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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Albanian Catholic Bulletin Buletini Katholik Shqiptar
ISSN 0272 -7250 ALBANIAN CATHOLIC BULLETIN PUBLISHED PERIODICALLY BY THE ALBANIAN CATHOLIC INFORMATION CENTER Vol.3, No. 1&2 P.O. BOX 1217, SANTA CLARA, CA 95053, U.S.A. 1982 BULETINI d^M. jpu. &CU& #*- <gP KATHOLIK Mother Teresa's message to all Albanians SHQIPTAR San Francisco, June 4, 1982 ALBANIAN CATHOLIC PUBLISHING COUNCIL: ZEF V. NEKAJ, JAK GARDIN, S.J., PJETER PAL VANI, NDOC KELMENDI, S.J., BAR BULLETIN BARA KAY (Assoc. Editor), PALOK PLAKU, RAYMOND FROST (Assoc. Editor), GJON SINISHTA (Editor), JULIO FERNANDEZ Volume III No.l&2 1982 (Secretary), and LEO GABRIEL NEAL, O.F.M., CONV. (President). In the past our Bulletin (and other material of information, in cluding the book "The Fulfilled Promise" about religious perse This issue has been prepared with the help of: STELLA PILGRIM, TENNANT C. cution in Albania) has been sent free to a considerable number WRIGHT, S.J., DAVE PREVITALE, JAMES of people, institutions and organizations in the U.S. and abroad. TORRENS, S.J., Sr. HENRY JOSEPH and Not affiliated with any Church or other religious or political or DANIEL GERMANN, S.J. ganization, we depend entirely on your donations and gifts. Please help us to continue this apostolate on behalf of the op pressed Albanians. STRANGERS ARE FRIENDS News, articles and photos of general interest, 100-1200 words WE HAVEN'T MET of length, on religious, cultural, historical and political topics about Albania and its people, may be submitted for considera tion. No payments are made for the published material. God knows Please enclose self-addressed envelope for return. -
Akathist-Hymn-To-Our-Lady-Of-Kazan
Akathist Hymn to the Virgin of Kazan Our Lady of Kazan According to tradition, the original icon of Our Lady of Kazan was brought to Russia from Constantinople in the 13th century. After the establishment of the Khanate of Kazan (c. 1438) the icon disappeared from the historical record for more than a century. Metropolitan Hermogenes' chronicle, written at the request of Tsar Feodor in 1595, describes the recovery of the icon. According to this account, after a fire destroyed Kazan in 1579, the Virgin appeared to a 10-year-old girl, Matrona, revealing the location where the icon lay hidden. The girl told the archbishop about the dream but she was not taken seriously. However, on 8 July 1579, after two repetitions of the dream, the girl and her mother recovered the icon on their own, buried under a destroyed house where it had been hidden to save it from the Tatars. Other churches were built in honour of the revelation of the Virgin of Kazan, and copies of the image were displayed at the Kazan Cathedral of Moscow (constructed in the early 17th century), at Yaroslavl, and at St. Petersburg. Russian military commanders Dmitry Pozharsky (17th century) and Mikhail Kutuzov (19th century) credited i invocation of the Virgin Mary through the icon with helping the country to repel the Polish invasion of 1612, the Swedish invasion of 1709, and Napoleon's invasion of 1812. The Kazan icon achieved immense popularity, and there were nine or ten separate miracle-attributed copies of the icon around Russia. On the night of June 29, 1904, the icon was stolen from the Kazan Convent of the Theotokos in Kazan where it had been kept for centuries (the building was later blown up by the communist authorities. -
Report of the General Minister Fr
Report of the General Minister fr. Mauro Jöhri Summary 1. INTRODUCTION .................................................................... 6 2. THE MANDATE RECEIVED FROM THE 2012 GENERAL CHAPTER ............................................................... 12 2.1. The renewal of the Constitutions .......................................... 12 2.2. The safeguarding of minors and vulnerable adults ........... 19 2.3. Guidelines for Fraternal Collaboration between Circumscriptions ............................................................................ 23 2.4. Our identity as Brothers ......................................................... 29 3.THE LIFE OF THE ORDER IN THE LIGHT OF THE EIGHTH PLENARY COUNCIL OF THE ORDER: THOUGHTS AND PROSPECTS ............................................ 31 3.1. Called to participate in the work of creation ....................... 31 3.2. The first work ........................................................................... 32 3.3. Brothers who work together .................................................. 35 3.4. Lesser brothers at the service of all ....................................... 41 3.5. Let us earn our living from our work ................................... 44 3.6. Ready to exercise any type of apostolate ............................. 45 3.7. Learning to work ..................................................................... 51 3.8. The mystique of brotherhood ................................................ 53 4. CHANGES AND DEVELOPMENTS IN THE ORDER.. 55 4.1. Structural changes -
Titles of Mary
Titles of Mary Mary is known by many different titles (Blessed Mother, tion in the Americas and parts of Asia and Africa, e.g. Madonna, Our Lady), epithets (Star of the Sea, Queen via the apparitions at Our Lady of Guadalupe which re- of Heaven, Cause of Our Joy), invocations (Theotokos, sulted in a large number of conversions to Christianity in Panagia, Mother of Mercy) and other names (Our Lady Mexico. of Loreto, Our Lady of Guadalupe). Following the Reformation, as of the 17th century, All of these titles refer to the same individual named the baroque literature on Mary experienced unforeseen Mary, the mother of Jesus Christ (in the New Testament) growth with over 500 pages of Mariological writings and are used variably by Roman Catholics, Eastern Or- during the 17th century alone.[4] During the Age of thodox, Oriental Orthodox, and some Anglicans. (Note: Enlightenment, the emphasis on scientific progress and Mary Magdalene, Mary of Clopas, and Mary Salome are rationalism put Catholic theology and Mariology often different individuals from Mary, mother of Jesus.) on the defensive in the later parts of the 18th century, Many of the titles given to Mary are dogmatic in nature. to the extent that books such as The Glories of Mary (by Other titles are poetic or allegorical and have lesser or no Alphonsus Liguori) were written in defense of Mariology. canonical status, but which form part of popular piety, with varying degrees of acceptance by the clergy. Yet more titles refer to depictions of Mary in the history of 2 Dogmatic titles art. -
The Painting of Icons * Fall Semester, 2015: R, 2:30-5:30 PM Course # SAR 4007-001 (CRN #24286), Vasey Studio, 207 Fr
The Painting of Icons * Fall Semester, 2015: R, 2:30-5:30 PM Course # SAR 4007-001 (CRN #24286), Vasey Studio, 207 Fr. Richard Cannuli, OSA and Dr. Tina Waldeier Bizzarro * satisfies Diversity 3 Requirement (non-Western cultures) ICON OF ST. AUGUSTINE OF HIPPO, WRITTEN BY FR. RICHARD CANNULI, osa Reading List: Baggley, John. Doors of Perception: Icons and Their Spiritual Significance. Crestwood, New York: St. Vladimir's Seminary Press, 1995. ISBN: 0-88141-071-3 (Required—to be distributed in class). Barasch, Moshe. Studies in the History of An Idea. New York: New York University Press, 1992 (ISBN: 0814712142, 9780814712146), Paperback. Forest, Jim. Praying with Icons. Maryknoll, NY: Orbis Books, 1997 (ISBN: 1 57075-112-9) (Required). Weekly Readings: Dr. Bizzarro will give you a series of articles to be read during the course of the semester. Bring an empty flash drive with you on the first day of class. Optional: Maguire, Henry. The Icons of Their Bodies: Saints and Their Images in Byzantium. Princeton: Princeton Univ. Press, 1996 (ISBN: 0-691-02581- 9). (May be purchased online, if desired; not in bookstore). 1 Khludov Psalter (detail), 9th century. The image represents the Iconoclast theologian, John the Grammarian, and an iconoclast bishop destroying an image of Christ (State Hist. Mus., Moscow) Course Description – Diversity 3: [Diversity 3: Courses focus on the culture, economics, politics or ecology of societies and nations other than those of Western Europe and the United States and that emphasize power, privilege, and marginalization or a critical analysis of how these cultures define and express themselves.] We will learn to write an icon in the Russo-Byzantine technique with all-natural materials--tempera paints, a gesso-covered birch board, sable brushes, gold leaf, clay, and stand oil (natural linseed oil polymerized by heating)--as tools, following early Christian painterly formulae. -
Our Parish's Patronal Feast
“КРАСНОЕ СОЛНЫШКО” “SUNSHINE” CHURCH BULLETIN RUSSIAN ORTHODOX CHURCH “ST. VLADIMIR”, HOUSTON JULY, 2009 OUR PARISH’S PATRONAL FEAST - ST. VLADIMIR’S FEAST DAY Will be celebrated on Sunday, August 2nd. on Sunday, August 2, 2009, at 1.00 p.m. right after the Divine Liturgy at the Parish House. THE RECTOR OF ST. VLADIMIR RUSSIAN ORTHODOX CHURCH REVEREND FR. LUBOMIR, CHURCH COUNCIL AND SISTERHOOD INVITE ALL THE PARISHIONERS TO ATTEND ST. VLADIMIR’S DAY LUNCHEON. Vespers will be served on Saturday evening at 5:00 p.m., and Divine Liturgy on Sunday morning at 9:30 a.m. LET US OFFER OUR THANKS TO GOD FOR ALL HIS BLESSINGS UPON OUR CHURCH! EQUAL OF THE APOSTLES GREAT PRINCE ST. VLADIMIR, IN HOLY BAPTISM BASIL, THE ENLIGHTENER OF THE RUSSIAN LAND – Commemorated on July 28th Few names in the annals of history can compare in significance with the name of St. Vladimir, the Baptizer of Rus, who stands at the beginning of the spiritual destiny of the Russian Church and the Russian Orthodox people. Vladimir was the grandson of St Olga, and he was the son of Svyatoslav (+ 972). His mother, Malusha (+ 1001) was the daughter of Malk Liubechanin, whom historians identify with Mal, prince of the Drevlyani. Having subdued an uprising of the Drevlyani and conquered their cities, Princess Olga gave orders to execute Prince Mal for his attempt to marry her after he murdered her husband Igor, and she took to herself Mal's children, Dobrynya and Malusha. Dobrynya grew up to be a valiant brave warrior, endowed with a mind for state affairs, and he was later on an excellent help to his nephew Vladimir in matters of military and state administration. -
List of English and Native Language Names
LIST OF ENGLISH AND NATIVE LANGUAGE NAMES ALBANIA ALGERIA (continued) Name in English Native language name Name in English Native language name University of Arts Universiteti i Arteve Abdelhamid Mehri University Université Abdelhamid Mehri University of New York at Universiteti i New York-ut në of Constantine 2 Constantine 2 Tirana Tiranë Abdellah Arbaoui National Ecole nationale supérieure Aldent University Universiteti Aldent School of Hydraulic d’Hydraulique Abdellah Arbaoui Aleksandër Moisiu University Universiteti Aleksandër Moisiu i Engineering of Durres Durrësit Abderahmane Mira University Université Abderrahmane Mira de Aleksandër Xhuvani University Universiteti i Elbasanit of Béjaïa Béjaïa of Elbasan Aleksandër Xhuvani Abou Elkacem Sa^adallah Université Abou Elkacem ^ ’ Agricultural University of Universiteti Bujqësor i Tiranës University of Algiers 2 Saadallah d Alger 2 Tirana Advanced School of Commerce Ecole supérieure de Commerce Epoka University Universiteti Epoka Ahmed Ben Bella University of Université Ahmed Ben Bella ’ European University in Tirana Universiteti Europian i Tiranës Oran 1 d Oran 1 “Luigj Gurakuqi” University of Universiteti i Shkodrës ‘Luigj Ahmed Ben Yahia El Centre Universitaire Ahmed Ben Shkodra Gurakuqi’ Wancharissi University Centre Yahia El Wancharissi de of Tissemsilt Tissemsilt Tirana University of Sport Universiteti i Sporteve të Tiranës Ahmed Draya University of Université Ahmed Draïa d’Adrar University of Tirana Universiteti i Tiranës Adrar University of Vlora ‘Ismail Universiteti i Vlorës ‘Ismail -
Saint-Petersburg – Moscow 8 Days / 7 Nights
GOINGRUSSIA GROUPS 2018 SAINT-PETERSBURG – MOSCOW 8 DAYS / 7 NIGHTS www.goingrussia.com | [email protected] | Tel: +7 812 333 09 54 © 1996-2018 GoingRussia. All rights reserved. No part of this document may be reproduced without our prior written permission. ITINERARY SAINT-PETERSBURG – MOSCOW 8D/7N DAY 1 / SAINT-PETERSBURG (ARRIVAL) - Return to Saint-Petersburg - Visit to the Moscow metro - Arrival to Saint-Petersburg - Visit to St. Nicolas Naval Church In option: In option (depending on the arrival time): - Return to the hotel Russian and Cossack folk show Guided walking tour along Nevsky Prospect In option: DAY 6 / MOSCOW Visit of Our Lady of Kazan Cathedral Russian dinner with folk animation at the - Breakfast at the hotel - Transfer to the hotel typical wooden restaurant “Isba Podvorie”, - Visit to the Kremlin and its cathedrals with unlimited vodka and wine DAY 2 / SAINT-PETERSBURG - Free time for lunch - Breakfast at the hotel DAY 4 / SAINT-PETERSBURG - MOSCOW - Visit to the Tretyakov Gallery - Panoramic City Tour - Breakfast at the hotel - Walking tour on Zamoskvorechye area - Visit to the Kuznechny food market - Free morning - Visit to the Cathedral of Christ the Saviour - Exterior visit to the house of Peter the Great In option: In option: - Exterior view of the cruiser Aurora - Excursion to Peterhof and visit of the Grand Performance at the Moscow Circus - Visit to the Peter and Paul Fortress and its Palace, its park, cascades and fountains DAY 7 / MOSCOW - SERGIYEV POSAD - IZMAILOVO cathedral, pantheon of Romanov Tsars - Return to St. Petersburg by hydrofoil - Breakfast at the hotel - Free time for lunch - Transfer to railway station - Excursion to Sergiyev Posad and visit to its - Visit to the Hermitage Museum - Departure to Moscow on high-speed train monastery - Visit of St. -
One-Way-Trip.Pdf
Collana “Storia e globalizzazione” [1] diretta da Valerio De Cesaris One Way Trip. Essays on Mediterranean Migration Edited by Valerio De Cesaris Collana “Storia e globalizzazione” diretta da Valerio De Cesaris Comitato Scientifico Franklin Hugh Adler - Macalester College Thomas Brechenmacher - Universität Potsdam Andreas Gottsman - Istituto italo-austriaco di Roma Simona Merlo - Università di Roma Tre Graziano Palamara - Universidad Externado de Colombia Gabriele Rigano - Università per Stranieri di Perugia Alberto Stramaccioni - Università per Stranieri di Perugia Marina Tesoro - Università degli Studi di Pavia Jesús Becerra Villegas - Universidad Autónoma de Zacatecas Publishing Manager Antonello Lamanna Editing Antonello Lamanna Virginia Minnucci Published by Perugia Stranieri University Press University for Foreigners of Perugia Piazza Fortebraccio 4, 06123 Perugia www.unistrapg.it ISBN: 978-88-99811-02-0 [ebook/pdf online] ISBN: 978-88-99811-00-6 [print] Copyright © 2016 by Perugia Stranieri University Press All rights reserved. One Way Trip Essays on Mediterranean Migration Edited by Valerio De Cesaris INDEX Introduction Valerio De Cesaris pag. 3 “International migrations in Europe. From the fall of the Berlin Wall to the Mediterranean crisis: an historical overview” Virginia Minnucci » 7 “Wall Policy: the case of Ceuta and Melilla” Angela Sagnella » 25 “Tunisia-EU: common market and migrations” Gianluca Gerli » 45 “From the Arab Spring to the Islamic State: revolution in times of disillusion” Giorgio Musso » 57 “Lampedusa Europe’s -
Dedication of the Church of Jumieges, Normandy, France (1067) the Benedictine Abbey of Jumieges in Normandy Has an Ancient and Remarkable History
Marian Calendar July 1 - Dedication of the Church of Jumieges, Normandy, France (1067) The Benedictine abbey of Jumieges in Normandy has an ancient and remarkable history. Founded in the year 654 by Saint Philibert, it was once one of the magnificent Benedictine monasteries in France, and the home of some 700 monks with over twice that number of lay brothers. Sadly, it is now nothing more than a tourist attraction, and the vestiges of the surviving structures, though vacant, scarred, and exposed to the elements, are celebrated as a magnificent example of Romanesque art. All that remains standing today are the church of Notre Dame with its impressive twin towers soaring to a height of 150 feet, the western façade, and sections of what were once the cloisters and library. The rest is but a pile of rubble, though it is proudly proclaimed the largest medieval ruin in France. 2 - Feast of the Visitation of Our Lady, instituted in 1385 by Pope Urban IV Mary’s first thought after the Archangel’s visit was to hasten to the little city of Ain Kharin and congratulate her cousin Elizabeth on the wonderful event about to take place. As Mary hastened along, those who met her little realized that she bore the Son of God – outwardly humble, sweet, and gracious to all. So the little girl from Nazareth passed unobserved upon her way. But as she raised her voice in loving salutation to Elizabeth, when entering the house, a marvelous thing happened, for the unborn infant in Elizabeth’s womb leaped for joy as he heard the voice of God’s Mother sounding in his ears. -
On Pentecost Sunday: 'Soul of Russia' Was Here!
ON PENTECOST SUNDAY: ''SOUL of RUSSIA'' WAS HERE! by JOHN M. HAFFERT n historic event occurred this and the Most Rev. Constantino came to England to identify the past June 7, Pentecost Sun Luna, of the Apostolate of the Suf Icon, and subsequently the Ortho day, at the Blue Army's National fering, at the Blue Army National dox Church in the western world Shrine of the Immaculate Heart of Shrine. (especially in the United States), Mary. began to raise funds to purchase 0 The "soul" of Russia was pres the Icon-with the intention of ent at special Byzantine Uturglcal During the 1950 Holy Year, the building a special church to en celebrations. Pilgrim Virgin statue blessed by shrine it in San Francisco. Two Bishops, one of the Byzan the Bishop of Fatima in 1947 was Twice, when the Orthodox Chris tine Rite and one of the Latin Rite, taken to Moscow and "enshrined" tians had succeeded in raising carried the sacred and original in the chapel serving Catholics hundreds of thousands of dollars, image of Our Lady of Kazan, "Li attached to the various foreign the money was stolen. Then, in 1972 beratrix and Protectrix of Russia." embassies. The statue had been the Blue Army signed a contract to They touched it to a copy which kept in secret on the very property redeem the Icon. This was done will remain at the National Blue in Washington, N.J. where the with the intention of having it Army Center long after the origi Shrine of the Immaculate Heart of returned to Russia when the nal Icon has been restored to the Mary now lifts its great tower into promise of Our Lady of Fatima con Russian nation.