A Case Study of Oneida Resilience and Corn
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Oneida Nation Cultural Symbols in and Around Oneida Reservation
Oneida Cultural Heritage Department By: Judith L. Jourdan, Genealogist, Cultural Heritage Department Edit, Revision, and Layout: Tiffany Schultz (09/13) Oneida Nation Cultural Symbols: In and Around the Oneida Reservation Drawing by: Judith L. Jourdan © INTRODUCTION The use of symbolism within the THE IROQUOIS CREATION STORY Iroquois culture dates back to the time of Creation. Among the Iroquois, the power of their Every group of people has its own story symbolism is profound because they used the of creation, an explanation of how the earth and symbols as a means to feed their minds and to human beings came to exist. The guide their actions. Like the stars and stripes and Haudenosaunee people, later renamed the the symbols on the back of a dollar bill to Iroquois by early French explorers, are no Americans, so are there many sites in and different. Being a nation of oral tradition, the around the Oneida Reservation that depict following story and variations of it have been symbols of Oneida. passed down from generation to generation. Today Iroquois people can be found all over the eastern, northeastern and the Midwestern United States. Many of them continue the ancient ways, The sea animals plunged down into the preserving the language and ceremonies. water looking for some earth. Muskrat succeeded and came up with a large handful of The creation story, as well as other earth, which he placed in Turtle’s back and the stories about Haudensaunee life, is still told to earth began to grow. Thus we call Mother the children. From this story can be derived Earth, “Turtle Island”. -
Official Guide to Native American Communities in Wisconsin
Official Guide to Native American Communities in Wisconsin www.NativeWisconsin.com Shekoli (Hello), elcome to Native Wisconsin! We are pleased to once again provide you with our much anticipated NATIVE WISCONSIN MAGAZINE! WAs always, you will find key information regarding the 11 sovereign tribes in the great State of Wisconsin. From history and culture to current events and new amenities, Native Wisconsin is the unique experience visitors are always looking for. As our tribal communities across WI continue to expand and improve, we want to keep you informed on what’s going on and what’s in store for the future. With a new vision in place, we plan to assist each and every beautiful reservation to both improve what is there, and to create new ideas to work toward. Beyond their current amenities, which continue to expand, we must diversify tribal tourism and provide new things to see, smell, touch, taste, and hear. Festivals, culinary arts, song and dance, storytelling, Lacrosse, new tribal visitor centers, even a true hands on Native Wisconsin experience! These are just a few of the elements we want to provide to not only give current visitors what they’ve been waiting for, but to entice new visitors to come see us. We are always looking to our visitors for input, so please let us know how you would like to experience NATIVE WISCONSIN in the future, and we will make it happen for you. We are looking forward to 2015 and beyond. With the return of this magazine, a new website, our annual conference in Mole Lake, and a new online TV show in development, things are getting exciting for all of us. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Collections of the State Historical Society of Wisconsin. Volume 15
Library of Congress Collections of the State Historical Society of Wisconsin. Volume 15 Cutting Marsh (From photograph loaned by John N. Davidson.) Wisconsin State historical society. COLLECTIONS OF THE STATE HISTORICAL SOCIETY. OF WISCONSIN EDITED AND ANNOTATED BY REUBEN GOLD THWAITES Secretary and Superintendent of the Society VOL. XV Published by Authority of Law MADISON DEMOCRAT PRINTING COMPANY, STATE PRINTER 1900 LC F576 .W81 2d set The Editor, both for the Society and for himself, disclaims responsibility for any statement made either in the historical documents published herein, or in articles contributed to this volume. 1036011 18 N43 LC CONTENTS AND ILLUSTRATIONS. Collections of the State Historical Society of Wisconsin. Volume 15 http://www.loc.gov/resource/lhbum.7689d Library of Congress THE LIBRARY OF CONGRESS SERIAL RECORD NOV 22 1943 Copy 2 Page. Cutting Marsh Frontispiece. Officers of the Society, 1900 v Preface vii Some Wisconsin Indian Conveyances, 1793–1836. Introduction The Editor 1 Illustrative Documents: Land Cessions—To Dominique Ducharme, 1; to Jacob Franks, 3; to Stockbridge and Brothertown Indians, 6; to Charles Grignon, 19. Milling Sites—At Wisconsin River Rapids, 9; at Little Chute, 11; at Doty's Island, 14; on west shore of Green Bay, 16; on Waubunkeesippe River, 18. Miscellaneous—Contract to build a house, 4; treaty with Oneidas, 20. Illustrations: Totems—Accompanying Indian signatures, 2, 3, 4. Sketch of Cutting Marsh. John E. Chapin, D. D. 25 Documents Relating to the Stockbridge Mission, 1825–48. Notes by William Ward Wight and The Editor. 39 Illustrative Documents: Grant—Of Statesburg mission site, 39. Letters — Jesse Miner to Stockbridges, 41; Jeremiah Evarts to Miner, 43; [Augustus T. -
Oriskany:Aplace of Great Sadness Amohawk Valley Battelfield Ethnography
National Park Service U.S. Department of the Interior Ethnography Program Northeast Region ORISKANY:APLACE OF GREAT SADNESS AMOHAWK VALLEY BATTELFIELD ETHNOGRAPHY FORT STANWIX NATIONAL MONUMENT SPECIAL ETHNOGRAPHIC REPORT ORISKANY: A PLACE OF GREAT SADNESS A Mohawk Valley Battlefield Ethnography by Joy Bilharz, Ph.D. With assistance from Trish Rae Fort Stanwix National Monument Special Ethnographic Report Northeast Region Ethnography Program National Park Service Boston, MA February 2009 The title of this report was provided by a Mohawk elder during an interview conducted for this project. It is used because it so eloquently summarizes the feelings of all the Indians consulted. Cover Photo: View of Oriskany Battlefield with the 1884 monument to the rebels and their allies. 1996. Photograph by Joy Bilharz. ExEcuTivE SuMMARy The Mohawk Valley Battlefield Ethnography Project was designed to document the relationships between contemporary Indian peoples and the events that occurred in central New York during the mid to late eighteenth century. The particular focus was Fort Stanwix, located near the Oneida Carry, which linked the Mohawk and St. Lawrence Rivers via Wood Creek, and the Oriskany Battlefield. Because of its strategic location, Fort Stanwix was the site of several critical treaties between the British and the Iroquois and, following the American Revolution, between the latter and the United States. This region was the homeland of the Six Nations of the Iroquois Confederacy whose neutrality or military support was desired by both the British and the rebels during the Revolution. The Battle of Oriskany, 6 August 1777, occurred as the Tryon County militia, aided by Oneida warriors, was marching to relieve the British siege of Ft. -
How the Past Conspires with the Present and What City of Sherrill V
Grave but Ancient Wrongs: How the Past Conspires With the Present and What City of Sherrill v. Oneida Indian Nation and Oneida Indian Nation v. Madison County Hold for the Future of Tribal Sovereignty Christopher Y. Bosch “Unlike the executive and legislative branches of government, the judiciary cannot turn a deaf ear in the face of disputes such as these. Rather, a judge must put aside any personal opinions or ideas and apply the Constitution, Treaties, and laws of this great country.”1 I. Introduction City of Sherrill v. Oneida Indian Nation2 was decided by the Supreme Court on March 29, 2005. The issue presented was whether the Oneida Indian Nation of New York (hereinafter Oneida or Nation) could avoid state taxation by asserting sovereignty over parcels of reservation land that were long ago sold to non-Indians in violation of the Non-intercourse act and recently reacquired by the Nation in open-market transactions. In its opinion, the Court holds that “standards of federal Indian law and federal equity practice”3 preclude the Oneidas from reviving ancient sovereignty over the land. In its analysis, however, the Court relies on the common law doctrines of laches, acquiescence and impossibility to the near exclusion of federal Indian law. Moreover, there exists ample evidence to suggest that the Oneidas sought redress from state and federal governments for many years and were denied a forum in both state and federal courts, thereby seriously calling into question the application of laches and acquiescence. The more pressing issue, however, is what practical effects this decision will have on the future of tribal sovereignty. -
Oneida Indian Nation: a Personal History
Oneida Indian Nation: A Personal History Kandice Watson February 25, 2016 Kandice Watson is the Director of Education and Cultural Outreach for the Oneida Indian Nation, and is also Director of the Nation’s Shako:wi Cultural Center. y name is Kandice Watson. I am a member of the Oneida Indian Nation of New York. There are M three Oneida Indian Nations—two are in the United States (one in New York and one in Wisconsin), and the other is in Oneida, Canada. They are all independent of each other. They have their own governments, their own rules, their own everything. I am from New York, and I moved to the Oneida Indian reservation when I was about six years old, in about 1971. In case you are not aware—I was not aware of this myself until a few years ago—the area here around Juniata College has a very strong connection with the Oneida Indian Nation. I do a lot of traveling, and my husband and I drive through Pennsylvania to get to Washington, D.C., and every time we come through Pennsylvania we try to go a different route. One time we found ourselves driving through Oneida, Pennsylvania, and we wondered why on Earth there is an Oneida, Pennsylvania. When I got home I did some research and found out about Juniata and Oneida and the reason why they are here. There used to be an Oneida village here, a long time ago in the mid-1600s. We all know about Captain John Smith. He was the one who was with Pocahontas. -
June 12, 2003 Official Newspaper of the Oneida Tribe of Indians of Wisconsin
KalihwisaksKalihwisaks “She Looks For News” June 12, 2003 Official Newspaper of the Oneida Tribe of Indians of Wisconsin www.oneidanation.org New health center is grand by Phil Wisneski dedication of many people art facility,” she said. “Finally!” That was the over the years, the fruition of Danforth also added that overwhelming response from a new health care facility had the number of patients that the community as the Oneida finally become a reality. are registered at the new facil- Community Health Center Oneida Chairwoman Tina ity exceeds 20,000. held it’s grand opening on Danforth, a former employee The new facility located at June 6. of the old health center, was on the corner of Airport Road Over a decade in the mak- filled with excitement. “This and Overland Road dwarfs ing, the brand new, 65,000 is a project the entire commu- the former site, which had square feet, the largest Indian nity can be proud of. We have only 22,850 square feet. The health care facility in the state always considered health care new site also houses all the formally welcomed commu- a priority and with the open- medical needs of the commu- nity members, local leaders ing of this new facility we can See Page 2 Photo by Phil Wisneski and others through it’s doors. continue to serve community Oneida Business Committee members and Health Center dignitaries cut the rib- With the hard work and members in this state of the Health Center bon at the grand opening of the 65,000 foot new health care facility Ho-Chunk Doyle, Potawatomi agree Nation proposes HatsHats ofofff toto graduatesgraduates large casino to changes in compact MILWAUKEE (AP) - Gov. -
The Oneida Indian Nation 2020 Annual Report
Oneida Indian Nation 2020 Annual Report Unto the Seventh Generation Oneida Indian Nation 2020 Annual Report A Message From the Nation Representative Children’s Books Preserve Language, Teach and Oneida Nation Enterprises CEO Valuable Life Lessons ........................................pg. 6 Ray Halbritterr ................................................ pgs. 1-2 Retaining Our Heritage................................ pgs. 7-8 A Message From the Oneida Indian Nation Council .................................................pg. 3 Oneida Nation Enterprises Provides Stability for Members, Community During Providing Resources for Members Challenging Yearr ....................................... pgs. 9-14 of All Generations .............................................pg. 4 Nations Remains Committed to Community, Scholarship Program Offers Opportunities Supporting Neighbors .............................. pgs. 15-16 for Students ........................................................pg. 5 www.OneidaIndianNation.com An offi cial publication of the Oneida Indian Nation Our Commitment to the Seventh Generation The People and the leadership of the Oneida Indian Nation have identifi ed three principal long-range goals to guide the community and economic development activities of the Nation and the administration and the leadership of the Nation. The adopted long-range goals of the Oneida Indian Nation are as follows: Help our Members achieve their highest potential in education, physical and mental health, and economic development; Implement the legal -
The Reports of Our Death Are Greatly Exaggerated - Reflections on the Resilience of the Oneida Indian Nation of New York
BYU Law Review Volume 2018 Issue 6 Article 5 Spring 5-1-2019 The Reports of Our Death Are Greatly Exaggerated - Reflections on the Resilience of the Oneida Indian Nation of New York Allison M. Dussias Follow this and additional works at: https://digitalcommons.law.byu.edu/lawreview Part of the Law Commons Recommended Citation Allison M. Dussias, The Reports of Our Death Are Greatly Exaggerated - Reflections on the Resilience of the Oneida Indian Nation of New York, 2018 BYU L. Rev. 1231 (2019). Available at: https://digitalcommons.law.byu.edu/lawreview/vol2018/iss6/5 This Article is brought to you for free and open access by the Brigham Young University Law Review at BYU Law Digital Commons. It has been accepted for inclusion in BYU Law Review by an authorized editor of BYU Law Digital Commons. For more information, please contact [email protected]. 002.DUSSIAS_FIN2_NOHEADERS.DOCX (DO NOT DELETE) 5/6/19 2:18 PM The Reports of Our Death Are Greatly Exaggerated— Reflections on the Resilience of the Oneida Indian Nation of New York Allison M. Dussias* CONTENTS I. INTRODUCTION ........................................................................................ 1232 II. PRELIMINARY MATTERS: DEFINING RESILIENCE, FOCUSING ON THE NATION .................................................................................... 1235 A. Defining Resilience ............................................................................. 1235 B. Focusing on the Oneida Indian Nation of New York........................ 1236 III. ONEIDA RESILIENCE IN THE FACE OF DISPOSSESSION OF LAND, DENIAL OF EXISTENCE, AND DENIGRATION OF SOVEREIGNTY .......................... 1238 A. “We Want Your Land—and We Are Willing to Break the Law to Get It. What’s Yours Is Ours.” ........................................................ 1239 1. The Oneida Nation: America’s “first ally” ................................. 1239 2. After the war was over: National treaty guarantees, state expropriation .................................................................. -
Wisconsin Magazine of History
. .•:,.•,:.•!.«,.V,^",'-:,:,.V..?;V-"X';''- Wisconsin Magazine of History Theobald Otjcn and the United States 'Njivy CHARLES E. TWINING A Mission to the Menominee: Part Four ALFRED COPE E. A. Ross: The Progressive As Nativist .JULIUS WEINBERG A German's Letter From Territorial Wisconsin Edited by JACK j. DETZLER Published by the State Historical Society of Wisconsin / Vol. 50, No. 3 / Spring, 1967 THE STATE HISTORICAL SOCIETY OF WISCONSIN LESLIE H. FISHEL, JR., Director Officers SCOTT M. CUTLIP, President HERBERT V. KOHLER, Honorary Vice-President JOHN C. GEILFUSS, First Vice-President E. E. HOMSTAD, Treasurer CLIFFORD D. SWANSON, Second Vice-President LESLIE H. FISHEL, JR., Secretary Board of Curators Ex-Officio WARREN P. KNOWLES, Governor of the State MRS. DENA A. SMITH, State Treasurer ROBERT C. ZIMMERMAN, Secretary of State FRED H. HARRINGTON, President of the University WILLIAM C. KAHL, Superintendent of Public Instruction MRS. WILLIAM H. L. SMYTHE, President of the Women's Auxiliary Term Expires, 1967 THO.MAS H. BARLAND E. E. HOMSTAD MRS. RAYMOND J. KOLTES F. HARWOOD ORBISON Eau Claire Black River Falls Madison Appleton M. J. DYRUD MRS. CHARLES B. JACKSON CHARLES R. MCCALLUM DONALD C. SLIGHTER Prairie Du Chien Nashotah Hubertus Milwaukee JIM DAN HILL MRS. VINCENT W. KOCH FREDERICK I. OLSON DR. LOUIS C. SMITH Middleton Janesville Wauwatosa Lancaster Term Expires, 1968 GEORGE BANTA, JR. MRS. HENRY BALDWIN WILLIAM F. STARK CEDRIC A. VIG Menasha Wisconsin Rapids Pewaukee Rhinelander H. M. BENSTEAD ROBERT B. L. MURPHY MILO K. SWANTON CLARK WILKINSON Racine Madison Madison Baraboo KENNETH W. HAAGENSEN FREDERIC E. RISSER FREDERICK N. TROWBRIDGE STEVEN P. -
Tribal Museums in the Great Lakes Region, 1969-2010
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2019 Exhibiting Sovereignty: Tribal Museums in the Great Lakes Region, 1969-2010 Meagan McChesney Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation McChesney, Meagan, "Exhibiting Sovereignty: Tribal Museums in the Great Lakes Region, 1969-2010" (2019). Dissertations. 3353. https://ecommons.luc.edu/luc_diss/3353 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2018 Meagan Mcchesney LOYOLA UNIVERSITY CHICAGO EXHIBITING SOVEREIGNTY: TRIBAL MUSEUMS IN THE GREAT LAKES REGION, 1969-2010 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY MEAGAN DONNELLY MCCHESNEY CHICAGO, IL MAY 2019 Copyright by Meagan Donnelly McChesney, 2019 All rights reserved. ACKNOWLEDGEMENTS I would like to thank all of the people who made this dissertation possible, beginning with many of the wonderful professors in the History Department at Loyola University Chicago. I could not have completed this work without the unwavering support of my chair, Dr. Theodore Karamanski. Your patience, guidance, and fellow love of college football made this process much easier and more enjoyable. To my committee – Dr. Benjamin Johnson, thank you for your invaluable advice and unwavering positivity, and to Dr.