Cultural Effects Assessment
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Tainui Select Bibliography
Tainui: Waikato and Hauraki iwi Whakapapa resources Broughton, R. The origins of Ngaa Rauru Kiitahi. 1983. Rauru Kiitahi is the ancestor of Ngaa Rauru and it is from him that the tribal name was created. Ngaa Rauru is recognised today as a hapu of Taranaki. This book is full of whakapapa tables and information. "Connections between Tainui and all the tribes of New Zealand." Archive of Māori & Pacific Music 0247.15 Cooper, N. Ngati Mahanga: A pakeha family search for their Māori ancestry. 1993. Descendants of Chief Pourewa of Ngati Mahanga, Tainui. Includes whakapapa tables. Edward, T. Māori-Polynesian comparative dictionary. 2005. Ngati Maniapoto whakapapa p.667-8. Ehau, Kepa. "Kepa Ehau traces genealogy to Muturangi, to Te Kani-ā-Takirau, from Muturangi to Potatau, from Muturangi to Tama-te-Kapua, from Muturangi to Pikiao, to Korok et al..." Archive of Māori & Pacific Music 0097.25 Forbes-Edwards, M. C. For the descendants of Turimanu & Tika Hemotitaha. 1992. Family reunion, held at Te Keeti Marae, Otorohanga, Labour Weekend 1992. "Genealogical connection to Toa-Rangatira - Mrs Turnbull." Archive of Māori & Pacific Music 0247.22 Gilchrist, V. H. An index of pa, kainga, and ana for Tainui.1949. The story of Hoturoa and his descendants, by Leslie G. Kelly (Te Putu). Griffin, E. M. Tales of Te Namu and Hori Teira. 1972. English name: George Taylor. Tales of Te Namu a pa in Taranaki and of Hori Teira, both famous in Taranaki history. Harrison, P. Otawhao one hundred years on: Te Awamutu College marae. 1985. Tainui whakapapa, waiata, and carving. Jones, P. -
Mangawhai Spatial Plan
urbanism + MANGAWHAI SPATIAL PLAN Public Presentation Kaipara District Council Campbell Brown Planning Urbanismplus Commute 9 December 2019 Introduction urbanism + This document contains the slides presented at Mangawhai Domain on 9 December 2019. The presentation was introduced by Paul Waanders of Kaipara District Council and delivered by Kobus Mentz of Urbanismplus and Michael Campbell of Campbell Brown Planning. A small insertion regarding the Mangawhai market has been made on P41. 2 Planning Context urbanism + DISTRICT PLAN: OPERATIVE Statutory 2013 DRAFT TOWN PLAN REPORT Non-statutory 2016/2017 MANGAWHAI COMMUNITY Non-statutory but community led PLAN 2017 MANGAWHAI SPATIAL PLAN Non-statutory 2019/2020 DISTRICT PLAN REVIEW & Statutory documents informed by LTP PLANNING the Spatial Plan 3 Where are we now urbanism + COMMUNTY CONSULTATION TECHNICAL STAFF & COUNCILLORS WORK COUNCILLORS PRESENTATIONPRESENTATION December August October Nov/December December COMMUNITY REPORT COMMUNITY FINAL REPORT FEEDBACK FEEDBACK ADOPTION Dec/January Jan/February March/April April 4 The Existing Situation urbanism + Regional Context • More a rural coastal town Whangarei than a rural service centre. • High population growth Marsden Point over the past 5-10 years. • High proportion of holiday Waipu homes but increasing permanent residents. Maungaturoto • SH 1 extension will Mangawhai Kaiwaka increase accessibility to Auckland. Wellsford 5 The Existing Situation urbanism + Local Context ENVIRONMENT & THREE WATERS COMMUNITY, CULTURE & JOBS • Limited ecological information • Low visibility/awareness of Māori • Mainly on rain tank water. and settlers history and culture. • Limited info on stormwater • Limited fit-for-purpose community catchments. facilities. • Wastewater system for additional • Lack of Business zoned land. 1,000 properties • Rules for Commercial activities in • Limits to the network. -
And Did She Cry in Māori?”
“ ... AND DID SHE CRY IN MĀORI?” RECOVERING, REASSEMBLING AND RESTORYING TAINUI ANCESTRESSES IN AOTEAROA NEW ZEALAND Diane Gordon-Burns Tainui Waka—Waikato Iwi A thesis submitted in partial fulfilment of the requirements for the Degree of Doctor of Philosophy in History The University of Canterbury 2014 Preface Waikato taniwha rau, he piko he taniwha he piko he taniwha Waikato River, the ancestral river of Waikato iwi, imbued with its own mauri and life force through its sheer length and breadth, signifies the strength and power of Tainui people. The above proverb establishes the rights and authority of Tainui iwi to its history and future. Translated as “Waikato of a hundred chiefs, at every bend a chief, at every bend a chief”, it tells of the magnitude of the significant peoples on every bend of its great banks.1 Many of those peoples include Tainui women whose stories of leadership, strength, status and connection with the Waikato River have been diminished or written out of the histories that we currently hold of Tainui. Instead, Tainui men have often been valorised and their roles inflated at the expense of Tainui women, who have been politically, socially, sexually, and economically downplayed. In this study therefore I honour the traditional oral knowledges of a small selection of our tīpuna whaea. I make connections with Tainui born women and those women who married into Tainui. The recognition of traditional oral knowledges is important because without those histories, remembrances and reconnections of our pasts, the strengths and identities which are Tainui women will be lost. Stereotypical male narrative has enforced a female passivity where women’s strengths and importance have become lesser known. -
Part 2 | North Kaipara 2.0 | North Kaipara - Overview
Part 2 | North Kaipara 2.0 | North Kaipara - Overview | Mana Whenua by the accumulation of rainwater in depressions of sand. Underlying There are eight marae within the ironstone prevents the water from North Kaipara community area (refer leaking away. These are sensitive to the Cultural Landscapes map on environments where any pollution page 33 for location) that flows into them stays there. Pananawe Marae A significant ancient waka landing Te Roroa site is known to be located at Koutu. Matatina Marae Te Roroa To the east of the district, where Waikara Marae the Wairoa River runs nearby to Te Roroa Tangiteroria, is the ancient portage Waikaraka Marae route of Mangapai that connected Te Roroa the Kaipara with the lower reaches Tama Te Ua Ua Marae of the Whangārei Harbour. This Te Runanga o Ngāti Whātua portage extended from the Northern Ahikiwi Marae Wairoa River to Whangārei Harbour. Te Runanga o Ngāti Whātua From Tangiteroria, the track reached Taita Marae Maungakaramea and then to the Te Runanga o Ngāti Whātua canoe landing at the head of the Tirarau Marae Mangapai River. Samuel Marsden Ngāuhi; Te Runanga o Ngāti Whātua (1765-1838), who travelled over this route in 1820, mentions in his journal There are a number of maunga that Hongi Hika conveyed war and distinctive cultural landscapes canoes over the portage (see Elder, significant to Mana Whenua and the 1932). wider community within the North Kaipara areas. These include Maunga Mahi tahi (collaboration) of Te Ruapua, Hikurangi, and Tuamoe. opportunities for mana whenua, Waipoua, and the adjoining forests wider community and the council of Mataraua and Waima, make up to work together for the good of the largest remaining tract of native the northern Kaipara area are vast forests in Northland. -
Auckland Council, Far North District Council, Kaipara District Council and Whangarei District Council
Auckland Council, Far North District Council, Kaipara District Council and Whangarei District Council Draft Proposed Plan Change to the District / Unitary Plan Managing Risks Associated with Outdoor Use of Genetically Modified Organisms Draft Section 32 Report January 2013 TABLE OF CONTENTS Page 1. INTRODUCTION 1 1.1 Scope and Purpose of the Report 1 1.2 Development of the Plan Change 1 1.3 Structure of the Report 3 2. GENETICALLY MODIFIED ORGANISMS 4 2.1 Introduction 4 2.2 Benefits and Risks 5 2.2.1 Benefits 5 2.2.2 Risks 7 2.3 Risk Management and Precaution 10 2.4 Consultation 12 2.4.1 Community Concerns Regarding GMO Use 12 2.4.2 Māori Perspectives 14 2.4.3 Summary 15 2.5 Synopsis 16 3. THE PLAN CHANGE 17 3.1 Introduction 17 3.2 Significant Resource Management Issue 17 3.3 Objectives and Policies 18 3.4 Related Provisions 19 3.4.1 Activity Rules 19 3.4.2 General Development and Performance Standards 20 3.4.3 Definitions 20 4. SECTION 32 EVALUATION 21 4.1 Introduction 21 4.2 Alternative Means to Address the Issue 22 4.2.1 Do Nothing 22 4.2.2 Central Government Amendment to the HSNO Act 23 4.2.3 Local Authority Regulation through the RMA 24 4.2.4 Assessment of Alternatives Considered 24 4.3 Risk of Acting or Not Acting 26 4.3.1 Ability to Deliver a Precautionary Approach 27 4.3.2 Proportionate Action and Difficulties Arising From Inaction 29 i 4.4 Appropriateness of the Objectives in Achieving the Purpose of the Act 31 4.5 Appropriateness, Costs and Benefits of Policies, Rules and Other Methods 33 4.5.1 Appropriateness 33 4.5.2 Costs 34 4.5.3 Benefits 36 5. -
Ban Single Use Plastic Bags Petition.Pdf
11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 Recipient: Kaipara District Council, Mayor and Councillors of Kaipara District Council Letter: Greetings, Ban Single-use Plastic Bags in Kaipara 39 Signatures Name Location Date Margaret Baker New Zealand 2017-07-01 Mike Hooton Paparoa, New Zealand 2017-07-01 Lyn Little northland, New Zealand 2017-07-01 Wendy Charles Maungaturoto, New Zealand 2017-07-01 Stuart W J Brown Maungaturoto, New Zealand 2017-07-01 Lisa Cotterill Dargaville, New Zealand 2017-07-01 Elsie-May Dowling Auckland, New Zealand 2017-07-01 Nick Rountree Maungaturoto, New Zealand 2017-07-01 dido dunlop auckland, New Zealand 2017-07-01 Wayne David Millar Paparoa , Kaipara , Northland, New 2017-07-01 Zealand Eve-Marie Allen Northland, New Zealand 2017-07-01 Grant George Maungaturoto, New Zealand 2017-07-01 Lisa Talbot Kaiwaka, New Zealand 2017-07-01 Jana Campbell Auckland, New Zealand 2017-07-01 Sarah Clements Auckland, New Zealand 2017-07-01 Gail Aiken Rawene, New Zealand 2017-07-01 Elizabeth Clark Maungaturoto, Alabama, US 2017-07-01 Helen Curreen Mangawhai, New Zealand 2017-07-01 Asta Wistrand Kaitaia, New Zealand 2017-07-01 Rosanna Donovan dargaville, New Zealand 2017-07-01 40 Name Location Date Wes Watson Kaikohe, New Zealand 2017-07-01 Nat V East Brisbane, Australia 2017-07-01 Jordan Rakoia Kaipara, New Zealand 2017-07-01 CAREN Davis Mangawhai Heads, New Zealand 2017-07-02 Michelle Casey Auckland, New Zealand 2017-07-02 Anna Kingi Mangawhai, New Zealand 2017-07-02 Misty Lang Auckland, -
Whare Tohunga and Wiremu Rikihana
~ 1 ~ INTRODUCTION TO OPANAKI /KAIHU THE RIGHTFUL OWNERS OF THE VILLAGE ALSO WHAKAPAPA FOR WHARE TOHUNGA AND WIREMU RIKIHANA COMPILED BY ROGER MOLD ADAMS SHOP AND BOARDING HOUSE NEAR RAILWAY SIDING AT OPANAKI/KAIHU ~ 2 ~ Note: Whanau=Family Hapu=Clan Iwi=Tribe Taua=War Party Ariki=Leader/Chief Aotea=New Zealand Whapu/Kaihu=Dargaville Whakatehaua=Maunganui Bluff Opanaki=Modern day Kaihu “Te Ika a Maui” (the fish of Maui) North Island of Aotea BELOW: COMPUTER DRAWN MAP SHOWING THE PLACE NAMES BETWEEN MANGAWHARE AND SOUTH HOKIANGA ~ 3 ~ CHAPTERS CHAPTER SEVEN CHAPTER ONE MERANIA WHARE TOHUNGA FOREWORDS: BY JANE STEWART NEE WEBSTER… PAGE 140 PAGE 4 CHAPTER EIGHT CHAPTER TWO WHAKAPAPA FOR HOW IT ALL STARTED… MERANIA WHARE TOHUNGA PAGE 7 PAGE 144 CHAPTER THREE CHAPTER NINE FIRST NATION PEOPLE ‘MERANIA’ AND ‘MOA TANIERE’ RANGI PAOA PAGE 19 PAGE 149 CHAPTER FOUR CHAPTER TEN CHRISTIANITY COMES TO THE VILLAGES FAMILIES FOR CHILDREN OF OF THE KAIHU VALLEY’S PAGE 42 MERANIA WHARE TOHUNGA PAGE 152 CHAPTER FIVE CHAPTER ELEVEN THE VILLAGE OF OPANAKI/KAIHU SAILORS OF THE OCEANS PAGE 52 PAGE 201 CHAPTER SIX CHAPTER TWELVE WIREMU RIKIHANA THOSE WHO DARE SAIL WHERE OCEANS PACIFIC PAGE 56 AND TASMAN MEET PAGE 205 ~ 4 ~ 1 FOREWORDS: BY JANE STEWART NEE WEBSTER… After knowing Roger in early years, I connected with him again earlier this year – 2014 – through my cousin, Gordon Morfett. To my amazement I found Roger has become a researcher and historian ‘par excellence’. His diligent research ability and love of local and Maori knowledge has led him to compiling many journals which are now available to the public. -
Matariki Taimoana Matariki Ka Tūtaki Ki Ngā Kaitiaki O Ngā Wāhi Hou Wāhi Ngā O Kaitiaki Ngā Ki Tūtaki Ka
GETTING AROUND The Heart of the City website has everything you need to know about public transport, walking shortcuts and parking buildings in the city centre. Check out the details at heartofthecity.co.nz/parking-and-transport KIDS TRAVEL FREE ON WEEKENDS All kids aged 5-15 with a registered AT HOP card travel free of charge on buses, trains and ferries (excluding Waiheke ferries) on weekends and public holidays. Children under 5 travel free all days of the week when accompanied by a fare paying passenger. NOTE: No cash is accepted on board any public transport, so this means you must use an AT HOP card. HOP cards can be found at many convenience stores in the central city. Check the AT website: https://at.govt.nz/bus-train-ferry/at-hop-card/ PARKING Your guide to over 20 events across the city centre waterfront. There are many great parking options and offers in the city centre: • Commercial Bay - 2 hours free valet parking at AT Downtown carpark when you spend $50 or more. • Britomart Car Park - 2 hours free parking when you spend $50 or more. • AT carparking buildings - Downtown and Victoria Street car parking buildings offer $2 per hour evenings (entry after 6pm), weekends and public holidays to a maximum of $10. Te Korakora on Takutai heartofthecity.co.nz/matariki-taimoana Friday 9 July from 5pm Featuring Ria Hall (Ngāi Te Rangi, Ngāti Ranginui) GUIDED WALKS ART & LIGHTING TRAIL VIADUCT HARBOUR TREE & SEA WALL LIGHTING WELCOME TO 2 – 10 July Viaduct Harbour lighting will be coordinated with the Ngā Mata o te Ariki DOWNTOWN COASTAL GROVE TOUR VECTOR LIGHTS FOR MATARIKI FESTIVAL installation, lighting up a different colour each night in reference to the different MATARIKI TAIMOANA KA TŪTAKI KI NGĀ KAITIAKI O NGĀ WĀHI HOU 19 June – 11 July stars of the Matariki cluster. -
Epidemiology Maori Mental Health
Epidemiology Maori Mental Health Chris Gale For Otago Psychiatry Trainees. March 2011 Maori. ● Polynesian. Migrated NZ around 1200 – 1300. – Neolithic (no metals) – Tribal: simplified hierarchy compared with other polynesian cultures. ● Imported to NZ – Kumara (other crops such as Taro and Banana required higher temperatures). – Dogs (kiore) ● Combination of hunting, fishing, gathering & agriculture. Atua (Gods) Ethics. ● Tapu – Holy, sacred. – Only preists (tohunga) or chiefs can approach. ● Noa – Cursed. – Leads to shame (whakama) ● Utu. – Reciprocation or revenge. ● Northern iwi – Ngāi Takoto • Ngāpuhi • Ngāti Whātua • Ngāpuhi ki Whaingaroa • Ngāti Kahu • Ngāti Kurī • Ngāti Wai • Te Aupōuri • Te Kawerau • Te Rarawa • Te Roroa ● Waikato-Tainui iwi – Ngāi Tai (Ngāti Tai) • Ngāti Hako • Ngāti Haua • Ngāti Hei • Ngāti Huia • Ngāti Mahuta • Ngāti Maniapoto• Ngāti Maru •Ngāti Paoa • Ngāti Whānaunga • Ngāti Pūkenga ki Waiau • Patukirikiri • Ngāti Rāhiri Tumutumu • Ngāti Tamaterā • Ngāti Tara Tokanui • Ngāti Te Ata • Waikato – Tauranga Moana tribes: Ngāi Te Rangi • Ngāti Pūkenga • Ngāti Ranginui ● West coast NI iwi – Ngā Rauru (Ngāti Rauru) • Ngā Ruahine • Tangahoe • Taranaki • Ngā Ruanui • Ngāti Hau • Ngāti Hauiti • Ngāti Mutunga • Ngāti Ruanui • Ngāti Tama‡ • Pakakohi • Ngāti Maru •Poutini • Te Āti Awa ● ● Te Arawa iwi – Ngāti Pikiao • Ngāti Rangiteaorere • Tuhourangi • Uenuku-Kopako • Ngāti Rangitihi • Ngāti Tūwharetoa• Tapuika • Tarawhai • Ngāti Rangiwewehi • Ngāti Tahu • Ngāti Whakaue ● Mataatua iwi – Ngāi Tūhoe • Ngāti Awa • Ngāti Manawa -
The Waikato-Tainui Settlement Act: a New High-Water Mark for Natural Resources Co-Management
Notes & Comments The Waikato-Tainui Settlement Act: A New High-Water Mark for Natural Resources Co-management Jeremy Baker “[I]f we care for the River, the River will continue to sustain the people.” —The Waikato-Tainui Raupatu Claims (Waikato River) Settlement Act 2010 TABLE OF CONTENTS I. INTRODUCTION .................................................................................. 165 II. THE EMERGENCE OF ADAPTIVE CO-MANAGEMENT ......................... 166 A. Co-management .................................................................... 166 B. Adaptive Management .......................................................... 168 C. Fusion: Adaptive Co-management ....................................... 169 D. Some Criticisms and Challenges Associated with Adaptive Co-management .................................................... 170 III. NEW ZEALAND’S WAIKATO-TAINUI SETTLEMENT ACT 2010—HISTORY AND BACKGROUND ...................................... 174 A. Maori Worldview and Environmental Ethics ....................... 175 B. British Colonization of Aotearoa New Zealand and Maori Interests in Natural Resources ............................ 176 C. The Waikato River and Its People ........................................ 182 D. The Waikato River Settlement Act 2010 .............................. 185 Jeremy Baker is a 2013 J.D. candidate at the University of Colorado Law School. 164 Colo. J. Int’l Envtl. L. & Pol’y [Vol. 24:1 IV. THE WAIKATO-TAINUI SETTLEMENT ACT AS ADAPTIVE CO-MANAGEMENT .......................................................................... -
Population Projections 2018-2051 Kaipara District Council
Population Projections 2018-2051 Kaipara District Council October 2020 Authorship This report has been prepared by Nick Brunsdon Email: [email protected] All work and services rendered are at the request of, and for the purposes of the client only. Neither Infometrics nor any of its employees accepts any responsibility on any grounds whatsoever, including negligence, to any other person or organisation. While every effort is made by Infometrics to ensure that the information, opinions, and forecasts are accurate and reliable, Infometrics shall not be liable for any adverse consequences of the client’s decisions made in reliance of any report provided by Infometrics, nor shall Infometrics be held to have given or implied any warranty as to whether any report provided by Infometrics will assist in the performance of the client’s functions. 3 Kaipara Population Projections – October 2020 Table of Contents Executive summary ........................................................................ 4 Introduction ......................................................................................5 Our Approach ..................................................................................6 Employment ................................................................................................................................. 6 Migration .......................................................................................................................................7 Existing Population .................................................................................................................... -
Legend -Voyage from Hawaiiki
Voyage from Hawaiki The The story of Te Arawa begins in Hawaiki, the distant land of our ancestors. Our iwi (tribe) is named aer the Te Arawa waka that brought them to the shores of Aotearoa. Theirs was an epic ourney; one that took courage, skill, and powerful magic to survive. Houmaitawhi# was a chief of a tribe called Nga# %homairangi in Hawaiki. His family became embroiled in a series of con&icts which lead to the momentous decision to leave. Trouble in Hawaiki The trouble began when the powerful chief Uenuku ate Potakatawhi#, the pet dog of Houmaitawhi#. The chief)s sons Tamatekapua and Whakaturia missed their father)s pet and set out to +nd him, calling his name as they went. When they entered Uenuku)s village they were delighted to hear an answering howl , only to discover that the sound was coming from inside the belly of Uenuku. The two brothers schemed how to take revenge for this insult. They se-led on the idea of stealing kuru (breadfruit) from Uenuku)s precious tree. Night aer night, they crept up to his house on s#lts and took as much as they could carry. .ut before long, they were found out. A violent ba-le ensued. Tamatekapua)s forces won the +ght, but Houmaitawhi# told his son to seek out a peaceful life in a new land. So he began to make prepara#ons to leave Hawaiki forever. Houmaitawhi# was too old to go himself. So he appointed his son Tamatekapua leader of the e0pedi#on. The Voyage Begins A great tree was felled and the waka (canoe) was built, ready to take on the fearsome ocean waves.