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Anarchism in the Chinese Revolution Was Also a Radical Educational Institution Modeled After Socialist 1991 36 for This Information, See Ibid., 58
only by rephrasing earlier problems in a new discourse that is unmistakably modern in its premises and sensibilities; even where the answers are old, the questions that produced them have been phrased in the problematic of a new historical situation. The problem was especially acute for the first generation of intellec- Anarchism in the Chinese tuals to become conscious of this new historical situation, who, Revolution as products of a received ethos, had to remake themselves in the very process of reconstituting the problematic of Chinese thought. Anarchism, as we shall see, was a product of this situation. The answers it offered to this new problematic were not just social Arif Dirlik and political but sought to confront in novel ways its demands in their existential totality. At the same time, especially in the case of the first generation of anarchists, these answers were couched in a moral language that rephrased received ethical concepts in a new discourse of modernity. Although this new intellectual problematique is not to be reduced to the problem of national consciousness, that problem was important in its formulation, in two ways. First, essential to the new problematic is the question of China’s place in the world and its relationship to the past, which found expression most concretely in problems created by the new national consciousness. Second, national consciousness raised questions about social relationships, ultimately at the level of the relationship between the individual and society, which were to provide the framework for, and in some ways also contained, the redefinition of even existential questions. -
Guoxue): Six Perspectives and Six Definitions
China Perspectives 2011/1 | 2011 The National Learning Revival National Learning (Guoxue): Six Perspectives and Six Definitions Liu Dong Translator: Guannan Li Electronic version URL: http://journals.openedition.org/chinaperspectives/5380 DOI: 10.4000/chinaperspectives.5380 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 1 January 2011 Number of pages: 46-54 ISSN: 2070-3449 Electronic reference Liu Dong, « National Learning (Guoxue): Six Perspectives and Six Definitions », China Perspectives [Online], 2011/1 | 2011, Online since 30 March 2014, connection on 28 October 2019. URL : http:// journals.openedition.org/chinaperspectives/5380 ; DOI : 10.4000/chinaperspectives.5380 © All rights reserved China perspectives Special feature National Learning (Guoxue): Six Perspectives and Six Definitions LIU DONG* Guoxue deserves “such popularity” vious “fever” trends, this cultural movement was not promoted from the top down, but from the bottom up. The public has pressed cultural de - Let us first review how guoxue has “occurred” by citing an observation mands for guoxue . This is the key characteristics of the new guoxue trend. from a scholar who lives outside of China. Although Dirlik’s view on the relationship between Confucianism and the economic rise of Asia is not well-balanced, he keenly captures the question The concept of “ guoxue ,” which ceased to draw attention for more of how the rise in the market was closely associated with the deployment than four decades, was resuscitated almost overnight in mainland of Confucian doctrines as a means of making profit. Indeed, in China, from China in the so-called “ guoxue fever” of the 1990s… A variety of fo - universities to the Temple of Confucius, from book stores to private rums appeared on TV; several prestigious universities established schools, from book writing to academic lectures, all are contaminated by guoxue training classes in order to nourish “spiritual resources” money. -
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Translating Revolution in Twentieth-Century China and France Diana King Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Diana King All rights reserved ABSTRACT Translating Revolution in Twentieth-Century China and France Diana King In “Translating Revolution in Twentieth-Century China and France,” I examine how the two countries translated each other’s revolutions during critical moments of political and cultural crisis (the 1911 Revolution, the May Fourth Movement (1919), the Cultural Revolution (1966-76), and May 1968 in France), and subsequently (or simultaneously), how that knowledge was mobilized in practice and shaped the historical contexts in which it was produced. Drawing upon a broad range of discourses including political journals, travel narratives, films and novels in French, English and Chinese, I argue that translation served as a key site of knowledge production, shaping the formulation of various political and cultural projects from constructing a Chinese national identity to articulating women’s rights to thinking about radical emancipation in an era of decolonization. While there have been isolated studies on the influence of the French Revolution in early twentieth-century China, and the impact of the Chinese Cultural Revolution on the development of French Maoism and French theory in the sixties, there have been few studies that examine the circulation of revolutionary ideas and practices across multiple historical moments and cultural contexts. In addition, the tendency of much current scholarship to focus exclusively on the texts of prominent French or Chinese intellectuals overlooks the vital role played by translation, and by non-elite thinkers, writers, students and migrant workers in the cross-fertilization of revolutionary discourses and practices. -
The Anarchist Alternative in Chinese Socialism, 1921–1927
ARIF DIRLIK THE PATH NOT TAKEN: THE ANARCHIST ALTERNATIVE IN CHINESE SOCIALISM, 1921-1927* SUMMARY: Until the late 1920s, anarchism was still a significant presence in Chi- nese radical thinking and activity, and till the middle of the decade, gave serious competition to the Communists. The essay discusses the nature of the anarchist movement in China, anarchist criticism of Bolshevik Marxism, and anarchist revo- lutionary strategy and activity during 1921-1927. It argues that while anarchists were quite innovative with regard to revolutionary strategy, their repudiation of orga- nized power deprived them of the ability to coordinate revolutionary activity on a national scale, and what success they achieved remained local and short-lived. Indeed, the Communists were able to make better use of anarchist tactics than were the anarchists themselves. Anarchist critique of power rested on a denial of a center to society (and history). While this undercut the anarchists' ability to organize the revolutionary movement, it is also revealing of a basic problem of socialist revolu- tion: the problem of democracy. In ignoring the anarchist critique of power, the successful revolutionaries deprived themselves of a critical perspective on the problem of socialist revolution, and were left at the mercy of the new structures of power that they brought into existence. Hence the importance of recalling anarchism. The appearance and rapid ascendancy of Marxian Communism (or Bolshe- vism) in the 1920s has long overshadowed in historians' consciousness the -
Anarchism and Chinese Political Culture
Anarchism and Chinese Political Culture Peter Zarrow 1990 Contents PREFACE. Apologia and Acknowledgments 4 CHAPTER I. Antecedents and Auguries of Anarchism in Traditional Chinese Thought 6 ANARCHISM IN CHINESE THOUGHT ........................ 10 THE BREAKDOWN OF IMPERIAL LEGITIMACY: THE SETTING FOR ANAR- CHISM ......................................... 21 HISTORIOGRAPHICAL CONSIDERATIONS ..................... 28 CHAPTER 2. The Route to Anarchism Through Tokyo 33 THE EDUCATION OF LIU SHIPEI ........................... 34 ZHANG JI AND ZHANG BINGLIN ........................... 45 CHINESE AND JAPANESE RADICALS ........................ 50 CHAPTER 3. The Route to Anarchism Through Paris 56 THE EDUCATION OF WU ZHIHUI .......................... 56 THE GOLDEN BACKGROUNDS OF LI SHIZENG AND ZHANG JINGJIANG: FOUNDING NEW CENTURY ............................ 67 PARIS: CAPITAL FOR A NEW CENTURY ...................... 71 CHAPTER 4. Utopian Visions and Social Analysis 75 LIU SHIPEI AND THE UTOPIA OF EQUALITY ................... 76 WU ZHIHUI AND A FREE-AND-EASY UTOPIA ................... 86 CHAPTER 5. Revolution and Social Change 89 ANARCHISM AND THE CHINESE REVOLUTION . 90 CLASS STRUGGLE AND REVOLUTION ........................ 95 ENLIGHTENMENT AND REVOLUTION . 100 CHAPTER 6. Women’s Liberation and Anarcho-Feminism 113 WOMEN: DEPENDENCY AND LABOR . 113 CONFUCIANISM, FAMILY, AND SEXUALITY . 117 LIBERATION AND ANARCHISM ............................ 123 THE ANARCHIST CONTRIBUTION TO CHINESE FEMINISM . 128 CHAPTER 7. Culture and Nation 133 SCIENCE, HUMAN NATURE, -
"The Twentieth-Century Chinese Anarchist Movement." Daoism and Anarchism: Critiques of State Autonomy in Ancient and Modern China
Rapp, John A. "The twentieth-century Chinese anarchist movement." Daoism and Anarchism: Critiques of State Autonomy in Ancient and Modern China. London: Continuum, 2012. 107– 122. Contemporary Anarchist Studies. Bloomsbury Collections. Web. 28 Sep. 2021. <http:// dx.doi.org/10.5040/9781501306778.ch-005>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 28 September 2021, 20:13 UTC. Copyright © John A. Rapp 2012. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 5 The twentieth-century Chinese anarchist movement It might seem odd for a book on Chinese anarchism to devote only one chapter to the early twentieth-century anarchist movement in China, which began separately at the turn of the last century among Chinese student groups in Tokyo and Paris, respectively, and continued in China itself after the 1911 revolution until it was gradually eclipsed by Marxist–Leninism in the 1920s. First, given the rather extensive scholarship on this movement both in and outside of China, 1 and second, the limited relationship of that movement to either premodern Daoist anarchism or to the dissident Marxists whose critique will be labeled “neo-anarchist” in later chapters, that early twentieth-century movement lies largely outside the scope of this book, with two different but notable exceptions that are the focus of this chapter. For the most part the early twentieth-century Chinese anarchists adopted the themes of their European and American counterparts, especially concerning the need for a social revolution to overthrow the capitalist state and to establish social and economic equality within an industrial, modern, but communal society, also to be accomplished through establishing experiments such as work–study movements where people would combine intellectual work with manual labor. -
Script Crisis and Literary Modernity in China, 1916-1958 Zhong Yurou
Script Crisis and Literary Modernity in China, 1916-1958 Zhong Yurou Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Yurou Zhong All rights reserved ABSTRACT Script Crisis and Literary Modernity in China, 1916-1958 Yurou Zhong This dissertation examines the modern Chinese script crisis in twentieth-century China. It situates the Chinese script crisis within the modern phenomenon of phonocentrism – the systematic privileging of speech over writing. It depicts the Chinese experience as an integral part of a worldwide crisis of non-alphabetic scripts in the nineteenth and twentieth centuries. It places the crisis of Chinese characters at the center of the making of modern Chinese language, literature, and culture. It investigates how the script crisis and the ensuing script revolution intersect with significant historical processes such as the Chinese engagement in the two World Wars, national and international education movements, the Communist revolution, and national salvation. Since the late nineteenth century, the Chinese writing system began to be targeted as the roadblock to literacy, science and democracy. Chinese and foreign scholars took the abolition of Chinese script to be the condition of modernity. A script revolution was launched as the Chinese response to the script crisis. This dissertation traces the beginning of the crisis to 1916, when Chao Yuen Ren published his English article “The Problem of the Chinese Language,” sweeping away all theoretical oppositions to alphabetizing the Chinese script. This was followed by two major movements dedicated to the task of eradicating Chinese characters: First, the Chinese Romanization Movement spearheaded by a group of Chinese and international scholars which was quickly endorsed by the Guomingdang (GMD) Nationalist government in the 1920s; Second, the dissident Chinese Latinization Movement initiated in the Soviet Union and championed by the Chinese Communist Party (CCP) in the 1930s. -
A Reappraisal of the Intellectual Origins of Chinese Marxism Edward X
East Asian History NUMBER 10 . DECEMBER 1995 THE CONTINUATION OF Papers on Far Eastern History Institute of Advanced Studies Australian National University Editor Geremie R. Barme Assistant Editor Helen Lo Editorial Board Mark Elvin (Convenor) John Clark Andrew Fraser Helen Hardacre Colin Jeffcott W. J. F. Jenner Lo Hui-min David Marr Gavan McCormack Tessa Morris-Suzuki Business Manager Marion Weeks Production Helen Lo Design Maureen MacKenzie (Em Squared Typographic Design), Helen Lo Printed by Goanna Print, Fyshwick, ACT This is the tenth issue of East Asian History in the series previously entitled Papers on Far EasternHistory. The journal is published twice a year. Contributions to The Editor, East Asian History Division of Pacific & Asian HistOlY, Research School of Pacific & Asian Studies Australian National University, Canberra ACT 0200, Australia Phone +61 6 249 31 40 Fax +61 6249 5525 Subscription Enquiries Subscription Manager, East Asian History, at the above adclress Annual Subscription Australia A$45 Overseas US$45 (for two issues) iii � CONTENTS 1 The Ideal Monastery: Daoxuan's Description of the Central Indian Jetavana Vihara Puay-peng Ho 19 Originating Instrumentality and the Ch en Family Scott Davis 53 The Dorbed Ceveng (c. Z. Zamcarano) -translated by 1. de Rachewiltz and]. R. Krueger 79 Colonialism and Ethnic Nationalism in the Political Thought of Yanaihara Tadao Kevin M. Doak 99 Populistic Themes in May Fourth Radical Thinking: a Reappraisal of the Intellectual Origins of Chinese Marxism Edward X. Gu 127 San Mao Goes Shopping: Travel and Consumption in a Post-Colonial World Miriam Lang iv Cover calligraphy Yan Zhenqing �.!l§J�n, Tang calligrapher and statesman Cover picture A reconstruction of the Hanyuandian in Tang Chang'an (from Chao Liyin, ed., Shaanxi gujianzhu (Xi'an: Shaanxi Renmin Chubanshe, 1992), p.98 POPULISTIC THEMES IN MAY FOURTH RADICAL THINKING: A REAPPRAISAL OF THE INTELLECTUAL ORIGINS OF CHINESE MARXISM (1917-1922) � Edward X. -
Chinese Conversations Project Introductory Materials
Chinese Conversations Project Introductory Materials This document includes excerpts from: The Guomindang in Europe: A Sourcebook of Documents by Marilyn Levine and Chen San-ching. (Berkeley: University of Calif. Institute of East Asian Studies, 2000) The Found Generation: Chinese Communists in Europe During the Twenties by Marilyn Levine (Seattle, University of Washington Press, 1993) Includes: 1. Abbreviations 2. A historical introduction 3. Introduction to nine archives in Europe and Asia 4. Comparative chronology 5. Brief group and biographical summaries 6. A biographical glossary of over 1,100 names 7. A selected bibliography Abbreviations AAE Archives du Ministrere des affaires etrangeres, Paris AAUFC Archives Association Universitaire France-Chinoise, Lyons AN Archives Nationales, Paris AOM Archives Nationales Section d'Outre-Mer, Aix-en-Provence BIC Banque industxielle de Chine CCP Chinese Communist Party CFC Comite franco-chinoise de patronage des jeunes Chinois en France CLC Chinese Labor Corps ECCO EuropeanBranches of the Chinese CommunistOrganizations ECCP EuropeanBranch of the Chinese CommunistParty ECYC European Branch of the Chinese Communist Youth Corps EGMD EuropeanBranch of the Chinese Guomindang EHESS Ecoies des hautes etudes en sciences sociales, centre de recherches et de documentation sur la Chine contemporaine, Paris EGMD French Branch ofthe Chinese Guomindang GMD ChineseNationalist Party, (Guomindang) GYS The Surplus Society (Gongyushe) PCF French Communist Party (Parti Communiste Fran^ais) VI PRO Public Record -
Chinese Women Between Education and Money
Chinese Women Between Education and Money Ideal and Reality of Female Worker-students in the Early Years of the Republic Gotelind Müller Heidelberg University of Heidelberg 2013 Gotelind Müller: Chinese women between education and money Original title in German: Gotelind Müller: „Chinesische Frauen zwischen Bildung und Geld. Ideal und Realität der Werkstudentinnen in den frühen Jahren der Republik”. In: Monika Übelhör (ed.): Zwischen Tradition und Revolution. Lebensentwürfe und Lebensvollzüge chinesischer Frauen an der Schwelle zur Moderne , Marburg 2001, pp. 196-217. Translated in collaboration with Subei Wu. 2 Gotelind Müller: Chinese women between education and money Background Chinese women who were striving for education at the beginning of the 20th century had to face various obstacles. Apart from the conventional image of women and common custom which regarded school attendance for girls as superfluous or even harmful for their future, further practical problems resulted from these received perceptions: on the one hand, the available financial resources of most families were, first of all, invested in the education of their sons; thus, on principle, only rich families were in the economic position to consider an education also for their daughters at all.1 On the other hand, there was a lack of available schools for girls. Apart from foreign missionaries, some reform-minded Chinese had also started to establish girls’ schools on their own initiative, but financing of these schools was usually precarious. 2 Furthermore, such endeavours often encountered local opposition. The alternative was to study abroad; however, the financial barrier for potential female aspirants choosing this option was even higher than for school attendance in China. -
Infrastructures of Language and Chinese Scripts in an Age of Global Information Revolution Ulug Kuzuoglu
Codes of Modernity: Infrastructures of Language and Chinese Scripts In an Age of Global Information Revolution Ulug Kuzuoglu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 ©2018 Ulug Kuzuoglu All rights reserved ABSTRACT Codes of Modernity: Infrastructures of Language and Chinese Scripts in an Age of Global Information Revolution Ulug Kuzuoglu This dissertation explores the global history of Chinese script reforms—the effort to phoneticize Chinese language and/or simplify the writing system—from its inception in the 1890s to its demise in the 1980s. These reforms took place at the intersection of industrialization, colonialism, and new information technologies, such as alphabet-based telegraphy and breakthroughs in printing technologies. As these social and technological transformations put unprecedented pressure on knowledge management and the use of mental and clerical labor, many Chinese intellectuals claimed that learning Chinese characters consumed too much time and mental energy. Chinese script reforms, this dissertation argues, were an effort to increase speed in producing, transmitting, and accessing information, and thus meet the demands of the industrializing knowledge economy. The industrializing knowledge economy that this dissertation explores was built on and sustained by a psychological understanding of the human subject as a knowledge machine, and it was part of a global moment in which the optimization of labor in knowledge production was a key concern for all modernizing economies. While Chinese intellectuals were inventing new signs of inscription, American behavioral psychologists, Soviet psycho-economists, and Central Asian and Ottoman technicians were all experimenting with new scripts in order to increase mental efficiency and productivity. -
Anarchism and Chinese Political Culture
understanding of socialism, but it definitely treats anarchism as part of the rise of Chinese socialism and then of Marxism.86 The works outlined above represent considerable achievement, but the implicit teleological assumption of most of them—that Chi- nese thought culminates in Marxism—forces anarchism into a mod- Anarchism and Chinese ernizing role it actually did not fit. Nor, certainly, should the an- Political Culture archists be dismissed as millenarian dreamers. All true, but an- archism must also be understood as one of those usually under- ground streams that flow through all cultures.87 Emerging in the first decades of the twentieth century, anarchism provided anew Peter Zarrow and powerful language which intellectuals could use to understand better such modern and perennial phenomena as imperialism, class struggle, the nation-state, and the individual’s role in a shrinking world. One center of Chinese understanding of these issues lay in Tokyo. 86 See especially Bernal, “The Triumph of Anarchism over Marxism, 1906– 1907.” But in Tokyo the contest between Marxism (or, better, state socialism) and anarchism among Chinese was by no means as sharp as Bernal suggests. 87 More inner-directed approaches to the anarchists include Charlotte Furth, “Intellectual Change: From the Reform Movement to the May Fourth Movement, 1990 1895–1920.” See also Chang Hao, Chinese Intellectuals in Crisis, on Liu Shipei. 60 plays a modernizing role in backward societies. Anarchism also served to extend the scope of natural science in China and thereby provide a weapon for opposing fixed values. As Wu Zhihui pro- moted science, so Liu Shipei concretized the people as workers and tenant farmers.