Stages of the Radicalization and Deradicalization Process
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Islamophobia and Religious Intolerance: Threats to Global Peace and Harmonious Co-Existence
Qudus International Journal of Islamic Studies (QIJIS) Volume 8, Number 2, 2020 DOI : 10.21043/qijis.v8i2.6811 ISLAMOPHOBIA AND RELIGIOUS INTOLERANCE: THREATS TO GLOBAL PEACE AND HARMONIOUS CO-EXISTENCE Kazeem Oluwaseun DAUDA National Open University of Nigeria (NOUN), Jabi-Abuja, Nigeria Consultant, FARKAZ Technologies & Education Consulting Int’l, Ijebu-Ode [email protected] Abstract Recent events show that there are heightened fear, hostilities, prejudices and discriminations associated with religion in virtually every part of the world. It becomes almost impossible to watch news daily without scenes of religious intolerance and violence with dire consequences for societal peace. This paper examines the trends, causes and implications of Islamophobia and religious intolerance for global peace and harmonious co-existence. It relies on content analysis of secondary sources of data. It notes that fear and hatred associated with Islām and persecution of Muslims is the fallout of religious intolerance as reflected in most melee and growingverbal attacks, trends anti-Muslim of far-right hatred,or right-wing racism, extremists xenophobia,. It revealsanti-Sharī’ah that Islamophobia policies, high-profile and religious terrorist intolerance attacks, have and loss of lives, wanton destruction of property, violation led to proliferation of attacks on Muslims, incessant of Muslims’ fundamental rights and freedom, rising fear of insecurity, and distrust between Muslims and QIJIS, Vol. 8, No. 2, 2020 257 Kazeem Oluwaseun DAUDA The paper concludes that escalating Islamophobic attacks and religious intolerance globally hadnon-Muslims. constituted a serious threat to world peace and harmonious co-existence. Relevant resolutions in curbing rising trends of Islamophobia and religious intolerance are suggested. -
Inquiry Into the Status of the Human Right to Freedom of Religion Or Belief
Inquiry into the status of the Human Right to Freedom of Religion or Belief Submission: Inquiry into the status of the human right to freedom of religion or belief This purpose of this submission is to raise the committee’s awareness that Islam: - militates against “the enjoyment of freedom of religion or belief” - incites to “violations or abuses” of religious freedom - is antithetical and inimical to the “protection and promotion of freedom of religion or belief” Any inquiry into “the human right to freedom of religion or belief” which avoids examining arguably the largest global threat to those freedoms would be abdicating its responsibility to fully inform its stakeholders. Whether it is the nine Islamic countries in the top ten of the World Watch List of Christian Persecution(1), crucifix-wearing “Christians in Sydney fac(ing) growing persecution at the hands of Muslim gangs”(2) or the summary execution of those who blaspheme or apostatise(3), Islam, in practice and in doctrine, militates against “the human right to freedom of religion or belief”. The purpose of this submission is not to illustrate “the nature and extent of (Islamic) violations and abuses of this right” [which are well-documented elsewhere(4)] but to draw the committee’s attention to the Islamic doctrinal “causes of those violations or abuses”. An informed understanding of Islam is crucial to effectively addressing potential future conflicts between Islamic teachings which impact negatively on “freedom of religion or belief” and those Western freedoms we had almost come to take for granted, until Islam came along to remind us that they must be ever fought for. -
Australia Muslim Advocacy Network
1. The Australian Muslim Advocacy Network (AMAN) welcomes the opportunity to input to the UN Special Rapporteur on the Freedom of Religion or Belief as he prepares this report on the Impact of Islamophobia/anti-Muslim hatred and discrimination on the right to freedom of thought, conscience religion or belief. 2. We also welcome the opportunity to participate in your Asia-Pacific Consultation and hear from the experiences of a variety of other Muslims organisations. 3. AMAN is a national body that works through law, policy, research and media, to secure the physical and psychological welfare of Australian Muslims. 4. Our objective to create conditions for the safe exercise of our faith and preservation of faith- based identity, both of which are under persistent pressure from vilification, discrimination and disinformation. 5. We are engaged in policy development across hate crime & vilification laws, online safety, disinformation and democracy. Through using a combination of media, law, research, and direct engagement with decision making parties such as government and digital platforms, we are in a constant process of generating and testing constructive proposals. We also test existing civil and criminal laws to push back against the mainstreaming of hate, and examine whether those laws are fit for purpose. Most recently, we are finalising significant research into how anti-Muslim dehumanising discourse operates on Facebook and Twitter, and the assessment framework that could be used to competently and consistently assess hate actors. A. Definitions What is your working definition of anti-Muslim hatred and/or Islamophobia? What are the advantages and potential pitfalls of such definitions? 6. -
Report on Official Visit of the OSCE PA
AD HOC COMMITTEE ON COUNTERING TERRORISM OFFICIAL VISIT TO NORWAY 14-15 January 2020 NOTE-TO-THE-FILE Introduction On the 14th-15th of January 2020, the OSCE PA Ad Hoc Committee on Countering Terrorism (CCT) conducted an official visit to Norway. The 20-member delegation, which consisted of CCT members as well as representatives from the OSCE Transnational Threats Department and the Parliamentary Assembly of the Mediterranean, was led by OSCE PA President George Tsereteli. The visit, initiated by CCT Chair Mr. Abid Q. Raja and organized by the Norwegian Parliament (Stortinget), was also attended by OSCE PA Secretary General Roberto Montella. 1 After being welcomed by the President of the Norwegian Parliament, the delegation paid tribute to the victims of the 22nd July 2011 terror attacks in both Utøya Island and Oslo. During the two- day programme, the delegation also had the opportunity to meet with the Minister of Justice and the Minister of Climate and Environment, the Governing Mayor of Oslo, several members of the Labour Party and the Worker’s Youth League, as well as with representatives of the Norwegian Police Security Service, Norwegian Correctional System, the 22nd July Commission, the 22nd July Parliamentary Committee, the 22nd July Support Group and academia. Notably, many interlocutors had first-hand experience of the 22nd July 2011 tragic events. Ultimately, the visit provided an excellent opportunity to get familiar with the national counter terrorism system and learn more about Norway’s multifaceted response to the 22nd July attacks, which included legislative reform, emergency response preparedness, the prevention of terrorism and radicalization, and the role of public health services. -
Transnational Crimes Among Somali-Americans: Convergences of Radicalization and Trafficking
The author(s) shown below used Federal funding provided by the U.S. Department of Justice to prepare the following resource: Document Title: Transnational Crimes among Somali- Americans: Convergences of Radicalization and Trafficking Author(s): Stevan Weine, Edna Erez, Chloe Polutnik Document Number: 252135 Date Received: May 2019 Award Number: 2013-ZA-BX-0008 This resource has not been published by the U.S. Department of Justice. This resource is being made publically available through the Office of Justice Programs’ National Criminal Justice Reference Service. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Transnational Crimes among Somali-Americans: Convergences of Radicalization and Trafficking Stevan Weine, Edna Erez, and Chloe Polutnik 1 This resource was prepared by the author(s) using Federal funds provided by the U.S. Department of Justice. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. This project was supported by Award No. 2013-ZA-BX-0008, awarded by the National Institute of Justice, Office of Justice Programs, U.S. Department of Justice. The opinions, findings, and conclusions or recommendations expressed in this publication are those of the authors and do not necessarily reflect those of the Department of Justice. 2 This resource was prepared by the author(s) using Federal funds provided by the U.S. Department of Justice. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. -
Īmān, Islām, Taqwā, Kufr, Shirk, and Nifāq: Definitions, Examples and Impacts on Human Life
IIUC Studies 14(2) DOI: https://doi.org/10.3329/iiucs.v14i2.39882 Īmān, Islām, taqwā, kufr, shirk, and nifāq: Definitions, examples and impacts on human life Md. Mahmudul Hassan Centre for University Requirement Courses (CENURC) International Islamic University Chittagong (IIUC), Bangladesh Abstract The Holy Qur‟an encompasses the comprehensive code for mankind to live a rewarding life in this world, to rescue from the Jahannam and to enter the Jannah in the Hereafter. Īmān, Islām, taqwā, kufr, shirk, and nifāq are, the six significant terms, used in the Noble Qur‟an frequently. All of them represent the characteristics of human beings. The possessors of these characters will go to their eternal destination; the Jannah or Jahannam. The Jannah is the aftermath of īmān, Islam and taqwā. On the other hand, kufr, shirk, and nifāq lead to the Jahannam. This study intends to present the definitions and examples of these six terms according to the Qur‟anic statement, and then shed light on the impact of each character on human life quoting the evidence from the Holy Qur‟an and the Traditions of the Prophet Muhammad (PBUH). The possessors of these six remarkable terms are entitled successively as mu'min, muslim, muttaqī to be rewarded Jannah and kafīr, mushrik, and munāfiq to be punished in Jahannam. Keywords The Comprehensive code, Eternal destination, Qur‟anic terms Paper type Literature review 1. Introduction Īmān, Islām, and taqwā are three positive divine instructions whereas, kufr, shirk, and nifāq are three negative characteristics which are strongly prohibited by divine decrees. The Jannah and the Jahannam are two eternal destinations of humanities in the Hereafter. -
The Nature of Islamophobia: a Test of a Tripartite View in Five Countries
Please note: This is a preprint for an article accepted for publication with PSPB. It may be subject to editing and other changes. The nature of Islamophobia: A test of a tripartite view in five countries Fatih Uenal1,2*, Robin Bergh1, Jim Sidanius1, Andreas Zick3, Sasha Kimel4, and Jonas R. Kunst5,6 1 Department of Psychology, Harvard University 2 Department of Psychology, University of Cambridge 3 IKG, University of Bielefeld 4 Department of Psychology, California State University San Marcos 5 Department of Psychology, University of Oslo 6 Center for research on extremism, University of Oslo *Corresponding author Please direct correspondence to Dr. Fatih Uenal, Department of Psychology, University of Cambridge, Old Cavendish Building, Free School Lane, CB2 3RQ, Cambridge, UK, E-mail: [email protected] Word count: 9999 (Excluding title page, tables and figures) Conflict of Interest: None Ethical Approval: This Study partly was approved by Harvard University-Area Committee on the Use of Human Subject (IRB 16-1810). Data Sharing: Please contact the PI for data accessibility. Preregistration: asPredicted #20961 (http://aspredicted.org/blind.php?x=6sk9gm) Acknowledgements: The research was supported, in part, by a post-doctoral stipend from the Humboldt University Berlin within the Excellence Initiative of the states and the federal government (German Research Foundation). We also want to thank the reviewers and editor for their helpful comments. Page 1 of 256 Personality and Social Psychology Bulletin Running head: NATURE OF ISLAMOPHOBIA 1 1 2 3 Abstract 4 5 6 This article provides an examination of the structure of Islamophobia across cultures. Our novel 7 8 measure – the Tripartite Islamophobia Scale (TIS) – embeds three theoretically and statistically 9 10 grounded subcomponents of Islamophobia: anti-Muslim prejudice, anti-Islamic sentiment, and 11 12 conspiracy beliefs. -
Policy Options and Regulatory Mechanisms for Managing Radicalization on the Internet
Policy options and regulatory mechanisms for managing radicalization on the Internet Paris, 30 September 2016 “[…] I firmly believe that in a free democratic society, freedom of speech and expression is one of the most prized freedoms which must be defended and upheld at any cost and this should be particularly so in the land of Voltaire. It is indeed unfortunate that in the world of today, when science and technology have advanced the frontiers of knowledge and mankind is beginning to realize that human happiness can be realized only through inter-dependence and cooperation, the threshold of tolerance should be going down. It is high time man should realize his spiritual dimension and replace bitterness and hatred by love and compassion, tolerance and forgiveness.” Justice Prafullachandra Bhagwati Dan Shefet (Individual Specialist) ACKNOWLEDGEMENTS The author wishes to thank the following for their support, valuable advice and input throughout the drafting of the Report: Dr. Indrajit Banerjee and his team in UNESCO’s Knowledge Societies Division The UNESCO Delegates and Ministries of Justice/Interior of countries that have participated in the Country Survey. Alexander Linden, Honorary advisor to the French Supreme Court Janice Duffy, Researcher, Australia Pavan Duggal, Supreme Court Lawyer, India Tom Høyem, Former Minister in Denmark under Poul Schlüter Francesca Musiani, Researcher at the CNRS Institute for Communication Sciences and Member of the French National Assembly’s Commission on the Law and Rights in the Digital Era Sami Mahbouli, Lawyer at The Tunisian Supreme Court and Columnist Sabine Leutheusser-Schnarrenberger, Former Minister of Justice under Angela Merkel Marc Randazza, First Amendment Attorney, United States Viswa Sadasivan, CEO of Strategic Moves (Consultancy agency in Singapore) and former member of the Singaporean Parliament Mr K. -
Islam and the Salvation of Others
CHAPTER 6 Islam and the Salvation of Others Mohammad Hassan Khalil Abstract A prevailing view in Islamic thought is that at least some non-Muslims will be saved in the afterlife. I submit that the most often-cited scriptural justification for this inclusiv- ist doctrine has been Quran 17:15, specifically the declaration that God does not punish individuals until He has sent them a messenger. Yet since it is not entirely clear what this entails (at what point does one qualify as having received God’s message, and spe- cifically the final message revealed to Muhammad?), Muslim theologians have arrived at a plurality of inclusivisms. In the present article I examine three particularly influ- ential premodern versions of Islamic inclusivism, all of which are commonly cited in modern Muslim writings. Two of these, one espoused by Ibn Taymiyya and the other by Ibn Arabi, correspond roughly to opposing ends of the inclusivist spectrum. The third, championed by Ghazali, represents a middle-of-the-road approach. What happens to non-Muslims in the afterlife? Are they all doomed? Or are they just as likely as Muslims to inhabit Paradise? The disparate responses that Muslim theologians provide to these and related questions reveal the great soteriological schisms that exist in Islamic thought: Exclusivists hold that only Muslims will be saved; inclusivists maintain that salvation may be attained by “sincere,” “righteous” non-Muslims, who, for whatever reason, could not have been expected to recognize the truth of Muhammad’s message; and plural- ists assert that, whatever the circumstances, there are multiple paths that are equally salvific. -
The Christchurch Attack Report: Key Takeaways on Tarrant’S Radicalization and Attack Planning
The Christchurch Attack Report: Key Takeaways on Tarrant’s Radicalization and Attack Planning Yannick Veilleux-Lepage, Chelsea Daymon and Amarnath Amarasingam i The Christchurch Attack Report: Key Takeaways on Tarrant’s Radicalization and Attack Planning Yannick Veilleux-Lepage, Chelsea Daymon and Amarnath Amarasingam ICCT Perspective December 2020 ii About ICCT The International Centre for Counter-Terrorism – The Hague (ICCT) is an independent think and do tank providing multidisciplinary policy advice and practical, solution- oriented implementation support on prevention and the rule of law, two vital pillars of effective counterterrorism. ICCT’s work focuses on themes at the intersection of countering violent extremism and criminal justice sector responses, as well as human rights-related aspects of counterterrorism. The major project areas concern countering violent extremism, rule of law, foreign fighters, country and regional analysis, rehabilitation, civil society engagement and victims’ voices. Functioning as a nucleus within the international counter-terrorism network, ICCT connects experts, policymakers, civil society actors and practitioners from different fields by providing a platform for productive collaboration, practical analysis, and exchange of experiences and expertise, with the ultimate aim of identifying innovative and comprehensive approaches to preventing and countering terrorism. Licensing and Distribution ICCT publications are published in open access format and distributed under the terms of the Creative Commons -
Liberty University the Religious Persecution of Christians a Thesis
Liberty University The Religious Persecution of Christians A Thesis Project Report Submitted to The Faculty of the School of Divinity In Candidacy for the Degree of Doctor of Ministry Department of Christian Leadership and Church Ministries By Novella L. Crudup Lynchburg, Virginia November 2018 Copyright Page Copy © 2018 by Novella L. Crudup All rights reserved iii Liberty University School of Divinity Thesis Project Approval Sheet ________________________________ Dr. Adam McClendon, Mentor _________________________________ Dr. Micheal Pardue, Reader iv THE DOCTOR OF MINISTRY THESIS PROJECT ABSTRACT Novella L. Crudup Liberty University School of Divinity, 2018 Mentor: Dr. Adam McClendon The thesis project addressed the religious persecution of Christians in Kenya, East Africa, and the United States. The problem is that Christians deny Christ to avoid persecution. There is a need for a proposed solution that emphasizes the need to believe that persecution is a reality, and that every believer should anticipate and prepare for it. Furthermore, the proposed solution should emphasize that God has a purpose for allowing Christians to face persecution. The methodology used for this project was qualitative analysis. The researcher applied the content analysis approach towards interpreting the data that was collected from thirty-one participants completing the questionnaire. The content analysis approach revealed five themes instrumental in developing a proposed solution to the problem. The proposed solution is intended to encourage Christians to have a proper mindset related to God’s Word, recognize the importance of spiritual growth, and maintain a focus on eternal rewards. The proposed solution will help Christians maintain a focus on God before, during, and after periods of persecution. -
American Muslims: a New Islamic Discourse on Religious Freedom
AMERICAN MUSLIMS: A NEW ISLAMIC DISCOURSE ON RELIGIOUS FREEDOM A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By John C. R. Musselman, B.A. Georgetown University Washington, D.C. April 13, 2010 AMERICAN MUSLIMS: A NEW ISLAMIC DISCOURSE ON RELIGIOUS FREEDOM John C. R. Musselman, B.A. Mentor: Chris Seiple, Ph.D. ABSTRACT In 1998, the U.S. government made the promotion of religious freedom official policy. This policy has often been met with skepticism and hostility from foreign governments and publics. In the Muslim-majority world, it is commonly seen as an attempt to discredit traditional cultural norms and/or Islamic law, as covert support for American missionary activity, and/or as cultural imperialism. American Muslims could play a key role in changing this perception. To date, the American Muslim community has not become deeply invested in the movement for international religious freedom, but their notable absence has not been treated in any substantial length. This thesis draws on the disciplines of public policy, political science, anthropology, and religious studies to explore this absence, in the process attempting to clarify how the immigrant Muslim American community understands religious freedom. It reviews the exegetical study of Islamic sources in relation to human rights and democracy by three leading American Muslim intellectuals—Abdulaziz Sachedina, M.A. Muqtedar Khan, and Khaled Abou El Fadl—and positions their ideas within the dual contexts of the movement for international religious freedom movement and the domestic political incorporation of the Muslim American community.