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The Prophet Muhammad Reincarnated and His Son, Jesus: Re-Centering Islam Among the Layenne of Senegal
Journal of Historical Geography 42 (2013) 24e35 Contents lists available at ScienceDirect Journal of Historical Geography journal homepage: www.elsevier.com/locate/jhg The Prophet Muhammad reincarnated and his son, Jesus: re-centering Islam among the Layenne of Senegal John Glover Department of History, University of Redlands, 1200 East Colton Avenue, PO Box 3080, Redlands, CA 92373-0999, USA Abstract This article explores how the Layenne of Senegal have employed the historical geography of the Cap Vert peninsula as an archive to effectively re-center the Islamic world away from Arabia to the coast of West Africa. Annual pilgrimages to Layenne religious sites and shrines that serve as lieux de mémoire provide ‘foyers’ on which contemporary collective and individual identities are contemplated with regard to Layenne perceptions of the past. The Layenne historical imagination is tied to the geographic space that constitutes Cap Vert in a symbiotic relationship by which history gives meaning to place and vice versa. While the rituals practiced at the Layenne places of memory revolve around the hagiography of their founder, Seydina Limamou Laye, who claimed to be the Mahdi and the reincarnation of the Prophet Muhammad, the Layenne have also appropriated sites and symbols associated with French colonization and a post-colonial Senegal into a vibrant and fluid conception of modernity that is simultaneously indigenous and global. Ó 2013 Elsevier Ltd. All rights reserved. Keywords: Islam; Senegal; Layenne; Cap Vert; French West Africa; Sites of memory In 1884, a Lebu fisherman on the Cap Vert peninsula in the French colonial officials, and he was briefly imprisoned by the French in 1887 colony of Senegal announced that he was the long-awaited Mahdi, or due to fears, later proven unfounded, that he was gathering arms for the renewer of Islam that would appear at the end of time, and also an anti-colonial jihad. -
MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo
SENEGAL MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo. Disciples of the Baye Fall Dahira of Cheikh Seye Baye perform a religious ceremony, drumming, dancing and singing prayers. While in other countries fundamentalists may prohibit music, it is an integral part of the religious practice in Sufism. Sufism is a form of Islam practiced by the majority of the population of Senegal, where 95% of the country’s inhabitants are Muslim Based on the teachings of religious leader Amadou Bamba, who lived from the mid 19th century to the early 20th, Sufism preaches pacifism and the goal of attaining unity with God According to analysts of international politics, Sufism’s pacifist tradition is a factor that has helped Senegal avoid becoming a theatre of Islamist terror attacks Sufism also teaches tolerance. The role of women is valued, so much so that within a confraternity it is possible for a woman to become a spiritual leader, with the title of Muqaddam Sufism is not without its critics, who in the past have accused the Marabouts of taking advantage of their followers and of mafia-like practices, in addition to being responsible for the backwardness of the Senegalese economy In the courtyard of Cheikh Abdou Karim Mbacké’s palace, many expensive cars are parked. They are said to be gifts of his followers, among whom there are many rich Senegalese businessmen who live abroad. The Marabouts rank among the most influential men in Senegal: their followers see the wealth of thei religious leaders as a proof of their power and of their proximity to God. -
T H I E S 2 0
REPUBLIQUE DU SENEGAL Un Peuple – Un But – Une Foi ------------------ MINISTERE DE L’ECONOMIE, DU PLAN ET DE LA COOPERATION T ------------------ AGENCE NATIONALE DE LA STATISTIQUE ET DE LA DEMOGRAPHIE ------------------ H Service Régional de la Statistique et de la Démographie de Thiès I E S 2 0 1 SITUATION ECONOMIQUE ET 6 SOCIALE REGIONALE 2016 Décembre 2019 COMITE DE DIRECTION Directeur Général Babacar NDIR Directeur Général Adjoint Alé Nar DIOP Conseiller à l’Action régionale Mamadou DIENG Conseiller à l’Action régionale, chargé de mission Saliou MBENGUE COMITE DE REDACTION Chef du Service Régional Oumy LAYE Adjoint du Chef du Service Régional Issa DIOP Assistant, chargé d’études Oumar DIALLO Technicien supérieur Junior Papa Mouhamed BADIANE COMITE DE LECTURE ET DE VALIDATION SECKENE SENE DIRECTION GENERALE AMADOU FALL DIOUF CPCCI SERGE MANEL DSDS IDRISSA DIAGNE ENSAE MAMADOU BALDE ENSAE OMAR SENE ENSAE AWA CISSOKHO FAYE DSDS MM. RAMLATOU DIALLO DSECN MANDY DANSOKHO ENSAE MAMADOU DIENG CAR NDEYE BINTA DIEME COLY DSDS MAMADOU AMOUZOU OPCV ADJIBOU OPPAH BARRY OPCV BINTOU DIACK LY DSECN MAMADOU BAH DMIS EL HADJI MALICK GUEYE DMIS ABDOULAYE TALL OPCV MOMATH CISSE CGP MAHMOUTH DIOUF DSDS MORY DIOUSS DSDS ATOUMANE FALL DSDS ALAIN FRANCOIS DIATTA DMIS AGENCE NATIONALE DE LA STATISTIQUE ET DE LA DEMOGRAPHIE Rocade Fann-Bel Air _Cerf Volant - Dakar. B.P. 116 Dakar R.P. - Sénégal Téléphone (221) 33 869 21 39 / 33 869 21 60 - Fax (221) 33 824 36 15 Site web : www.ansd.sn ; Email: [email protected] Distribution : Division de la Documentation, de la Diffusion et des Relations avec les Usagers Service Régional de la Statistique et de la Démographie de THIES Cité Malick SY, près de la mosquée, Thiès Email: [email protected] BP : 173-A - TEL 33 952 00 40 ii Table des matières CHAPITRE I : PRESENTA TION DE LA REGION ...................................................................... -
Truth, Reconciliation & Reparations Commission (TRRC) Digest Edition 9
Truth, Reconciliation & Reparations Commission (TRRC) Digest Edition 9 #MeToo #SurvivingMelville #IamToufah Presented by: © 2020 ANEKED & The Point Newspaper 1| Photos: ©Jason Florio The Truth, Reconciliation and Reparations Commission (TRRC) is mandated to investigate and establish an impartial historical record of the nature, causes and extent of violations and abuses of human rights committed during the period of July 1994 to January 2017 and to consider the granting of reparations to victims and for connected matters. It started public hearings on 7th January 2019 and will proceed in chronological order, examining the most serious human rights violations that occurred from 1994 to 2017 during the rule of former President Yahya Jammeh. While the testimonies are widely reported in the press and commented on social media, triggering vivid discussions and questions regarding the current transitional process in the country, a summary of each thematic focus/event and its findings is missing. The TRRC Digests seek to widen the circle of stakeholders in the transitional justice process in The Gambia by providing Gambians and interested international actors, with a constructive recount of each session, presenting the witnesses and listing the names of the persons mentioned in relation to human rights violations and – as the case may be – their current position within State, regional or international institutions. Furthermore, the Digests endeavour to highlight trends and patterns of human rights violations and abuses that occurred and as recounted during the TRRC hearings. In doing so, the TRRC Digests provide a necessary record of information and evidence uncovered – and may serve as “checks and balances” at the end of the TRRC’s work. -
Traditional Medicine: Sharing Experiences from the Field Is Dedicated to Our Dear Friend and Colleague, Jean Roche, Who Passed Away As We Were Working on This Book
Traditional Medicine Living Heritage Series Traditional Medicine Sharing Experiences from the Field Eivind Falk Editor-in-Chief Copyright © 2017 ICHCAP, #Heritage Alive. All rights reserved. Printed in the Republic of Korea Published by ICHCAP, 95 Seohak-Ro, Wansan-Gu, Jeonju, Republic of Korea 560-120 #Heritage Alive c/o Eivind Falk: [email protected] All images copyright by the contributing authors unless otherwise indicated. Executive Publisher Kwon Huh Advisory Publishers Seong-Yong Park and Weonmo Park Editor-in-Chief Eivind Falk Editorial Board Mandy Nelson, Jean Roche, Rajiv Trivedi, Emily Drani, Ananya Bhattacharya, Albert vd Zeijden, Salih Taner Serin, Valentina Zingari, Dr. V. Jayaran, Eva Romankova, Harriet Deacon, Joseph Ogieriakhi, Fanny Houët, Ki L eonce, Gabriele Desiderio, Severin Cachat, Seraphin Bute, Robert BD Otto, Okello Quinto, Jorge Gustavo Caicedo and Eivind Falk Proofreader Gaura Mancacaritadipura Project Coordinator Minji Kim Layout and Design Michael Peterson The authors are responsible for the choice and presentation of the facts contained in this book and for the opinions expressed therein, which are not necessarily those of UNESCO and do not commit the organization. The publishers make no claim of authority on the topic. The information in this work expresses the opinions of the authors and their opinions on health practices, but it should not be considered a replacement for professional medical advice. Consult with a professional medical practitioner for your individual needs. ISBN 9791195429493 93510 Traditional Medicine: Sharing Experiences from the Field is dedicated to our dear friend and colleague, Jean Roche, who passed away as we were working on this book. Jean was active in the ICH NGO Forum since its founding and a member of the #HeritageAlive Editorial Board from the start. -
Emerging Powers in Africa
EMERGING POWERS IN AFRICA KEY DRIVERS, DIFFERING INTERESTS, AND FUTURE PERSPECTIVES Authors: Khalid Chegraoui, Rida Lyammouri & Maha Skah EMERGING POWERS IN AFRICA KEY DRIVERS, DIFFERING INTERESTS, AND FUTURE PERSPECTIVES Authors: Khalid Chegraoui, Rida Lyammouri & Maha Skah Table of Contents Introduction 5 Russia in Africa 7 Turkey’s expanding footprint in Africa 14 Israel in Africa 21 Gulf countries in Africa 32 Conclusion 46 Emerging powers in Africa: key drivers, differing interests, and future perspectives Introduction The COVID-19 pandemic has been characterized by a shifting balance of power, with some analysts even predicting a new international order in the making. Emerging powers are contributing to the changing power dynamics by competing to increase the influence they have in political, economic, and security spheres. Africa is one of the key spaces where such strategic efforts have been taking place. In such a context, this paper assesses key drivers of emerging powers’ growing engagement in Africa, makes some comparisons of the roles they have played during the pandemic, and discusses how this may affect their future relationships with African countries. More specifically, the paper explores how Russia, Turkey, Israel, Saudi Arabia, the UAE, Qatar, and Iran have sought to establish relations and advance their interests throughout the African continent. Scope and delimitation of the study There is no standard definition of what can be considered an ‘emerging power’. The list of states considered as “emerging powers” is the source of contention and differs depending on the research topic1. Overall, the term indicates a recognition of the increasing presence of some countries in global affairs. -
China-Assisted Wrestling Arena Welcomed by Senegalese Society by Hu Zexi, Zhang Penghui, Li Zhiwei, Liu Lingling from People’S Daily
China-assisted wrestling arena welcomed by Senegalese society By Hu Zexi, Zhang Penghui, Li Zhiwei, Liu Lingling from People’s Daily A China-aided arena for traditional Senegalese wrestling, a gift presented by China to the West African country, is greeted by all locals of the sports-loving country, who believe that as an epitome of bilateral cooperation, the project not only brings tangible benefits to locals, but also adds impetus for local development. “The National Grand Theater, the Museum of Black Civilization and the National Wrestling Arena, built with Chinese assistance, stand as important venues to carry forward the culture and traditions of Senegal,” Chinese President Xi Jinping wrote in a signed article published on mainstream Senegalese newspaper ahead of his state visit to the African country. The upcoming delivery of the monumental structure designed by Chinese companies and being built by them is a big event for local residents, since wrestling is a national sport that has conquered the heart of all Senegalese. As an immensely popular sport in Senegal, wrestling also means “remain true to original aspiration, and strive for glory” in local language. The modern structure, sitting on 7 hectares of land with 18,000 square meters of floor area, is soon be delivered after two-year-long construction. Senegalese government acknowledged the construction of the project in the exchange notes it inked with Chinese government in February 2014, and then signed construction contract with Hunan Construction Engineering Group in December 2015. Comparing the structure as “a precious gemstone in Dakar, capital and largest city of Senegal”, the mainstream Senegalese newspaper Le Soleil said it will “shine on the whole West Africa”. -
PANTHÉON-SORBONNE MASTER Erasmus Mundus TPTI
z UNIVERSITÉ PARIS 1 – PANTHÉON-SORBONNE UFR d’Histoire / Département d’Histoire des Techniques MASTER Erasmus Mundus TPTI Techniques, Patrimoine, Territoires de l’Industrie : Histoire, Valorisation, Didactique Mémoire de Master 2 L’HISTOIRE DE LA FONDERIE ARTISANALE D’ALUMINIUM : UN PATRIMOINE MÉCONNU POUR UN PRODUIT POPULAIRE DANS LA VILLE DE DAKAR DE 1940 À NOS JOURS. THE STORY OF THE ARTISANAL ALUMINIUM FOUNDRY : AN UNKNOWN HERITAGE FOR A POPULAR PRODUCT IN THE CITY DAKAR FROM 1940 TO THE PRESENT DAY. Présenté par : MAGUEYE THIOUB Sous la direction du Professeur émérite Anne-Françoise Garçon Année Académique : 2017 – 2018 TABLES DES MATIÈRES TABLES DES MATIÈRES ....................................................................................................... 2 DÉDICACES ............................................................................................................................. 4 REMERCIEMENTS .................................................................................................................. 5 SINGLES ET ABBREVIATIONS ............................................................................................ 6 ILLUSTRATIONS .................................................................................................................... 7 LISTE DES TABLEAUX .......................................................................................................... 8 Avant-propos ............................................................................................................................. -
MWL in the Field
True Muslims seeks harmony with everyone, regardless of religion or nationality. — His Excellency Sheikh Dr. Mohammad bin Abdulkarim Al-Issa About the MWL The Muslim World League is a non-governmental international organization based in Mecca. Its goal is to clarify the true message of Islam. In order to fulfill his dream for an Islamic Ummah, Crown Prince Faisal, the third son of King Abdulaziz ibn Muhammad Al Saud, founded the Muslim World League during the meeting of the general Islamic Conference on May 18, 1962. The establishment of the MWL continued the vision of the Crown Prince to enlighten and educate the international Muslim community, which began with the founding by the Crown Prince of the Islamic University of Madinah in 1961. The Muslim World League has grown into a worldwide charity to which the Saudi Royal Family remains an active donor. Ascending to the throne as King Faisal in November 1964, the Saudi leader remained steadfast in his faith, proclaiming “I beg of you, brothers, to look upon me as both brother and servant. ‘Majesty’ is reserved to God alone and ‘the throne’ is the throne of the Heavens and Earth.” Contents JULY 2019 | VOLUME 47 | ISSUE 7 1. The Month in Review The MWL in late June and July. Most significant news highlights of the month.. ...4 2. Editorial Leaders Letter from the Editor: MWL & Africa: Giving Hope by Taking Action ...............8 Editorial Leader: Humanitarianism: An Islamic Imperative. ......................10 Editorial Leader: The Dakar Conference: “Islamic Thought: Approaches and Methods”. .................................14 Editorial Leader: “Doing Good in Ghana .......................................18 3. -
Aspects of Masculinity in Francophone African Women's Writing
Through A Female Lens: Aspects of Masculinity in Francophone African Women's Writing Item Type text; Electronic Dissertation Authors Mutunda, Sylvester Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 30/09/2021 13:05:32 Link to Item http://hdl.handle.net/10150/194161 THROUGH A FEMALE LENS: ASPECTS OF MASCULINITY IN FRANCOPHONE AFRICAN WOMEN’S WRITING By Sylvester N. Mutunda _____________________ Copyright © Sylvester N. Mutunda 2009 A Dissertation Submitted to the Faculty of the DEPARTMENT OF FRENCH AND ITALIAN In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY WITH A MAJOR IN FRENCH In the Graduate College THE UNIVERSITY OF ARIZONA 2009 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Sylvester Mutunda entitled Through A Female Lens: Aspects of Masculinity in Francophone African Women’s Writing and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy ___________________________________________ Date: 5/01/09 Irène Assiba d’Almeida ___________________________________________ Date: 5/01/09 Jonathan Beck ___________________________________________ Date: 5/01/09 Phyllis Taoua Final approval and acceptance of this dissertation is contingent upon the candidate's submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Casamance, 1885-2014
MAPPING A NATION: SPACE, PLACE AND CULTURE IN THE CASAMANCE, 1885-2014 A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Mark William Deets August 2017 © 2017 Mark William Deets MAPPING A NATION: SPACE, PLACE AND CULTURE IN THE CASAMANCE, 1885-2014 Mark William Deets Cornell University This dissertation examines the interplay between impersonal, supposedly objective “space” and personal, familiar “place” in Senegal’s southern Casamance region since the start of the colonial era to determine the ways separatists tried to ascribe Casamançais identity to five social spaces as spatial icons of the nation. I devote a chapter to each of these five spaces, crucial to the separatist identity leading to the 1982 start of the Casamance conflict. Separatists tried to “discursively map” the nation in opposition to Senegal through these spatial icons, but ordinary Casamançais refused to imagine the Casamance in the same way as the separatists. While some corroborated the separatist imagining through these spaces, others contested or ignored it, revealing a second layer of counter-mapping apart from that of the separatists. BIOGRAPHICAL SKETCH Mark W. Deets is a retired Marine aviator and a PhD candidate in African History at Cornell University. Deets began his doctoral studies after retiring from the Marine Corps in 2010. Before his military retirement, Deets taught History at the U.S. Naval Academy. Previous assignments include postings as the U.S. Defense and Marine Attaché to Senegal, The Gambia, Guinea-Bissau, Cape Verde, and Mauritania (2005-2007), as a White House Helicopter Aircraft Commander (HAC) and UH-1N “Huey” Operational Test Director with Marine Helicopter Squadron One (1999-2002), and as Assistant Operations Officer and UH-1N Weapons and Tactics Instructor with the “Stingers” of Marine Light Attack Helicopter Squadron 267 (1993-1998). -
Abduh, Mohammad, 98 Abou Ubaydata Mosque (Unite 26), 61
INDEX Abduh, Mohammad, 98 111,113-14,116,118-21,123,130, Abou Ubaydata mosque (Unite 26), 61, 65 132n4,162n157,214,239-40,267; accommodation, 3, 5-6, 8, 37, 76-77, 80, lack of, in The Gambia, 142, 144, 152, 82-83, 87n13,91,99, 240, 245, 248 156 Afghani, Jamal AI-Din AI-, 119 Arabisantes (female scholars), 215 African Islam, 1-2, 132n3, 140, 156, 157n8, Arabisants, 65, 69n34 190-91; Islam in Africa vs., 6, 114 Arab Muslim world, 2, 7,11, 15n18 , 61-62, Africanization ofIslam, Islamization ofAfrica 79,156,215,258-59,265,268. See vs.,3,91-92,133n28 alsospecific countries and regions Afrique Nouvelle (newspaper), 119 Arberry, A. J., 87n46 Afrique Occidentale Francaise (AOF), 29, architecture, 9, 63-65 42n42,44n66 Archives Nationales de France Section Ahmadinejad, President, 117, 134n44 d'Outer-Mer (ANFOM), 44n67 AI-Azhar University (Cairo), 32,119 aristocracy, 4,75,77-78, 86n15, 91, 93 AI-Bakri,40n5, 41n24, 86n13 Asad, Talal, 98,112-13, 132nn alcohol and tobacco, 8, 53, 96,101,263 Ashura,121 AI-Falah mosque (Dakar), 61 Ashura conference, 124, 125, 135n78 Algeria, 118, 134n63, 214 assimilation, 6 AI-Ghazali,98-100 Association des Eleveset Etudiants Musulmans AI-Hajj Ibrahim Derwiche Mosque (Dakar), du Senegal (AEEMS), 215, 218-19, 127-28, 128-29 223,226 Ali, Imam, 116, 126-27, 135n86 Association des Etudiants Musulmans de Alidou, Ousseina, 228nl i'Universite de Dakar (AEMUD), 215, Almada, Andre Alvares d' , 40n12 217-21,224,226 Almoravid movement, 22, 40n5, 77, 132n17 Association des Femmes de la Cite de Ngalele, alms seeking, 25, 34-35, 37-38 57-58 Al-Naqar, Umar, 40n5 Association des]eunes Mourides, 244 AI-Sadi,22 Association Fatima Zahra, 123 Alvares,Andre, 172 associationist Islam, 215-16, 240-45, Aly Yacine (PSLF) Centre Islamique de 249n24 Rechercheet d'Information, 114, 121 Association Musulmane des Etudiants 23, 122, 135n73.