Truth, Existence, and the Best Explanation Formulate an Inductive, Argujnent for Scientific Realism on the Basis of Empirical Facts
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The Epistemology of Testimony
Pergamon Stud. His. Phil. Sci., Vol. 29, No. 1, pp. 1-31, 1998 0 1998 Elsevier Science Ltd. All rights reserved Printed in Great Britain 0039-3681/98 $19.004-0.00 The Epistemology of Testimony Peter Lipton * 1. Introduction Is there anything you know entirely off your own bat? Your knowledge depends pervasively on the word of others. Knowledge of events before you were born or outside your immediate neighborhood are the obvious cases, but your epistemic dependence on testimony goes far deeper that this. Mundane beliefs-such as that the earth is round or that you think with your brain-almost invariably depend on testimony, and even quite personal facts-such as your birthday or the identity of your biological parents--can only be known with the help of others. Science is no refuge from the ubiquity of testimony. At least most of the theories that a scientist accepts, she accepts because of what others say. The same goes for almost all the data, since she didn’t perform those experiments herself. Even in those experiments she did perform, she relied on testimony hand over fist: just think of all those labels on the chemicals. Even her personal observations may have depended on testimony, if observation is theory-laden, since those theories with which it is laden were themselves accepted on testimony. Even if observation were not theory-laden, the testimony-ladenness of knowledge should be beyond dispute. We live in a sea of assertions and little if any of our knowledge would exist without it. If the role of testimony in knowledge is so vast, why is its role in the history of epistemology so slight? Why doesn’t the philosophical canon sparkle with titles such as Meditations on Testimony, A Treatise Concerning Human Testimony, and Language, Truth and Testimony? The answer is unclear. -
Psychologism: a Case Study in the Sociology of Philosophical Knowledge/Martin Kusch
PSYCHOLOGISM For most of this century, Western philosophy has been resolutely antinaturalist, and until recently the sharp distinction between the empirical sciences and philosophy seemed almost self-evident: the questions of why they should be separate, and of how they came to be separate, were never asked. These questions are at the heart of Martin Kusch’s groundbreaking study. Antinaturalism rose to dominance in the debate on psychologism among German academic philosophers at the turn of the century. Psychologism, according to received opinion, was decisively refuted by Frege and Husserl. Kusch therefore examines their arguments and, crucially, relates them to the context that shaped that debate and gave those arguments their persuasive force. Drawing on perspectives pioneered by the sociology of scientific knowledge, he reconstructs the dynamics of the psychologism debate; he uncovers its causes and weighs the factors that determined its outcome. What emerges is the fascinating picture of a struggle, between ‘pure’ philosophy and the newly emerging experimental psychology, for academic status, social influence and institutional power. The triumph of antinaturalism, far from being the only logical conclusion, was dependent on historical contingency. Introducing forms of analysis new to the history of philosophy, Psychologism will make fascinating reading for lecturers and students of philosophy, psychology, sociology and cognitive science; it will also stimulate renewed debate on the prospects of antinaturalism at the close of this century. Martin Kusch is Lecturer at the Science Studies Unit of the University of Edinburgh. He is the author of Language as Calculus vs. Language as Universal Medium (1989), and Foucault’s Strata and Fields (1991). -
Lipton a a University of Cambridge, Cambridge, UK Available Online: 24 Jun 2010
This article was downloaded by: [University of Chicago] On: 30 December 2011, At: 13:50 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Social Epistemology Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/tsep20 Kant on wheels Peter Lipton a a University of Cambridge, Cambridge, UK Available online: 24 Jun 2010 To cite this article: Peter Lipton (2003): Kant on wheels, Social Epistemology, 17:2-3, 215-219 To link to this article: http://dx.doi.org/10.1080/0269172032000144499 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. SOCIAL EPISTEMOLOGY, 2003, VOL. 17, NOS. 2 & 3, 215–219 Kant on wheels* PETER LIPTON At a New York cocktail party shortly after the war, a young and insecure physics postgraduate was heard to blurt out to a woman he had met there: ‘I just want to know what Truth is!’ This was Thomas Kuhn and what he meant was that specific truths such as those of physics mattered less to him than acquiring metaphysical knowledge of the nature of truth. -
Inference to the Best Explanation (Article)
W.H. Newton-Smith (ed) A Companion to the Philosophy of Science (Blackwell, 2000) 184-193. Inference to the Best Explanation PETER LIPTON Science depends on judgments of the bearing of evidence on theory. Scientists must judge whether an observation or the result of an experiment supports, disconfirms, or is simply irrelevant to a given hypothesis. Similarly, scientists may judge that, given all the available evidence, a hypothesis ought to be accepted as correct or nearly so, rejected as false, or neither. Occasionally, these evidential judgements can be make on deductive grounds. If an experimental result strictly contradicts an hypothesis, then the truth of the evidence deductively entails the falsity of the hypothesis. In the great majority of cases, however, the connection between evidence and hypothesis is non-demonstrative or inductive. In particular, this is so whenever a general hypothesis is inferred to be correct on the basis of the available data, since the truth of the data will not deductively entail the truth of the hypothesis. It always remains possible that the hypothesis is false even though the data are correct. One of the central aims of the philosophy of science is to give a principled account of these judgements and inferences connecting evidence to theory. In the deductive case, this project is well-advanced, thanks to a productive stream of research into the structure of deductive argument that stretches back to antiquity. The same cannot be said for inductive inferences. Although some of the central problems were presented incisively by David HUME in the eighteenth century, our current understanding of inductive reasoning remains remarkably poor, in spite of the intense efforts of numerous epistemologists and philosophers of science. -
Epistemic Options Peter Lipton Department of History and Philosophy of Science Free School Lane Cambridge CB2 3RH [email protected]
Epistemic Options Peter Lipton Department of History and Philosophy of Science Free School Lane Cambridge CB2 3RH [email protected] Bas van Fraassen wants to be an empiricist, but he is deeply dissatisfied with traditional versions of empiricism. So he is developing a new approach: epistemological voluntarism. Let me be blunt. Van Fraassen is an outstanding philosopher, and his new epistemology is important. But The Empirical Stance is a difficult book, because voluntarism is a difficult position to articulate. In what follows I attempt to clarify the situation a little, or at least to explain why it resists clarification. The Empirical Stance develops voluntarism in large measure by worrying two problems. The first is how empiricism can avoid being self-defeating; the second is how empiricism can account for the rationality of scientific revolutions. The problems are relatively easy to grasp, but van Fraassen’s solutions are somewhat elusive. Nevertheless, I will follow his lead and explore voluntarism by working through these two problems. In so doing, I will simplify without pity a rich and subtle discussion. I will thus ignore many important issues, for example concerning to what extent one is free to choose a belief or an epistemic policy, or to what extent beliefs could be replaced by weaker epistemic states. My hope is that the simplifications will make it easier to see where voluntarism is going. On the other hand, it may just take me off the rails. I trust that Bas will let me know. The Problem of Doctrine Empiricism Traditional doctrine empiricists aim to rule out the possibility of metaphysics or factual a priori knowledge by embracing a philosophical doctrine, something like the doctrine that experience is the only source of factual information, or that all factual knowledge is a posteriori. -
Stewart Shapiro's Complete Publication List
PUBLICATIONS Books: Vagueness in context, Oxford, Oxford University Press, 2006; reissued in paperback, March, 2008. Thinking about mathematics: The philosophy of mathematics, Oxford, Oxford University Press, 2000. Philosophy of mathematics: Structure and ontology, Oxford, Oxford University Press, 1997; reissued in paperback, Autumn 2000. Foundations without foundationalism: A case for second-order logic, Oxford Logic Guides 17, Oxford, Oxford University Press, 1991, reissued in paperback, Summer 2000. Editorships: Oxford handbook of the philosophy of logic and mathematics, Oxford University Press, 2005. Special issue of History and Philosophy of Logic 20 (2000), a Festschrift for John Corcoran (edited with Michael Scanlan). Special issue of Philosophia Mathematica (3) 8 (2000), devoted to abstraction and neo-logicism. Two special issues of Philosophia Mathematica (3) 7 (1999), 9 (2001), devoted to the proceedings of a conference in memory of George Boolos, held at Notre Dame, during the April of 1998. The limits of logic: Second-order logic and the Skolem paradox, The international research library of philosophy, Dartmouth Publishing Company, 1996. Special issue of Philosophia Mathematica (3) 4 (1996), devoted to structuralism. Contributors: P. Benacerraf, G. Hellman, B. Hale, C. Parsons, M. Resnik, S. Shapiro. Intensional Mathematics, Studies in Logic and the Foundations of Mathematics 113, Amsterdam, North Holland Publishing Company, 1985, Contributors: S. Shapiro, J. Myhill, N. D. Goodman, A. Scedrov, V. Lifschitz, R. Flagg, R. Smullyan. Articles: “Towards a point-free account of the continuous” (with Geoffrey Hellman), Iyyun 61, 2012, 263- 287. “Revising logic in light of paradox”, in Insolubles and consequences: essays in honor of Stephen Read, Tributes 18, edited by Catarina Dutilh and Ole Hjortland, College Publications, 2012, 213-237. -
Bas Van Fraassen on Religion and Knowledge: Is
•BAS VAN FRAASSEN ON RELIGION AND KNOWLEDGE: IS THERE A THIRD WAY BEYOND FOUNDATIONALIST 1 ILLUSION AND BRIDLED IRRATIONALITY? Published in: American Catholic Philosophy Quarterly LXXX, 2006, p. 581-602. Abstract In his most recent book The Empirical Stance (2002), Bas van Fraassen elaborates earlier suggestions of a religious view that shares striking parallels with his constructive empiricism. A particularly salient feature consists in the critical distance maintained towards theoretical formulations both in science and religion. Van Fraassen therefore gives preference to a mystical approach of religious experience. Alternatively I suggest a view built on mediation by the word, both in the structure of reality and the encounter between persons. Without falling prey to rationalist illusions, such an approach allows for true human knowledge as embedded in transcendent Wisdom. It implies a more radical break with the Enlightenment ideal of neutral and universal knowledge than van Fraassen’s program, as he still maintains a kind of immanent grounding of knowledge in the form of direct, unmediated experience, in spite of his claimed rejection of classical foundationalism. We can thus overcome the antithetical ring that characterizes his notion of rationality understood as bridled irrationality and escape relativism without forgetting the lessons that we have learned from the collapse of positivism and to which van Fraassen rightly draws our attention. 1 This paper is an expansion of the presentation that I gave at the conference “Bas van Fraassen : The Empirical Stance”, on May 26, 2003 in Paris. I am grateful to Michel Bitbol, Daniel Hillion, Peter Lipton, Alvin Plantinga, Eleonore Stump and Bas van Fraassen for their helpful comments. -
Philosophy of Science: a Contemporary Introduction, Second Edition
Philosophy of Science Praise for the first edition: “A first-rate, challenging text that emphasizes the philosophy in the philosophy of science. Rosenberg offers a superb introduction to the epistemological and meta- physical issues at stake in modern science.” Professor Martin Curd, Purdue University, Indiana “Philosophy students will like the way the issues in philosophy of science are con- nected to the basic concerns of epistemology and philosophy of language.” Professor Peter Kosso, Northern Arizona University “An engaging and clearly written introduction to the philosophy of science ...I was especially pleased to see the discussions of probability, the semantic view of theories, and science studies.” Peter Lipton, Cambridge University Philosophy of Science: A Contemporary Introduction introduces all the main themes in the philosophy of science, including the nature of causation, explanation, laws, theory, models, evidence, reductionism, probability, teleology, realism and instrumentalism. This substantially revised and updated second edition of a highly successful, accessible and user-friendly text will be of value to any student getting to grips with the nature, methods and justification of science. Alex Rosenberg includes new material on a number of subjects, including: • the theory of natural selection • Popper, Lakatos and Leibniz • feminist philosophy of science • logical positivism • the origins of science In addition, helpful features add greatly to the ease and clarity of this second edition: • overviews and chapter summaries • study questions and annotated further reading • a helpful glossary explaining key words and concepts Alex Rosenberg is R. Taylor Cole Professor of Philosophy at Duke University, Durham, North Carolina, USA. His eleven books in the philosophy of science include The Structure of Biological Science (1985) and Philosophy of Social Science (1995). -
Science and Religion: the Immersion Solution (Article)
To appear in Andrew Moore & Michael Scott (eds) Realism and Religion: Philosophical and Theological Perspectives (Aldershot: Ashgate, forthcoming). 7 September 2005 Science and Religion: The Immersion Solution Peter Lipton Department of History and Philosophy of Science Free School Lane, Cambridge CB2 3RH [email protected] Introduction: Two Ways to Handle Contradictions This essay focuses on the cognitive tension between science and religion, in particular on the contradictions between some of the claims of current science and some of the claims in religious texts. My aim is to suggest how some work in the philosophy of science may help to manage this tension. Thus I will attempt to apply some work in the philosophy of science to the philosophy of religion, following the traditional gambit of trying to stretch the little one does understand to cover what one does not understand. My own views on science and religion are hardly views from nowhere. My scientific perspective is that of a hopeful realist. Scientific realism is the view that science, though fallible through and through, is in the truth business, attempting to find out about a world independent of ourselves, and it is the view that business is, on the whole, going pretty well. My religious perspective is that of a progressive Jew. The problem I am worrying in this essay is my own problem. I take my other philosophical problems seriously too, but for the me the question of the relationship between science and religion has a personal edge I do not feel in my other philosophical obsessions with the likes of the problems of induction or the content of ceteris paribus laws. -
Seminar Programme
UNIVERSITY OF CAMBRIDGE DEPARTMENT OF HISTORY AND PHILOSOPHY OF SCIENCE Seminar Programme MICHAELMAS TERM 2002 Research Methods Seminars Philosophy Workshop Departmental Seminars Science and Literature History of Medicine Reading Group Psychoanalysis and the Humanities EPACTS Psy Studies Medieval Science & Philosophy Reading Group Cabinet of Natural History Science and the Visual Epistemology Reading Group Reading Group Gender and Science Philosophy of Language Reading Group Reading Group History of Science Workshop Latin Therapy Group Nature and Empire Workshop Chem@300: Transformation and Change Melanie Klein Trust Lectures Cambridge Collections Lecture Series Research Methods Seminars These seminars on research methods and topics in history and philosophy of science are for all new graduate students. The seminars are held on the first two Thursdays of Michaelmas Term at 4pm in Seminar Room 2, with tea served from 3.45pm. Each seminar will consist of short informal talks presenting research methodologies and areas, and introducing the Research Methods Guide on the HPS website at www.hps.cam.ac.uk/research. Organised by Marina Frasca-Spada and Nick Jardine 10 October 1. Methods Chaired by Nick Jardine Peter Lipton, Writing philosophy Jim Secord, Writing history Jill Whitelock, Libraries Soraya de Chadarevian, Interviews Patricia Fara, Illustrations Liba Taub, Instruments 17 October 2. Topics Chaired by Jim Secord Lauren Kassell, Medicine and magic Tim Lewens, Philosophy of the life sciences Helen Macdonald, Environmental history Nick Jardine, Historiography Marina Frasca-Spada, History of philosophy Martin Kusch, Philosophy and the sociology of knowledge John Forrester, The temptations of the academic researcher How to deal with Coursework Advice for Part II students starting to tackle their Primary Source essays and Dissertations, on Friday 15 November at 4.15pm in Seminar Room 2, with tea and chocolate biscuits. -
Philosophy of Engineering Volume 1 of the Proceedings of a Series of Seminars Held at the Royal Academy of Engineering
Philosophy of Engineering Volume 1 of the proceedings of a series of seminars held at The Royal Academy of Engineering Philosophy of Engineering Volume 1 of the proceedings of a series of seminars held at The Royal Academy of Engineering © The Royal Academy of Engineering ISBN 1-903496-38-1 June 2010 Published by The Royal Academy of Engineering 3 Carlton House Terrace London SW1Y 5DG Tel 020 7766 0600 Fax 020 7930 1549 Copies of this report are available online at: www.raeng.org.uk/philosophyofengineering Registered Charity Number: 293074 Table of contents Page No. Foreword 3 Introduction 4 Part I: What is Engineering and What is Engineering Knowledge? 7 1. Peter Lipton: Engineering and Truth 7 2. Sir Tony Hoare: The Logic of Engineering Design 14 3. Kieron O'Hara: Plato and the Internet: Liberating Knowledge from our Heads 21 Part II: Systems Engineering and Engineering Design 30 4. John Turnbull: The Context and Nature of Engineering Design 30 5. David Andrews: Philosophical Issues in the Practice of Engineering Design 35 6. Maarten Franssen: Roles and Rules and the Modelling of Socio-Technical Systems 45 7. Chris Elliott: Engineering as Synthesis - Doing Right Things and Doing Things Right 54 Part II: AI and IT: Where Engineering and Philosophy Meet 58 8. Igor Aleksander: The Engineering of Phenomenological Systems 58 9. Ron Chrisley: Interactive Empiricism - The Philosopher in the Machine 66 2 The Royal Academy of Engineering Philosophy of Engineering Foreword Dr Keith Guy FREng The Royal Academy of Engineering wants to move engineering to the centre of society by highlighting the crucial role that engineering plays in shaping our lifestyle and culture. -
Van Fraassen and a Defense of Inference to the Best
VAN FRAASSEN AND A DEFENSE OF INFERENCE TO THE BEST EXPLANATION _______________________________________ A Dissertation presented to the Faculty of the Graduate School at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by DARIN FINKE Dr. Paul Weirich, Dissertation Supervisor JULY 2011 © Copyright by Darin Finke 2011 All Rights Reserved The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled VAN FRAASSEN AND A DEFENSE OF INFERENCE TO THE BEST EXPLANATION presented by Darin Finke, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. Paul Weirich Andrew Melnyk Claire Horisk Christopher Pincock Mark Smith To my wife, Kristin, and to my Mom and Dad ACKNOWLEDGEMENTS For many years I have worked toward completing this dissertation. During this process, I received tremendous support from many people. I am very grateful for this. Without the encouragement, the patience, and the unwavering and invaluable support of my dissertation director, Paul Weirich, I fear this project would have never been completed. I also thank the other members of my doctoral committee, Andrew Melnyk, Claire Horisk, Christopher Pincock, and Mark Smith, who have provided me with generous and insightful feedback. Additionally, I am especially indebted to Dr. Weirich and to Dr. Melnyk for showing me what philosophy is really about and for showing me what it means to be a philosopher. One of the most fulfilling parts of graduate school is meeting, having conversations and discussions, and becoming friends with fellow graduate students.