An Investigation Into the Personal and Professional Experiences of Pre-Service Teachers on a Fiji Practicum
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Now Guyana) — Harry T
Dr. and Mrs. JB Singh with family and friends at their home, “Ayodhya,” at 273 Lamaha Street (purchased in 1923), North Cummingsburg, Georgetown, British Guiana (Guyana), circa. 1928. From left to right: (standing) Pratap Narine, “Tappie,” their fourth child and third son; Indal, JB’s youngest brother; Pitamber Doobay, JB’s closest friend and confi- dante; Mrs. Singh; and Victor Ramsaran; (sitting, back row) young lady (name unknown) and Efreda Chandrawati, “Moon,” eldest daughter; (sitting, front row) young lady (name unknown) and Gangadai,“Nelly,” JB’s only sister. The copyrighted pictures of Alice Singh were provided by Karna Singh and were taken from the 'Heritage Collection of Dr. and Mrs. JB Singh'. Courtesy: Dr. Baytoram Ramharack Edited by Somdat Mahabir & Ramesh Gampat 180 YEARS OF INDIANS IN GUYANA (1838-2018) Edited by Somdat Mahabir & Ramesh Gampat Caribbean Hindu Network (CHN) Published on May 5, 2018 Suggested citation of this publication Citation of the entire publication: Somdat Mahabir and Ramesh Gampat (Editors), 180 Years of Indi- ans in Guyana (1838-2018), Caribbean Hindu Network, 2018. Citation of specific papers: Baytoram Ramharack, Remembering Alice Singh of Guyana: Notes from her Diary in Guyana (1838-2018). In: Somdat Mahabir and Ramesh Gampat (Editors), 180 Years of Indians in Guyana (1838-2018), pp 23-33, Caribbean Hindu Network, 2018. Cover picture Dr. and Mrs. JB Singh with family and friends at their home, “Ayodhya,” at 273 Lamaha Street (purchased in 1923), North Cummingsburg, Georgetown, British Guiana (Guyana), circa. 1928. From left to right: (standing) Pratap Narine, “Tappie,” their fourth child and third son; Indal, JB’s youngest brother; Pitamber Doobay, JB’s closest friend and confidante; Mrs. -
Multiculturalism and the Challenge of Managing Diversity in Trinidad and Tobago
Journal of Social Science for Policy Implications March 2014, Vol. 2, No. 1, pp. 127-149 ISSN: 2334-2900 (Print), 2334-2919 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development Multiculturalism and the Challenge of Managing Diversity in Trinidad and Tobago Indira Rampersad1 Abstract As one of the most cosmopolitan islands of the Caribbean, Trinidad and Tobago is among the few developing countries and the first Caribbean state to move towards an official multiculturalism policy. This paper examines the challenges faced by the island in its attempts to manage diversity through an exploration of the dense interconnections between the cultural and the political processes which have informed such debates in the country throughout history. It details the efforts at initiating a multicultural policy for Trinidad and Tobago and contends that the cultural and the political are intricately intertwined and are integral to the discourse on multiculturalism and assimilationism in the country. However, the political and social debates whether via music, symposia, media or commentary, suggest that there is no concrete position on the merits of an official multiculturalism policy. Nonetheless, these have undoubtedly informed the discourse, thoughts and ideas on the issue. Keywords: Multiculturalism; assimilationism; Trinidad and Tobago; political; cultural; Indians; Africans Introduction Multiculturalism as a discourse emerged in the post-colonial period. Stuart Hall noted that “with the dismantling of the old empires, many new multi-ethnic and multi-cultural nation-states were created. 1 PhD, Department of Behavioural Sciences, The University of the West Indies, St. Augustine Campus, Trinidad and Tobago, , Email: [email protected] 128 Journal of Social Science for Policy Implications, Vol. -
Law of Remedies
COUNCIL OF LEGAL EDUCATION HUGH WOODING LAW SCHOOL ST. AUGUSTINE LAW OF REMEDIES AN INTRODUCTION TO CLIENT REMEDIES IN LEGAL PRACTICE AND THE PRINCIPLES GOVERNING THE ASSESSMENT OF DAMAGES YEAR ONE 2013/2014 Course Director: Michael Theodore Research Assistant: Leon Kalicharan VISION STATEMEMNT To be a world leader in higher education through innovation, creativity and relevance in a system of practical legal education that is rooted in our history as a Caribbean people and is designed to enhance the practice of law and the jurisprudence of the Caribbean; to empower our people; and develop our societies throughout the 21st century. MISSION STATEMENT To facilitate the development of competent legal practitioners for the Region who, appreciating their responsibility as members of an honourable profession and recognising the needs of their socio-economic environment, are inspired in the pursuit of excellence, the maintenance of high ethical standards, the promotion of social justice and the strengthening of the rule of law. QUALITY OBJECTIVES To achieve excellence in developing a teacher-student relationship which satisfies both parties and encourages a platform for on-going research and discussion of social and legal issues; To be a resource for providing support to regional governments and all arms of civil society in promoting social, legal, economic and political reform; To deepen understanding of other legal systems and foster a capacity to create international linkages in the legal education and research sphere to better enhance our legal systems and jurisprudential development; To be at the forefront of the development of legal education, the provision of impetus for continuing legal education and the extension of systems of legal aid and public education; To incorporate in all teaching programmes and activities at all times an awareness that the rule of law, equity and justice constitute a precondition for social and economic development in the Region. -
Ethnicity and Elections in the Caribbean: a Radical Realignment of Power in Trinidad and the Threat of Communal Strife
ETHNICITY AND ELECTIONS IN THE CARIBBEAN: A RADICAL REALIGNMENT OF POWER IN TRINIDAD AND THE THREAT OF COMMUNAL STRIFE Ralph R. Premdas Working Paper #224 - April 1996 Ralph R. Premdas, a Visiting Scholar at the Kellogg Institute (spring 1996), teaches regularly at the University of the West Indies, St. Augustine, Trinidad and Tobago, in the Caribbean. Over the past two decades Professor Premdas has conducted extensive field work in Guyana and Fiji. Among his published works are Guyana: Ethnic Conflict and Development and Fiji: Ethnicity and Development, both published by the United Nations Research Institute for Social Development and by the University of Warwick’s Research Series on Ethnic Relations. Other recent works by the author include Secessionist Movements in Comparative Perspective (Pinter, 1991), The Enigma of Ethnicity: Ethnic and Racial Relations in the Caribbean and the World (University of the West Indies, 1992), and Ethnic Identity in the Caribbean: Decentering a Myth (University of Toronto, 1995). The author is grateful to all the friends and colleagues who generously contributed their assistance in putting this paper together, and he would like, in particular, to thank Mr. Henry Ramjass for his help. ABSTRACT The 1995 elections in the multiethnic Caribbean state, Trinidad and Tobago, were not an ordinary affair. They not only saw a change of regime but with it a change in the ethnic identity of the new political rulers. Control of the government by one ethnic party or the other poses a threat to the welfare of excluded and defeated parties. For many years one ethnic community controlled the government and entrenched its supporters at all levels of government as well as allocating most resources for the benefit of its own community. -
Compiled by J. Ferreira 1 LISTING of UNDERGRADUATE LINGUISTICS PROJECTS and CARIBBEAN STUDIES PROJECTS (C.S.P.) in LINGUISTICS
LISTING OF UNDERGRADUATE LINGUISTICS PROJECTS AND CARIBBEAN STUDIES PROJECTS (C.S.P.) IN LINGUISTICS AND LANGUAGE‐RELATED TOPICS1 TA – Trinidadian Arabic TB – Trinidadian Bhojpuri TCh – Trinidadian Chinese TE – Trinidadian and/or Tobagonian English (and English Creole) – several subdivisions2 TS – Trinidadian Spanish TFC – Trinidadian French Creole TTSL – T&T Sign Language E – English S – Spanish TE ABERDEEN, Myrtle. “The Structure of Early Two‐Word Utterances in the Acquisition of Trinidad English.” Unpublished undergraduate Caribbean Studies Project. U.W.I., St. Augustine, 19. TE ABRAHAM, Shadeed, Varlene Mewalal, Klyeba Nicome and Jenaya Ragunath. Issues of Teacher Speech in Trinidad & Tobago: English Usage, Code Mixing and Gender Geographical Differences. Unpublished undergraduate Linguistics Project. U.W.I., St. Augustine, 2008. TE ADIMOOLAH, Latisha, Kathryn Bacchus, Paula Ramnath and Shanira Singh. The Correlation Between reading and Writing in Teenage Boys and Girls. Unpublished undergraduate Linguistics Project. U.W.I., St. Augustine, 2008. TE ALI, Lisa, Brandon Beckles and Malarie Lewis. A Descriptive Study of Aspects of the Morpho‐Syntactic and Semantic Features in the Written English of Deaf Students in a Selected School in Trinidad. Unpublished undergraduate Linguistics Project. U.W.I., St. Augustine, 2010. S ALI, Renasha. The Second Language Acquisition of a Spanish Speaker, Immersed in a Second Language Context. A Study of a Subject’s Speech Output after a Period of Six Months. Unpublished undergraduate Linguistics Project. U.W.I., St. Augustine, 2008. TE ALI AZIZ, Istrophle, Kimberly Mohan and Renee Mulchan. Power in Principals’ Speech. Unpublished undergraduate Linguistics Project. U.W.I., St. Augustine, 2008. 1 Note that these are produced every academic year. -
Hindustani Claims to Citizenship in Suriname 1873-1921
To be considered foreigners no longer? Hindustani claims to citizenship in Suriname 1873-1921 Margriet Fokken Introduction On the 7th of January 1908 a bust was revealed of the immigration agent George Barnet Lyon (1849- 1918), which had been financed by a group of Hindustani residents. On this occasion pandit Rampersad spoke: ‘We no longer wish to be considered foreigners, we wish to be what we consider ourselves to be, citizens of Suriname.’1 (Onthulling monument Barnet Lijon 1908, p. 2) Suriname newspapers reported extensively on this event. It was the first time Hindustani residents organised a public event in Paramaribo and speeches were given on behalf of the wider Hindustani community. It was also the first time that a Hindustani claim to citizenship was vocalised publicly. Officially Hindustani residents were foreigners. They had arrived in Suriname from 1873 as indentured labourers, coming from present day Uttar Pradesh and Bihar. Slavery had officially been abolished in Suriname in 1863, after which a ten year period of so-called ‘State Supervision’ followed during which the enslaved were obliged to continue to work on the plantations. In the period 1873 till 1916 in total more than 34.000 Hindustani indentured labourers would be brought in (De Klerk 1953; Hoefte 1998). The initial idea of both Dutch and British colonial authorities was that Hindustani migrants in Suriname would stay temporarily and not become permanent settlers (Colonial Reports; Speciale wetgeving 1899). This same idea had existed in British Guiana and Trinidad, two British colonies, were large numbers of Indians were brought in from 1838 and 1845 (Laurence 1994, p. -
The Judiciary of Trinidad and Tobago
REPUBLIC OF TRINIDAD AND TOBAGO IN THE HIGH COURT OF JUSTICE Claim No. CV2017-00720 IN THE MATTER OF AN APPLICATION FOR CONSTITUTIONAL REDRESS UNDER S.14 OF THE CONSTITUTION BETWEEN JASON JONES Claimant AND THE ATTORNEY GENERAL OF TRINIDAD AND TOBAGO Defendant AND THE EQUAL OPPORTUNITY COMMISSION THE TRINIDAD AND TOBAGO COUNCIL OF EVANGELICAL CHURCHES THE SANATAN DHARMA MAHA SABHA OF TRINIDAD AND TOBAGO Interested Parties Appearances: Claimant: Richard Drabble QC leading Rishi P. A. Dass instructed by Antonio Emmanuel Defendant: Fyard Hosein SC leading Keisha Prosper instructed by Lesley Almarales Interested Parties: Lorelei Liselle Wong for the Equal Opportunity Commission Elton Prescott SC leading Alicia G. George for the Trinidad and Tobago Council of Evangelical Churches Dinesh Rambally for the Sanatan Dharma Maha Sabha Before The Honourable Mr. Justice Devindra Rampersad Dated the 12th day of April 2018 JUDGMENT Contents Introduction ............................................................................................................................. 3 Background ............................................................................................................................. 4 The History of the Law .......................................................................................................... 6 The Current Legislation ....................................................................................................... 12 The Savings Clause .......................................................................................................... -
Indic Lexicon in the English/Creole of Trinidad
LISE WINER INDIC LEXICON IN THE ENGliSH/CREOLE OF TRINIDAD INTRODUCTION This paper examines the contemporary component of the English/Creole of Trinidad that is derived from languages (almost entirely Bhojpuri) of India.1 It begins with an explanation of the methodology of determining the 1,844- word corpus,2 and a discussion of various pitfalls in determining deriva- tions. The lexical items in the corpus are then described and categorized by sociocultural domains. The final section examines evidence for the degree to which particular words have been mainstreamed within the non-Indian population of Trinidad. Between 1845 and 1917, almost 144,000 people came from India to Trinidad as indentured laborers.3 Although immigrants came from various parts of India, the majority were from the northern India province of Bihar, and mostly spoke Bhojpuri, a language closely related to, and often iden- tified as, Hindi (Mohan & Zador 1986, Mohan 1990). The Indian immi- grant population consisted of a large majority of Hindus and a minority of Muslims. Laborers who had finished their indentureship could return to India, sign up for another contract, or remain as “time-expired” immigrants with land. Well into the twentieth century, many of these immigrants and their descendant population resident in Trinidad remained relatively iso- 1. This paper was originally presented at the Biennial Conference of the Society for Caribbean Linguistics/Curaçao Creole Conference, August 2004. For their patience, hos- pitality, and devotion to sharing their language and culture, I am indebted to Ena Baksh, Yasmin Baksh, Julius Boos, Uma Dwivedi, Kumar Mahabir, Sita Mahabir, Ken and Rosalind Parmesad, Kamla Ramlakhan, and the Seemungal family of El Dorado Village (especially Lakshmi, Rampersad, Rajan, Vinue, Jeewan, Asha, and Vidya). -
Ethnic Identity, National Identity, and Music in Indo-Trinidadian Culture
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY Graduate Center 2000 Ethnic Identity, National Identity, and Music in Indo-Trinidadian Culture Peter L. Manuel CUNY Graduate Center How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_pubs/92 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] I � -� �----� �.c:.J �.�'' ETHNIC IDENTITY, NAT IONAL IDENTITY, AND INDO-TRINIDADIAN MU SIC 319 Q_� r� � .f �'\or'-'\'\ fested in the series of ongoing and spirited socio-musical polemics, ' in private and, more overtly, in public forums like newspapers, ament sessions, and calypsos. These controversies, aside from their inherent intere�t, often serve as· remarkabfy concrete articulations of broader, more abstract socio-cultural processes. 9 Aside from studies of calypso,such socio-musical issues have received passing reference in the otherwise considerable body of scholarly . Ethnic Identity, National Identity, and hterature devoted to race relations in Trinidad, which, indeed, has been ibed as a "social science laboratory" for the academic :lttention it has Music in Indo-Trinidadian Culture received (Yelvington 199 3: 15). Despite the value of this literature, dra developments within recent years have substantially altered the PETER MANUEL tural and political situation in Trinidad, calling for an updating and · · g of prior paradigms. This article explores aspects of the most music-related ethnic controversiesin Trinidad, with passing to Guyana. In particular, it aims to illustrate how these issues e in the · • be seen as key texts in the complex negotiations involved in the le uch of the literature regarding race and ci.lltu� West Indies, has . -
THE ROLE of MUSIC in the HINDI Sillksha SANGH (SOUTH AFRICA
THE ROLE OF MUSIC IN THE HINDI SIllKSHA SANGH (SOUTH AFRICA) A dissertation submitted in partial fulfilment ofthe requirement for the degree of Master ofArts in the Dep~rtment ofMusic , ~ .... ' University of Natal by SWASTHI MAHABEER DURBAN December 1999 The whole thesis, unless otherwise indicated, is my own original work. 11 ABSTRACT The promotion of the Hindi language by the Hindi Shiksha Sangh (South Africa) has dominated the cultural life of the majority of Hindi-speaking Hindus in South Africa for over fifty years. This study concerns itself with the role of music in the construction of a local Hindi identity in the Sangh. It examines the factors that created and sustained the Hindi identity. Areas that come under focus in the research include: the history ofthe Hindi-speaking Hindu and their language in South Africa; the promotion of the Hindi language; the role assumed by the Hindi Shiksha Sangh . (South Africa) ; the function and significance of music and the socio-historical context of music that informs the cultural identity of the Hindi-speaking Hindu. The theoretical basis for this research has been drawn from principles in musical ethnography. The study locates the cultural identity of a linguistic group within the premise ofsocially meaningful music. III ACKNOWLEDGEMENTS I am indebted to : Dr David Smith for bringing life to this research and making it a lived experience, and for proof reading as well. This moment will indeed be a 'marker' engraved in my memory. Professor Beverley Parker for her patient and conscientious supervision of the thesis, and for allowing me the space to grow as a researcher. -
International Journal for the Study of Hinduism Volume 27 No
International Journal for the Study of Hinduism Volume 27 No. 1 &2. July/December 2015 ISSN 1016-5320 Nidān International Journal for the Study of Hinduism July/December 2015 Durban, South Africa Published at University of KwaZulu-Natal Nidān is an international journal which publishes contributions in the field of Hinduism and related Indian religions Articles published in Nidān have abstracts reflected in the Index to South African Periodicals Nidān is now distributed only through electronic media as a freely accessed journal from its main website: [http://nidan.ukzn.ac.za] Articles published in Nidān are also available on Sabinet [http://www.journals.co.za/ej/ejour_nidan.html] This periodical is indexed in the ATLA Religion Database® (ATLA RDB®), www: http://www.atla.com) Editorial Board Editor-in-Chief P. Pratap Kumar (Emeritus Professor, University of KwaZulu-Natal) Associate Editor Ajaya K Sahoo (Associate Professor, University of Hyderabad, India) Local Editorial Board P. Pratap Kumar (Emeritus Professor of Hinduism, University of KwaZulu-Natal) Anand Singh (Professor of Anthropology, University of KwaZulu-Natal) Michel Clasquin (Professor of Religious Studies, University of South Africa) Goolam Vahed (Professor of History, University of KwaZulu-Natal) Brij Maharaj (Professor of Geography, University of KwaZulu Natal) International Editorial Board T.S. Rukmani, (Emeritus Professor Concordia University, Canada) William Harman (Emeritus Professor, University of Tennessee, USA) Knut A. Jacobsen (Professor, University of Bergen, -
CHAMPA DEVI (Fatima ‘Khartoon’ Khan; 1923-2000) National Cultural Icon and Exemplar by Sat Balkaransingh
1 CHAMPA DEVI (Fatima ‘Khartoon’ Khan; 1923-2000) National Cultural Icon and Exemplar by Sat Balkaransingh. PhD. Life in Trinidad at the beginning of the twentieth century was British, or rather European oriented, with a predominantly Christian value system. This was alien to an Asian value system and moreso to the life style of the Indian immigrants in this, their adopted land. The British education system, assisted by Christian missionaries sought to obliterate the foundational heritage and traditions of the Indentured immigrants; their philosophical, religious, literary, linguistic, artistic and aesthetic representations of their culture. Had this policy succeeded, it would have left this over forty percent of the society in a cultural wilderness. But the culture of this new section of immigrants, far from being erased, continued to exist in pockets of the island including Port of Spain and its suburbs, even in Queen Street of the capital city. The introduction of the Indian movies in 1935 provided a much needed boost to East Indian cultural retention and to reenergizing that community. It was in that era that the young and beautiful dancer-song-bird, Champa Devi, emerged. Born into poverty, the offspring of an Indian indentured family, Khartoon Alia, her pet name, rose to fame as Champa Devi, blazing a trail in dance and music in Trinidad and the southern Caribbean. Champa Devi rose to stardom as one of the most distinguished artistes and entertainers of the Indian performing arts in this region. The epitome of local beauty, exhibiting grace and charm; and doubly blessed with a nightingale’s voice she exhibited panache and flair on the stage, first in British Guiana (BG)from 1939, then throughout Trinidad, and Suriname.