Colossae in Space and Time Linking to an Ancient City
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Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Survey Archaeology and the Historical Geography of Central Western Anatolia in the Second Millennium BC
European Journal of Archaeology 20 (1) 2017, 120–147 This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. The Story of a Forgotten Kingdom? Survey Archaeology and the Historical Geography of Central Western Anatolia in the Second Millennium BC 1,2,3 1,3 CHRISTOPHER H. ROOSEVELT AND CHRISTINA LUKE 1Department of Archaeology and History of Art, Koç University, I˙stanbul, Turkey 2Research Center for Anatolian Civilizations, Koç University, I˙stanbul, Turkey 3Department of Archaeology, Boston University, USA This article presents previously unknown archaeological evidence of a mid-second-millennium BC kingdom located in central western Anatolia. Discovered during the work of the Central Lydia Archaeological Survey in the Marmara Lake basin of the Gediz Valley in western Turkey, the material evidence appears to correlate well with text-based reconstructions of Late Bronze Age historical geog- raphy drawn from Hittite archives. One site in particular—Kaymakçı—stands out as a regional capital and the results of the systematic archaeological survey allow for an understanding of local settlement patterns, moving beyond traditional correlations between historical geography and capital sites alone. Comparison with contemporary sites in central western Anatolia, furthermore, identifies material com- monalities in site forms that may indicate a regional architectural tradition if not just influence from Hittite hegemony. Keywords: survey archaeology, Anatolia, Bronze Age, historical geography, Hittites, Seha River Land INTRODUCTION correlates of historical territories and king- doms have remained elusive. -
Guidelines for Handouts JM
UCL - INSTITUTE OF ARCHAEOLOGY ARCL3034 THE ARCHAEOLOGY OF EARLY ANATOLIA 2007/2008 Year 3 Option for BA Archaeology 0.5 unit Co-ordinator: Professor Roger Matthews [email protected] Room 411. Tel: 020 7679 7481 UCL students at the Iron Age site of Kerkenes, June 2006 1 AIMS To provide an introduction to the archaeology of early Anatolia, from the Palaeolithic to the Iron Age. To consider major issues in the development of human society in Anatolia, including the origins and evolution of sedentism, agriculture, early complex societies, empires and states. To consider the nature and interpretation of archaeological sources in approaching the past of Anatolia. To familiarize students with the conduct and excitement of the practice of archaeology in Anatolia, through an intensive 2-week period of organized site and museum visits in Turkey. OBJECTIVES On successful completion of this course a student should: Have a broad overview of the archaeology of early Anatolia. Appreciate the significance of the archaeology of early Anatolia within the broad context of the development of human society. Appreciate the importance of critical approaches to archaeological sources within the context of Anatolia and Western Asia. Understand first-hand the thrill and challenge of practicing archaeology in the context of Turkey. COURSE INFORMATION This handbook contains the basic information about the content and administration of the course. Additional subject-specific reading lists and individual session handouts will be given out at appropriate points in the course. If students have queries about the objectives, structure, content, assessment or organisation of the course, they should consult the Course Co-ordinator. -
The Pairing of Barbarian and Scythian in Col 3:11 Poses Difficult Exegetical Problems
THE SCYTHIAN PERSPECTIVE IN COL 3:11 by TROY MARTIN Chicago The pairing of barbarian and Scythian in Col 3:11 poses difficult exegetical problems. Each of the other pairs in this verse describe mutually exclusive categories such as Greek/Jew, circum- cised/uncircumcised, and slave/free In the opinion of many exegetes, the categories of barbarian and Scythian are not mutually exclusive but overlapping.1 In Greco-Roman literature, Scythians are either hailed as the noblest or the most backward of barbarians.2 In either assessment, the term Scythian belongs to the category of barbarian according to the dominant usage of the terms from a Greek perspective. 1 Petr Pokorny concludes, "The next couple of terms is not an antithesis but an escalation barbarian-Scythian" (Colossians [Peabody, MA Hendrickson, 1991] 170) Peter Τ O'Brien observes, "The list of terms overlaps somewhat 'Barbarian' and 'Scythian' are not contrasted like 'Greek' and 'Jew,' or 'bond man' and 'freeman ' Rather, they stand over against 'Greek' when the latter is used in its cultural sense" (Colossians, Philemon [Word Biblical Commentary 44, Waco Word, 1982] 193) 2 The positive assessment of Scythians considers them to be a simple, nomadic people living apart from the ills that afflicted Greco-Roman civilization Strabo says, "In fact, even now there are Wagon-dwellers and Nomads, so called, who life off their herds, and on milk and cheese and know nothing about storing up food or about peddling merchandise either, except the exchange of wares for wares How, then, could the -
The Story of a Forgotten Kingdom? Survey Archaeology and the Historical Geography of Central Western Anatolia in the Second Millennium BC
European Journal of Archaeology 20 (1) 2017, 120–147 This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. The Story of a Forgotten Kingdom? Survey Archaeology and the Historical Geography of Central Western Anatolia in the Second Millennium BC 1,2,3 1,3 CHRISTOPHER H. ROOSEVELT AND CHRISTINA LUKE 1Department of Archaeology and History of Art, Koç University, I˙stanbul, Turkey 2Research Center for Anatolian Civilizations, Koç University, I˙stanbul, Turkey 3Department of Archaeology, Boston University, USA This article presents previously unknown archaeological evidence of a mid-second-millennium BC kingdom located in central western Anatolia. Discovered during the work of the Central Lydia Archaeological Survey in the Marmara Lake basin of the Gediz Valley in western Turkey, the material evidence appears to correlate well with text-based reconstructions of Late Bronze Age historical geog- raphy drawn from Hittite archives. One site in particular—Kaymakçı—stands out as a regional capital and the results of the systematic archaeological survey allow for an understanding of local settlement patterns, moving beyond traditional correlations between historical geography and capital sites alone. Comparison with contemporary sites in central western Anatolia, furthermore, identifies material com- monalities in site forms that may indicate a regional architectural tradition if not just influence from Hittite hegemony. Keywords: survey archaeology, Anatolia, Bronze Age, historical geography, Hittites, Seha River Land INTRODUCTION correlates of historical territories and king- doms have remained elusive. -
In the Footsteps of Paul Turkey, Greece & Patmos
IN THE FOOTSTEPS OF PAUL TURKEY, GREECE & PATMOS May 23-June 9, 2021 Tour Host: Dr. Carl Rasmussen organized by In the Footsteps of Paul: Turkey and Greece / May 23-June 9, 2021 IN THE STEPS OF PAUL TURKEY, GREECE & PATMOS Dr. Carl Rasmussen, Ph.D, Emeritus Professor of Old Testament, Bethel University www.HolyLandPhotos.org Carl & Mary Rasmussen Laodicea, Turkey Greetings! The following is the handcrafted itinerary of the trip that Mary May 27 Thu Colossae, Laodicea, Hierapolis — ON Pamukkale and I are leading in response to those who have asked us to put together Morning drive to the unexcavated site of Colossae. Then continue on to visit a “not for credit” study tour. I will be giving mini-lectures along the way both on nearby Laodicea. The Christians of Laodicea, one of the Seven Churches (Rev the bus and on the sites, drawing from my studies and from the 26 trips that we 3:14-22), were chastised for being lukewarm, “You are neither cold nor hot” (Rev. have led to Turkey and Greece. We will relate what we are seeing to the New 3:14) and for being too comfortable incorporating pagan and Christian beliefs. In Testament and the Early Christian Church. Thus, it is not a mere tour, but a hands the famous passage from Revelation (3:20-21), Jesus says to the Laodicean church: on experience as we study the New Testament and its Greco Roman background “Behold, I stand at the door and knock...” Today, there are many acres of ruins to together! see, including theaters, a temple, nymphaeum, and columned streets. -
A Study of Colossians
A Study of Colossians INTRODUCTION Do the heavenly bodies have any influence over our lives? The millions of people who consult their horoscopes each day would say, “Yes!” In the United States, there are about 1,750 daily newspapers, and 1,220 of them carry astrological data! Is there any relationship between diet and spiritual living? Does God speak to us immediately, in our minds, or only through His Word, the Bible? Do the Eastern religions have something to offer Christians today? These questions sound very contemporary. Yet they are the very issues Paul dealt with in his magnificent Epistle to the Colossians. We need this important letter today just as they needed it back in A.D. 60 when Paul wrote it. The City Take a look at your maps and notice the location of two other cities near Colossae. They were ________________ and _________________________. (4:13, 16) The city of Colossae was located on a trade route from east to west. Notice on your map the route that Paul took from Antioch of Pisidia to Ephesus. What cities did he pass through? _________________ and ______________________ The Church How did Paul know about the church in Colossae? (1:4, 9) He had __________ of their ________ How did the church begin? (1:7, Acts 19:10, Philemon 19)___________________________________ __________________________________________________________________________________ Where did it meet? (Philemon 2) ___________________________ house. The Crisis Who informed Paul of the crisis? (1:7) ____________________________ What were the four causes of the crisis facing the church in Colossae? 1. __________________ 2. _______________________ 3. ________________________ 4.______________________ The Correspondence How did Paul send the letter to Colossae and who did he send it with? (4:7-9, 12-13, Eph. -
Of Networks and Knives: a Bronze Knife with Herringbone Decoration from the Citadel of Kaymakçi (Manisa Ili / Tr)
MAGDA PIENIĄŻEK · CHRISTOPHER H. ROOSEVELT · CHRISTINA LUKE · PETER PAVÚK OF NETWORKS AND KNIVES: A BRONZE KNIFE WITH HERRINGBONE DECORATION FROM THE CITADEL OF KAYMAKÇI (MANISA İLİ / TR) During the frst season of excavations in 2014 at the Late Bronze Age (LBA) citadel of Kaymakçı (Manisa İli / TR) in western Anatolia, a bronze knife with a decorated handle was recovered (fg. 1). It belongs to a small group of solid-hilted knives, known until re- cently only from Mycenae (Argolid / GR), Psychro Cave (Lasithi / GR), and a few other Aegean sites. Therefore, this item is especially important to schol- arly debates on local western Anatolian identities and the role of Aegean and central Anatolian net- works 1. Western Anatolian 2 cultures in the 2nd mil- lennium BC remain relatively unexplored, particularly in comparison with the more established spheres of »Hittite« central Anatolia or the »Minoan« and »Mycenaean« Aegean. Excavations from Troy (Ça- nakkale İli / TR), Panaztepe (Izmir İli / TR), Limantepe (Izmir İli / TR), and Miletus (Aydın İli / TR) are helpful for understanding the Aegean coast 3, and work at Aphrodisias (Aydın İli / TR), and Beycesultan (Denizli İli / TR) informs our understanding of the interior landscape (fg. 2) 4. Excavations at the citadel of Kay- makçı afford an opportunity to examine more closely how these two spheres interacted, effectively pro- viding further evidence of East-West networks dur- ing the Middle and Late Bronze Age. The style of the knife from Kaymakçı potentially points to a tradition specifc to western Anatolia. In the text that follows, the knife is discussed in its local, regional, and inter- regional context with a specifc attention to com- paranda from western Anatolia and the eastern Aegean. -
A New 2 Millennium Bc Fortress Near The
Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Sayı 25/1,2016, Sayfa 194-207 SOMAK-ASARLIK: A NEW 2nd MILLENNIUM BC FORTRESS NEAR THE BEYCESULTAN * Fulya DEDEOĞLU Abstract Somak-Asarlık, is a fortress type settlement which is located in the north western highlands of Beycesultan Höyük and dominates the routes opening from north and east to the plain of Çivril. Somak-Asarlık, 5.7 km beeline to Beycesultan Höyük, was detected in 2014 within the scope of the systematic archaeological surveys that we have continued to record the prehistoric settlements in the mountainous areas of the districts of Çivril, Çal and Baklan of Denizli in the Upper Menderes Basin since 20101. The settlement was founded one of the crests lying to the plain from the plateau in the plateau-plain threshold dividing the parts of the plain and plateau of the basin. This is the most important factor of the selection of the site location placed in a strategic point that sees Beycesultan and its hinterland. Likewise, Beycesultan Höyük might be described as a regional center in the 17th-16th century in which Somak-Asarlık was founded. The excavations have proved that the settlement inhabited around a wide area in 35 hectares and had an advanced organization inside the settlement with the administrative and elite structures in this process. The works about the hinterland feeding a population of Beycesultan Höyük in the characteristics of an administrative center which includes a great population in this process, have revealed the existences of satellite settlements depended on Beycesultan and each of them 4 hectare in size. -
IN PAUL's FOOTSTEPS in TURKEY September 18
Tutku Travel Programs Endorsed by Biblical Archaeology Society IN PAUL’S FOOTSTEPS IN TURKEY September 18 - October 3, 2021 Tour Host: Dr. Meg Ramey organized by In Paul’s Footsteps in Turkey / September 18 - October 3, 2021 Laodicea Perga IN PAUL’S FOOTSTEPS IN TURKEY Dr. Meg Ramey, Ph.D., Founder and Executive Director of WorldKind Sept 22 Wed Iconium – Sille – Lystra – Konya The apostle Paul is believed to be the second-most influential figure You will first visit the ancient acropolis of Iconium in Konya’s city center. You in the formation of Christianity after Jesus himself. Asia Minor, or then visit the archaeological museum and its important inscriptions mentioning Anatolia, is where many of the events associated with Paul’s life Iconium, Lystra, and Derbe. Next you will visit St. Helena’s Church at Sille. In and ministry took place. Paul was a native of Tarsus in Cilicia, one of our stops. the afternoon you will visit ancient Lystra, the home of Timothy, visted by Paul From Antioch to Troas we will follow the routes traveled during his journeys on his three journeys. In Hatunsaray you will see the small open-air museum of by land and sea. We will even see some of the Roman roads upon which he antiquities from Lystra. Return to Konya for dinner and overnight. (B,D) walked. At each site we will explore the archaeological realia still remaining; in Sept 23 Thu Pisidian Antioch – Antalya museums we will encounter the artefacts that the apostle saw and You will depart early for Yalvaç, the site of the Roman colony of Pisidian Antioch. -
Biblical Turkey
Biblical Turkey A Guide to the Jewish and Christian Sites of Asia Minor ISBN: 9786054701483 (pb) by Mark Wilson PRICE: DESCRIPTION: $39.95 (pb) Biblical Turkey has become the authoritative and comprehensive guide to the ancient Jewish and Christian sites in Turkey. It includes all the references to cities, regions, provinces, and natural PUBLICATION DATE: features in the Jewish Bible/Old Testament, Apocrypha/Deuterocanonicals, New Testament, and 30 July 2014 (pb) Apostolic Fathers. Special features include Sidetrips, which point to nearby sites that are also of interest to visitors. The In-Sites help readers to read between the lines for special insights into the BINDING: biblical text. In the Ancient Voice section, writers from antiquity speak about the ancient world of Asia Paperback Minor. Colorful photographs and plans of selected sites illustrate the volume. The third edition incorporates fresh archaeological discoveries including the new excavation at Derbe. Also added is a SIZE: new section on Calneh (Tell Tayinat) and its sister site Alalakh (Tell Atchana). 5 x8 TABLE OF CONTENTS: PAGES: Author's Introduction General Introduction Abbreviations Maps Turkey's Seven Regions with Biblical 400 Sites Jewish Communities in Asia Minor Paul's Anatolian Journeys John's Seven Churches of Asia Peter's Communities Chapter 1: East Region (Dogu Anadolu Bolgesi) Natural Sites Mount Ararat ILLUSTRATIONS: (Agri Dag) Euphrates River Tigris River Ancient Voice: The Gilgamesh Epic Ancient Regions Ararat, col illus. Urartu Togarmah Ancient Cities Tushpa -
Rich Yet Lukewarm: Early Christianity in the Lycus Valley
Rich yet Lukewarm: Early Christianity in the Lycus Valley Mark Wilson Published in Uluslarası Denizli ve Çevresi Tarih ve Kültür Sempozyumu Bildiriler ed. Ayfer Özçelik, M. Yaşar Ertaş, Yusuf Kılıç, Yasemin Avcı, Süleyman İnan, and Selim Parlaz (Denizli: Pamukkale Üniversitesi Fen-Edibiyat Fakültesi Tarih Bölümü, 2007), 2:68–72. Introduction Two thousand years ago the area around Denizli was inhabited by native Phrygians, Greeks, Romans, and even some Jews. These groups resided in the three major cities of the Lycus Valley–Laodicea, Hierapolis, and Colossae. A prosopographical inquiry can even reveal the names of a few of its residents–Epaphras, Philemon, Apphia, Archippus, Onesimus, Nympha, and Philip. Each of these places and names is mentioned in the New Testament (İncil), indicating that this region became a center of Christianity in the first century. This paper will discuss the historical background of Christianity’s arrival and development in the Lycus valley as well as some of the personalities involved. Jews in the Lycus Valley Any discussion of Christianity must first address the subject of the Jews. For it was from the Jewish community that the first believers in Jesus the Messiah were drawn. Josephus (Ant. 12.149) mentions that Antiochus III relocated two thousand Jewish families from Mesopotamia to Phrygia and Lydia shortly after 213 B.C. The rich archaeological evidence attesting the presence of Jews in the nearby cities of Sardis and Aphrodisias likewise suggests that the Lycus valley became home for some of these families.1 Josephus (Ant. 14.235) later cites a letter of the propraetor Lucius Antonius, in which he 1 J.