTRY CLUB Anniston Alabama BROOKSIDE GOLF COURSE Arab Alabama TWIN LAKES GOLF CLUB Arab Alabama UNION SPRINGS COUNTRY CLUB Armstrong Alabama CLAY COUNTY PUBLIC GOLF COURSE Ashland Alabama ATHENS GOLF & COUNTRY CLUB Athens Alabama CANEBRAKE GOLF CLUB Athens Alabama CHRISWOOD GOLF COURSE Athens Alabama SOUTHERN GALES GOLF CLUB Athens Alabama WOODLAND GOLF COURSE Athens Alabama ATMORE COUNTRY CLUB Atmore Alabama WILLS CREEK COUNTRY CLUB Attalla Alabama AUBURN LINKS AT MILL CREEK Auburn Alabama INDIAN PINES RECREATIONAL AUTHORITY Auburn Alabama MOORE'S MILL GOLF CLUB Auburn Alabama MOORE'S MILL GOLF CLUB Auburn Alabama PIN OAKS GOLF CLUB Auburn Alabama EUFAULA COUNTRY CLUB Bakerhill Alabama LAKEPOINT RESORT GOLF COURSE Bakerhill Alabama RED EAGLE GOLF COURSE Bakerhill Alabama WARRIOR POINT GOLF CLUB Barney Alabama HOLLY HILLS COUNTRY CLUB Bay Minette Alabama BENT BROOK GOLF COURSE Bess Alabama