ANNUAL REPORT 2019 FOREWORD 2019 Has Been an Extraordinary Year in the Development and Progress of the Pūhoro STEM Academy
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Part 2 | North Kaipara 2.0 | North Kaipara - Overview
Part 2 | North Kaipara 2.0 | North Kaipara - Overview | Mana Whenua by the accumulation of rainwater in depressions of sand. Underlying There are eight marae within the ironstone prevents the water from North Kaipara community area (refer leaking away. These are sensitive to the Cultural Landscapes map on environments where any pollution page 33 for location) that flows into them stays there. Pananawe Marae A significant ancient waka landing Te Roroa site is known to be located at Koutu. Matatina Marae Te Roroa To the east of the district, where Waikara Marae the Wairoa River runs nearby to Te Roroa Tangiteroria, is the ancient portage Waikaraka Marae route of Mangapai that connected Te Roroa the Kaipara with the lower reaches Tama Te Ua Ua Marae of the Whangārei Harbour. This Te Runanga o Ngāti Whātua portage extended from the Northern Ahikiwi Marae Wairoa River to Whangārei Harbour. Te Runanga o Ngāti Whātua From Tangiteroria, the track reached Taita Marae Maungakaramea and then to the Te Runanga o Ngāti Whātua canoe landing at the head of the Tirarau Marae Mangapai River. Samuel Marsden Ngāuhi; Te Runanga o Ngāti Whātua (1765-1838), who travelled over this route in 1820, mentions in his journal There are a number of maunga that Hongi Hika conveyed war and distinctive cultural landscapes canoes over the portage (see Elder, significant to Mana Whenua and the 1932). wider community within the North Kaipara areas. These include Maunga Mahi tahi (collaboration) of Te Ruapua, Hikurangi, and Tuamoe. opportunities for mana whenua, Waipoua, and the adjoining forests wider community and the council of Mataraua and Waima, make up to work together for the good of the largest remaining tract of native the northern Kaipara area are vast forests in Northland. -
Auckland Council, Far North District Council, Kaipara District Council and Whangarei District Council
Auckland Council, Far North District Council, Kaipara District Council and Whangarei District Council Draft Proposed Plan Change to the District / Unitary Plan Managing Risks Associated with Outdoor Use of Genetically Modified Organisms Draft Section 32 Report January 2013 TABLE OF CONTENTS Page 1. INTRODUCTION 1 1.1 Scope and Purpose of the Report 1 1.2 Development of the Plan Change 1 1.3 Structure of the Report 3 2. GENETICALLY MODIFIED ORGANISMS 4 2.1 Introduction 4 2.2 Benefits and Risks 5 2.2.1 Benefits 5 2.2.2 Risks 7 2.3 Risk Management and Precaution 10 2.4 Consultation 12 2.4.1 Community Concerns Regarding GMO Use 12 2.4.2 Māori Perspectives 14 2.4.3 Summary 15 2.5 Synopsis 16 3. THE PLAN CHANGE 17 3.1 Introduction 17 3.2 Significant Resource Management Issue 17 3.3 Objectives and Policies 18 3.4 Related Provisions 19 3.4.1 Activity Rules 19 3.4.2 General Development and Performance Standards 20 3.4.3 Definitions 20 4. SECTION 32 EVALUATION 21 4.1 Introduction 21 4.2 Alternative Means to Address the Issue 22 4.2.1 Do Nothing 22 4.2.2 Central Government Amendment to the HSNO Act 23 4.2.3 Local Authority Regulation through the RMA 24 4.2.4 Assessment of Alternatives Considered 24 4.3 Risk of Acting or Not Acting 26 4.3.1 Ability to Deliver a Precautionary Approach 27 4.3.2 Proportionate Action and Difficulties Arising From Inaction 29 i 4.4 Appropriateness of the Objectives in Achieving the Purpose of the Act 31 4.5 Appropriateness, Costs and Benefits of Policies, Rules and Other Methods 33 4.5.1 Appropriateness 33 4.5.2 Costs 34 4.5.3 Benefits 36 5. -
Whare Tohunga and Wiremu Rikihana
~ 1 ~ INTRODUCTION TO OPANAKI /KAIHU THE RIGHTFUL OWNERS OF THE VILLAGE ALSO WHAKAPAPA FOR WHARE TOHUNGA AND WIREMU RIKIHANA COMPILED BY ROGER MOLD ADAMS SHOP AND BOARDING HOUSE NEAR RAILWAY SIDING AT OPANAKI/KAIHU ~ 2 ~ Note: Whanau=Family Hapu=Clan Iwi=Tribe Taua=War Party Ariki=Leader/Chief Aotea=New Zealand Whapu/Kaihu=Dargaville Whakatehaua=Maunganui Bluff Opanaki=Modern day Kaihu “Te Ika a Maui” (the fish of Maui) North Island of Aotea BELOW: COMPUTER DRAWN MAP SHOWING THE PLACE NAMES BETWEEN MANGAWHARE AND SOUTH HOKIANGA ~ 3 ~ CHAPTERS CHAPTER SEVEN CHAPTER ONE MERANIA WHARE TOHUNGA FOREWORDS: BY JANE STEWART NEE WEBSTER… PAGE 140 PAGE 4 CHAPTER EIGHT CHAPTER TWO WHAKAPAPA FOR HOW IT ALL STARTED… MERANIA WHARE TOHUNGA PAGE 7 PAGE 144 CHAPTER THREE CHAPTER NINE FIRST NATION PEOPLE ‘MERANIA’ AND ‘MOA TANIERE’ RANGI PAOA PAGE 19 PAGE 149 CHAPTER FOUR CHAPTER TEN CHRISTIANITY COMES TO THE VILLAGES FAMILIES FOR CHILDREN OF OF THE KAIHU VALLEY’S PAGE 42 MERANIA WHARE TOHUNGA PAGE 152 CHAPTER FIVE CHAPTER ELEVEN THE VILLAGE OF OPANAKI/KAIHU SAILORS OF THE OCEANS PAGE 52 PAGE 201 CHAPTER SIX CHAPTER TWELVE WIREMU RIKIHANA THOSE WHO DARE SAIL WHERE OCEANS PACIFIC PAGE 56 AND TASMAN MEET PAGE 205 ~ 4 ~ 1 FOREWORDS: BY JANE STEWART NEE WEBSTER… After knowing Roger in early years, I connected with him again earlier this year – 2014 – through my cousin, Gordon Morfett. To my amazement I found Roger has become a researcher and historian ‘par excellence’. His diligent research ability and love of local and Maori knowledge has led him to compiling many journals which are now available to the public. -
Epidemiology Maori Mental Health
Epidemiology Maori Mental Health Chris Gale For Otago Psychiatry Trainees. March 2011 Maori. ● Polynesian. Migrated NZ around 1200 – 1300. – Neolithic (no metals) – Tribal: simplified hierarchy compared with other polynesian cultures. ● Imported to NZ – Kumara (other crops such as Taro and Banana required higher temperatures). – Dogs (kiore) ● Combination of hunting, fishing, gathering & agriculture. Atua (Gods) Ethics. ● Tapu – Holy, sacred. – Only preists (tohunga) or chiefs can approach. ● Noa – Cursed. – Leads to shame (whakama) ● Utu. – Reciprocation or revenge. ● Northern iwi – Ngāi Takoto • Ngāpuhi • Ngāti Whātua • Ngāpuhi ki Whaingaroa • Ngāti Kahu • Ngāti Kurī • Ngāti Wai • Te Aupōuri • Te Kawerau • Te Rarawa • Te Roroa ● Waikato-Tainui iwi – Ngāi Tai (Ngāti Tai) • Ngāti Hako • Ngāti Haua • Ngāti Hei • Ngāti Huia • Ngāti Mahuta • Ngāti Maniapoto• Ngāti Maru •Ngāti Paoa • Ngāti Whānaunga • Ngāti Pūkenga ki Waiau • Patukirikiri • Ngāti Rāhiri Tumutumu • Ngāti Tamaterā • Ngāti Tara Tokanui • Ngāti Te Ata • Waikato – Tauranga Moana tribes: Ngāi Te Rangi • Ngāti Pūkenga • Ngāti Ranginui ● West coast NI iwi – Ngā Rauru (Ngāti Rauru) • Ngā Ruahine • Tangahoe • Taranaki • Ngā Ruanui • Ngāti Hau • Ngāti Hauiti • Ngāti Mutunga • Ngāti Ruanui • Ngāti Tama‡ • Pakakohi • Ngāti Maru •Poutini • Te Āti Awa ● ● Te Arawa iwi – Ngāti Pikiao • Ngāti Rangiteaorere • Tuhourangi • Uenuku-Kopako • Ngāti Rangitihi • Ngāti Tūwharetoa• Tapuika • Tarawhai • Ngāti Rangiwewehi • Ngāti Tahu • Ngāti Whakaue ● Mataatua iwi – Ngāi Tūhoe • Ngāti Awa • Ngāti Manawa -
Patuone - Ngati Hao & Ngapuhi 3/16/16, 2:40 PM
Patuone - Ngati Hao & Ngapuhi 3/16/16, 2:40 PM Back to "Patuone A Life" Index Ngāti Hao and Ngāpuhi Apart from the mention of Ngāti Hao in various census records of hapū members, there is little recorded in official histories. The history of Ngāti Hao therefore is therefore better known through the exploits of its much later rangatira. The links of Ngāti Hao are, however, closely interwined with Te Popoto. The stronghold of Patuone's section of Ngāti Hao in Patuone's own time was the upper reaches of the Hokianga in the Waihou Valley at a place called Whakanekeneke together with lands, cultivations and and a kainga near Horeke, much closer to the harbour proper. There are accounts from Williams, Earle, Angus and others about visiting Patuone there as well as a watercolour depiction of Patuone's kainga by Augustus Earle, dating from 1827. Nene also had a pa at Lake Omapere1. Ngāti Hao derives its name from an incident rather than an ancestor. This is in accordance with what is accepted as one account for the iwi name Ngāpuhi, that it relates to an event rather than attaching to a person and founding ancestor. Following a massacre at Te Totara, an island in the Waihou River, the 'Hao' of Ngāti Hao refers to the assigned role of gathering up the bones of the slain. Ngāti Hao is also significant in that it was an influential hapū due to the great mana which attached to its key leaders over many generations right down to Patuone. Later references by pākehā suggested it was a powerful but declining force in the latter stages of the lives of Patuone and Nene. -
Te Oranga Hinengaro – Māori Mental Wellbeing
Te Oranga Hinengaro – Māori Mental Wellbeing Results from the New Zealand Mental Health Monitor & Health and Lifestyles Survey OCTOBER 2018 ISBN: 978-0-478-44935-8 (online) ISBN: 978-0-478-44951-8 (print) Prepared for the Health Promotion Agency/Te Hiringa Hauora by: Dr Lynne Russell (Kāi Tahu, Ngāti Kahungunu, Rangitāne, Kāti Māmoe, Ngāti Porou), Health Promotion Agency/ Te Hiringa Hauora. Citation: Russell, L. (2018). Te Oranga Hinengaro: Report on Māori Mental Wellbeing Results from the New Zealand Mental Health Monitor & Health and Lifestyles Survey. Wellington: Health Promotion Agency/Te Hiringa Hauora. Copyright: The copyright owner of this publication is HPA. HPA permits the reproduction of material from this publication without prior notification, provided that fair representation is made of the material and HPA is acknowledged as the source. This document is available at: http://www.hpa.org.nz/research-library/research-publications Stock images are used for illustration purposes only. Health Promotion Agency PO Box 2142 Wellington 6140 Aotearoa New Zealand www.hpa.org.nz Ph (04) 917 0060 Email [email protected] October 2018 Ngā Kitenga Matua (Key Findings) Te Oranga Hinengaro uses Māori mental health data from three population surveys to highlight findings about whanaungatanga1 and belonging, cultural connectedness and reconnection, and cultural identity for Māori mental wellbeing. Overall, the findings show that most Māori feel positive about their lives. This is despite many also experiencing considerable difficulties on a daily basis that are disproportionate to non-Māori. Besides a higher burden of depression, anxiety and psychological distress, for example, a significantly higher proportion of Māori than non-Māori also consider the last 12 months as being among their most difficult ever. -
Te Roroa Cultural Effects Assessment June 2010
Te Roroa Effects Assessment Kauri Dieback Disease - (Phytophthora taxon Agathis - PTA) June 2010 Report prepared for Te Roroa and the Kauri Die-back Joint Agency Response by Wakawhenua Kairapunga/Researchers: Will Ngakuru, Micheal Marsden Technical Advisor: Peter Nuttall DISCLAIMER This document has been prepared for the benefit primarily of Te Roroa. It belongs to Te Roroa It may be reproduced in whole or part for educational and research purposes. Other tangata whenua are welcome to use it for their own purposes. No liability is accepted by Wakawhenua or the researchers with respect to its use by any other person and/or for the accuracy of information provided by third parties. This declaimer shall apply notwithstanding that the document may be made available to other persons for an application for permission or approval or to fulfil a legal requirement. From the Deed of Settlement of the Historic Claims of Te Roroa, December 2007 4 Me he Kauri 1.0 Purpose of Paper 2.0 Context Ka toro nga Peka o te Kauri 2.1 Kauri He Awhi i te Wao 2.2 Te Roroa 2.3 Phytophthora taxon Agathis (PTA) 3.0 Kauri Dieback Response 3.1 Tangata Whenua participation 3.2 Te Roroa participation Kauri forests are home to many other trees and plants including taraire, kohekohe, towai, toatoa, tanekaha and rata, and a diverse 4.0 Te Roroa Effects Assessment understory of shrubs and other plants. In fact, because Kauri live so 4.1 Methodology long and their leaves are high in tannins, they modify the soil they live on, and create specialised habitats such as gumlands.. -
Te Oro O Te Ao the Resounding of the World
Te Oro o te Ao The Resounding of the World Rachel Mary Shearer 2018 An exegesis submitted to Auckland University of Technology in fulfilment of the requirements for the degree of Doctor of Philosophy School of Art and Design 1 2 ABSTRACT criteria of ihi—in this context, the intrinsic power of an event that draws a re- sponse from an audience, along with wehi—the reaction from an audience to this intrinsic power, and wana—the aura that occurs during a performance that encompasses both performer and audience, contribute to a series of sound events that aim at evocation or affect rather than interpretable narratives, stories or closed meanings. The final outcome of this research is realised as a sound installation, an exegesis and a 12” vinyl LP. Together these sound practices form a research-led practice document that demonstrates how and why listening to the earth matters, and pro- poses a multi-knowledge framework for understanding sound, space and environ- ment. Nō reira And so Tēnā koutou, tēnā koutou, tēnā tātou katoa Greetings, greetings, greetings to us all Tēnā koutou, tēnā koutou, tēnā tātou katoa Greetings, greetings, greetings to us all This practice-led PhD is a situated Pacific response to international critical dia- logues around materiality in the production and analysis of sonic arts. At the core of this project is the problem of what happens when questions asked in contexts of Pākehā knowledge frameworks are also asked within Māori knowledge frameworks. I trace personal genealogical links to Te Aitanga ā Māhaki, Rongowhakaata and Ngāti Kahungunu iwi. -
18 Tangata Whenua
18 TANGATA WHENUA Summary RPS objective • Involvement of tangata whenua in the management of the natural and physical resources of the region. Tangata Whenua in Northland • In the 2006 census, 31.7% of the Northland population (148,000) identified themselves as Maori, compared with 14.6% nationally. • There are 12 iwi whose tribal boundary falls either partially or entirely within Te Tai Tokerau: Ngati Kuri, Ngai Takoto, Te Aupouri, Ngati Kahu, Ngati Kahu ki Whangaroa, Ngati Kahu/Ngapuhi ki Whangaroa, Te Rarawa, Ngapuhi, Te Roroa, Ngatiwai, Te Uri o Hau and Ngati Whatua. Tangata Whenua and the environment • Tangata whenua traditionally have a holistic approach to the management of the environment and its resources. Their values, perspectives and traditions are underpinned in sections 6, 7 and 8 of the RMA. Because of this, the Council endeavours to provide opportunities for their involvement in the sustainable management of natural and physical resources in a way that is appropriate and meaningful. • As at August 2007, approximately 10,530 archaeological sites in Northland related to Maori occupation are recorded on the NZ Archaeological Association’s site recording scheme database, including wahi tapu sites, middens, terraces, pa sites, battle grounds and burial sites. Progress to date • At June 2008 the Council recognised nine iwi environmental management planning documents and holds a collection at Councils Water Street office. The council takes into account these documents when developing or changing policy. • Council continues to circulate non-notified consent applications to provide Maori who have expressed an interest in reviewing resource consent. • Council continues to distribute a panui (newsletter), to those Maori on its database (nearly 300 different organisations), which outlines activities of interest to Maori and opportunities for involvement in Council projects and processes. -
Te Kawa Waiora Literature Review
Wairoa River Literature Review Te Kawa Waiora Working Paper 1 DATE 9 April 2021 BY Robyn Kāmira Paua Interface Ltd ON BEHALF OF Reconnecting Northland FOR Waimā, Waitai, Waiora Literature Review Te Kawa Waiora 9 April 2021 | Robyn Kāmira, Paua Interface Ltd ©Reconnecting Northland, 2021 Reconnecting Northland — Whenua ora, wai ora, tangata ora Literature Review Te Kawa Waiora 9 April 2021 | Robyn Kāmira, Paua Interface Ltd Contents 1 Introduction 5 1.1 This literature review . .6 1.2 Unique circumstances in 2020 . .7 1.3 Interesting examples . .8 1.4 The author. .8 2 Scope 9 2.1 Geographical scope . .9 2.2 Literature scope . 11 2.3 Key writers . 12 2.4 Māori writers and informants . 12 2.4.1 Hongi, Hāre aka Henry Matthew Stowell (1859-1944) . 12 2.4.2 Kāmira, Tākou (Himiona Tūpākihi) (~1876/7-1953) . .12 2.4.3 Kena, Paraone (Brown) (~1880?-1937) (informant) . 13 2.4.4 Marsden, Māori (1924-1993) . 13 2.4.5 Parore, Louis Wellington (1888-1953) (informant) . 13 2.4.6 Pene Hāre, Ngākuru (Te Wao) (1858-195?) . 14 2.4.7 Taonui, Aperahama aka Abraham Taonui (~1816-1882) . 14 2.5 European writers . 15 2.5.1 Buller, Rev. James (1812-1884) . .15 2.5.2 Cowan, James (1870-1943) . 15 2.5.3 Dieffenbach, Ernest (1811-1855) . .15 2.5.4 Graham, George Samuel (1874-1952) . 16 2.5.5 Halfpenny, Cyril James (1897-1927) . 16 2.5.6 Keene, Florence Myrtle QSM (1908-1988). .17 2.5.7 Polack, Joel Samuel (1807-1882) . 17 2.5.8 Smith, Stephenson Percy (1840-1922). -
CULTURAL IMPACT ASSESSMENT Mangawhai Historic Wharf Trust
Mangawhai Historic Wharf Trust Resource Consent Application Appendix 4 CULTURAL IMPACT ASSESSMENT APPLICATION FOR RESOURCE CONSENT MANGAWHAI HARBOUR RESTORATION SOCIETY HISTORIC MANGAWHAI WHARF REBUILD END OF MOIR POINT ROAD, MANGAWHAI APRIL 2018 Environs Holdings Limited Tai Tokerau Maori Trust Board Building Level 2 3-5 Hunt Street Whangarei Phone (09) 459 7001 Ext 5 Email [email protected] Website: www.uriohau.com Whakataukī Tupu te Toi Whanake te Toi He Toi ora He Toi he Toi i ahu mai i Hawaiki To tau muri ki te Atua No te mea Ko taku taha tera Knowledge that grows Knowledge that expands Knowledge that survives Knowledge that comes from Hawaiki Knowledge that comes from patience and tolerance Knowledge that comes from God for that is wisdom Whakapapa Ko te tūpuna taketake o Te Uri o Hau, Ko Haumoewaarangi. Ka moe a Haumoewaarangi i a Waihekeao, Ka puta ki waho ko a raua tamariki tokowhitu: ko Makawe, ko Mauku, ko Whiti, ko Weka, ko ruinga, ko rongo me Hakiputaomuri. Ka puta i a Hakiputatomuri ko nga uri matinitini e mohiotia nei i tenei wa, Ko Te Uri o Hau. According to the traditions of Te Uri o Hau, the eponymous ancestor of Te Uri o Hau is Haumoewaarangi. From the marriage of Haumoewaarangi with Waihekeao came seven offspring: Makawe, Mauku, Whiti, Weka, Ruinga, Rongo and Hakiputatomuri. From Hakiputatomuri came many descendants known to this day as Te Uri o Hau. 2 © Environs Holdings Limited 2018 This Cultural Impact Assessment (“CIA”) has been prepared for the Mangawhai Harbour Restoration Society in relation to the rebuild of the historic Mangawhai Wharf situated at the end of Moir Point Road, Mangawhai. -
PEP55781 2016 Engagement Report
PEP57057 - Statoil New Zealand 2016 Annual Report of Iwi and Hapū Engagement prepared for The Minister of Energy and Resources March 2017 PEP57057 – Statoil New Zealand 2016 Annual Report on Iwi and Hapū Engagement Page 1 of 20 PEP57057 - Statoil New Zealand 2016 Annual Report on Iwi and Hapū engagement The Crown Minerals Act 1991 requires all Tier 1 permit holders to prepare an annual report on engagement with iwi and hapū. This report provides details of Statoil’s engagement with Te Taitokerau iwi and hapū and covers the period of 12 months from December 2015 to 31 December 2016. Identical copies of this report will be submitted for each of the Reinga Basin permits previously held by Statoil – PEP 57057 and PEP 55781. The report is being submitted to New Zealand Petroleum and Minerals by 31 March 2017. PEP57057 – Statoil New Zealand 2016 Annual Report on Iwi and Hapū Engagement Page 2 of 20 Purpose This report details Statoil’s engagement with iwi and hapū for the period from December 2015 to 31 December 2016 in relation to the two Northland/Reinga permits (PEP 55781 and 57057) where Statoil was, up until November 2016, the operator with a 100% equity share. The report is provided in accordance with section 33C of the Crown Minerals Act of 1991. New Zealand activity update After studying 2D seismic data of the Reinga Basin search area, Statoil decided the chance of making a large oil or gas discovery was small. On 12 October 2016 Statoil informed the New Zealand Government of its decision to surrender these two Reinga Basin exploration permits.