Major Sources of Conflict in Utah's Territorial Years
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Young Heber J. Grant's Years of Passage
BYU Studies Quarterly Volume 43 Issue 1 Article 6 1-1-2004 Young Heber J. Grant's Years of Passage Ronald W. Walker Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Walker, Ronald W. (2004) "Young Heber J. Grant's Years of Passage," BYU Studies Quarterly: Vol. 43 : Iss. 1 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol43/iss1/6 This Family Life is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Walker: Young Heber J. Grant's Years of Passage Young Heber J, Grant's Years oi Passage s Heber J. Grant came of age, Mormonism was as much a part Aof the Utah landscape as the territory's dusty valleys and vaulting mountain walls. Young Heber met religion everywhere—in his Salt Lake City home and neighborhood, at the Tabernacle on Temple Square, in the offices of Church and civic leaders where he some times ventured, and certainly in his native Thirteenth Ward, one of the most innovative and organizationally developed Latter-day Saint congregations of the time. Slowly young Heber internalized his reli gious culture, but not before encountering the usual perils of adoles cence and coming of age. The process tells not only a great deal about Heber himself, but also about the beliefs, rituals, and worship patterns of early Utah Mormons. Heber J. Grant was a second-generation Mormon, born Novem ber 22, 1856, at Jedediah Grant's imposing Main Street home. -
Water Resources Development by the U.S. Army Corps of Engineers in Utah
DEVELOPMENT W&M U.S. ARMY CORPS OF ENGINEERS TC SOU TH PACIFIC DIVI SI O N 423 • A15 1977 Utah 1977 M ■ - z//>A ;^7 /WATER RESOURCES DEVELOPMENT ec by THE U.S. ARMY CORPS OF ENGINEERS in UTAH JANUARY 1977 ADDRESS INQUIRIES TO DIVISION ENGINEER U.S. Army Engineer Division South Pacific Corps of Engineers 630 Sansome Street San Fransisco, California 94111 DISTRICT ENGINEER DISTRICT ENGINEER U.S. Army Engineer District U.S. Army Engineer District Los Angeles Corps of Engineers Sacramento Federal Building Corps of Engineers 300 North Los Angeles Street Federal and Courts Building Los Angeles, California 90012 (P.O. Box 2711 650 Capitol Mall Los Angeles, California 90053) Sacramento, California 95814 TO OUR READERS: Throughout history, water has played a dominant role in shaping the destinies of nations and entire civilizations. The early settlement and development of our country occurred along our coasts and water courses. The management of our land and water resources was the catalyst which enabled us to progress from a basically rural and agrarian economy to the urban and industrialized nation we are today. Since the General Survey Act of 1824, the US Army Corps of Engineers has played a vital role in the development and management of our national water resources. At the direction of Presidents and with Congressional authorization and funding, the Corps of Engineers has planned and executed major national programs for navigation, flood control, water supply, hydroelectric power, recreation and water conservation which have been responsive to the changing needs and demands of the American people for 152 years. -
Elam Luddington: First Latter-Day Saint Missionary to Thailand
Michael A. Goodman 10 Elam Luddington: First Latter-day Saint Missionary to Thailand I will keep digging till you all say enough, and then if you see fit to call me home, I shall be truly in heaven and happy in the extreme; or if you say “Spend your days in [this part of the world], it shall be even so; not my will but my Heavenly Fathers be done.” Elam Luddington1 lam Luddington, the first Latter-day Saint missionary to Siam (mod- Eern Thailand), faced tremendous hardships in his pioneering proselyt- ing work. Almost killed at sea numerous times, stoned twice, poisoned once, and finally mobbed, he left the Thai people after little more than four months. No further formal missionary work was attempted for over one hundred years in the ancient land of Siam. His sacrifice, however, laid the foundation for the future work of bringing the fullness of the gospel to Thailand. His efforts were not in vain. His legacy of faithfulness would be Michael A. Goodman is an associate professor of Church history and doctrine at Brigham Young University. Go Ye into All the World followed by other modern-day pioneers who would also show tremendous bravery and faithfulness in the face of forbidding odds. PREPARATION TO SERVE Elam Luddington was born November 23, 1806, in Harwinton, Litch field County, Connecticut, a little town incorporated in 1737.2 His par- ents were Elam Luddington Sr. and Aseneth Munger. Elam Luddington Sr., who was also named after his father, was a farmer, carpenter, and mariner. Elam described his father as “honest, virtuous, industrious, a good husband and a kind father.”3 Aseneth Luddington died of consumption when Elam was only ten years old. -
Young Heber J, Grant's Years Oi Passage
Young Heber J, Grant's Years oi Passage s Heber J. Grant came of age, Mormonism was as much a part Aof the Utah landscape as the territory's dusty valleys and vaulting mountain walls. Young Heber met religion everywhere—in his Salt Lake City home and neighborhood, at the Tabernacle on Temple Square, in the offices of Church and civic leaders where he some times ventured, and certainly in his native Thirteenth Ward, one of the most innovative and organizationally developed Latter-day Saint congregations of the time. Slowly young Heber internalized his reli gious culture, but not before encountering the usual perils of adoles cence and coming of age. The process tells not only a great deal about Heber himself, but also about the beliefs, rituals, and worship patterns of early Utah Mormons. Heber J. Grant was a second-generation Mormon, born Novem ber 22, 1856, at Jedediah Grant's imposing Main Street home. His father, Brigham's counselor and Salt Lake City mayor, died nine days later. In Jedediah's stead, the boy was christened by Thirteenth Ward Bishop Edwin D. Woolley, who found the spirit of the occasion to be unusual. "I was only an instrument in the hands of his dead father ... in blessing him," the bishop later remarked. That boy "is entitled [someday] to be one of the Apostles, and I know it"1 (illus. 3-1). There were other harbingers of the child's future. Once Rachel, his mother, took the boy to a formal dinner at the Heber C. Kimballs'. After the adults had finished dining, the children were invited to eat what remained. -
Missionary Activities in New England in the Early 1830S
Missionary Activities in New England in the Early 1830s Craig K. Manscill Religion played a very important role in early American history. It was largely for religious purposes that America was founded. Many people from the New England area were descendants of deeply religious progenitors and played important roles in the found- ing of America. During the nineteenth century, the New England states had been trodden and combed for converts by various denominations. Methodist circuit riders, Presbyterian preachers, Baptist revivalists, and Reformed Baptist ministers competed for the souls of men and women—all reaping a harvest for their respective religions. 1 What New England had not heard, up to this time, was the message of the Restoration of the gospel of Jesus Christ from the Mormons. The message centered in the fact that the new and ever - lasting covenant had been reestablished and was patterned after the teachings of Jesus Christ’s meridian Church. In order for Mormonism to flourish and succeed, it had to meet certain conditions. It had to offer something new, different, and challenging and yet have a familiar gospel message. This somewhat-familiar gospel message presented new and challenging doctrine. The New England states of the early 1830s became the focus of a good deal of the early missionary labors. Because of New Englanders ’ religious background and zeal for freedom, the message of Mormon- ism flourished, and many of them became converts to The Church of Jesus Christ of Latter-day Saints. From their ranks came a great number of the early leaders of the Church, and they often gave much-needed financial assistance to the young and growing organi - zation. -
Religion and Justice
Religion and Justice Edited by Ronald A. Simkins and Zachary B. Smith Religion and Justice in the Church Courts of the Church of Jesus Christ of Latter-Day Saints in the Nineteenth Century Richard Collin Mangrum, Creighton University Abstract The Church of Jesus Christ of Latter-day Saints relied on their church court system for seeking “justice” or the cause of Zion throughout the nineteenth century for a variety of practical and theological reasons. First, the Saints believed that Isaiah’s cause of Zion transcended the more limited purposes of the corrupt civil state. Second, the Saints had become alienated from the secular legal system by what they perceived were injustices they had received at the hands of the existing state authority. Third, the priesthood eschewed the corrupt and costly influence of they described as “gentile” lawyers. Fourth, church leadership reviled against the divisive influence of litigation before the ungodly. Fifth, civil courts relied upon man-made laws that were ill suited for building the Kingdom of God. A sampling of ecclesiastical court cases demonstrates each of the above reasons why the Church of Jesus Christ of Latter-day Saints preserved the exclusive jurisdiction requirement for their Church Courts for most of the nineteenth century. 226 Religion and Justice Keywords: LDS Ecclesiastical Courts Introduction The early prophets of the Church of Jesus Christ of Latter-day Saints, a restoration church (hereafter the Church),1 aspired not only to restore what they considered as true Christianity and its priesthood, but also radically to restore the covenant community of ancient Israel, including its religious court system relied upon by Israel during the reign of the judges. -
One Side by Himself: the Life and Times of Lewis Barney, 1808-1894
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2001 One Side by Himself: The Life and Times of Lewis Barney, 1808-1894 Ronald O. Barney Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the History of Religion Commons Recommended Citation Barney, R. O. (2001). One side by himself: The life and times of Lewis Barney, 1808-1894. Logan: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. One Side by Himself One Side by Himself The Life and Times of Lewis Barney, 1808–1894 by Ronald O. Barney Utah State University Press Logan, UT Copyright © 2001 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322-7800 Manufactured in the United States of America Printed on acid-free paper 654321 010203040506 Library of Congress Cataloging-in-Publication Data Barney, Ronald O., 1949– One side by himself : the life and times of Lewis Barney, 1808–1894 / Ronald O. Barney. p.cm. — (Western experience series) Includes bibliographical references and index. ISBN 0-87421-428-9 (cloth) — ISBN 0-87421-427-0 (pbk.) 1. Mormon pioneers—West (U.S.)—Biography. 2. Mormon pioneers—Utah— Biography. 3. Frontier and pioneer life—West (U.S.). 4. Frontier and pioneer life—Utah. 5. Mormon Church—History—19th century. 6. West (U.S.)—Biography. 7. Utah— Biography. -
Orson Pratt, Jr.: Gifted Son of an Apostle and an Apostate
Orson Pratt, Jr.: Gifted Son of an Apostle and an Apostate Richard S. and Mary C. Van Wagoner THE DISTINCTION OF BEING THE FIRSTBORN of Apostle Orson Pratt's forty- five children belonged to his namesake, Orson Pratt, Jr. Unlike Joseph Smith III, Brigham Young, Jr., Joseph F. Smith, Heber J. Grant, John Henry Smith, John W. Taylor, Abraham O. Woodruff, and Abraham H. Cannon, young Orson did not follow the footsteps of his famous father into the hierarchy of Mormon leadership. Orson Pratt, Jr., endowed with the superior intel- lectual abilities of his father, became convinced in his early twenties that Joseph Smith was not the divinely inspired prophet of God he claimed to be. This loss of faith, publicly announced in 1864, resulted in young Pratt's eventual excommunication. Though he lived in Salt Lake City for the re- mainder of his life, he never again affiliated with the church of his youth. Few people know the pathways his life took. Born in Kirtland, Ohio, on 11 July 1837, to Orson Pratt and Sarah M. Bates, young Orson experienced early the uprooting displacements common to many saints during the Church's infancy. After the collapse of Kirtland society in 1837 the Pratts lived briefly in Henderson, New York; St. Louis, Missouri; Quincy, Illinois; and Montrose, Iowa, before settling in Nauvoo in July 1839. Though Orson Pratt, Sr., was in the vanguard pioneer company of 1847, his family stayed temporarily in Winter Quarters, Nebraska. On 16 April 1848 Orson was appointed to preside over all branches of the Church in Europe as well as to edit the Millennial Star. -
Journal of Mormon History Vol. 38, No. 1, Winter 2012
Journal of Mormon History Volume 38 Issue 1 Winter 2012 Article 1 2012 Journal of Mormon History Vol. 38, No. 1, Winter 2012 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation Journal of Mormon History: Vol. 38, Winter 2012: Iss. 1. This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 38, No. 1, Winter 2012 Table of Contents LETTERS --The Gift of Mercy Polly Aird, vii --Candor and Completeness Joseph Geisner, vii --Greatest Issue Ever Bryan Buchanan viii Cautionary Tale Michael Harold Paulos viii “Free Exchange of Information” Noel A. Carmack, ix ARTICLES --“One Soul Shall Not Be Lost”: The War in Heaven in Mormon Thought Boyd Jay Petersen, 1 --The Danielson Plow Company and the Redemption of Zion R. Jean Addams, 51 --Transgression in the Latter-day Saint Community: The Cases of Albert Carrington, Richard R. Lyman, and Joseph F. Smith. Part 3: Joseph F. Smith Gary James Bergera, 98 --The Word of Wisdom in Its First Decade Paul Y. Hoskisson, 131 REVIEWS --Benjamin C. Pykles, Excavating Nauvoo: The Mormons and the Rise of Historical Archaeology in America Glen M. Leonard, 201 --Polly Aird, Mormon Convert, Mormon Defector: A Scottish Immigrant in the American West, 1848–1861 C. Bríd Nicholson, 208 --Matthew Roper, comp.; Sandra A. Thorne, ed., 19th Century Publications about the Book of Mormon (1829–1844) Mark Ashurst-McGee, 212 --Sherman L. -
Surface Water Supply Op the United States
DEPARTMENT OF THE INTERIOR UNITED STATES GEOLOGICAL SURVEY GEORGE OTIS SMITH, DIKECTOK WATER-SUPPLY PAPER 290 SURFACE WATER SUPPLY OP THE UNITED STATES 1910 PART X. THE GREAT BASIN PREPARED UNDER THE DIRECTION OF M. 0. LEIGHTON BY E. C. LA KITE, F. F. HENSHAW, AND E. A. POKTEK WASHINGTON GOVERNMENT PRINTING OFFICE 1912 DEPARTMENT OF THE INTERIOR UNITED STATES GEOLOGICAL SURVEY GEORGE OTI8 SMITH, DIRECTOR WATER-SUPPLY PAPER 290 SURFACE WATER SUPPLY OP THE UNITED STATES 1910 PART X. THE GREAT BASIN PEEPAEED UNDER THE DIEECTION OF M. 0. LEIGHTON BY E. C. LA RUE, F. F. IIEJSTSHAW, AND E. A. PORTER WASHINGTON GOVERNMENT FEINTING OFFICE 1912 CONTENTS. Page. Introduction................................................................ 7 Authority for investigations...................................."......... 7 Scope of investigations................................................... 8 Publications.......................................................... 9 Definition of terms..................................................... 12 Convenient equivalents................................................ N 13 Explanation of data.................................................... 14 Accuracy and reliability of field data and comparative results............. 16 Cooperative data...................................................... 18 Cooperation and acknowledgments.........'.............................. 18 Division of work...................................................... 20 General features of the Great Basin......................................... -
Power, Control, and Violence in the Utah Territory, 1847-1857
Sole and Exclusive: Power, Control, and Violence in the Utah Territory, 1847-1857 Brendan Cummins Department of History University of Lethbridge Abstract From the time of the Mormons’ arrival in the Great Salt Basin in 1847 to the dispatch of U.S. Army troops in 1857, the Church of Jesus Christ of Latter-day Saints was very close to establishing their prophesied temporal Kingdom of God. The isolation of the Mormon settlement in Utah and the commitment of the settlers who made the long, difficult overland journey from the east made it possible to build the theocracy, or theodemocracy, that had failed in Missouri and Illinois. The ten years between 1847 and 1857, free of serious outside interference, allowed the Saints to assume control of all aspects of life in the territory. The total power over the physical, spiritual, and civil realms enabled the Saints to stand against outside influences until the end of the nineteenth century. Non-Mormons were not part of the Church’s plans for the Kingdom and those who were not willing to be part of the theocracy were harassed, threatened, or physically driven out. The systems of government that existed in other parts of the United States were used to further the Saints’ designs for their perfect millennial state. The decade of 1847-57 is pivotal in understanding how a marginal sect grew to be the influential international organization of today. This project relied heavily on primary source research, including newspapers, diaries, and discourses from Mormon and non-Mormon perspectives. Brendan Cummins. 2017. “Sole and Exclusive: Power, Control, and Violence in the Utah Territory, 1847-1857.” Meeting of the Minds Graduate Student Journal 1 (http://ulgsajournal.com): DOI 10.5281/zenodo.398867. -
Water Powers Great Salt Lake Basin
DEPARTMENT OF THE INTERIOR HUBERT WORK, Secretary UNITED STATES GEOLOGICAL SURVEY GEORGE OTIS SMITH, Director Water-Supply Paper 517 WATER POWERS OF THE GREAT SALT LAKE BASIN BY RALF R, WOOLLEY WITH AN INTRODyCTION BY NATHAN C. GROVER TM,COWI«PUBLIC PROPERTY.,.. be removed from the dfficial files, PRIVATE P*4 >. Sup. Vol. 2, pp. 360, Sec 749.) WASHINGTON GOVERNMENT PRINTING OFFICE 1924 ADDITIONAL COPIES OP THIS PUBLICATION MAY BE PROCURED FROM THE SUPERINTENDENT OP DOCUMENTS GOVERNMENT FEINTING OFFICE "WASHINGTON, D. C. » AT 30 CENTS PER COPY CONTENTS. Page Synopsis of report_________-___-___-___--------____-------_----_-_- xi Introduction, by N. C. Grover____________________________________ 1 Acknowledgments.-._-________-_-___--______-_______---__-_------- 3 Geography, geology, and physiography of the Great Salt Lake basin, by W. T. Lee__________..__._.______.. ._.____._. _.____.__..._. 3 Location.____________________________________________________ 3 Problem outlines.-____________________________________________ 4 Geography.__________________________________________________ 4 Geology.____________________________________________________ 6 Character of the rocks_____-________-_.__-_-------__-j.-_--- 6 Structure and dynamics__________________________________ 7 Physiography__ _ ____________________________________________ 8 Climate _ ________________________________________________________ 9 General conditions.___________________________________________ 9 Temperature ___ ______________________________!._____________ 10 Precipitation.________--_-_____-________-_______--_-___----___