DOCSLIB.ORG

Ac C O R D No

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ac C O R D No AC C O R D No. 60, June 2017 NEWSLETTER OF THE NATIONAL NETWORK OF PASTORAL MUSICIANS later, we may well ask again “what is going on here?” “Why is the organ playing. Why ‘I am only here is the band playing? Why are some people clothed in long white dresses singing while other people in different uniforms are for the obligation’ walking between ‘the gathered’ who are themselves sometimes singing too” Is it Bill Tamblyn the music that completes ‘the moment’? Or: Why do church musicians still do it in the 21st century? People quickly realise that music for ritual evolved from necessity – to cover have been asked by the local branch of the Workers Education Association movement, to enhance the worship, to (an organisation to provide stimulating talks and activities for the ‘mostly- involve the gathered assembly, to give retired’) on ‘church music’. Well! How about that? Asking Bill to write…. I the assembly a role alongside the priests No! They don’t want a survey of lovely how to create music to cover the activities: and ministers. The people, through music from the English Cathedral tradition processing the book, processing the gifts. their music, can acclaim, can affirm, can (of which my no.4 son is very much a part (This is a talent less appreciated in my confirm with lifted voices. And, through the these days, singing baritone in Leeds then village church where people only want singing they reinforce within themselves, in St Giles Cathedrals.) Nor do thry want a their hymns and a little organ music at the the beliefs that they share. They become survey of the 100 settings of the Ordinary end of the service.) united through song. of the Mass by Palestrina but, actually, In the heady days of the 1960s various My students are curious at how they want to know how music is used in the Roman instructions suggested that much instruments are used in worship. activity of worship – a layperson’s guide of the Ordinary should be sung by people Ceremonies out of doors need ‘out of to ritual music. who, in those times, knew very few hymns doors’ music and that means: Instruments! The real McCoy! someone wants to and songs, and who, rightly, rebelled The singing of a choir or of the crowd, know about Liturgical Music! against the clumsy translations from Latin uplifting as it is, cannot rival the sheer Well. I am not sure I am equipped to do to English. My role at Our Lady of Grace, power of the brass instruments, the drums, this. For one thing, I am teaching retired Chiswick, was to play for Compline and the pipes. These create, outdoors, the adults (mostly teachers and business maintain a ‘cock and hen’ choir in a choir pomp and splendour that propels the people) about music. You realise, O loft. movement of crowds towards the central reader, that, as amateurs, they really do And there was the clergy! “Don’t go focus of an event. And when the central listen to every bar, whereas, I, the church there!” I hear you cry. Oh! the challenge group in the ritual enter the building, musician, learned to skim-read most of the of the 60s! How do you persuade clergy then the magisterial greeting of the pipe time, and skim-listen as well. to sing (“I DON’T sing”) let alone 3 or 400 organ fills the cathedral space even more And in any case, I have been out of Irishmen in Chiswick who assured me successfully than a military band. university teaching for over ten years. (before they left at the Pater Noster for The So, in this basic way, I hope to give a Also, I have not been a practising church Emperor over the road) “I am only here for shared experience of ritual music of which musician for even longer. Sure, I still play the obligation!” most people are aware without realising the ‘4 – hymn sandwich’ on a Sunday. But So, what will my course cover – this that ‘this is ritual. and this is ritual music’. I cant remember when I composed a Kyrie proposed course on the role of music in But I will also ask my class to think or a Gloria. ritual activity? deeper: As a layman, though, I am, at least, a We start with the class members Why, in the 21st century, do we still feel consumer, that is: I do listen to broadcast themselves. They are all consumers of that public occasions need ritual music? services! church music, like it or no. They can scarce Why not do everything in silence. You On the practical side, I play the single avoid the 8.10 Sunday morning on Radio know – TV with the sound off. manual pipe organ in our tiny village 4 (if their habit was to switch on for the Human activity is rarely silent; if it starts church. I am proud to boast that our Today programme during the week). Or, in silence, it inevitably ends with sound. equally tiny congregation (seldom more they might have switched on the TV for Examples from my own experience: than 20) sings lustily. Perhaps this side of an early evening service on a Sunday. The annual gathering at the War church music is in my genes? My family And then there is Christmas – the millions Grave in our village church yard on were a mixture of push-baptists and who watch or listen to the Nine Lessons Remembrance Day. People gather. The Cornish Wesleyans. So I do sing – loudly and Carols. I am sure that, during the leader says a few words. The soldier – from the organ stool. broadcast silences they ask “what is going salutes. There is silence. Then, we move My conversion to Roman Catholicism on here?” This is the start of the enquiry back up the path to the church and as and the urgent need in the RC church of - ‘what is the role of music’ we enter, we sing. We don’t ‘sing’ with the mid-1960s for anyone who could push Looking at the video sales, you realise a small ‘s’, but SING! We really do sing down the keys to become an organist how many copies were sold of Charles as the clergy and the military party enter meant that I quickly learnt the challenges and Diana’s Wedding and some years the church. Louder and louder! The act of of playing during Mass: not just hymns, but later of Diana’s funeral. Viewed decades singing brings relief. Inside: Bob Hurd in the UK (p 2-3), A Pilgrimage of Song (p 5). John Bell in Launde (p 5) Follow us on and - details at www.nnpm.org • A C C O R D No.60 June 2017 At first I found it strange that funerals However, the assembly don’t know the terrifying. We only have to delve into the might engender lusty singing. But here hymns the bride has chosen, they don’t performance notes of the Psalms or read again, there is a human need expressed sing lustily, even though some lusty singing of ceremony and ritual in the time of the in the fond memorial of a beloved local might match the extraordinary clothes that prophets to realise that music played such character. Once I was asked to sing during are on display in the congregation but, a commanding role. the ritual of lowering the coffin. “Sing an just occasionally, someone sings or plays So – ritual music? Well it is really more Irish ballad, Mr Bill!” so, duly, I did. And during the signing of the registry. This, too, than just singing the Alleluia while the book as the coffin was lowered, I sang. The is valid ritual music. is carried a few steps… but of course, you people gathered felt, in that moment, that So – there are lots of models of music know that. the soul of the faithful departed was lifted used in ritual in our times. As lecturer, Enjoy what you see, what you hear, up. It was an extraordinary moment. The I will be able to draw on the historical what you do. music did that. precedent – put the Music for the Royal Your knowledge, your experience Sadly, the marriage ritual, (still clinging Fireworks back in the open air’; put the as musician as much as member of an on in an age of expensive hotel weddings) Water Music back on the water. assembly – this empowers you to me both brings out the worst in us. I play the ‘usual’ It is clear from Simon Sebag Montefiore's critical and appreciative of the efforts of Wagner and Mendelssohn,for the 90 brilliant history of Jerusalem that the rituals those around you. seconds it takes to traverse our little aisle. of the Temple were as vibrant as they were Make music for the Lord! http://www.sheffield.anglican.org/worship-4-today The 2017/18 course takes place on Sunday afternoons ROUNDUP monthly from 10 September to 8 July 2018 .If you are in- ARUNDEL & BRIGHTON abliturgy.wordpress.com terested, please complete an application form and send it to Area secretary: Marie Wratten (020 8224 0632) Trish Stafford by 9 June. Places will be limited. 3 June, Pentecost Vigil Mass with New Catholics at [email protected] or 01709 309147 Arundel Cathedral 17.00 Rehearsal 15.30. Plus Repertoire 13 June. Creativity and the Dementia Friendly Church Session for musicians during the day. in Leeds. For more information contact Bernadette Ocampo- 7 October, Marriage Anniversaries Mass.
Load more

Recommended publications
  • Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M
    Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M. Tyler Index More Information Index 1381 Rising. See Peasants’ Revolt Alcuin, 123, 159, 171 Alexander Minorita of Bremen, 66 Abbo of Fleury, 169 Alexander the Great (Alexander III), 123–4, Abbreviatio chronicarum (Matthew Paris), 230, 233 319, 324 Alfred of Beverley, Annales, 72, 73, 78 Abbreviationes chronicarum (Ralph de Alfred the Great, 105, 114, 151, 155, 159–60, 162–3, Diceto), 325 167, 171, 173, 174, 175, 176–7, 183, 190, 244, Abelard. See Peter Abelard 256, 307 Abingdon Apocalypse, 58 Allan, Alison, 98–9 Adam of Usk, 465, 467 Allen, Michael I., 56 Adam the Cellarer, 49 Alnwick, William, 205 Adomnán, Life of Columba, 301–2, 422 ‘Altitonantis’, 407–9 Ælfflæd, abbess of Whitby, 305 Ambrosius Aurelianus, 28, 33 Ælfric of Eynsham, 48, 152, 171, 180, 306, 423, Amis and Amiloun, 398 425, 426 Amphibalus, Saint, 325, 330 De oratione Moysi, 161 Amra Choluim Chille (Eulogy of St Lives of the Saints, 423 Columba), 287 Aelred of Rievaulx, 42–3, 47 An Dubhaltach Óg Mac Fhirbhisigh (Dudly De genealogia regum Anglorum, 325 Ferbisie or McCryushy), 291 Mirror of Charity, 42–3 anachronism, 418–19 Spiritual Friendship, 43 ancestral romances, 390, 391, 398 Aeneid (Virgil), 122 Andreas, 425 Æthelbald, 175, 178, 413 Andrew of Wyntoun, 230, 232, 237 Æthelred, 160, 163, 173, 182, 307, 311 Angevin England, 94, 390, 391, 392, 393 Æthelstan, 114, 148–9, 152, 162 Angles, 32, 103–4, 146, 304–5, 308, 315–16 Æthelthryth (Etheldrede),
    [Show full text]
  • 53Rd International Congress on Medieval Studies
    53rd International Congress on Medieval Studies May 10–13, 2018 Medieval Institute College of Arts and Sciences Western Michigan University 1903 W. Michigan Ave. Kalamazoo, MI 49008-5432 wmich.edu/medieval 2018 i Table of Contents Welcome Letter iii Registration iv-v On-Campus Housing vi-vii Food viii-ix Travel x Driving and Parking xi Logistics and Amenities xii-xiii Varia xiv Off-Campus Accommodations vx Hotel Shuttle Routes xvi Hotel Shuttle Schedules xvii Campus Shuttles xviii Mailings xix Exhibits Hall xx Exhibitors xxi Plenary Lectures xxii Reception of the Classics in the Middle Ages Lecture xxiii Screenings xxiv Social Media xxv Advance Notice—2019 Congress xxvi The Congress: How It Works xxvii The Congress Academic Program xxviii-xxix Travel Awards xxx The Otto Gründler Book Prize xxxi Richard Rawlinson Center xxxii Center for Cistercian and Monastic Studies xxxiii M.A. Program in Medieval Studies xxxiv Medieval Institute Publications xxxv Endowment and Gift Funds xxxvi 2018 Congress Schedule of Events 1–192 Index of Sponsoring Organizations 193–198 Index of Participants 199–218 Floor Plans M-1 – M-9 List of Advertisers Advertising A-1 – A-36 Color Maps ii Dear colleagues, It’s a balmy 9 degrees here in Kalamazoo today, but I can’t complain—too much— because Kalamazoo will not feel the wrath of the “bomb cyclone” and polar vortex due to hit the East Coast later this week, the first week of 2018. Nonetheless, today in Kalamazoo, I long for spring and what it brings: the warmth of the weather, my colleagues and friends who will come in May to the International Congress on Medieval Studies.
    [Show full text]
  • Wales & Herefordshire
    Wales & Herefordshire ORDO 2014 (calendar without full notes) THE ORDER TO BE OBSERVED FOR THE CELEBRATION OF MASS AND THE LITURGY OF THE HOURS IN THE ARCHDIOCESE OF CARDIFF, THE DIOCESE OF MENEVIA AND THE DIOCESE OF WREXHAM, IN THE YEAR OF OUR LORD 2014 GUIDE TO USING THE ORDER In the calendar which follows: + indicates a HOLY DAY OF OBLIGATION. Entries under the rubric EVENING prescribe both the Liturgy of the Hours to be celebrated for Evening Prayer and Night Prayer, and also the Mass to be used if Mass is celebrated later than Evening Prayer. This Order is meant to be used in conjunction with the liturgical books, and in general, rubrics printed clearly alongside the texts in the Roman Missal and Divine Office will not be duplicated here. The Gloria is always said on weekdays designated FEAST; this is not explicitly mentioned in the calendar below, but every Sunday and Solemnity will be annotated with explicit mention of the Gloria (when required) and Creed. Where page numbers are given, M&EP indicates Morning and Evening Prayer (not to be confused with the abridged Shorter Morning and Evening Prayer); DP indicates Daily Prayer (the volume which includes Prayer During the Day); and DO-I, DO-II and DO-III the three volume set of The Divine Office. Note that some volumes include three sequences of page numbering – one plain, another marked by an asterisk (*) and the third by square brackets [ ]. RM indicates the current edition of the Roman Missal, internally indicated as the 2010 edition though actually published in 2011.
    [Show full text]
  • Herefordshire: Prayer, Saints & Blesseds
    HEREFORDSHIRE: PRAYER, SAINTS & BLESSEDS Prayer for Herefordshire Heavenly Father, in Christ your son you have shown your glory to the world. Guide the work of your church in Herefordshire. Helped by the prayers of Our Lady, and our martyrs and saints, may we proclaim your name, persevere in the faith, and bring salvation to those who do not know you. We ask this through Christ Our Lord. Amen. Our Lady, Queen of Martyrs: Pray for us St Æthelbert and Saint Thomas of Hereford: Pray for us St John Kemble and Martyrs of Herefordshire: Pray for us. From the Yearbook for the Welsh Province. May 4: The English Martyrs In England, the 40 canonized martyrs previously celebrated on 25 October are now included with the 85 Beatified Martyrs in a single celebration of “The English Martyrs” on this date, chosen because it marks the first Reformation martyrdom (three Carthusians at Tyburn in 1535). In Wales, the two celebrations remain distinct. Two of the 85 beati have connections with Herefordshire: Roger Cadwallador (b. at Stretton Sugwas, near Hereford, in 1568; executed at Leominster, 27 August 1610) was an English Roman Catholic priest. Nicholas Wheeler, seminary priest from Herefordshire, executed at Tyburn 1586, aged 36. May 20: St Æthelbert, Martyr Æthelbert (d. 794) was King of the East Angles, at the time when England existed as seven kingdoms. Brought up in piety, he was a man of singular humility. Urged to marry, he declared his preference for a life of celibacy, but at length consented to woo Altrida (Alfrida), daughter of Offa, King of the Mercians.
    [Show full text]
  • Litany of the Saints and Martyrs of England and Wales
    Catholic Martyrs 1534 - 1680 Lancashire 71 St John Almond, Liverpool 1612 Yorkshire 72 St Edmund Arrowsmith, Haydock 1628 Litany of the Saints and Martyrs 73 St Ambrose Edward Barlow, Chorlton-cum- Hardy 1641 174 St Margaret Clitherow, York 1586 203 Bl Brian Lacey 1591 74 St John Plessington, Garstang 1679 175 St John Fisher, Beverley 1535 204 Bl William Lacy, Horton 1582 75 St John Rigby, Eccleston, nr Chorley 1600 176 Bl Henry Abbot, Howden 1597 205 Bl Joseph Lambton, Malton-in- Rydal 1592 76 St John Southworth, Samlesbury 1654 177 Bl John Amias, Wakefield 1589 206 Bl Richard Langley, Ousethorpe 1586 77 St John Wall, Preston 1679 178 Bl William Andleby, Etton 1597 207 Bl John Lockwood, Sowerby 1642 78 Bl Edward Bamber, Poulton-le-Fylde 1646 179 Bl Thomas Atkinson, Willitoft 1616 208 Bl Anthony Middleton, Middleton-Tyas 1590 79 Bl William Barrow, Kirkham 1679 180 Bl Robert Bickerdike, Knaresborough 1586 209 Bl Robert Morton, Bawtry 1588 of England and Wales 80 Bl George Beesley, Goosnargh 1591 Scotland 181 Bl Marmaduke Bowes, Appleton Wiske 1585 210 Bl John Nelson, Skelton 1577 81 Bl James Bell, Warrington 1584 182 Bl John Bretton, Barnsley 1598 211 Bl Thomas Palasor, Ellerton-on-Swale 1600 82 Bl Edmund Catherick 1642 183 Bl James Claxton 1588 212 Bl John Pibush, Thirsk 1601 213 Bl Thoms Pormort, Hull 1592 83 Bl Thomas Cottam, Longridge 1582 184 Bl Alexander Crow, Howden 1587 214 Bl Nicholas Postgate, Egton 1679 84 Bl John Finch, Eccleston 1584 185 Bl Robert Dalby, Hemingbrough 1589 255 215 Bl William Richardson, Wales 1603 85 Bl Miles
    [Show full text]
  • 23Rd August 2020.Pub
    God, our loving Father, we thank you for blessing our parish WELCOME WITAMY KAABO BEMVINDO − with all we need to respond to our vocation to be a missionary parish in our community. THE PARISH OF OUR LADY AND ST. JOSEPH, HEYWOOD, We thank you for all our parish members who, in response to your call, SUNDAY 23rd AUGUST 2020 , give of themselves so freely to enrich our parish life partner parish St. Martin’s, Ganye, Nigeria in ways of love and service. Pour out afresh the gifts of your Spirit upon each of us that we may be inspired to serve you in new and creative ways as missionary disciples, St Joseph’s Presbytery, Mary St, OL10 1EG bringing your Light to the world. Tel: 01706 369777 We ask your blessing as we journey together in hope through Christ Our Lord. AMEN Fr Paul Daly This Week’s Saints: Mon: St. Bartholomew, born at Cana in Galilee, known as Nathanael, [email protected] was led to Jesus by the apostle Philip, and preached the Gospel in India Fr. Bob Hayes where he was flayed alive. [email protected] Parish Office Mon—Fri 9am-1pm Tue: St. Louis, King Louis IX of France, famed for humility and love of the [email protected] Church, died in Carthage in 1270. St. Joseph Calasanz, born in Spain in 1557, worked as a priest in Rome educating poor children, founding a con- Livestreamed Masses on parish facebook gregation. He was tried by the Holy Office; the Pope reinstated the con- page.
    [Show full text]
  • Chapel, in Burgess Street, Was Erected on the Site of an Old Chapel Dating Back for 200 Years
    LEOMINSTER. The Congregational (or Independe1zt) Chapel, in Burgess street, was erected on the site of an old chapel dating back for 200 years. The chapel was opened for service in I 867. It is a brick building, with frees tone dressings, in the Decorated style of Gothic architecture. A tower with spire rises on the north-west angle to a height of nearly So feet, and forms a prominent object from all parts of the town. The total cost of the building was about £1,600. The Wesleyan Chapel, also in Burgess street, was erected in 1861 near the site of a former· structure. It has accommodation for 300 persons. The total cost of building (including site) was about £1 ,ooo. There is a mission room and Sunday school in Rain­ bow street. The Morav£an Chapel, in South street, was erected in 1759. The schools, which adjoin the chapel, were almost entirely rebuilt in 1874 at a cost of about £250. They are built of red-brick with Bath stone facings. The F1·£ends' Meet-ing House, in South street, is a plain building of red brick. The Baptist Chapel, in Etnam street, was erected in 1771, and further restored in 1857 and I 884. There is a burial-ground attached. The Pr£m£tz"ve Methodist Chapel, in Green lane, was erected in 1873 near the site of a former building. It is built of red brick with Bath stone dressings, and cost about £soo. The Plymouth Brethren meet at the Waterloo House, at the bottom of Broad street, where they have a large room for public worship, with a number of smaller rooms, furnished for the accommodation of the brethren from a distance who attend the various conferences.
    [Show full text]
  • Mementoes of the English Martyrs and Confessors : for Every Day in the Year
    COLL. CHRISTI RC6IS \ BIB, MAJ. TOWiTON W^s- * MEMENTOES OF THE ENGLISH MARTYRS AND CONFESSORS il obstat GULIELMUS CANONICUS GILDEA, D.D. Censor Dcputatus Imprimatur EDMUNDUS CANONICUS SURMONT Vicarius Generalis WESTMONASTERII die 17 Martii 1910 "SALVETE FLORES MARTYRUM" St, Philifi blessing the future martyrs MEMENTOES OF THE ENGLISH MARTYRS AND CONFESSORS e EVERY DAY IN THE YEAR 1910 BY HENRY SEBASTIAN BOWDEN OF THE ORATORY "Mementote praepositorum vestrorum, qui vobis locuti sunt vcrbum Dei : quorum intuentes exitum conversatioiiis, iniitamini fidem." HEB. xiii. 7. COLLCNmSTIREGIS v BIB. MAJ. BURNS & GATES 28 ORCHARD STREET LONDON, W. 1910 900 7 PREFACE As a daily remembrance of our forefathers in the faith, these selections have been made from the records of their lives and times, and also from their writings. While the fullest and most important biographies are naturally predomi- nant/the list is, it is hoped, fairly representative. In these pages are included not only those whom the Church has declared to be "Venerable" or "Blessed," but also various others of either sex, conspicuous as witnesses to the faith, or for their zeal in its behalf. Such characteristic incidents have also been added as may fill up the por traiture of the period. The claims of the martyrs on our devotion need hardly be expressed. If the Apostle of every country is specially venerated as the means by which the faith was first received, what honour is due to this goodly company of our own race and speech which at so great a cost preserved the faith for us ? Its members are our patrons, then, by the double tie of nature and "to grace.
    [Show full text]
  • 25 August 2019 Cycle C; Weekdays: Year 1 - Wk 21 Entrance: Turn Your Ear, O Lord, and Answer Me; Save the Servant Who Trusts in You, My God
    PARISH NEWSLETTER 25th August 2019 21st Sunday in OT PASTORS Abbot Paul Stonham and Dom Alistair Findlay Tel: 01432 - 374718 email:[email protected] www.belmontparish.org.uk Parish Deacon Rev Deacon Eddie Wyman Tel: 01432 - 263575 Safeguarding Representative Gabrielle Stanley 07939 472059 Articles for newsletter: [email protected] Dear friends in Christ, A few weeks ago I asked whether parishioners might have any suggestions concerning the Second Collection. Two local charities were suggested: Vennture (Hereford Street Ministry) and the Hereford Hospital Born Sleeping Project. Both charities have now been incorporated into our annual programme. You can see the complete list on the notice board in the porch. We congratulate local pupils who recently received their A level and GCSE examination results. We pray that the Lord will bless them as they continue preparing for adult life. The future is in the hands of the young. It’s important to show them how confident we are in their ability to better the world we hand on to them. As summer comes gradually to an end, let’s pray for a good autumn that will benefit our local farmers. Let’s also thank God for the harvest and all the good things he gives us each day that make our lives so fulfilling and enjoyable. It’s good to give thanks to the Lord and to recognise how generous and loving he is. That’s why we use the Greek word for thank you and thanksgiving to describe our central act of worship, the Mass, by calling it the Eucharist.
    [Show full text]
  • Parish Bulletin, 9 May 2021
    PARISH OF ASCOT VALE ST MARY’S CHURCH, 123 ST LEONARDS ROAD, ASCOT VALE ST MARGARET’S CHURCH, BARB STREET, MARIBYRNONG Parish Priest: Rev Fr Justin Ford Assistant Priest / Lithuanian Chaplain: Rev Fr Joseph Deveikis Presbytery / Parish Office: 123 St Leonards Rd, Ascot Vale (Postal: PO Box 468 Ascot Vale 3032) Telephone: 9370 6688 Website: www.stmaryschurch.org.au Email: [email protected] Office Hours: Tue & Fri, 10am – 3pm. Secretary: Carmen D’Rosario Principal, St Mary’s School: Mr Paul Hogan T: 9370 1194 Principal, St Margaret’s School: Mr Gavin Brennan T: 9318 1339 Weekend Mass Times 6th Sunday of Easter – 9 May 2021 ___________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ Saturday Vigil: 6.00pm St Mary’s Mother’s Day Prayer Sunday: God our Creator, we pray: 8.30am St Margaret’s for new mothers, coming to terms with new responsibility ; 10.30am St Mary’s for expectant mothers, wondering and waiting; 6.00pm St Mary’s (Spanish) for those who are tired, stressed or depressed; for those who struggle to balance the tasks of work and family; Live streaming of our 10:30 for those who are unable to feed their children due to poverty; Sunday Mass is continuing, for those whose children have physical, mental or emotional disabilities; accessible on our parish website. for those who raise children on their own; Weekday Mass Times for those who have lost a child; for those who care for the children of others; Mon 10.00am St Mary’s for those whose children have left home; Tue 9.00am St Mary’s and for those whose desire to be a mother has not been fulfilled.
    [Show full text]
  • Northeast Modern Language Association
    NORTHEAST MODERN LANGUAGE ASSOCIATION 44th Annual Convention March 21-24, 2013 Boston, Massachusetts Host: Tufts University 3 Convention Staff Executive Director: Elizabeth Abele The State University of New York Convention Associate: Brandi So SUNY Stony Brook Chair Coordinator: Kristin LeVeness SUNY Nassau Community College Special Programs Coordinator: Lisa Perdigao Florida Institute of Technology Webmaster: Michael Cadwallader Local Liaisons: Diego Millan Jackie O’Dell Tufts University Program Editor: Elizabeth Foley O’Connor Marist College NeMLA Designer: Mike O’Connor Fellows Newsletter Editor: Laura Collins SUNY Binghamton Exhibitor Assistant: Michael Becker University of Rhode Island NeMLA Italian Studies Fellow: Anna Strowe University of Massachusetts-Amherst Special Events Assistant: Francisco Delgado SUNY Stony Brook Editorial Assistants: Kim Cox Nathaniel Doherty SUNY Stony Brook Marketing Assistant: Kim Evelyn University of Rhode Island Book Award Assistant: Daniel J. Irving SUNY Stony Brook 4 Travel Awards Assistant: Bernabe Mendoza Rutgers University Workshop Assistant: Maria Grewe Columbia University Scheduling Assistant: Matthew Mosher SUNY Stony Brook Registration Assistants: Carolyn Burke Benjamin Bickle SUNY Stony Brook NORTHEAST MODERN LANGUAGE ASSOCIATION Upcoming NeMLA Conventions 2014 April 3 - 6 Harrisburg, Pennsylvania Host: Susquehanna University 2015 April 30 - May 3 Toronto, Ontario Host: Ryerson University 5 6 Board of Directors (2012-13) President German Languages and Natalie Edwards Literatures Director
    [Show full text]
  • Agency, Appropriation and Rhetoric Under the Gallows: Puritans
    The Past and Present Society Agency, Appropriation and Rhetoric under the Gallows: Puritans, Romanists and the State in Early Modern England Author(s): Peter Lake and Michael Questier Source: Past & Present, No. 153 (Nov., 1996), pp. 64-107 Published by: Oxford University Press on behalf of The Past and Present Society Stable URL: http://www.jstor.org/stable/651136 . Accessed: 04/09/2014 18:51 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Oxford University Press and The Past and Present Society are collaborating with JSTOR to digitize, preserve and extend access to Past &Present. http://www.jstor.org This content downloaded from 206.87.171.161 on Thu, 4 Sep 2014 18:51:27 PM All use subject to JSTOR Terms and Conditions AGENCY,APPROPRIATION AND RHETORIC UNDER THE GALLOWS: PURITANS,ROMANISTS AND THE STATE IN EARLY MODERN ENGLAND The ritesand ceremoniessurrounding public execution and the "last dyingspeeches" that often attended them have become the subjectof a gooddeal of controversy of late.On theone hand,we haveJ. A. Sharpe'sdecidedly Foucauldian reading of the event as a theatreof punishment,involving not merely the inscription of the powerof the stateon the body of the felonbut also, and perhapsmore importantly, a public admission of guilt and expres- sionof repentance on thepart of the victim.
    [Show full text]