The Global Justice Movement
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Globalization: a Short History
CHAPTER 5 GLOBALIZATIONS )URGEN OSTERHAMMEL TI-IE revival of world history towards the end of the twentieth century was intimately connected with the rise of a new master concept in the social sciences: 'globalization.' Historians and social scientists responded to the same generational experience·---·the impression, shared by intellectuals and many other people round the world, that the interconnectedness of social life on the planet had arrived at a new level of intensity. The world seemed to be a 'smaller' place in the 1990s than it had been a quarter century before. The conclusions drawn from this insight in the various academic disciplines, however, diverged considerably. The early theorists of globalization in sociology, political science, and economics disdained a historical perspective. The new concept seemed ideally suited to grasp the characteristic features of contemporary society. It helped to pinpoint the very essence of present-day modernity. Historians, on their part, were less reluctant to envisage a new kind of conceptual partnership. An earlier meeting of world history and sociology had taken place under the auspices of 'world-system theory.' Since that theory came along with a good deal of formalisms and strong assumptions, few historians went so far as to embrace it wholeheartedly. The idiom of 'globalization,' by contrast, made fewer specific demands, left more room for individuality and innovation and seemed to avoid the dogmatic pitfalls that surrounded world-system theory. 'Globalization' looked like a godsend for world historians. It opened up a way towards the social science mainstream, provided elements of a fresh terminology to a field that had sutlcred for a long time from an excess of descriptive simplicity, and even spawned the emergence of a special and up""ttHlate variant of world history-'global history.' Yet this story sounds too good to be true. -
The Social Bases of the Global Justice Movement Some Theoretical Reflections and Empirical Evidence from the First European Social Forum
The Social Bases of the Global Justice Movement Some Theoretical Reflections and Empirical Evidence from the First European Social Forum Donatella della Porta Civil Society and Social Movements United Nations Programme Paper Number 21 Research Institute December 2005 for Social Development This United Nations Research Institute for Social Development (UNRISD) Programme Paper has been produced with the support of the Swiss Agency for Development and Cooperation (SDC). UNRISD also thanks the governments of Denmark, Finland, Mexico, Norway, Sweden, Switzerland and the United Kingdom for their core funding. Copyright © UNRISD. Short extracts from this publication may be reproduced unaltered without authorization on condition that the source is indicated. For rights of reproduction or translation, application should be made to UNRISD, Palais des Nations, 1211 Geneva 10, Switzerland. UNRISD welcomes such applications. The designations employed in UNRISD publications, which are in conformity with United Nations practice, and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of UNRISD con- cerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The responsibility for opinions expressed rests solely with the author(s), and publication does not constitute endorse- ment by UNRISD. ISSN 1020-8178 Contents Acronyms ii Summary/Résumé/Resumen iii Summary iii Résumé iv Resumen v Introduction 1 1. Social Characteristics of Political Activists: Four Main Hypotheses 1 2. The Global Justice Movement as a “Movement of Movements”? 6 3. Generations of Activists 9 4. Gender in Movements 10 5. New Middle Class and New Social Movements 12 6. -
Challenges and Conceptions of Globalization
The current issue and full text archive of this journal is available at www.emeraldinsight.com/1352-7606.htm Challenges and Challenges and conceptions conceptions of of globalization globalization An investigation into models of global change and their relationship with business practice 23 Christopher Bond Business School, University of Roehampton, London, UK, and Darren J. O’Byrne Department of Social Sciences, University of Roehampton, London, UK Abstract Purpose – This paper, which is conceptual in both nature and approach, builds on a recent contribution to the theorization of “globalization” and seeks to utilise the framework developed therein to help promote a more complex conceptual understanding of the potential implications of how business operates and responds to these challenges in a global environment. The paper aims to discuss these issues. Design/methodology/approach – The paper draws primarily on a heuristic framework developed by O’Byrne and Hensby that reviews eight models of global change. In this paper, the authors review and give consideration to the relationship between these models and business practice and contend that this relationship is far more complex than the majority of the current literature in the business and management field represents. Within the paper, the authors explore and discuss the dynamics of the eight models of “globalization” and assess the potential implications for business practice of working within these often conflicting and contradictory paradigms of “globalization”. As part of this review, the authors consider the strategic implications of “globalization” for business practice and propose a conceptual model with eight strategic options which are aligned to the eight models of global change. -
The Social Construction of Globality1
International Political Sociology (2010) 4, 219–235 The Social Construction of Globality1 Jens Bartelson Lund University Today the concept of globality is widely used to describe a condition characterized by the presence a single sociopolitical space on a plane- tary scale. Yet international relations theory has been either unwilling or unable to understand the global realm in sui generis terms. This paper argues that if we want to make coherent sense of the global realm and its relationship to the international system, we must account for how globality has been constructed as a social fact. The paper then tries to provide some of the foundations of such an account by analyzing how a distinctively global space was forged out of changing cosmological beliefs about the makeup of the terrestrial surface during the Renaissance, and how these new beliefs in turned conditioned the possibility of modern practices of territorial demarcation and national identity construction. If valid, this interpretation implies that the order of analytical priority between the international system of states and the global realm ought to be reversed, and hence also that a sui generis account of globality must be built on the recognition that the world was global well before it became international in any recognizably modern sense of this latter term. Today the concept of the global and its cognates are commonly used to describe a condition characterized by the presence of a single sociopolitical space on a planetary scale. But although there is a broad agreement that many phenomena are global in scope, the nature of the global realm itself has largely remained unexplored. -
“Governing Global Finance”
“Governing Global Finance” Jan Aart Scholte CSGR Working Paper No. 88/02 January 2002 Centre for the Study of Globalisation and Regionalisation (CSGR), University of Warwick, Coventry, CV4 7AL, United Kingdom. URL: http://www.csgr.org 1 Governing Global Finance Jan Aart Scholte Department of Politics and International Studies, University of Warwick CSGR Working Paper No 88/02 January 2002 Abstract This paper examines the regulation of global finance. It first identifies the forms and extents of contemporary financial globalization: that is, how monetarily denominated savings and investments now increasingly move in transworld spaces. A range of evidence is cited to indicate that finance has acquired a very substantial global character. The second section of the paper reviews the various institutional mechanisms that currently serve to govern global finance. This regulation is shown to be multilayered and diffuse: across local, national, regional and global levels; and across public and private sectors. The third section considers the effectiveness of present regulatory arrangements, with reference to criteria of efficiency, stability, social equity, ecological integrity and democracy. Current frameworks are found to be seriously wanting on all of these counts. Finally, the paper assesses future challenges and prospects in the governance of global finance. It is argued here that considerably more proactive and socially progressive public regulation of global finance is possible and desirable. Keywords: globality/globalisation, finance Address for correspondence: Jan Aart Scholte Department of Politics and International Studies University of Warwick Coventry CV4 7AL United Kingdom Email: [email protected] 2 Introduction* In contemporary history, ‘global crisis’ has as often as not referred to the field of finance. -
The Global Justice and Solidarity Movement and the World Social Forum : a Backgrounder
THE GLOBAL JUSTICE AND SOLIDARITY MOVEMENT AND THE WORLD SOCIAL FORUM : A BACKGROUNDER Peter Waterman he WSF is probably best identified with the recent international wave of protest T known as the 'anti-globalisation movement'. While intimately interrelated with the latter, the WSF is just one emanation of this much more general phenomenon and process. How can these and their inter-relationship be best understood ? It is possible to make a 19th-20th century comparison, with the relationship between trade unions or labour parties on the one hand and 'the labour movement' on the other. But the labour movement, whilst obviously broader and looser than any particular institution, and having international expression, consisted largely of other, primarily national, institutions (co-operatives, women's organisations, publications). The WSF is an essentially international event (or an expanding series of such). And on the other hand, we have an essentially international movement that might not even (yet ?) recognise itself as such. So we are confronted with two new social phenomena — of the period of globalisation, that are both international and global, and that have a novel relationship with each other. The WSF — promoted by an identifiable group of Brazilian, French and other non-governmental organisations, trade unions and individuals — is itself linked organically to the more general movement. This is through an informal Forum event, known as the ‘Call of Social Movements’, which has been attended, and its regular declarations signed, by -
The Autonomy of Struggles and the Self-Management of Squats: Legacies of Intertwined Movements Miguel A
Interface: a journal for and about social movements Article Volume 11 (1): 178 – 199 (July 2019) Martínez, The Autonomy of Struggles The autonomy of struggles and the self-management of squats: legacies of intertwined movements Miguel A. Martínez Abstract How do squatters’ movements make a difference in urban politics? Their singularity in European cities has often been interpreted according to the major notion of ‘autonomy’. However, despite the recent upsurge of studies about squatting (Cattaneo et al. 2014, Katsiaficas 2006, Martínez et al. 2018, Van der Steen et al. 2014), there has not been much clarification of its theoretical, historical and political significance. Autonomism has also been identified as one of the main ideological sources of the recent global justice and anti-austerity movements (Flesher 2014) after being widely diffused among European squatters for more than four decades, which prompts a question about the meaning of its legacy. In this article, I first examine the political background of autonomism as a distinct identity among radical movements in Europe in general (Flesher et al. 2013, Wennerhag et al. 2018), and the squatters in particular—though not often explicitly defined. Secondly, I stress the social, feminist and anti-capitalist dimensions of autonomy that stem from the multiple and specific struggles in which squatters were involved over different historical periods. These aspects have been overlooked or not sufficiently examined by the literature on squatting movements. By revisiting relevant events and discourses of the autonomist tradition linked to squatting in Italy, Germany and Spain, its main traits and some contradictions are presented. Although political contexts indicate different emphases in each case, some common origins and transnational exchanges justify an underlying convergence and its legacies over time. -
Globalization and Food the Dialectics of Globality and Locality
25 Globalization and food The dialectics of globality and locality David Inglis Tell me what thou eatest, and I will tell thee who thou art. (Alexis Soyer) The destiny of nations depends on the manner in which they are fed. (Jean-Anthelme Brillat-Savarin) It hadn’t been a great year for wild sockeye, prices were up at the market and farmed Chilean salmon finally made it into the seafood risotto. It didn’t taste bad, exactly; it just didn’t taste right. … A fish pen up the coast from Santiago might as well be up the coast from Osaka or Vla- divostock or Campbell River. The fish in such a pen lived independent of geography, food chain or ecosystem. These salmon were perfectly commodified as a result, immune to the restrictions of place. There was no where that these fish were from. And to what end had he made this critical sacrifice, made this culinary homeless risotto that no amount of saffron butter would resurrect? (Taylor, 2001: 171) Introduction The great nineteenth-century gourmet Brillat-Savarin, quoted above, lived in a period where confident assertions about the cultural ‘purity’ of national cuisines and foodways could be agreed to by all persons of good sense. French cuisine seemed to be as markedly different from its Anglo-Saxon and Germanic neighbours as it was from the cooking of Japan and China, a view shared by people all across Europe. Thus when searching for a way in Ecce Homo to describe the cultural essence of the Germans, Nietzsche’s (1967: 238) mind seemed naturally to turn to matters of cuisine: [As to] German cuisine quite generally – what doesn’t it have on its conscience! Soup before the meal … overcooked meats, vegetables cooked with fat and flour; the degeneration of pastries and puddings into paperweights! Add to this the virtually bestial prandial drinking habits of the ancient, and by no means only the ancient, Germans, and you will understand the origin of the German spirit – from distressed intestines. -
Between Nationalism and the Flat World of Thomas Friedman
BETWEEN NATIONALISM AND THE FLAT WORLD OF THOMAS FRIEDMAN Cristian Spiridon* Abstract: The present paper aims to disseminate the impact of globalization on the nation-state throughout the history. The research objective consists in the reviewing of the assertion of the globalization phenomenon and the conflicts it stirred at the national level by reasons related to cultural, economic, social or political issues. The analysis will be conducted by two antagonistic positions: an optimistic view according to which globalization has a positive effect overall and a pessimistic one under which globalization causes the decline of the nation-state. The main findings will show that nationalism is not doomed to disappear, but instead it will adapt over time and will steal from the benefits globalization brings everything that culturally, politically, socially, or economically suits to a certain nation. Keywords: globalization; nationalism; nation-state; liberal democracy; Western World JEL Classification: A1; B11; B20; F10; F60 INTRODUCTION The debate of the essay is generally taken from two antagonistic positions: an optimistic position that considers the effects of globalization on economic, social, moral and cultural aspects of society today have been predominantly positive. On the other side lies ones who see and foresee the decline of the nation-state as caused by globalization which brings with it conflicts rather than the prosperity largely conjured up. Visions of a future that is not focused anymore on state as a central element of ensuring the welfare and social peace have features ranging from the utopian to a threatening character. One of the first "optimists" has been Francis Fukuyama who has imagined the end of history together with the global triumph of liberal democracy (Fukuyama, 1992). -
Deconstructive Globalization. Universalism, Globality, Diversity Alain-Marc Rieu
Deconstructive Globalization. Universalism, globality, diversity Alain-Marc Rieu To cite this version: Alain-Marc Rieu. Deconstructive Globalization. Universalism, globality, diversity. Taipei, Institute of Advanced Studies in the Humanities and Social Sciences Newsletter, Taiwan National University, 2009, pp.10-22. hal-00701252 HAL Id: hal-00701252 https://hal.archives-ouvertes.fr/hal-00701252 Submitted on 25 May 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 【宏觀視野】 Deconstructive Globalization: Universalism, Globality, Diversity + Alain-Marc Rieu * Fascism. The 1945 world order has until today a Double Process strong influence on East Asian people and nations. Since the late 1980ies, two major processes China became a permanent member of the have been transforming the world and opening a Security Council of the United Nations major transition. The first process is identified as Organization. Korea, Japan and Taiwan were Globalization, it concerns political, social and under US control and military protection. This economic systems. The second process is a situation induced their fast economic development cultural, philosophical and epistemological and the integration of their industry into the world movement identified as Deconstruction. These economy. The deconstruction of the USSR in the two trends develop in two different spheres, which late 1980ies and of the 1945 world order since the apparently have nothing in common. -
Anti-Globalization Or Alter-Globalization? Mapping the Political Ideology of the Global Justice Movement1
International Studies Quarterly (2012) 56, 439–454 Anti-Globalization or Alter-Globalization? Mapping the Political Ideology of the Global Justice Movement1 Manfred B. Steger RMIT University and University of Hawai’i-Manoa and Erin K. Wilson University of Groningen Globalization has unsettled conventional, nationally based political belief systems, opening the door to emerging new global political ideologies. While much analytic focus has been on ideational transformations related to market globalism (neoliberalism), little attention has been given to its growing number of ideologi- cal challengers. Drawing on data collected from 45 organizations connected to the World Social Forum, this article examines the political ideas of the global justice movement, the key antagonist to market globalism from the political Left. Employing morphological discourse analysis and quantitative content analysis, the arti- cle assesses the ideological coherence of ‘‘justice globalism’’ against Michael Freeden’s (1996) three criteria of distinctiveness, context-bound responsiveness, and effective decontestation. We find that justice globalism displays ideological coherence and should be considered a maturing political ‘‘alter’’-ideology of global sig- nificance. The evidence presented in this article suggests the ongoing globalization of the twenty-first-century ideological landscape. The breakdown of the Cold War order organized emerging global ideologies. Much-needed assessments around the opposing ideological poles of capitalist lib- of the transformation of the contemporary ideological eralism vs collectivist communism and the ensuing landscape have largely been confined to what has been wave of globalization have unsettled conventional variously referred to as ‘‘neoliberalism,’’ ‘‘globaliza- political belief systems. Across political, social, tion-from-above,’’ or ‘‘market globalism’’ (Falk 1999; economic, and cultural dimensions, globalizing forces Barber 2001; Mittelman 2004; Harvey 2005; Steger both generate and respond to new ‘‘global problems’’ 2009). -
How Should We Do Business? Global Ethics in the Age of Globality
Tenth Global Ethic Lecture How should we do Business? Global Ethics in the Age of Globality By Claus Dierksmeier, Director of the Global Ethic Institute at the University of Tübingen on April 15, 2012 Distinguished Minister President, Distinguished Vice Chancellor, Distinguished Guests, Ladies and Gentlemen: I would like to extend my gratitude to you for the honor and opportunity to speak to you today, as well as to Mr. Küng for his kind introductory words. Your remarks, Professor Küng - just as much as the dignity of our duties at the Global Ethic Institute – oblige me to present this evening a few thoughts concerning the relevance and purpose of our Institute. Just as our Institute would be unthinkable without the intellectual leadership of Professor Küng, so it would also be unthinkable without the material sponsorship of Karl Schlecht. We would therefore especially like to extend our thanks to you, Mr Schlecht, for being an exceedingly generous contributor and sponsor. I would also like to thank the University of Tübingen, without whose institutional and organizational support our project would be unrealizable. I would therefore like to ask Mr Engler, who is representing the university as a whole, to please accept the thanks of both myself and us all. The core theme of the next 45 minutes is the following: The global problems facing humanity require, for their resolution, a global consensus concerning how we should treat one another and our environment; a great deal depends upon how we make use of our economic freedom, and whether we employ it in the interests of every world-citizen.