Divine Science: Reevaluating Rambam's View of Ma'aseh
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TTHHOUGHTTSS OOFF EETTHHEERRNNAALL WIISSDOOMM Chosen Thoughts of spiritual Teachers of the UNIVERSAL BROTHERHOOD OF LIGHT EEnnccyyccllooppeeddiiaa for QQuueessttiioonnss ccoonncceerrnniinngg DDaaiillyy LLiiffee eeBBooookk 11-- 1111 Understand Life and myself anew: clear Answers to Questions concerning Daily Life www.realpeacework-akademie.info/jena UN D E RS T A N D L IIFE A N D M Y S E L F A N E W : C L E A R A N S W E R S T O Q U E S T I O N S C O N C E R N I N G D A I L Y L I F E b PPuubblliisshheerr Loovvee(+)Wissddoomm(=)TTrruutthh UN D E R S T A N D L IIFE A N D M Y S E L F A N E W : C L E A R A N S W E R S T O Q U E S T I O N S C O N C E R N I N G D A I L Y L I F E eBook 01: Means to bring ‘on ’ Prenatal Education & Spiritual Electroplating eBook 02: A new Light on Prayer eBook 03: The Importance of having an High Ideal eBook 04: Master & Discipleship eBook 05: The Kingdom of God & His Righteousness eBook 06: The Two Principles – Masculine and Feminine eBook 07: Angels & the Tree of Life eBook 08: The Sublime Origin and Goal of Sexuality and the Sexual Force eBook 09: The hidden capacity of Human beings eBook 10: Being Member of a Family …and its different Connections with the world eBook 11: The Reasons behind Suffering eBook 12: The Cosmic meaning of Marriage eBook 42: Why we should accept Reincarnation eBook 13: Holidays eBook 43: A Servant of God eBook 14: Music and Creation eBook 44: Becoming a Spiritual Disciple eBook 15: The Quintessence of Christianity eBook 45: How to work for Peace in the World eBook 16: Purity as the -
Mishnah: the New Scripture Territories in the East
176 FROM TEXT TO TRADITION in this period was virtually unfettered. The latter restriction seems to have been often compromised. Under the Severan dynasty (193-225 C.E.) Jewish fortunes improved with the granting of a variety of legal privileges culminating in full Roman citizenship for Jews. The enjoyment of these privileges and the peace which Jewry enjoyed in the Roman Empire were·· interrupted only by the invasions by the barbarians in the West 10 and the instability and economic decline they caused throughout the empire, and by the Parthian incursions against Roman Mishnah: The New Scripture territories in the East. The latter years of Roman rule, in the aftermath of the Bar Kokhba Revolt and on the verge of the Christianization of the empire, were extremely fertile ones for the development of . The period beginning with the destruction (or rather, with the Judaism. It was in this period that tannaitic Judaism came to its restoration in approximately 80 C.E.) saw a fundamental change final stages, and that the work of gathering its intellectual in Jewish study and learning. This was the era in which the heritage, the Mishnah, into a redacted collection began. All the Mishnah was being compiled and in which many other tannaitic suffering and the fervent yearnings for redemption had culmi traditions were taking shape. The fundamental change was that nated not in a messianic state, but in a collection of traditions the oral Torah gradually evolved into a fixed corpus of its own which set forth the dreams and aspirations for the perfect which eventually replaced the written Torah as the main object holiness that state was to engender. -
Melilah Agunah Sptib W Heads
Agunah and the Problem of Authority: Directions for Future Research Bernard S. Jackson Agunah Research Unit Centre for Jewish Studies, University of Manchester [email protected] 1.0 History and Authority 1 2.0 Conditions 7 2.1 Conditions in Practice Documents and Halakhic Restrictions 7 2.2 The Palestinian Tradition on Conditions 8 2.3 The French Proposals of 1907 10 2.4 Modern Proposals for Conditions 12 3.0 Coercion 19 3.1 The Mishnah 19 3.2 The Issues 19 3.3 The talmudic sources 21 3.4 The Gaonim 24 3.5 The Rishonim 28 3.6 Conclusions on coercion of the moredet 34 4.0 Annulment 36 4.1 The talmudic cases 36 4.2 Post-talmudic developments 39 4.3 Annulment in takkanot hakahal 41 4.4 Kiddushe Ta’ut 48 4.5 Takkanot in Israel 56 5.0 Conclusions 57 5.1 Consensus 57 5.2 Other issues regarding sources of law 61 5.3 Interaction of Remedies 65 5.4 Towards a Solution 68 Appendix A: Divorce Procedures in Biblical Times 71 Appendix B: Secular Laws Inhibiting Civil Divorce in the Absence of a Get 72 References (Secondary Literature) 73 1.0 History and Authority 1.1 Not infrequently, the problem of agunah1 (I refer throughout to the victim of a recalcitrant, not a 1 The verb from which the noun agunah derives occurs once in the Hebrew Bible, of the situations of Ruth and Orpah. In Ruth 1:12-13, Naomi tells her widowed daughters-in-law to go home. -
Cosmos: a Spacetime Odyssey (2014) Episode Scripts Based On
Cosmos: A SpaceTime Odyssey (2014) Episode Scripts Based on Cosmos: A Personal Voyage by Carl Sagan, Ann Druyan & Steven Soter Directed by Brannon Braga, Bill Pope & Ann Druyan Presented by Neil deGrasse Tyson Composer(s) Alan Silvestri Country of origin United States Original language(s) English No. of episodes 13 (List of episodes) 1 - Standing Up in the Milky Way 2 - Some of the Things That Molecules Do 3 - When Knowledge Conquered Fear 4 - A Sky Full of Ghosts 5 - Hiding In The Light 6 - Deeper, Deeper, Deeper Still 7 - The Clean Room 8 - Sisters of the Sun 9 - The Lost Worlds of Planet Earth 10 - The Electric Boy 11 - The Immortals 12 - The World Set Free 13 - Unafraid Of The Dark 1 - Standing Up in the Milky Way The cosmos is all there is, or ever was, or ever will be. Come with me. A generation ago, the astronomer Carl Sagan stood here and launched hundreds of millions of us on a great adventure: the exploration of the universe revealed by science. It's time to get going again. We're about to begin a journey that will take us from the infinitesimal to the infinite, from the dawn of time to the distant future. We'll explore galaxies and suns and worlds, surf the gravity waves of space-time, encounter beings that live in fire and ice, explore the planets of stars that never die, discover atoms as massive as suns and universes smaller than atoms. Cosmos is also a story about us. It's the saga of how wandering bands of hunters and gatherers found their way to the stars, one adventure with many heroes. -
Biblical Cosmology: the Implications for Bible Translation
Journal of Translation, Volume 9, Number 2 (2013) 1 Biblical Cosmology: The Implications for Bible Translation John R. Roberts John Roberts is a Senior Linguistics Consultant with SIL International. He has a Ph.D. in Linguistics from University College London. From 1978 to 1998 John supervised the Amele language project in Papua New Guinea during which time translations of Genesis and the New Testament were completed. John has taught graduate level linguistics courses in the UK, USA, Sweden, S. Korea and W. Asia. He has published many articles in the domains of descriptive linguistics and Bible translation and several linguistics books. His current research interest is to understand Genesis 1–11 in an ancient Near East context. Abstract We show that the creation account in Genesis 1.1–2.3 refers to a worldview of the cosmos as the ancient Mesopotamians and ancient Egyptians understood it to be. These civilisations left behind documents, maps and iconography which describe the cosmological beliefs they had. The differences between the biblical cosmology and ancient Near East cosmologies are observed to be mainly theological in nature rather than cosmological. However, the biblical cosmology is conceptually different to a modern view of the cosmos in significant ways. We examine how a range of terms are translated in English Bible translations, including ḥōšeḵ, təhôm, rāqîᵃʿ, hammayim ʾăšer mēʿal lārāqîᵃʿ, and mayim mittaḥaṯ lā’āreṣ, and show that if the denotation of these terms is in accordance with a modern worldview then this results in a text that has incongruities and is incoherent in the nature of the cosmos it depicts. -
Nature Is a Heraclitean Fire"
' • Studies in the Spirituality of Jesuits JAN 14199? "Nature Is a Heracliteari Fire" Reflections on Cosmology in an Ecological Age LIBRARY 'BK David S. Toolan, S.J. 23/5 November 1991 \J Pot t t->, THE SEMINAR ON JESUIT SPIRITUALITY A group of Jesuits appointed from their provinces in the United States. The Seminar studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially American Jesuits, and communicates the results to the members of the provinces. This is done in the spirit of Vatican IPs recommendation to religious institutes to recapture the original in- spiration of their founders and to adapt it to the circumstances of modern times. The Seminar welcomes reactions or comments in regard to the material which it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, and laity, to both men and women. Hence the Studies, while meant especially for American Jesuits, are not exclusively for them. Others who may find them helpful are cordially welcome to read them. CURRENT MEMBERS OF THE SEMINAR John F. Baldovin, S.J., teaches both historical theology and liturgical theology at the Jesuit School of Theology at Berkeley, CA (1991). John B. Breslin, S.J., directs the Georgetown University Press and teaches English at Georgetown University in Washington, DC (1990). Michael L. Cook, S.J., teaches systematic theology at Gonzaga University in Spokane, WA (1991). Brian E. Daley, S.J., teaches hisorical theology at the Weston School of Theology in Cambridge, MA (1991). -
The Israel Koschitzky Virtual Beit Midrash
The Israel Koschitzky Virtual Beit Midrash Special Holiday Shiur Yeshivat Har Etzion CHANUKA AND PURIM: A STUDY OF THEIR DIFFERENCES by Rabbi Nathaniel Helfgot I - Introduction From a purely halakhic point of view, we generally regard Chanuka and Purim as equal in status. Both festivals are de-rabanan (rabbinically mandated), and the issue of "pirsum ha-nes" (publicizing the miracle) is central to both of them. This trend of thought finds expression in the Rambam's Mishneh Torah. As opposed to the other festivals, the halakhot of which are all dealt with individually - e.g. Hilkhot Shevitat He-asor (Yom Kippur), Hilkhot Chametz U-matza (Pesach) etc., the Rambam gives a joint heading to the laws of Chanuka and Purim: Hilkhot Megilla Ve- Chanuka. The first two chapters deal with the laws of Purim, and the third and fourth chapters deal with the laws of Chanuka. In addition, the Rambam further emphasizes the connection between these two festivals in his laws of Chanuka. In 3:3 he writes: And these days are called Chanuka, and eulogies and fasting are forbidden on them as on the days of Purim. And it is a mitzva to light candles on these days based on divrei soferim, as is the reading of the Megilla. And further on, in halakha 4, the Rambam draws the following parallel: All those obligated to hear the reading of the Megilla are also obligated to light candles on Chanuka. II - Differences Based on "Divrei Kabbala" Clearly, though, these quotations do not reflect the whole picture. The most obvious difference between Chanuka and Purim is that in contrast to Chanuka, on Purim we have a text - Megillat Ester, which is part of the kitvei kodesh. -
Eco-Theology: Aiga – the Household of Life
ECO-THEOLOGY: AIGA – THE HOUSEHOLD OF LIFE A PERSPECTIVE FROM LIVING MYTHS AND TRADITIONS OF SAMOA Ama’amalele Tofaeono ECO-THEOLOGY: AIGA – THE HOUSEHOLD OF LIFE A PERSPECTIVE FROM LIVING MYTHS AND TRADITIONS OF SAMOA World Mission Script 7 All rights reserved. No part of this publication may be reproduced or stored in a retrieval system, or trans- mitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the Erlanger Verlag für Mission und Ökumene. Die Deutsche Bibliothek – CIP-Einheitsaufnahme Tofaeono, Ama’amalele: Eco-theology: Aiga – the household of life : a perspective from living myths and traditions of Samoa / by Ama’amalele Tofaeono. – Erlangen : Erlanger Verl. für Mission und Ökumene, 2000 (World Mission Script ; 7) Zugl.: Neuendettelsau, Augustana-Hochsch., Diss., 2000 ISBN 3-87214-327-1 © 2000 Erlanger Verlag für Mission und Ökumene, Erlangen Layout: Andreas-Martin Selignow – www.selignow.de Printed by Freimund-Druckerei, Neuendettelsau CONTENTS ACKNOWLEDGEMENTS ................................................................................................ 11 0. GENERAL INTRODUCTION ......................................................................... 13 0.1. Identification and Exposition of the Eco-Theological Problem ....................... 13 0.2. A Jewish Perspective .............................................................................................. 15 0.3. Thesis Statements ................................................................................................... -
1 Exploring the Cosmos: the Rhetoric of Successful
EXPLORING THE COSMOS: THE RHETORIC OF SUCCESSFUL SCIENCE TELEVISION By ALEXANDREA MATTHEWS A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN MASS COMMUNICATION UNIVERSITY OF FLORIDA 2015 1 © 2015 Alexandrea Matthews 2 To my mom, Dina Matthews, for the never-ending love, encouragement, and support 3 ACKNOWLEDGEMENTS I thank my chair, Dr. Debbie Treise, who not only guided me through my thesis but my entire graduate school experience. She has been patient and always accommodating, answering my many questions by e-mail almost immediately, even on weekends, and always found time for me despite her busy schedule. Through the research, coding, and analysis, she has always offered me invaluable insight and editing. I could not be more grateful to have had such a caring, supportive, and experienced thesis chair, advisor, and professor. Thank you for always going above and beyond in these roles. I also thank my other two committee members, Dr. Johanna Cleary and Dr. Elizabeth Lada. They have been supportive and enthusiastic about my research from the beginning and have offered me guidance that really shaped my methodology and research. Dr. Cleary gave me insight from her expertise in telecommunications and offered many great suggestions. Dr. Lada helped me from her expertise in astronomy, as both a committee member and a professor, who gave me the knowledge to approach my thesis from a more informed perspective. I am so thankful to have had such an experienced, diverse committee which could offer me guidance from multiple areas. -
In Genesis 1.1-2.4A Ellen Van Wolde Journal for the Study of the Old Testament 2009 34: 3 DOI: 10.1177/0309089209348155
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/82281 Please be advised that this information was generated on 2021-10-09 and may be subject to change. Journal for the Study of the Old Testament http://jot.sagepub.com/ Why the Verb ????? Does Not Mean 'to Create' in Genesis 1.1-2.4a Ellen Van Wolde Journal for the Study of the Old Testament 2009 34: 3 DOI: 10.1177/0309089209348155 The online version of this article can be found at: http://jot.sagepub.com/content/34/1/3 Published by: ®SAGE http://www.sagepublications.com Additional services and information for Journal for the Study of the Old Testament can be found at: Email Alerts: http://jot.sagepub.com/cgi/alerts Subscriptions: http://jot.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://jot.sagepub.com/content/34/1/3.refs.html >> Version of Record - Jan 11, 2010 What is This? Downloaded from jot.sagepub.com at Universiteitsbibliotheek on November 16, 2011 Journal for the Study of the Old Testament Vol 34.1 (2009): 3-23 © The Author(s), 2009. Reprints and Permissions: http://www.sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0309089209348155 http://JSOT.sagepub.com Why the Verb Does Not Mean ‘to Create’ in Genesis 1.1-2.4a ELLEN VAN WOLDE Faculteit Religiewetenschappen/Theologie, Radbouduniversiteit Nijmegen, P.O. Box 9103, NL-6500 HD Nijmegen, The Netherlands Abstract The linguistic and textual examination of the seven usages of the verb in Genesis 1 leads to the conclusion that the verb in Genesis 1 does not mean ‘to create’ but ‘to separate’. -
A Biblical Theology of the Flood
Andrews University Digital Commons @ Andrews University Faculty Publications 2000 A Biblical Theology of the Flood Richard M. Davidson Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Recommended Citation Davidson, Richard M., "A Biblical Theology of the Flood" (2000). Faculty Publications. 2096. https://digitalcommons.andrews.edu/pubs/2096 This Contribution to Book is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. 443 A Biblical Theology of the Flood (Outline of Presentation) by Richard M. Davidson Andrews University 26th Seminar on the Integration of Faith and Learning Lorna Linda, CA Wednesday, July 19, 2000 Introduction A. Terminology: mabbQl (13x) and several other tenns B. Extra-biblical Flood stories 1. Flood stories are almost universal (see Nelson, Deluge in Stone) 2. Stories nearest area of dispersion closest to Biblical account 3. Four main flood stories from Mesopotamian sources a. Eridu Genesis (Sumerian, ca. 1600 B.C.)-see T. Jacobsen, JBL 100 (1981): 513- 529 = Creation, Antediluvian Period, Flood b. Atrahasis Epic (Old Babylonian version, ca. 1600 B.C.)-see w. G. Lambert and A. R. Millard, Atrahasis (Oxford, 1969) =Creation, Antediluvian, Flood c. Gilgamesh Epic, 11th tablet (Neo-Assyrian version, 8th-7th cent. B.C.)-see Pritchard, ANET, pp. 23-26; and Alexander Heidel, The Gilgamesh Epic and OT Parallels (Chicago: University Press, 1946) = only Flood d. Berossus' account (Babylonian priest 3rd cent. B.C.)-see Lambert and Millard, pp. -
Adas Torah Journal of Torah Ideas
• NITZACHONניצחון Adas Torah Journal of Torah Ideas VOLUME 1:1 • PESACH - SHAVUOS 5774 • LOS ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 1:1 Pesach – Shavuos 5774 Adas Torah 1135 South Beverly Drive Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Michael A. Horowitz, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Penina Apter, Copy Editor Rabbi Andi Yudin, Copy Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 1:1 • PESACH - SHAVUOS 5774 דברי חכמים Rabbi Dovid Revah: Celebrating the Torah: Explaining the Special Nature of Seuda on Shavuos ..................................................................................... p. 13 Guest Contributor Rabbi Asher Brander: Erev Pesach, Matza, & Marriage: The Curious Halacha of Matza Non-Consumption ..................................................................................... p. 17 PESACH Dr. David Peto: Talmud Torah and Seder Night ..................................................................................... p. 37 Eli Snyder: Questions upon Questions: The Thematic Implications of the Mah Nishtana ..................................................................................... p. 47 Rabbi Yaakov Siegel: All of Nature is Miraculous or All Miracles are Natural: Opposing Views on Yetzias Mitzrayim ..................................................................................... p. 51 Yossi Essas: Arami Oved Avi ....................................................................................