The Ukrainian Weekly 1987, No.12
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The Case for Democracy: the Power of Freedom to Overcome Tyranny A
The Case for Democracy: The Power of Freedom to Overcome Tyranny a... http://www.carnegiecouncil.org/resources/transcripts/5066.html/:pf_print... The Case for Democracy: The Power of Freedom to Overcome Tyranny and Terror Natan Sharansky , Joanne J. Myers November 9, 2004 Introduction Remarks Questions and Answers Introduction The Case for JOANNE MYERS: Good morning. I'm Joanne Myers, Director of Merrill House Programs, and Democracy: The Power of Freedom on behalf of the Carnegie Council I would like to say how extremely honored we are to have to Overcome with us this morning Natan Sharansky on the occasion of his recently published book, The Case Tyranny and Terror for Democracy: The Power of Freedom to Overcome Tyranny and Terror. In reflecting on the challenges facing democracy in the 21st century, Margaret Thatcher once wrote, "It is always true that the world that is can best be understood by those conversant with the world that was. None are more conversant with the realities of the Cold War, or more adept at drawing out its lessons for today, than those who saw it—not just lived through it, but actually saw it for what it was—from the inside." It is with this in mind that we extend a very special welcome to our speaker this morning, Natan Sharansky. From Gulag to guru, Mr. Sharansky's life has personified the struggle for human rights and the ongoing pursuit of dignity for all mankind. Our guest today is a former Soviet dissident and political prisoner who has spent his life championing democracy. -
The Suppression of Jewish Culture by the Soviet Union's Emigration
\\server05\productn\B\BIN\23-1\BIN104.txt unknown Seq: 1 18-JUL-05 11:26 A STRUGGLE TO PRESERVE ETHNIC IDENTITY: THE SUPPRESSION OF JEWISH CULTURE BY THE SOVIET UNION’S EMIGRATION POLICY BETWEEN 1945-1985 I. SOCIAL AND CULTURAL STATUS OF JEWS IN THE SOVIET SOCIETY BEFORE AND AFTER THE WAR .................. 159 R II. BEFORE THE BORDERS WERE CLOSED: SOVIET EMIGRATION POLICY UNDER STALIN (1945-1947) ......... 163 R III. CLOSING OF THE BORDER: CESSATION OF JEWISH EMIGRATION UNDER STALIN’S REGIME .................... 166 R IV. THE STRUGGLE CONTINUES: SOVIET EMIGRATION POLICY UNDER KHRUSHCHEV AND BREZHNEV .................... 168 R V. CONCLUSION .............................................. 174 R I. SOCIAL AND CULTURAL STATUS OF JEWS IN THE SOVIET SOCIETY BEFORE AND AFTER THE WAR Despite undergoing numerous revisions, neither the Soviet Constitu- tion nor the Soviet Criminal Code ever adopted any laws or regulations that openly or implicitly permitted persecution of or discrimination against members of any minority group.1 On the surface, the laws were always structured to promote and protect equality of rights and status for more than one hundred different ethnic groups. Since November 15, 1917, a resolution issued by the Second All-Russia Congress of the Sovi- ets called for the “revoking of all and every national and national-relig- ious privilege and restriction.”2 The Congress also expressly recognized “the right of the peoples of Russia to free self-determination up to seces- sion and the formation of an independent state.” Identical resolutions were later adopted by each of the 15 Soviet Republics. Furthermore, Article 124 of the 1936 (Stalin-revised) Constitution stated that “[f]reedom of religious worship and freedom of anti-religious propaganda is recognized for all citizens.” 3 1 See generally W.E. -
Full Case Study
National Park Service National Park Service U. S. Department of the Interior Civic Engagement www.nps.gov/civic/ Civic Engagement and the Gulag Museum at Perm-36, Russia Through communication with former prisoners and guards and an international dialogue with other "sites of conscience," The Gulag Museum at Perm-36, Russia, is building all its programs on a foundation of civic engagement. In December 1999, National Park Service (NPS) Northeast Regional Director Marie Rust became a founding member of the International Coalition of Historic Site Museums of Conscience. At the Coalition’s first formal meeting, Ms. Rust met Dr. Victor Shmyrov, Director of the Gulag Museum at Perm-36 in Russia, another founding institution of the Coalition. Dr. Shmyrov’s museum preserves and interprets a gulag camp built under Joseph Stalin in 1946 near the city of Perm in the village of Kutschino, Russia. Known as Perm-36, the camp served initially as a regular timber production labor camp. Later, the camp became a particularly isolated and severe facility for high government officials. In 1972, Perm-36 became the primary facility in the country for persons charged with political crimes. Many of the Soviet Union’s most prominent dissidents, including Vladimir Bukovsky, Sergei Kovalev and Anatoly Marchenko, served their sentences there. It was only during the Soviet government’s period of “openness” of Glasnost, under President Mikael Gorbachev, that the camp was finally closed in 1987. Although there were over 12,000 forced labor camps in the former Soviet Union, Perm-36 is the last surviving example from the system. -
The Ukrainian Weekly 1987
ТаІИНPublishtd by tht Ukrainian National A5sociation Inc.. a fraternal non-profit associationу| Vol. LV No.9 THE UKRAINIAN WEEKLY SUNDAY, MARCH 1.1987 25 cent5 Treblinka survivors' testimony begins Gen. Petro Grigorenko dies NEW YORK - Petro Hryhorovych in Demjanjui( trial's second week Grigorenko, a founding member of Special to Svoboda and The Weekly said, wore black uniforms, while the both the Moscow and Ukrainian Hel Germans were dressed in green. He sinki monitoring groups, and a former JERUSALEM - Two survivors of recalled his experiences in the camp Red Army general, died here at Beth the Treblinka death camp testified this dramatically and emotionally as he had Israel Hospital on Saturday, February week at the war crimes trial of John done in German and American courts, 21. He was 79. Demjanjuk, and both identified the at legal proceedings against, among A tireless defender of human and retired autoworker as "Ivan of Tre others, Feodor Fedorenko and Mr. national rights until his death, Gen. blinka" in dramatic appearances. Demjanjuk. Grigorenko was confined for nearly six During cross-examination of both Mr. Epstein pointed at Mr. Demjan years (1963-1964, 1969-1974) in Soviet witnesses, the defense pointed out juk and shouted, "This is the man, the psychiatric hospitals in retaliation for inconsistencies in each witness's own man sitting over there," in identifying such activities. testimony given at various times as well him as a guard at Treblinka named In 1978, while in the United States for as discrepancies between the testimo Ivan. Some of the spectators at the trial medical treatment, he was stripped of nies of both men. -
Human Rights and History a Challenge for Education
edited by Rainer Huhle HUMAN RIGHTS AND HISTORY A CHALLENGE FOR EDUCATION edited by Rainer Huhle H UMAN The Universal Declaration of Human Rights and the Genocide Convention of 1948 were promulgated as an unequivocal R response to the crimes committed under National Socialism. Human rights thus served as a universal response to concrete IGHTS historical experiences of injustice, which remains valid to the present day. As such, the Universal Declaration and the Genocide Convention serve as a key link between human rights education and historical learning. AND This volume elucidates the debates surrounding the historical development of human rights after 1945. The authors exam- H ine a number of specific human rights, including the prohibition of discrimination, freedom of opinion, the right to asylum ISTORY and the prohibition of slavery and forced labor, to consider how different historical experiences and legal traditions shaped their formulation. Through the examples of Latin America and the former Soviet Union, they explore the connections · A CHALLENGE FOR EDUCATION between human rights movements and human rights education. Finally, they address current challenges in human rights education to elucidate the role of historical experience in education. ISBN-13: 978-3-9810631-9-6 © Foundation “Remembrance, Responsibility and Future” Stiftung “Erinnerung, Verantwortung und Zukunft” Lindenstraße 20–25 10969 Berlin Germany Tel +49 (0) 30 25 92 97- 0 Fax +49 (0) 30 25 92 -11 [email protected] www.stiftung-evz.de Editor: Rainer Huhle Translation and Revision: Patricia Szobar Coordination: Christa Meyer Proofreading: Julia Brooks and Steffi Arendsee Typesetting and Design: dakato…design. David Sernau Printing: FATA Morgana Verlag ISBN-13: 978-3-9810631-9-6 Berlin, February 2010 Photo Credits: Cover page, left: Stèphane Hessel at the conference “Rights, that make us Human Beings” in Nuremberg, November 2008. -
Zhuk Outcover.Indd
The Carl Beck Papers in Russian & East European Studies Sergei I. Zhuk Number 1906 Popular Culture, Identity, and Soviet Youth in Dniepropetrovsk, 1959–84 The Carl Beck Papers in Russian & East European Studies Number 1906 Sergei I. Zhuk Popular Culture, Identity, and Soviet Youth in Dniepropetrovsk, 1959–84 Sergei I. Zhuk is Associate Professor of Russian and East European History at Ball State University. His paper is part of a new research project, “The West in the ‘Closed City’: Cultural Consumption, Identities, and Ideology of Late Socialism in Soviet Ukraine, 1964–84.” Formerly a Professor of American History at Dniepropetrovsk University in Ukraine, he completed his doctorate degree in Russian History at the Johns Hopkins University in 2002 and recently published Russia’s Lost Reformation: Peasants, Millennialism, and Radical Sects in Southern Russia and Ukraine, 1830–1917 (2004). No. 1906, June 2008 © 2008 by The Center for Russian and East European Studies, a program of the University Center for International Studies, University of Pittsburgh ISSN 0889-275X Image from cover: Rock performance by Dniepriane near the main building of Dniepropetrovsk University, August 31, 1980. Photograph taken by author. The Carl Beck Papers Editors: William Chase, Bob Donnorummo, Ronald H. Linden Managing Editor: Eileen O’Malley Editorial Assistant: Vera Dorosh Sebulsky Submissions to The Carl Beck Papers are welcome. Manuscripts must be in English, double-spaced throughout, and between 40 and 90 pages in length. Acceptance is based on anonymous review. Mail submissions to: Editor, The Carl Beck Papers, Center for Russian and East European Studies, 4400 Wesley W. Posvar Hall, University of Pittsburgh, Pittsburgh, PA 15260. -
From Helsinki to Human Rights Watch: How an American Cold War Monitoring Group Became an International Human Rights Institution
Peter Slezkine From Helsinki to Human Rights Watch: How an American Cold War Monitoring Group Became an International Human Rights Institution On September 7, 2010, George Soros gave Human Rights Watch (HRW) a $100 million grant, the largest in its history. ‘‘I’m afraid the United States has lost the moral high ground under the Bush administration, but the principles that Human Rights Watch promotes have not lost their universal applicability,’’ he said. ‘‘So to be more effective, I think the organization has to be seen as more international, less an American organization.’’1 Today, it is taken for granted that HRW’s scope should be international and its principles universally applicable. It seems self-evident that an organization called Human Rights Watch should strive to monitor abuses wherever they occur and to enforce universal standards on a global scale. It is also understood that to be most effective (and least vulnerable to criticism), HRW should appear to reflect the univer- sality of its principles. In its ideal form, it would operate outside the world of particular allegiances, origins, and ideologies; at the very least, it would embody a global cross-section of particular concerns. Of course, such perfect impartiality and universal representativeness must always remain elusive. A headquarters in New York and a significant percentage of American donors and staff risk tying HRW’s moral standing to that of the U.S. government, as Soros pointed out. And the opening of each new office, the issuing of each new report, and the acceptance of each new donation may be construed as examples of particular biases that would undermine HRW’s declared universalism. -
The Paradigm of Scientists for Sakharov, Orlov and Sharansky (Sos)
GUERRILLA TACTICS FOR HUMAN RIGHTS: THE PARADIGM OF SCIENTISTS FOR SAKHAROV, ORLOV AND SHARANSKY (SOS) (Invited speech on the occasion of the Sakharov Prize Award at the 2010 “April” meeting of the American Physical Society) February 15, 2010 Morris (Moishe ) Pripstein Physics Division, National Science Foundation I would like to thank the American Physical Society for honoring me as a co-recipient of the Sakharov Prize along with such illustrious human-rights activists as my colleagues Joe Birman and Herman Winick. I would also like to thank my wife, Flo, for her major contributions to the activities described below which led to this award and to our children, David, Jeremy and Laura, for their unstinting support throughout that hectic period. In addition, I want to express my deep appreciation to Elena Bonner for her very generous comments presented earlier in this session by her daughter, Tatiana Yankelevich, and to Tatiana and her brother Alexey Semyonov and his wife, Liza, for joining us in this occasion. This award is especially meaningful to me as it pays homage to the great scientist and human- rights champion Andrei Sakharov, a role model to many of us, and because of the outstanding previous awardees, Yuri Orlov and Xu Liangying. While many scientists have valiantly engaged in the struggle for human rights, it is this group, along with Natan Sharansky, Elena Bonner, Fang Li Zhi and the long list of other dissident and refusenik scientists who put their own lives at risk on behalf of human rights, who are the heroes of the movement and a special inspiration to the rest of us. -
The Net Delusion : the Dark Side of Internet Freedom / Evgeny Morozov
2/c pMs (blAcK + 809) soFt-toUcH MAtte lAMinAtion + spot gloss The NeT DelusioN evgeNy Morozov evgeNy The NeT DelusioN PoliTiCs/TeChNology $27.95/$35.50CAN “evgeny Morozov is wonderfully knowledgeable about the internet—he seems “THEREVOLUTIONWILLBETWITTERED!” to have studied every use of it, or every political use, in every country in the declared journalist Andrew sullivan after world (and to have read all the posts). And he is wonderfully sophisticated and protests erupted in iran in June 2009. Yet for tough-minded about politics. this is a rare combination, and it makes for a all the talk about the democratizing power powerful argument against the latest versions of technological romanticism. of the internet, regimes in iran and china His book should be required reading for every political activist who hopes to are as stable and repressive as ever. in fact, AlexAnder KrstevsKi AlexAnder change the world on the internet.” —MiChAel WAlzer, institute for authoritarian governments are effectively Advanced study, Princeton using the internet to suppress free speech, evgeNy Morozov hone their surveillance techniques, dissem- is a contributing editor to Foreign Policy “ evgeny Morozov has produced a rich survey of recent history that reminds us inate cutting-edge propaganda, and pacify and Boston Review and a schwartz Fellow that everybody wants connectivity but also varying degrees of control over their populations with digital entertain- at the new American Foundation. Morozov content, and that connectivity on its own is a very poor predictor of political ment. could the recent Western obsession is currently also a visiting scholar at stan- pluralism.... by doing so, he’s gored any number of sacred cows, but he’s likewise with promoting democracy by digital ford University. -
Talking Fish: on Soviet Dissident Memoirs*
Talking Fish: On Soviet Dissident Memoirs* Benjamin Nathans University of Pennsylvania My article may appear to be idle chatter, but for Western sovietolo- gists at any rate it has the same interest that a fish would have for an ichthyologist if it were suddenly to begin to talk. ðAndrei Amalrik, Will the Soviet Union Survive until 1984? ½samizdat, 1969Þ All Soviet émigrés write ½or: make up something. Am I any worse than they are? ðAleksandr Zinoviev, Homo Sovieticus ½Lausanne, 1981Þ IfIamasked,“Did this happen?” I will reply, “No.” If I am asked, “Is this true?” Iwillsay,“Of course.” ðElena Bonner, Mothers and Daughters ½New York, 1991Þ I On July 6, 1968, at a party in Moscow celebrating the twenty-eighth birthday of Pavel Litvinov, two guests who had never met before lingered late into the night. Litvinov, a physics teacher and the grandson of Stalin’s Commissar of Foreign Affairs, Maxim Litvinov, had recently made a name for himself as the coauthor of a samizdat text, “An Appeal to World Opinion,” thathadgarneredwideattention inside and outside the Soviet Union. He had been summoned several times by the Committee for State Security ðKGBÞ for what it called “prophylactic talks.” Many of those present at the party were, like Litvinov, connected in one way or another to the dissident movement, a loose conglomeration of Soviet citizens who had initially coalesced around the 1966 trial of the writers Andrei Sinyavsky and Yuli Daniel, seeking to defend civil rights inscribed in the Soviet constitution and * For comments on previous drafts of this article, I would like to thank the anonymous readers for the Journal of Modern History as well as Alexander Gribanov, Jochen Hell- beck, Edward Kline, Ann Komaromi, Eli Nathans, Sydney Nathans, Serguei Oushakine, Kevin M. -
The Ukrainian Weekly 1986, No.52
www.ukrweekly.com ^f|f fpuMshed by the Ukrainian National Association Inc., a fraternal non-profit association^ Ukrainian Weekly Vol. LIV No. 52 THE UKRAINIAN WEEKLY SUNDAY, DECEMBER 28,1986 25 cents Ratushynska arrives in Britain Sakharov, Bonner return to Moscow JERSEY CITY, N.J. — Soviet such conditions that we would not want JERSEY CITY, N.J. —Dr. Andrei crimes. poetess Iryna Ratushynska arrived in to continue human-rights activities in Sakharov and his wife Elena Bonner News of Dr. Sakharo¥*s release came London on December 18 with her the future," she stated. "Frequently returned to Moscow Tuesday, Decem on Friday, Decerrtber 19, at a press husband, Ihor Herashchenko, and after measures applied to us were senseless ber 23, ending nearly seven years' conference. Vladimir F. Petrovsky, a a meeting with Prime Minister Mar- humiliations. As a rule, actual physical internal exile in the town of Gorky for deputy foreign mimster,announced that geret Thatcher on December 22 an blows were not used. They did not need the physicist and two for his wife, for the Soviet authorities had approved a nounced her plans to stay in the West. this. their advocacy of human rights. request by the physicist to return to Ms. Ratushynska, 32, arrived in the "They refined it down to extreme cold, Dr. Sakharov and Ms. Bonner were Moscow with his wife. Dr. Sakharov West with a three-month Soviet travel extreme filth, extreme hunger. Condi greeted by a swarm of Western re won the 1975 Peace Prize for his human visa to seek medical treatment. -
Defending Identity: Its Indispensable Role in Protecting Democracy by Natan Sharansky, Public Affairs, 2008, 304 Pp
Defending Identity: Its Indispensable Role in Protecting Democracy by Natan Sharansky, Public Affairs, 2008, 304 pp. David Lowe In a celebrated essay written nearly 40 years ago, Isaiah Berlin invoked Schiller’s image of the ‘bent twig’ to portray the phenomenon of nationalism as a people’s aggressive response to persecution and humiliation – ‘an inflamed condition of national consciousness.’ But nationalism, he acknowledged, does have a number of positive characteristics, crediting another German poet/philosopher, Johann Gottfried Herder, with helping nationalism emerge in the 18th century as a coherent doctrine by arguing that every human community has ‘its own unique shape and pattern.’ Herder’s thinking, according to Berlin, is dominated by a conviction that ‘among the basic needs of men, as elemental as that for food or procreation or communication, is the need to belong to a group.’ [1] Nationalism would be challenged by 19th century doctrines of liberal rationalism propagated by those Berlin described as ‘unswerving champions of reason, who rejected faith in tradition, intuition, transcendent sources of authority as mere smokescreens to justify irrationality, ignorance, bias, fear of the truth.’ [2] Today, nationalism and close relatives such as ethnic and cultural solidarity are frequently associated with bigotry, violence, and even genocide. And not without foundation; in the past two decades alone, the world has witnessed the horrors of Bosnia, Kosovo, Rwanda, and Chechnya, not to mention 9/11, the violent tribal warfare last year in Kenya, the ongoing genocide in Darfur, and episodes of sectarian violence in parts of Africa and Asia. Those who seek to establish international standards of human rights argue that we must first break down the barriers that separate ethnic, religious, and even national groupings.