Te Oranga Hinengaro – Māori Mental Wellbeing
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Memorandum of Understanding Hauora a Iwi and Whanganui Dhb
Whanganui Ngā Rauru Ngāti Hauiti Ngā Wairiki - Ngāti Apa Mōkai Pātea Ngāti Rangi MANATU WHAKAAETANGA MEMORANDUM OF UNDERSTANDING Between Hauora A Iwi and Whanganui District Health Board 2017 - 2020 Mihi E ngā tini, e ngā mana, e ngā reo E ngā pae whanaunga Kua whakaruruhautia e Te Kahui Maunga Tae noa atu ki Tangaroa “Kua whakapuputia te kakaho kia kore e whati.” Tuia i runga Tuia i raro Tuia i roto Tuia i waho Tui, tui, tuia Kia pai ai Tama-a-roto Kia pai ai Hine-a-waho Iwi tu, iwi ora Iwi noho, iwi mate To the many, of great standing and dignity, whose language of identity And close relationship Who are protectively sheltered? From the mountains to the sea Listen closely to the proverbial message of strong participation “Bind the reeds tight so that they shall not break.” Furthermore, bring together those throughout the district So that the wellbeing of every person is addressed For people who stand with purpose grow in wellbeing. People who sit and languish may wither and die. BEHOLD THE BREATH OF LIFE! Manatu Whakaaetanga Memorandum of Understanding 2017-2020 Hauora A Iwi and Whanganui District Health Board Page 2 of 13 Contents Page Mihi ..................................................................................................................................... 2 Manatu Whakaaetanga Memorandum of Understanding ............................................................ 4 Signatories .......................................................................................................................... 9 Schedule One: Treaty -
Part 2 | North Kaipara 2.0 | North Kaipara - Overview
Part 2 | North Kaipara 2.0 | North Kaipara - Overview | Mana Whenua by the accumulation of rainwater in depressions of sand. Underlying There are eight marae within the ironstone prevents the water from North Kaipara community area (refer leaking away. These are sensitive to the Cultural Landscapes map on environments where any pollution page 33 for location) that flows into them stays there. Pananawe Marae A significant ancient waka landing Te Roroa site is known to be located at Koutu. Matatina Marae Te Roroa To the east of the district, where Waikara Marae the Wairoa River runs nearby to Te Roroa Tangiteroria, is the ancient portage Waikaraka Marae route of Mangapai that connected Te Roroa the Kaipara with the lower reaches Tama Te Ua Ua Marae of the Whangārei Harbour. This Te Runanga o Ngāti Whātua portage extended from the Northern Ahikiwi Marae Wairoa River to Whangārei Harbour. Te Runanga o Ngāti Whātua From Tangiteroria, the track reached Taita Marae Maungakaramea and then to the Te Runanga o Ngāti Whātua canoe landing at the head of the Tirarau Marae Mangapai River. Samuel Marsden Ngāuhi; Te Runanga o Ngāti Whātua (1765-1838), who travelled over this route in 1820, mentions in his journal There are a number of maunga that Hongi Hika conveyed war and distinctive cultural landscapes canoes over the portage (see Elder, significant to Mana Whenua and the 1932). wider community within the North Kaipara areas. These include Maunga Mahi tahi (collaboration) of Te Ruapua, Hikurangi, and Tuamoe. opportunities for mana whenua, Waipoua, and the adjoining forests wider community and the council of Mataraua and Waima, make up to work together for the good of the largest remaining tract of native the northern Kaipara area are vast forests in Northland. -
Hauora Wahine Maori.Pdf
A Re p ort to the Ministry of Health HAUORA WAHINE MAORI C RECENT DIRECTIONS FOR MA01U WOMENs HEALTH 1984-1994 a Ii STACK KOTUKU PARTNERS WA OCTOBER, 1994 I 1Oij3j HAW MOH Library 1994 IIIIIIff 101185M * A Report to the •Popul a t ion- H eal th x &a f Ministry of Health HAuoRA WxHiNE MAom RECENT DIRECTIONS FOR MAORI WOMENS HEALTH 1984-1994 KOTUKU PARTNERS OCTOBER, 1994 •mon CiIre & y of iteTh wi^_"I;ion (.k Introduction II It, 3. lO999jc13 This report has been prepared by Kotuku Partners for the Population Health Services Section of the Ministry of Health and the Ministerial Advisory Committee on Womens Health. This report covers hui, writings, consultations with Mãori, and Mãori views on Health and Health Services over the period 1980-1994. This extract specifically covers Mäori Womens Health. Introduction III TABLE OF CONTENTS Table of Contents iii Introduction••••••e••••••••s•••••••s•••s.............................................................. ix Major Themes - 11ãori Women health •••••••e...ss...S..s...................... Xjjj ManaWãhine ...............................................................................................xiii HauoraMãon ...............................................................................................xiv Highlights - Mãori Womens Health Status...................................................xv Leading Causes ofDeath....................................................................xvi Leading Causes of Hospitalisation.....................................................xvi Priority -
Auckland Council, Far North District Council, Kaipara District Council and Whangarei District Council
Auckland Council, Far North District Council, Kaipara District Council and Whangarei District Council Draft Proposed Plan Change to the District / Unitary Plan Managing Risks Associated with Outdoor Use of Genetically Modified Organisms Draft Section 32 Report January 2013 TABLE OF CONTENTS Page 1. INTRODUCTION 1 1.1 Scope and Purpose of the Report 1 1.2 Development of the Plan Change 1 1.3 Structure of the Report 3 2. GENETICALLY MODIFIED ORGANISMS 4 2.1 Introduction 4 2.2 Benefits and Risks 5 2.2.1 Benefits 5 2.2.2 Risks 7 2.3 Risk Management and Precaution 10 2.4 Consultation 12 2.4.1 Community Concerns Regarding GMO Use 12 2.4.2 Māori Perspectives 14 2.4.3 Summary 15 2.5 Synopsis 16 3. THE PLAN CHANGE 17 3.1 Introduction 17 3.2 Significant Resource Management Issue 17 3.3 Objectives and Policies 18 3.4 Related Provisions 19 3.4.1 Activity Rules 19 3.4.2 General Development and Performance Standards 20 3.4.3 Definitions 20 4. SECTION 32 EVALUATION 21 4.1 Introduction 21 4.2 Alternative Means to Address the Issue 22 4.2.1 Do Nothing 22 4.2.2 Central Government Amendment to the HSNO Act 23 4.2.3 Local Authority Regulation through the RMA 24 4.2.4 Assessment of Alternatives Considered 24 4.3 Risk of Acting or Not Acting 26 4.3.1 Ability to Deliver a Precautionary Approach 27 4.3.2 Proportionate Action and Difficulties Arising From Inaction 29 i 4.4 Appropriateness of the Objectives in Achieving the Purpose of the Act 31 4.5 Appropriateness, Costs and Benefits of Policies, Rules and Other Methods 33 4.5.1 Appropriateness 33 4.5.2 Costs 34 4.5.3 Benefits 36 5. -
Whare Tohunga and Wiremu Rikihana
~ 1 ~ INTRODUCTION TO OPANAKI /KAIHU THE RIGHTFUL OWNERS OF THE VILLAGE ALSO WHAKAPAPA FOR WHARE TOHUNGA AND WIREMU RIKIHANA COMPILED BY ROGER MOLD ADAMS SHOP AND BOARDING HOUSE NEAR RAILWAY SIDING AT OPANAKI/KAIHU ~ 2 ~ Note: Whanau=Family Hapu=Clan Iwi=Tribe Taua=War Party Ariki=Leader/Chief Aotea=New Zealand Whapu/Kaihu=Dargaville Whakatehaua=Maunganui Bluff Opanaki=Modern day Kaihu “Te Ika a Maui” (the fish of Maui) North Island of Aotea BELOW: COMPUTER DRAWN MAP SHOWING THE PLACE NAMES BETWEEN MANGAWHARE AND SOUTH HOKIANGA ~ 3 ~ CHAPTERS CHAPTER SEVEN CHAPTER ONE MERANIA WHARE TOHUNGA FOREWORDS: BY JANE STEWART NEE WEBSTER… PAGE 140 PAGE 4 CHAPTER EIGHT CHAPTER TWO WHAKAPAPA FOR HOW IT ALL STARTED… MERANIA WHARE TOHUNGA PAGE 7 PAGE 144 CHAPTER THREE CHAPTER NINE FIRST NATION PEOPLE ‘MERANIA’ AND ‘MOA TANIERE’ RANGI PAOA PAGE 19 PAGE 149 CHAPTER FOUR CHAPTER TEN CHRISTIANITY COMES TO THE VILLAGES FAMILIES FOR CHILDREN OF OF THE KAIHU VALLEY’S PAGE 42 MERANIA WHARE TOHUNGA PAGE 152 CHAPTER FIVE CHAPTER ELEVEN THE VILLAGE OF OPANAKI/KAIHU SAILORS OF THE OCEANS PAGE 52 PAGE 201 CHAPTER SIX CHAPTER TWELVE WIREMU RIKIHANA THOSE WHO DARE SAIL WHERE OCEANS PACIFIC PAGE 56 AND TASMAN MEET PAGE 205 ~ 4 ~ 1 FOREWORDS: BY JANE STEWART NEE WEBSTER… After knowing Roger in early years, I connected with him again earlier this year – 2014 – through my cousin, Gordon Morfett. To my amazement I found Roger has become a researcher and historian ‘par excellence’. His diligent research ability and love of local and Maori knowledge has led him to compiling many journals which are now available to the public. -
Māori Spaces in Foreign Places: the Case of Hinemihi O Te Āo Tawhito
MAI Review, 2007, 3, Doctoral Conference Abstracts Māori spaces in foreign places: The case of Hinemihi o te āo tawhito Keri Wikitera Tuhourangi/Ngāti Wahiao Auckland University of Technology Auckland, New Zealand [email protected] This study is in the preliminary stages of a PhD candidature. The purpose of this thesis is to investigate Māori economic development opportunities in tourism. Many of which are intrinsically linked to cultural identity (Te Awekotuku, 1981; Ryan, 2002). This study aims to demonstrate that Māori notions of cultural identity are not confined to connections to geographical place alone. Cultural identity are socially created spaces dependent on relationships of people to each other and to iconic cultural references existent in both physical and metaphysical representation. The study will examine the history of Hinemihi, a whare tipuna that was situated at Te Wairoa, Tarawera until the eruption of 1886. She was built in response to the burgeoning tourism trade and she is now situated at Clandon Park, London. Clandon Park is a quintessential English estate, now also a tourist destination. Embedded in her history are significant periods of change for Māori. The study will investigate her relationships with Tuhourangi and Ngāti Hinemihi in her early years through to her relationship with Ngāti Ranana now. Also how she has linked people through whakapapa and now contemporary notions of identity. Māori spaces created in foreign places will be considered drawing on perspectives of people who, through Hinemihi, -
Whakatangata Kia Kaha
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. WHAKATANGATA KIA KAHA: TOITŪ TE WHAKAPAPA, TOITŪ TE TUAKIRI, TOITŪ TE MANA – AN EXAMINATION OF THE CONTRIBUTION OF TE AUTE COLLEGE TO MĀORI ADVANCEMENT. A THESIS PRESENTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN EDUCATION AT MASSEY UNIVERSITY, PALMERSTON NORTH, NEW ZEALAND. JAMES PHILIP HECTOR GRAHAM 2009 i ABSTRACT The thesis examines the contribution of Te Aute College to Māori advancement by exploring the whakapapa of Te Aute College and the brand that has developed out of the school’s whakapapa from its beginnings in 1854 prior to major European settlement in the Hawkes Bay through to the 21st century. In doing so, the notion of whakapapa is used to reveal the layers of tradition, history, connections, narratives, achievements and setbacks that have enabled the realisation of Māori potential and the ability of Te Aute College to sustain a contribution to the advancement of Māori. This thesis contends that the contribution of Te Aute College to Māori advancement stems from its whakapapa and its brand that is unequivocally Te Aute in focus and character. An Indigenous Māori research paradigm, a whakapapa research methodology, provides the context for researching Te Aute College, the basis of this thesis. The thesis also explores whakapapa as a tool that can be used as a legitimate research framework when engaging in Māori research. -
Kaupapa Māori Evaluation : Transforming Health Literacy
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Kaupapa Māori Evaluation Transforming Health Literacy A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Public Health at Te Kunenga ki Pūrehuroa SHORE & Whāriki Research Centre Aotearoa – New Zealand TEAH ANNA LEE CARLSON 2018 II KARAKIA Te Kawa Rokihau Maiea te tupua Maiea te tawhito Maiea te kāhui o ngā ariki Maiea tawhiwhi ki ngā atua ōi ka takina te mauri Ko te mauri i takea mai i a Rongomaraeroa e Tenei te mauri te whakapiki Tenei te mauri te whakakake Te mauri tū, te mauri tapu Te mauri nō whea nōu e Rangotaketake e He ngakau tapatahi He ngakau papaku He ngakau whakaiti Te ngakau o tama e rongo e Kia tau te rongomau, kia āiō te noho Ko tematau ka rehe, ko te mauī ka rehe Tukuna atu tama kia tiritiri i te toi whenua o te mātauranga Purutia kia ū, purutia kia mau/ He kura huna ka kapohia i te ringa o teretere pūmahara Purutia kia ū, purutia kia mau/ Ka tupu ko te pūkenga, ko te wānanga, Ko te taura, ko te tauira He ora te whakapiri e Ngāti Porou Hauora e Kia puta ēnei tauira hei iho pūmanawa, Hei whakamaunga kanohi He putanga ariki nōu e Rongo e Uhi wero, tau mai te mauri Haumi ē, hui ē, taiki ē! III IV Dedicated to my Great Great Grandmother Ramari Waiariki (nee Heremia) 1879–1965 Grandmother Rawinia Carlson (nee Waiariki) 1924–2000 V VI ABSTRACT This thesis set out to evaluate the effectiveness of a cardiovascular disease medicines health literacy intervention. -
Epidemiology Maori Mental Health
Epidemiology Maori Mental Health Chris Gale For Otago Psychiatry Trainees. March 2011 Maori. ● Polynesian. Migrated NZ around 1200 – 1300. – Neolithic (no metals) – Tribal: simplified hierarchy compared with other polynesian cultures. ● Imported to NZ – Kumara (other crops such as Taro and Banana required higher temperatures). – Dogs (kiore) ● Combination of hunting, fishing, gathering & agriculture. Atua (Gods) Ethics. ● Tapu – Holy, sacred. – Only preists (tohunga) or chiefs can approach. ● Noa – Cursed. – Leads to shame (whakama) ● Utu. – Reciprocation or revenge. ● Northern iwi – Ngāi Takoto • Ngāpuhi • Ngāti Whātua • Ngāpuhi ki Whaingaroa • Ngāti Kahu • Ngāti Kurī • Ngāti Wai • Te Aupōuri • Te Kawerau • Te Rarawa • Te Roroa ● Waikato-Tainui iwi – Ngāi Tai (Ngāti Tai) • Ngāti Hako • Ngāti Haua • Ngāti Hei • Ngāti Huia • Ngāti Mahuta • Ngāti Maniapoto• Ngāti Maru •Ngāti Paoa • Ngāti Whānaunga • Ngāti Pūkenga ki Waiau • Patukirikiri • Ngāti Rāhiri Tumutumu • Ngāti Tamaterā • Ngāti Tara Tokanui • Ngāti Te Ata • Waikato – Tauranga Moana tribes: Ngāi Te Rangi • Ngāti Pūkenga • Ngāti Ranginui ● West coast NI iwi – Ngā Rauru (Ngāti Rauru) • Ngā Ruahine • Tangahoe • Taranaki • Ngā Ruanui • Ngāti Hau • Ngāti Hauiti • Ngāti Mutunga • Ngāti Ruanui • Ngāti Tama‡ • Pakakohi • Ngāti Maru •Poutini • Te Āti Awa ● ● Te Arawa iwi – Ngāti Pikiao • Ngāti Rangiteaorere • Tuhourangi • Uenuku-Kopako • Ngāti Rangitihi • Ngāti Tūwharetoa• Tapuika • Tarawhai • Ngāti Rangiwewehi • Ngāti Tahu • Ngāti Whakaue ● Mataatua iwi – Ngāi Tūhoe • Ngāti Awa • Ngāti Manawa -
Ka Pu Te Ruha, Ka Hao Te Rangatahi Annual Report 2020 Nga Rarangi Take
Nga Rarangi Take Ka Pu Te Ruha, Ka Hao Te Rangatahi Annual Report 2020 Nga Rarangi Take Ka Pu Te Ruha, Ka Hao Te Rangatahi When the old net is cast aside, the new net goes fishing, our new strategy remains founded on our vision. Nga Rarangi Take CONTENTS Nga Rarangi Take Introduction/Snapshot 4 Te Arawa 500 scholarships 26 Highlights - 2020 5 Iwi Partnership Grants Programme 27 Your Te Arawa Fisheries 6 Te Arawa Mahi 28 Our Mission/Vision 8 INDIGI-X 29 Message form the Chair 9 Looking to the Future 30 CEO’s Report 10 Research and Development 31 COVID-19 11 Smart Māori Aquaculture Ngā Iwi i Te Rohe o Te Waiariki 32 Rotorua Business Awards Finalist 12 Ka Pu Te Ruha, Ka Hao te Rangatahi Taking our Strategy to the next level 14 Te Arawa Fisheries Climate Change Strategy 34 Governance Development 16 Aka Rākau Strategic Partnerships and Investing for the Future 18 Te Arawa Carbon Forestry Offset Programme 36 Te Arawa Fresh - What Lies Beneath 20 Te Arawa Fresh Online 21 APPENDIX 1: T500 Recipients 38 Our People 22 APPENDIX 2: 2019-2020 Pataka Kai Recipients 40 Our Team 22 APPENDIX 3: AGM Minutes of the Meeting for Te Arawa Fisheries 42 Diversity Report 24 Financial Report 2020 45 Our board of trustees: from left to right. Tangihaere MacFarlane (Ngati Rangiwewehi), Christopher Clarke (Ngati Rangitihi), Blanche Reweti (Ngati Tahu/Whaoa), Dr Kenneth Kennedy (Ngati Rangiteaorere), back Willie Emery (Ngati Pikiao), in front of Dr Ken Roku Mihinui (Tuhourangi), Paeraro Awhimate (Ngati makino), in front Pauline Tangohau (Te Ure o Uenukukopako), behind Punohu McCausland (Waitaha), Tere Malcolm (Tarawhai) Nga Rarangi Take Introduction/Snapshot Timatanga Korero e Kotahitanga o Te Arawa Waka Fisheries Trust Board was legally established on T19 December 1995 by a deed of trust. -
Ngati Pukenga Nga Tapuwae Kura (The Sacred Footprints)
NGATI PUKENGA NGA TAPUWAE KURA (THE SACRED FOOTPRINTS) TABLE OF CONTENTS NGA TAPUWAE KURA (THE SACRED FOOTPRINTS) PREAMBLE ............................................................................................................................................... 6 NGA WAKA .............................................................................................................................................. 6 Mataatua ............................................................................................................................................. 6 Horouta Waka and Paikea .................................................................................................................. 7 Te Arawa ............................................................................................................................................. 7 TE TĀWERA O NGĀTI PŪKENGA O NGATI HA! ........................................................................................ 8 PŪKENGA ................................................................................................................................................ 9 Rūātoki - Pūkenga’s Birth Site ............................................................................................................. 9 Pūkenga’s Kainga ................................................................................................................................ 9 Ko au ki te takutai moana ................................................................................................................ -
Arowhenua Survey of Wild Kai Consumption
A survey of wild kai consumption in the Arowhenua rohe NIWA Client Report: HAM2010-098 August 2010 NIWA Project: HRC08201 A survey of wild kai consumption in the Arowhenua rohe Gail Tipa 1 Kyle Nelson 1 Sharlene Downs 2 Mandy Home 2 Ngaire Phillips NIWA contact/Corresponding author Ngaire Phillips Prepared for Te Runanga O Arowhenua 1 Tipa & Associates 2 Te Runanga O Arowhenua NIWA Client Report: HAM2010-098 August 2010 NIWA Project: HRC08201 National Institute of Water & Atmospheric Research Ltd Gate 10, Silverdale Road, Hamilton P O Box 11115, Hamilton, New Zealand Phone +64-7-856 7026, Fax +64-7-856 0151 www.niwa.co.nz All rights reserved. This publication may not be reproduced or copied in any form without the permission of the client. Such permission is to be given only in accordance with the terms of the client's contract with NIWA. This copyright extends to all forms of copying and any storage of material in any kind of information retrieval system. Contents Executive Summary iv 1. Introduction 1 1.1 Background 1 1.2 Research Rationale 2 1.3 Research aim 3 1.4 Report Structure 7 2. Methodology and Data Analysis 9 2.1 Study area 9 2.2 Methodology 9 2.3 Quantitative survey - Kaimoana consumption survey 10 2.3.1 Kaimoana consumption: quantifying importance of sites and species 10 2.3.2 Existing estimates 10 2.3.3 Seasonal variation 10 2.3.4 The impact of kai awa, kai roto and kai moana on whanau and hapu livelihoods 10 2.3.5 Other 11 2.4 Qualitative methods 11 2.4.1 Literature review 11 2.4.2 Participatory methods 12 2.5 Qualitative data analysis 14 2.6 Quantitative data analysis 15 2.7 Summary of methods applied 15 3.