Faint Signal the Student Occupations in California and the Communiqué from an Absent Future

NEWS Faint signal The student occupations in California and the Communiqué from an Absent Future From 24 September to 2 October 2009, students from Arts in Vienna, and garnered statements of solidarity the University of California, Santa Cruz occupied and from the Greek anarchist collectives based in the blockaded the University’s graduate student commons: Exarchia district of Athens, we are still looking at a nominally in protest against the cuts in education very small movement in numerical terms. Its seemingly spending in the UC system, more generally against global scope belies its localized marginality. the entire educational machine and the meagre job At the same time, it is easy to miss turning points, prospects awaiting graduates who will be saddled or the co-implication of political concepts with even with tens of thousands of dollars of debt. It is not relatively marginal political acts. The cynical response surprising that these protests should originate in that the way the word ‘communism’ has of late re- California. The state is bankrupt, with some even emerged from the ghetto of dwindling Stalinist and speculating on it being the country’s first failed state. Trotskyite party politics is just a new gloss on anarcho- However, although the occupation movement was syndicalism doesn’t take the power of words, or our born from these circumstances, what differentiates historical-political situation, seriously enough. To get a it from the more conventional protests and rallies feel for the novelty of the way the word ‘communism’ on California’s campuses is the way it has sought to is being claimed by the occupation movement – one use this issue as a rallying cry to re-energize a more that would otherwise be considered simply anarchist radical, universal opposition to the prevailing state – it is thus worth considering, by way of contrast, the of affairs. As its main theoretical text, Communiqué state of party-based communist politics today. Only in from an Absent Future, puts it, the aim is ‘to create this historical context do the differences become clear the conditions for the transcendence of reformist between Communiqué from an Absent Future and the demands and the implementation of a truly commu- stylistically similar, Situationist-inspired text of the nist content’ (see http://wewanteverything.wordpress. French Invisible Committee, The Coming Insurrection com/2009/09/24/communique-from-an-absent-future/). (for which see Alberto Toscano, ‘The War Against Pre- How should we take this use of the word ‘com- Terrorism’, RP 154, March/April 2009, pp. 2–7). munist’ to ‘demand not a free university, but a free Communist politics as we know it, society’? A passing fad of ‘hipster insurrectionists’; and knew it a semantic land grab by anarchists in order to add edginess to their provocations; or simply nostalgia, Historically, communist politics is firmly associated twenty years after the fall of the Berlin Wall and the with the party formation, and if there is one phenom- failure of all post-Cold War forms of left activism to enon in relation to which the decline of communism challenge neoliberalism and create a new world? It is charted, it is the decline of such parties across the could of course be all these things, or perhaps none of world. To understand the antinomies this introduces them. It is, however, surely a measure of the continuing into any attempt to reconstitute communism in the weakness of the radical Left that such movements seem twenty-first century, it is necessary to understand that worth commenting on. After all, the student occupa- the main point of distinction between the parties tions at UCSC have been a short-lived and limited nowadays is the extent to which they engage in the affair so far, in spite of the disastrous circumstances horse-trading of coalition-building as a strategy of in California. Even though they have prompted sit-ins influence. So, for example, what divides the Nouveau at the University of California at Berkeley and Fresno Parti Anticapitaliste (NPA) in France from, say, Italy’s State, inspired an occupation at the Academy of Fine Rifondazione Comunista is that whereas Rifondazione 66 Radical Philosophy 159 (January/February 2010) entered into coalition with Romano Prodi’s short-lived what might in liberal theory be approvingly con- administration – and was irrevocably compromised by ceived of as an agonistic equilibrium. voting for reactionary measures on Afghanistan, and so Dialectically, then, the relationship between student forth – the NPA has made it a founding principle not insurrectionary ideas of communism, and communism to enter into coalition with France’s Socialist Party and as pursued through party politics from the 1960s until has remained outside government. An unenviable choice today, is fundamentally refigured by the collapse in the then: Rifondazione’s horse-trading, inevitably leading potentiality of the communist parties to take power. to compromise, or the NPA’s absolutism, leading to a So where once the nihilist position of a group such as certain passivity and/or marginalization in the face of the Situationists played a performative role, now we the rational calculation of political realities. could argue that nihilism is a position fully cognizant It is not enough to frame this problem through a of reality. When the students in Vienna sloganize traditional critique of these parties, and to denounce their rejection of politics as rational calculation – ‘We their leaderships or ideologies. Rather, the electoral refuse to subjugate ourselves to the logic of politics and figures show a consistency of marginality no matter economy!’ – this has a certain rational irrationality it the variables. For instance, despite the stories of the did not have in the past. Moreover, with regard to the spectacular growth in membership of the Japanese way the terms ‘anarchist’ and ‘communist’ are used to Communist Party early in 2009, and despite the fact describe this disposition, in so far as it seems almost that Japan has been one of the hardest hit of the unimaginable that we will witness a global wave industrial economies in the global financial crisis, of communist vanguard revolutions (even in Nepal, during the election in August their share of the vote Prachanda’s Maoist Party has, for instance, played the actually fell, from 7.25 per cent (in 2005) to 7 per democratic game and instituted neoliberal economic cent. A similar pattern repeats itself with the elec- policies), the relationship between communism and toral results of the NPA, who failed to win any seats anarchism should today be taken to infer points of in the European elections. And despite the massive distinction beyond the question of the party and the popular unrest since the December uprising, the role of the state. What marks the difference rests with Communist Party of Greece (KKE) saw their share the question of how productively to engage in the of the vote for the parliamentary elections drop to context of political nihilism. 7.5 per cent. There is a consistent pattern: almost no matter what the organizational model, or ideological From the coming insurrection niche pursued, traditional communist parties show no to the absent future sign of anything other than decline (highlighting why Consider the differences between the UCSC student debates as to which of these are really communist movement’s text and the stylistically proximal mani- parties, or reformist or revolutionaries, are mostly festo of the French anarchist collective, the Tarnac irrelevant). 9. There are ample similarities in terms of style and What this analysis make clear is that the relation- tactics – voluntarism, rejection of reformism, levelling ship of the current occupation movement to party of total critique – but there are also differences that politics is far from, for example, the relationship of point to a more nuanced and, dare we say it, ‘realis- the Situationist International to the French Commu- tic’ form of political nihilism. Alberto Toscano has nist Party from the 1950s to the 1970s – as some described The Coming Insurrection an ‘anti-urbanist traditionalist communists might see it. Whereas Situ- libertarian anarchism’ marked by its ‘indifference’ to ationism came out of a similar ideological hotpotch ‘a Marxist discourse of class struggle, and [a] delinking of anti-totalitarian thought, counter-culturalism and of anti-capitalism from class politics’ (RP 154, p. 5). To impatience with the institutions of the day, the fact this, he provides the following rejoinder: ‘it is doubtful remains that they were positioned in a dialectical that actions with “no leader, no claim, no organization, tension with a strong, mostly pro-Soviet Communist but words, gestures, conspiracies” may be taken as a Party that still had some realistic chance of seizing model for organized emancipatory politics.’ It is easy power. The same could broadly be said of the asso- to agree with Toscano that the total critique of The ciated anarchist-communist split; functionally, anar- Coming Insurrection exists in complete separation chism amounted (albeit with a few counter-examples, from immanent possibilities of social transformation; such as in the Spanish Civil War) to a kind of moral- perversely via their overidentification with immediate izing counterweight to the authoritarian tendencies of experimentation and realization in the ‘now’. It is Marxism–Leninism in the twentieth century, forming therefore not surprising that such a position defaults Radical Philosophy 159 (January/February 2010) 6 to a ruralist, rejectionist posture. Despite rhetorical of work.… We cannot free the university from the similarities to to the UCSC occupation movement’s exigencies of the market by calling for the return of text, there are, then, significant differences. the public education system. For one thing, whereas the title of the Invisible So far, so agreeable. Equally, in distinction to the anar- Committee’s text has a portentous tenor of affirma- chist emphasis on maintaining worker co-operatives tion, the UCSC movement’s emphasis on the ‘absent as the immediate realization of non-hierarchical, anti- future’ registers a profound uncertainty.

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