DOCSLIB.ORG

All Soul's Day Sung Requiem Saturday, November 2 at 5:15 P.M

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
All Soul's Day Sung Requiem Saturday, November 2 at 5:15 P.M THE THIRTIETH SUNDAY IN ORDINARY TIME | OCTOBER 27, 2019 All Soul’s Day Sung Requiem Saturday, November 2 at 5:15 p.m. Maurice Duruflé Requiem CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector Priests In Residence: Rev. Mark Pavlak & Rev. Joseph Bambenek Deacons Phil Stewart, Ron Schmitz & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Rev. Bernard A. Hebda, Archbishop Most Rev. Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE THIRTIETH SUNDAY IN ORDINARY TIME PHOTOGRAPHY — The Cathedral welcomes all visitors to Mass today. We encourage those who wish to take photos of this sacred space to do so freely before and after Mass. Once the opening announcement is made, please refrain from taking photos and videos until Mass has concluded. Thank you. OPENING HYMN WESTMINSTER ABBEY 617 Christ Is Made the Sure Foundation INTROIT (8:00 & 10:00 a.m.) Lætetur cor Gregorian Missal, Mode II Lætétur cor quæréntium Dóminum: quǽrite Dóminum, et confirmámini: quǽrite fáciem eius semper. Ps. Confitémini Dómino, et invocáte nomen eius: annuntiáte inter gentes ópera eius. Let the hearts of those who seek the Lord rejoice; seek the Lord and be strengthened; seek his face for evermore. ℣. Give thanks to the Lord and call upon his name; declare his deeds among the gentiles. Ps. 105:3, 4, & 1 GREETING Roman Missal Celebrant: In the name of the Father, and of the Son, and of the Holy Spirit. ℟. Amen. Celebrant: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. (or similar greeting) ℟. And with your spirit. PENITENTIAL ACT I confess to almighty God and to you, my brothers and sisters that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, And striking the breast, say: through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. KYRIE (8:00 & 10:00 a.m.) Missa XI, Orbis factor ℣./℟. ℣./℟. ℣. ℟. COLLECT ℟. Amen. GLORIA Congregational Mass, John Lee THE LITURGY OF THE WORD 959 FIRST READING Sirach 35:12-14, 16-18 ℣. RESPONSORIAL PSALM The Grail, 1963 Psalm 34:2-3, 17-18, 19, 23 David R. Haas ℟. SECOND READING 2 Timothy 4:6-8, 16-18 GOSPEL ACCLAMATION A. Gregory Murray, OSB, 1958 GOSPEL Luke 18:9-14 PROFESSION OF FAITH Please Stand MEMORIAL ACCLAMATION Roman Missal I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, All bow while saying: AGNUS DEI Mass XVIII and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accord- ance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. ECCE AGNUS DEI I confess one Baptism for the forgiveness of sins Celebrant: Behold the Lamb of God, behold him who takes away and I look forward to the resurrection of the dead the sins of the world. Blessed are those called to the and the life of the world to come. Amen. supper of the Lamb. UNIVERSAL PRAYER ℟. Lord, hear our prayer. ℟. THE LITURGY OF THE EUCHARIST PREPARATION OF THE ALTAR AND GIFTS MOTET (10:00 a.m.) Cantique de Jean Racine Gabriel Fauré Verbe, égal au Très-Haut, notre unique espérance, Jour éternel de la terre et des cieux; De la paisible nuit nous rompons le silence, Divin Sauveur, jette sur nous les yeux! Répands sur nous le feu de ta grâce puissante, Que tout HOLY COMMUNION l'enfer fuie au son de ta voix; Dissipe le sommeil d'une âme languissante, Qui All Catholics who have prepared themselves to receive Holy Communion la conduit à l'oubli de tes lois O Christ, sois favorable à ce peuple fidèle Pour are invited to come forward. Our brothers and sisters of other faiths are in- te bénir maintenant rassemblé. Reçois les chants qu'il offre à ta gloire immor- vited to approach with arms crossed over the chest to signal their desire to telle, Et de tes dons qu'il retourne comblé! receive a blessing. Word of God, one with the Most High, in whom alone we have our hope, Ev- erlasting light of heaven and earth, We break the silence of the peaceful night; COMMUNIO Savior divine, cast your eyes upon us. Pour on us the fire of your mighty Lætabimur Gregorian Missal, Mode II grace, That all hell may flee at the sound of your voice: Banish the slumber of Lætábimur in salutári tuo: et in nómine Dómini Dei nostri magnificábimur. a weary soul, that brings forgetfulness of your laws. O Christ, look with favor We shall rejoice in your salvation; and in the name of the Lord our God shall we place our pride. Ps. 20:6 upon your faithful people now gathered here to praise you; Receive their hymns offered to your endless glory; May they go forth filled with your gifts. OMMUNION NTIPHON Corpus Christi Watershed C A ORATE, FRATRES Roman Missal PSALM 34 : 2-3, 4-5, 6-7, 8-9 Jeff Ostrowski Celebrant: Pray brothers and sisters, that my sacrifice and yours may be acceptable to God, the almighty Father. ℟. May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the MOTET (10:00 a.m.) good of all his holy Church. Ave verum corpus William Byrd SANCTUS A Community Mass, Richard Proulx Ave verum Corpus natum de María Vírgine: Vere passum immolátum in cruce pro hómine: Cuius latus perforátum fluxit aqua et sánguine: Esto nobis prægustátum mortis in exámine. O Iesu dulcis! O Iesu pie! O Iesu fili Maríæ. Hail, true Body born of the Virgin Mary; who truly suffered, sacrificed on the cross for mankind; from whose pierced side flowed water and blood; be for us a foretaste in the test of our death. O sweet Jesus! O gentle Jesus! O Jesus, Son of Mary, [have mercy on us. Amen.] Ascr, Innocent V; tr. LWL CLOSING HYMN SHARPTHORNE 624 What Does the Lord Require COPYRIGHT ACKNOWLEDGEMENTS: The English translation and Chants of The Ro- man Missal © 2010 ICEL Corporation. Congregational Mass by John Lee © 1970, 2010 GIA Publications, Inc. A Community Mass by Richard Proulx © 1971, 2010, GIA Publications, Inc. Responsorial Psalm by David R. Haas © 1998 GIA Publications, Inc. All rights re- served. Reported under OneLicense No. 4676 Communion Antiphon by Jeff Ostrowski © 2010 in the Creative Commons. All rights reserved. Page 4 CATHEDRAL HOURS THE CHURCH’S MISSIONARY MANDATE: CATHEDRAL CAMPUS BRINGING THE LIGHT AND TRUTH OF CHRIST Monday - Friday 7:00 a.m. to 6:00 p.m. Saturday - Sunday 7:30 a.m. to 6:00 p.m. My first introduction to the Amazonian region began with Offices, Monday - Friday 8:30 a.m. to 5:00 p.m. my grade school fascination with geography. What is the world’s longest river, the Nile or the Amazon? Of course, SUNDAY MASS this debate has raged for years, and it all comes down to defi- Anticipatory (Saturday) 5:15 p.m. Sunday 8:00 a.m., 10:00 a.m., Noon, & 5:00 p.m. nitions. The challenge is in seeking the source of the river, with its 1,100 tributaries! With the help of GPS in the 1990’s, DAILY MASS researchers traced the source to the Apacheta Creek, deter- Monday - Friday 7:30 a.m. & 5:15 p.m. mining the length to be 4,345 miles (farther than the distance between Saturday 8:00 a.m. New York City and Rome!), though the “official” record belongs to the SACRAMENT OF RECONCILIATION Nile. Other than imagining encountering a flesh-eating piranha, I remained Monday - Friday 4:00 to 5:00 p.m. largely ignorant of the region, that is until I saw the magnificent 1986 Saturday 3:30 to 5:00 p.m. film The Mission. Starring Jeremy Irons, Robert DeNiro and a young Liam EUCHARISTIC ADORATION Neeson, it told the story of 18th century missionaries in Paraguay, trying to Tuesday 8:30 a.m. to 12:00 p.m. convert the Guarani natives to the Catholic faith. One rejected missionary Wednesday through Friday 8:30 a.m. to 4:00 p.m. was tied to a cross and sent over Iguazu Falls. ROSARY In an amazing scene, Father Gabriel (Irons) reaches an isolated community, Sundays at 11:15 a.m.
Load more

Recommended publications
  • Reverenómo Er Mar Angeica
    Mass of Christian Burial A n d Rite of Committal ReverenÓMoer MarAngeica of the Annunciation, P. C. P. A . Abbess Emerita, Our Lady of the Angels Monastery FRidAy, APRiL 1, 2016 Moer MarAngeica April 20, 1923 – March 27, 2016 Professed January 2, 1947 Mass of Christian Burial a n d Rite of Committal Shrine of the Most Blessed Sacrament Hanceville, Alabama Table of Contents I. Requiem Mass 3 The Guidelines for Reception of Holy Communion can be found on the inside back cover of this booklet. II. Solemn Procession and Rite of Committal 15 Introductory Rites Processional Requiem aeternam CHOIR Giovanni Martini (1706-1784); arr. Rev. Scott A. Haynes, S.J.C. Gabriel Fauré (1845-1924) from Requiem ANT: Requiem aeternam dona ei ANT: Rest eternal grant unto her, Domine, et lux perpetua luceat ei. O Lord, and may light perpetual shine upon her. PS 130: De profundis clamavit ad te PS 130: Out of the depths I have cried to Domine… thee, O Lord... (CanticaNOVA, pub.) Kyrie Kyrie eleison. R. Kyrie eleison. Christe eleison. R. Christe eleison. Kyrie eleison. R. Kyrie eleison. Collect P. We humbly beseech your mercy, O Lord, for your servant Mother Mary Angelica, that, having worked tirelessly for the spread of the Gospel, she may merit to enter into the rewards of the Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. R. Amen. 3 The Liturgy of the Word First Reading Book of Wisdom 3:1-9 He accepted them as a holocaust.
    [Show full text]
  • Divine Worship Newsletter
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • Inclusive Language and the Liturglcal Prayer of the Church
    Inclusive Language and the Liturglcal Prayer of the Church The issue or the masculine pronoun to designate the entire human The issue of "inclusive language" is neither simply nor race is no longer commonly accepted as it once was. The easily defined, however, with regard to liturgy, its question of how to deal with Scripture texts in which the proponents have two major goals: the use of inclusive audience addressed at the time of writing was male is still language in references to the human community and the another and more complex facet of this issue. development of non-masculine images of God. Current Status of Liturgical Texts Although God is Spirit, the revelation of God in Scripture It is important to make clear that these questions of and particularly in the New Testament is of a loving Father language are significant, a genuine source of pain for who sent his only begotten Son to redeem the human many women-and increasingly for men as well. They family from sin and death. While Scripture need to be taken seriously, to be addressed, and in contains other images of God, the image of BE? fact this task is already underway. In liturgy God as Father is central and has been •0.11. we deal mainly with two forms of texts: with traditionally accepted by the followers of ~~ the ritual texts of the Order of Mass in the Christ for almost 2,000 years. Those \"" Sacramentary and the other sacramental who seek to alter the language we use '0 rites (i.e.
    [Show full text]
  • Understanding the Parts of the Mass
    Understanding the Parts of the Mass EXPLANING EACH PART OF THE MASS BY FR. FRANCIS J. HOFFMAN, JCD I know you’ll learn something new about the Mass and I hope that it helps to deepen your faith. Please feel free to share these lessons with your friends and family, and Be assured of my prayers. 1 HOLY WATER As you enter the Church, look for the Holy Water font near the entrance. It is a pious custom to dip your right hand in the font and bless yourself with the Holy Water as you quietly say, “In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.” This little ritual reminds us of our baptism – that’s why the font is near the door of the Church, because we ‘entered the Church through baptism.’ At the same time, this gesture is also a sacramental and can absolve us of our venial sins. It helps remind us that we have just entered into a sacred place for a sacred time. GENUFLECTION “At the name of Jesus, every knee must bow.” That’s what St. Paul wrote years ago. And so, as the priest and ministers approach the altar they make a genuflection to honor the Real Presence of Jesus in the Eucharist in the tabernacle. If the tabernacle is not in the center of the sanctuary, then the priest bows to the altar and the crucifix as a sign of reverence. When the faithful enter the Church, and before they enter their pew, it is praiseworthy for them to make a genuflection to the tabernacle.
    [Show full text]
  • Dom Virgil Michel and the Liturgical Movement in the USA
    Dom Virgil Michel and the Liturgical Movement in the USA Oral Presentation THEO 143 – Liturgy and Spirituality By Hugo P. Simao OutlineOutline • Motivation • Biographical sketch • From Europe to the US • The liturgical movement in the US • Liturgical components • Social components • Other components • Conclusions March 19, 2007 Dom Virgil Michel 2 OutlineOutline • Motivation • Biographical sketch • From Europe to the US • The liturgical movement in the US • Liturgical components • Social components • Other components • Conclusions March 19, 2007 Dom Virgil Michel 3 MotivationMotivation – The Constitution on the Sacred Liturgy – Full and active participation in the liturgy – Social justice – The Mystical Body of Christ – Dom Virgil Michel, O.S.B. (1890-1938) March 19, 2007 Dom Virgil Michel 4 OutlineOutline • Motivation • Biographical sketch • From Europe to the US • The liturgical movement in the US • Liturgical components • Social components • Other components • Conclusions March 19, 2007 Dom Virgil Michel 5 BiographicalBiographical sketchsketch – Founder of a magazine and a publishing house – English and philosophy professor – Dean of a college – Violinist in the University orchestra – Baseball and tennis star – Coach of a Prep School athletics – Translator – Prolific writer March 19, 2007 Dom Virgil Michel 6 OutlineOutline • Motivation • Biographical sketch • From Europe to the US • The liturgical movement in the US • Liturgical components • Social components • Other components • Conclusions March 19, 2007 Dom Virgil Michel 7 FromFrom EuropeEurope toto thethe USUS – Dom Virgil: studies in Rome and Louvain – Philosophy and liturgy – Became a disciple and friend of Dom Lambert Beauduin – Visited the abbeys of: • Solesmes (France) • Beuron and Maria Laach (Germany) • Maredsous and Mont Cesar (Belgium) – Returned to the US in Sep 1925, to St.
    [Show full text]
  • The Catholic University of America A
    THE CATHOLIC UNIVERSITY OF AMERICA A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By John H. Osman Washington, D.C. 2015 A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore John H. Osman, Ph.D. Director: Joseph M. White, Ph.D. At the 1884 Third Plenary Council of Baltimore, the US Catholic bishops commissioned a national prayer book titled the Manual of Prayers for the Use of the Catholic Laity and the widely-known Baltimore Catechism. This study examines the Manual’s genesis, contents, and publication history to understand its contribution to the Church’s teaching efforts. To account for the Manual’s contents, the study describes prayer book genres developed in the British Isles that shaped similar publications for use by American Catholics. The study considers the critiques of bishops and others concerning US-published prayer books, and episcopal decrees to address their weak theological content. To improve understanding of the Church’s liturgy, the bishops commissioned a prayer book for the laity containing selections from Roman liturgical books. The study quantifies the text’s sources from liturgical and devotional books. The book’s compiler, Rev. Clarence Woodman, C.S.P., adopted the English manual prayer book genre while most of the book’s content derived from the Roman Missal, Breviary, and Ritual, albeit augmented with highly regarded English and US prayers and instructions.
    [Show full text]
  • The Mystery of the Mass: from “Greeting to Dismissal”
    The Mystery of the Mass: from “Greeting to Dismissal” Deacon Modesto R. Cordero Director Office of Worship [email protected] “Many Catholics have yet to understand what they are doing when they gather for Sunday worship or why liturgical participation demands social responsibility.” Father Keith Pecklers., S.J. Professor of liturgical history at the Pontifical Liturgical Institute of Saint’ Anselmo in Rome PURPOSE Sacrosanctum Concilium, the Constitution on the Sacred Liturgy (SC) ◦ Second Vatican Council – December 4, 1963 ◦ Eucharist is the center of the life of the Church ◦ Called for the reformation of the liturgical rites ◦ Instruction of the faithful Full conscious and active participation Their right and duty by baptism (SC14) ◦ Revised for the 3rd time (English translation) Advent 2011 – Roman Missal The definition … “Mass” is … The Eucharist or principal sacramental celebration of the Church. Established by Jesus Christ at the Last Supper, in which the mystery of our salvation through participation in the sacrificial death and glorious resurrection of Christ is renewed and accomplished. The Mass renews the paschal sacrifice of Christ as the sacrifice offered by the Church. Name … “Holy Mass” from the Latin ‘missa’ - concludes with the sending forth ‘missio’ [or “mission”] of the faithful The Lord’s Supper The Celebration of the Memorial of the Lord The Eucharistic Sacrifice - Jesus is implanted in our hearts Mystical Body of Christ “Where two or three are gathered in my name, there am I in their midst” (Mt 18:20)
    [Show full text]
  • The General Instruction of the Roman Missal Introduction
    THE GENERAL INSTRUCTION OF THE ROmAN mISSAL INTRODUCTION 1. As christ the Lord was about to celebrate with the disciples the paschal supper in which he insti- tuted the Sacrifice of hisb ody and blood, he commanded that a large, furnished upper room be prepared (Lk 22:12). indeed, the church has always judged that this command also applied to herself whenever she decided about things related to the disposition of people’s minds, and of places, rites and texts for the celebration of the Most holy eucharist. the present norms, too, prescribed in keeping with the will of the Second vatican council, together with the new Missal with which the church of the roman rite will henceforth celebrate the Mass, are again a demonstration of this same solicitude of the church, of her faith and her unaltered love for the supreme mystery of the eucharist, and also attest to her continu- ous and consistent tradition, even though certain new elements have been introduced. Testimony of an Unaltered Faith 2. The sacrificial nature of the Mass, solemnly defended by thec ouncil of trent, because it accords with the universal tradition of the church,1 was once more stated by the Second vatican council, which pronounced these clear words about the Mass: “at the Last Supper, our Savior instituted the eucharistic Sacrifice of his body and blood, by which the Sacrifice of his cross is perpetuated until he comes again; and till then he entrusts the memorial of his Death and resurrection to his beloved spouse, the church.”2 What is taught in this way by the council is consistently expressed in the formulas of the Mass.
    [Show full text]
  • General Instruction of the Roman Missal
    Copyright © 2003, United States Catholic Conference, Inc., Washington, D.C. All rights reserved. General Instruction of the Roman Missal Including Adaptations for the Dioceses of the United States of America Concordat cum originali: Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops The English translation of the General Instruction of the Roman Missal (Third Typical Edition) © 2002, International Committee on English in the Liturgy, Inc. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. This text is confirmed for use in the Dioceses of the United States of America. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. 1 CONTENTS FOREWORD TO THIS EDITION DECREE OF CONFIRMATION DECREE OF PUBLICATION THE GENERAL INSTRUCTION OF THE ROMAN MISSAL PREAMBLE A Witness to Unchanged Faith A Witness to Unbroken Tradition Accommodation to New Conditions CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS I. THE GENERAL STRUCTURE OF THE MASS II. THE DIFFERENT ELEMENTS OF THE MASS Reading and Explaining the Word of God The Prayers and Other Parts Pertaining to the Priest The Other Formulas in the Celebration The Vocal Expression of the Different Texts The Importance of Singing Movements and Posture Silence III. THE INDIVIDUAL PARTS OF THE MASS A.
    [Show full text]
  • Orate Fratres in 1926, and Its Supportive Literature Issuing Chiefly, and Almost Exclusively at That Time, from the Liturgical Press
    IS THERE A DISTINCT AMERICAN CONTRIBUTION TO THE DEVELOPMENT OF LITURGY? It is generally agreed, I believe, that Vatican II, theologically speaking, did no more than catch up with, and authoritatively ap- prove, the main thrust of creative scholarship of the time. Perhaps the chief reason why its conclusions seemed so new—and even startling and revolutionary—to the majority of the American clergy, was that our three professional clergy magazines had for years been so cautious and conservative that they actually shielded their readers from true awareness of what was happening in the theological and biblical world. At Vatican II itself, as we know, almost all the original schemas presented were rejected by the Fathers and had to be more or less completely re-done, because the first drafts had, similarly, been drawn up by traditionalists, representative of what was commonly called curial or Roman theology. The preparatory committees, it is charged, were dominated by the Curia. Be that as it may, and I personally believe the charge is by and large true, the situation was quite otherwise with the preparatory commission that composed the document on the liturgy. As a matter of fact, the Sacred Congregation of Rites was conspicuously under- represented, and the committee would only have stood to gain had such a pastorally oriented curial person as the Redemptorist Josef Low, a disciple of Pius Parsch, been appointed to lend his experi- enced assistance. The membership of the liturgical preparatory committee was composed, for the most part, and certainly in respect to its leading personalities, of men who had for years been actively engaged in the international liturgical renewal.
    [Show full text]
  • GIRM Instructions for Priests 2006
    “When he was about to celebrate with his disciples the Passover meal in which he instituted the sacrifice of his Body and Blood, Christ the Lord gave instructions that a large, furnished upper room should be prepared (Luke 22:12)” (General Instruction of the Roman Missal, #1). “Each priest is bound in conscience to observe carefully the rubrics that are prescribed for the celebration of the Holy Sacrifice of the Mass” (Fourth Diocesan Synod, #116). “There is no need to resort to arbitrary adaptations, which would only weaken the impact of the liturgy” (Liturgicæ instaurationes, 5 Sept. 1970).PREPARATIONS: [cf. GIRM 117ff., 295ff.] MANDATORY OPTIONAL FORBIDDEN COMMENTARY Prepatory prayers and thanksgiving are not to be During Lent, there are to be The altar should not be omitted [DS, 115]; the fast is no flowers decorating the impeded by decorations or to be observed [DS, 125; cf. altar. The only excepts are candles. People should have canon 919] laetare Sunday, solemnities a clear view and the priest be and feasts which fall during able to freely move around that season the altar. At least (1) white cloth is to Only what is required for the be on the altar (GIRM, 117, celebration of the Mass may 304); all linens are to be be placed on the mensa of changed frequently, kept the altar (GIRM 306) clean and fit [DS, 119] A minimum of (2) lighted candles in candlesticks; (7) (4) or (6) candles may be are to be used at episcopal used for greater feasts Masses (GIRM, 307) A cross with the figure of Christ crucified is to be on The processional cross with or near the altar (GIRM, the figure of Christ crucified 308) may be placed near the altar.
    [Show full text]
  • Explaining the Eucharist (XI): the Preparation of the Gifts (Orate Fratres)
    Explaining the Eucharist (XI): The Preparation of the Gifts (Orate Fratres) Orate, fratres, ut meum ac vestrum sacrificium acceptabile fiat apud Deum Patrem omnipotentem. Suscipiat Dominus sacrificium de manibus tuis, ad laudem et gloriam Nominis sui, ad utilitatem quoque nostram totiusque Ecclesiae Suae sanctae. Pray, my brothers and sisters , that your sacrifice and mine may be acceptable unto God the almighty Father. May the Lord accept the sacrifice at thy hands, for the praise and glory of His Names, for our good and for the good of all His holy Church. Once the Offertory is finished, the Priest turns to the people, saying: “Pray, brethren, that my sacrifice and yours, may be acceptable to God, the Almighty Father.” This form is merely a medieval expansion of the usual “Let us pray” before any prayer, and can be found in almost every rite. The fact that it is never sung (as, for example, the prayers at the foot of the Altar, or the Last Gospel used to be) shows that it is a later addition. The most ancient parts of any rite, Western or Eastern, are (or can be) sung: the prayers, the readings, the Eucharistic prayer and so on. The short exhortation “Pray brethren” reminds us that the Eucharist is not only the representation of Christ’s only sacrifice (still less a mere commemoration of it) but as we saw in the previous article, the Mass is also the sacrifice of the Church: our sacrifice, offered to God. If it were only Christ’s sacrifice, it would be superfluous to pray that God would accept it.
    [Show full text]