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The Politics of British Orienta Evangelism and the Aryan 3/20/2018 The Politics of British Orientalism: Evangelism and the Aryan-Dravidian Dichotomy | IndiaFactsIndiaFacts () (http://indiafacts.org/) The Politics of British Orienta SHARES(#) http://indiafacts.org/politics-british-orientalism-evangelism-aryan-dravidian-dichotomy/Evangelism and the Aryan Dr1/13a 3/20/2018 The Politics of British Orientalism: Evangelism and the Aryan-Dravidian Dichotomy | IndiaFactsIndiaFacts Evangelism and the Aryan-Dra Dichotomy That we Indians still hold on to idea of there have been an ‘Aryan invasion’ of our country is an indicat are minds are colonized. Removing this theory (garbed as fact) from our school textbooks can be a purp them. 277 Saumya Dey(http://indiafacts.org/author/saumya-dey/) Identity (Distortion & Appropriation)(http://indiafacts.org/category/all/identity-distortion Knowledge is Political ny knowledge that does not strictly fall within the boundaries of the physical sciences can be, an this I chiey mean two things. Firstly, its character is determined by the ideological biases, inter produce it. And secondly, that it might be consciously deployed to induce people to think in certa A agendas. Take, for instance, the discipline of economics. Its major strains – Marxist and liberal – the ideological biases of groups of economists and are used to promote the socialist or the free-market age discipline is history. Barring political-science itself, it is perhaps the most political of all the social science political bias of the history departments of our major universities (Jawaharlal Nehru University, University destruction in medieval India are either glossed over or barely mentioned by our professional historians. T pre-colonial Muslim dynasties from all infamy and promote the empirically untenable narrative of a gener Indian Islam. Our professional historians do this since the left-of-center political parties of our country pr to endear themselves to their Muslim constituencies. Sometimes, even a physical science such as biology c manipulation and distortion, as it happened in Hitler’s Germany. In the Nazi determined school curriculum subject. It was an instrument of inculcating the idea of German racial superiority in the children of the Th In this article I seek to discuss the politics of the British protagonists of a now forgotten, but once very in called ‘Orientalism’. To be more particular, I will seek to uncover and analyze a crucial bias that the British and the agendas that it eventually made them pursue. But before I do this, let us try to make some proper Understanding ‘Orientalism’ From the eighteenth century till the end of WWII, there existed, to borrow a phrase employed by the histo global “Anglo-French imperial formation”.[1](#_edn1) In other words, England and France were the preemin This happened as, along with Africa, they carved up large swathes of Asia as their colonial possessions, ‘m What remained of Asia was grabbed by a second rung power like Holland; tiny bits fell to the share of Portu under the thrall of the Europeans. As the Europeans dispatched their armies and administrators eastwards European subjects, they required to understand them as well. ‘Orientalism’ was the outcome of this politic a much quoted post-colonial theorist, called it “the system of European or Western knowledge about the O dominance of the Orient.”[2](#_edn2) This knowledge mainly took the form of philological (relating to the s explorations of India, China, the Arab lands and Persia (Iran). The scholars who undertook them studied, a SHARES(#) and historical evolution of classical oriental tongues such as Sanskrit, Arabic, Persian and Mandarin, or ed http://indiafacts.org/politics-british-orientalism-evangelism-aryan-dravidian-dichotomy/ 2/13 3/20/2018 The Politics of British Orientalism: Evangelism and the Aryan-Dravidian Dichotomy | IndiaFactsIndiaFacts religious and literary texts composed in these languages. Of course, it was not all a labor of love (except wh who did not have any Asian colonies). ‘Orientalist’ knowledge was mandatory to fully understand the histo Asian peoples. The imperialists sought this knowledge to control or manipulate them competently. In fact ‘Orientalist’ knowledge that Lord Curzon, that imperialist per excellence, termed it a “part of the necessary The Evangelical Bias of British ‘Orientalism’ The rule of the East India Company (hereafter EIC) can be said to have formally commenced in the Indian Warren Hastings assumed charge in Kolkata (then Calcutta) as the rst Governor-General of its territorial p were producing bits and pieces of ‘Orientalist’ knowledge. They were urgently required – to administer an that the EIC now ruled. Thus, in the year 1776, Nathaniel Brassey Halhed (1751-1830), an employee of the Laws, or, Ordinations of the Pundits (here ‘Gentoo’ is a transliteration of Hindu). It was a clumsy rendering Vivadarnavasetu – produced in Sanskrit by a group of Brahmans hired by the EIC. The Vivadarnavasetu com from the authoritative Sanskrit textual sources; alongside, the Brahmans had also prepared and included i prescriptions.[4](#_edn4) The text was meant to be used by the judges of the EIC when deciding disputes bet up the Code with A Grammar of the Bengali Language; it was placed before the Board of the EIC by Warren H (#_edn5) Presumably, the Grammar was to help the EIC ofcials pick up Bengali, so essential if they were to Bengali-speaking Indians. Meanwhile, Charles Wilkins, another EIC functionary who designed the Bengali for the printing of the Grammar, was working on a translation of the Bhagwad Gita (eventually published in British ‘Orientalism’, however, genuinely took off only after the indefatigable William Jones’s (1746-1794) Supreme Court of Judicature – the topmost court in the EIC’s domains. Much before he had even thought o seriously engaging in ‘Orientalist’ researches – he had published a Grammar of the Persian Language in 177 epithet ‘Persian Jones’.[7](#_edn7) Understandably, when he found himself in the ‘Orient’, in India of all pla knowledge was whetted beyond measure. Thus, within months of arriving in India, the ship bearing him re 1783, Jones sought to create an ‘Asiatic Society’ to systematize and coordinate the ‘Orientalist’ researches efforts bore fruit and the Asiatic Society was formally founded by a gathering of the EIC folks on 15 Januar the Supreme Court of Judicature at Fort William.[8](#_edn8) Thereafter, Jones immersed himself in discover incredible ardor. He employed Brahmans to teach him Sanskrit and published his translation of Kalidasa’s (entitled Sacontala, or the Fatal Ring: An Indian Drama by Calidas) and that of the Manusmriti in 1794 (entit Institutes of Manu). However, as he undertook these ‘Orientalist’ labors, a certain bias never left Jones. Throughout, he remain creed, Christianity. Jones denitely admired aspects of Hinduism. For example, its “concept of the hereafte rebirths till the soul attains liberation. But he held no doubt, as he implied in the preface to his translation country had been blessed with the “only true revelation”[10](#_edn10) – the one that the Bible contained. T historian Thomas R. Trautmann. According to him, “there was no question in Jones’s mind that Christiani (#_edn11) This certitude, in fact, was one reason why Jones was making such an intense study of the Sanskri textual references that veried the Biblical narrative – so much better if the scriptures of the non-Christia Christianity. Trautmann, thus, points out that Jones was much enthused by the Puranic story of the great d “independent conrmation of the ood of Noah” and “fortied Christian truth against the skeptics.”[12](#_ What Jones had been doing was by no means exceptional. Before him, another EIC employee by the name o 1798) had begun studying the scriptures of Hinduism with the intent of buttressing Christianity. As Trautm believe, and publicly declared, that the Hindu scriptures completed the Biblical narrative and supplied its h (#_edn13) In fact, Nathaniel Brassey Halhed too, in later life, after leaving India, sought to nd support for C SHARES(#)concepts by taking recourse to making their “symbolical and allegorical interpretations.”[14](#_edn14) http://indiafacts.org/politics-british-orientalism-evangelism-aryan-dravidian-dichotomy/ 3/13 3/20/2018 The Politics of British Orientalism: Evangelism and the Aryan-Dravidian Dichotomy | IndiaFactsIndiaFacts By the early decades of the nineteenth century, Indo-centric ‘Orientalist’ researches had caught on in Grea had a full-blown evangelical intention, not just a subtle bias towards verifying the Christian truth with the since certain individuals in the British ‘Orientalist’ establishment felt that India can be properly Christiani knowledge about her and her classical heritage. One of them was Horace Hayman Wilson (1786-1860) who a surgeon in the employ in the EIC. Apparently, he ardently wished to ‘save’ the natives of India from their that not enough of the Christian clergy bothered to learn the Sanskrit language. The result of this was that unable to freely communicate with the Hindus” and “failed to exercise their inuence over them.”[15](#_ed from the minds of Hindus one had to understand it fully. For this, Wilson believed, it was essential that the Sanskrit. Another old EIC hand, Lt.-Colonel Joseph Boden, too had similar ideas. For a military man his thi Boden thought that “a more general knowledge and critical knowledge (sic.) of the Sanskrit language” will Natives of India to the Christian religion…”[16](#_edn16) Very generously, thus, he bequeathed all his prope University of Oxford to found a Professorship of Sanskrit. Oxford did as he wished and created a position w Boden Professorship of Sanskrit. The rst ‘Orientalist’ to be elected to it (candidates campaigned and ballo the position), in the year 1832, was none other than H.H. Wilson. The evangelical bias of British ‘Orientali support. As to how seriously this support was taken came to light in 1860, the year Wilson died. The vacant Boden P hotly and acrimoniously contested by two candidates – both with a towering ‘Orientalist’ reputation.
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