The Imperialization of Technology Against the Values Contained in Batik Nusantara
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Concise Ancient History of Indonesia.Pdf
CONCISE ANCIENT HISTORY OF INDONESIA CONCISE ANCIENT HISTORY O F INDONESIA BY SATYAWATI SULEIMAN THE ARCHAEOLOGICAL FOUNDATION JAKARTA Copyright by The Archaeological Foundation ]or The National Archaeological Institute 1974 Sponsored by The Ford Foundation Printed by Djambatan — Jakarta Percetakan Endang CONTENTS Preface • • VI I. The Prehistory of Indonesia 1 Early man ; The Foodgathering Stage or Palaeolithic ; The Developed Stage of Foodgathering or Epi-Palaeo- lithic ; The Foodproducing Stage or Neolithic ; The Stage of Craftsmanship or The Early Metal Stage. II. The first contacts with Hinduism and Buddhism 10 III. The first inscriptions 14 IV. Sumatra — The rise of Srivijaya 16 V. Sanjayas and Shailendras 19 VI. Shailendras in Sumatra • •.. 23 VII. Java from 860 A.D. to the 12th century • • 27 VIII. Singhasari • • 30 IX. Majapahit 33 X. The Nusantara : The other islands 38 West Java ; Bali ; Sumatra ; Kalimantan. Bibliography 52 V PREFACE This book is intended to serve as a framework for the ancient history of Indonesia in a concise form. Published for the first time more than a decade ago as a booklet in a modest cyclostyled shape by the Cultural Department of the Indonesian Embassy in India, it has been revised several times in Jakarta in the same form to keep up to date with new discoveries and current theories. Since it seemed to have filled a need felt by foreigners as well as Indonesians to obtain an elementary knowledge of Indonesia's past, it has been thought wise to publish it now in a printed form with the aim to reach a larger public than before. -
Traditional Culture: a Step Forward for Protection in Indonesia Peter A
American University Washington College of Law Digital Commons @ American University Washington College of Law Traditional Knowledge and Culture Public Impact 1-1-2009 Traditional Culture: A Step Forward for Protection in Indonesia Peter A. Jaszi American University Washington College of Law, [email protected] Follow this and additional works at: http://digitalcommons.wcl.american.edu/ pijip_trad_knowledge Part of the Intellectual Property Commons Recommended Citation Jaszi, Peter I. Traditional Culture: A Step Forward for Protection in Indonesia - A Research Report. Jakarta, Indonesia: Institute for Press and Development Studies, 2009. This Book is brought to you for free and open access by the Public Impact at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in Traditional Knowledge and Culture by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. I. INDONSESIAN TRADITIONAL ARTS – ISSUES ARTICULTED BY ARTISTS AND COMMUNITY LEADERS AND POSSIBLE RESPONSES A. Background of the project The question of whether law can intervene usefully in support of the traditional arts is not a new one. In fact, it is fundamental to the post- colonial legal discourse, which emerged in its own right in the 1970’s, in response to more and more new states taking account of their national resources—including intangible ones. The international discussion that was launched more than 40 years ago continues to this day, with the Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore (IGC) of the World Intellectual Property Organization providing much of the leadership. -
Understanding the Nusantara Thought and Local Wisdom As an Aspect of the Indonesian Education
TAWARIKH: International Journal for Historical Studies, 2(2) 2011 Understanding the Nusantara Thought and Local Wisdom as an Aspect of the Indonesian Education Irmayanti Meliono ABSTRACT: This paper discusses of the Nusantara thought, local wisdom, and the Indonesian education. The complex, dynamic, and eclectic nature of the Indonesian cultures are based on the ethnics that have settled in Indonesia for some centuries and the foreign cultures of India, Arab, Dutch, China and others. The synthesis of these mixed cultures has caused the people of Nusantara then, now Indonesia, have a certain perception on a reality of life. It reϔlects the awareness of the people of Nusantara of their world-view and thoughts about values, symbols, and local wisdom. Therefore, the Nusantara thought, local wisdom, and multiculturalism are appropriate teaching material for the education of the Indonesian youth as they edify some values such as nationalism, harmony, and moral to build an identity. Finally, it is to institute an educational program in all levels such as teaching a cultural overview and a correct teaching method to present a teaching material using the Nusantara thought, local wisdom, and multiculturalism. This is a critical step to take as globalization has been fast in the ϔield of education, science, and technology. KEY WORDS: Culture of Indonesia, the Nusantara thought, local wisdom, multiculturalism, and education of the young generation. INTRODUCTION Education is one of the appropriate media that is accurate and effective to create a young generation who is able to generate an inquiring mind, wise, open-minded, and constructive attitude. The systemic education which contains the complimentary subsystems, distributed to the regions in the Indonesian archipelago, and to the different level of state and private educational institutions. -
Envisaged the Potential of Sustainable Sacred Tourism in Java Indonesia
International Journal of Business and Social Science Vol. 4 No. 12 [Special Issue – September 2013] Envisaged the Potential of Sustainable Sacred Tourism in Java Indonesia Hengky, S. H. Associate Professor School of Tourism, Hospitality, & Environmental Management (STHEM) College of Law, Government, & International Studies (COLGIS) Universiti Utara Malaysia (UUM), Sintok, Malaysia Associate Professor TRIGUNA, School of Economic, Bogor, Indonesia ITU (International Telecommunication Union) Fellow, UUM CUIC (Centre for University Industry Collaboration) Fellow, UUM Director of SHINE Institute, Bogor, Indonesia Email: [email protected]; [email protected] Abstract Indonesian domestic tourism industries reach 123 million tourists in 2011 and contributed $16.35 Billion. This research conducted from July 2011 till December 2012, 304 respondents were collected by purposive and stratified sampling, in Java Island where were inhabited by 58% of total Indonesian peoples. The data was tabulated by content analysis. The objective of this research is to envisage the potential of sustainable sacred tourism in Java Indonesia. Based on sustainable tourism, the carrying out of sustainable sacred tourism in Java Island showed 57.89 percent are sustainable sacred tourisms. The rest 42.11 percent of sustainable sacred tourisms would be improved by implementing sustainable tourism concept. High-end sustainable operation shares the benefits of sustainable sacred tourism with surrounding communities through employment as trickle-down effects of revenue that result of it. The benefit from sustainable sacred tourism is not only to improve environmental performance, but it is also improving domestic tourist visitation up to 42 percent and market share of domestic tourism as well. Keywords: Sustainable sacred tourism, sustainable tourism, trickle-down effects, Indonesia. -
Pencak Silat Sebagai Hasil Budaya Indonesia Yang Mendunia
Prosiding SENASBASA http://researchreport.umm.ac.id/index.php/SENASBASA (Seminar Nasional Bahasa dan Sastra) Edisi 3 Tahun 2018 Halaman 264-270 E-ISSN 2599-0519 PENCAK SILAT SEBAGAI HASIL BUDAYA INDONESIA YANG MENDUNIA Muhammad Mizanudin, Andri Sugiyanto, Saryanto Program Studi Pendidikan Bahasa dan Sastra Indonesia Fakultas Keguruan dan Ilmu Pendidikan Universitas Veteran Bangun Nusantara Sukoharjo [email protected], [email protected], [email protected] Abstrak Artikel ini mengangkat tema pencak silat yang menjadi budaya bangsa indonesia, Pencak silat adalah suatu seni bela diri Asia yang berakar dari budaya Melayu. Di Indonesia, pencak silat sudah di kenal sejak berabad-abad yang lalu. Pakar dan para pendekar pencak silat meyakini bahwa masyarakat melayu menciptakan dan menggunakan ilmu bela diri ini sejak masa prasejarah, karena pada masa itu manusia harus menghdapi alam yang keras dan liar. Pencak silat ini pada zaman itu bertujuan untuk bertahan hidup dengan melawan binatang buas. Teori yang ada pada pencaksilat yaitu diantaranya harus menguasai pernapasan, gerakan, jurus, dan materi. Di Indonesia sendiri terdapat induk organisasi pencak silat yang diberi nama Ikatan Pencak Silat Indonesia atau yang lebih dikenal dengan IPSI.Pencak silat ini sekarang sudah menjadi ajang lomba antar Negara yaitu ASEAN GAMES yang diadakan setiap 4 tahun sekali. Beberapa organisasi silat nasional maupun internasional mulai tumbuh dengan pesat. Seperti di Asia, Amerika Serikat dan Eropa. Silat kini telah secara resmi masuk sebagai cabang olah raga dalam pertandingan internasional, khususnya dipertandingkan dalam SEA Games. Kata Kunci : Pencak Silat, IPSI, ASEAN GAMES Abstract This article raises the theme of pencak silat which is the Indonesian culture, Pencak silat is an Asian martial art rooted in Malay culture. -
Pancasila Paradigm: Methodology of Wawasan Nusantara for Accounting of Pancasila Zulkarim Salampessy Politeknik Negeri Ambon Indonesia, Ng [email protected]
Australasian Accounting, Business and Finance Journal Volume 12 | Issue 1 Article 7 Pancasila Paradigm: Methodology of Wawasan Nusantara for Accounting of Pancasila Zulkarim Salampessy Politeknik Negeri Ambon Indonesia, [email protected] Iwan Triyuwono Universitas Brawijaya Malang, Indonesia Gugus Irianto Universitas Brawijaya Malang, Indonesia Bambang Hariadi Universitas Brawijaya Malang, Indonesia Follow this and additional works at: http://ro.uow.edu.au/aabfj Copyright ©2018 Australasian Accounting Business and Finance Journal and Authors. Recommended Citation Salampessy, Zulkarim; Triyuwono, Iwan; Irianto, Gugus; and Hariadi, Bambang, Pancasila Paradigm: Methodology of Wawasan Nusantara for Accounting of Pancasila, Australasian Accounting, Business and Finance Journal, 12(1), 2018, 102-115. doi:10.14453/aabfj.v12i1.7 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Pancasila Paradigm: Methodology of Wawasan Nusantara for Accounting of Pancasila Abstract The purpose of this paper is to present the research methodology of the accounting paradigm “Pancasila”. Pancasila is the basic view of life appropriate to the citizens of Indonesia's independence. In the paradigm of Pancasila, there are contained elements of philosophical research or basic beliefs that underlie accounting thought and research. These elements are based on the nature of Pancasila human beings, i.e. the first point of Pancasila, Ketuhanan Yang Maha Esa (The Almighty God) contains elements of life, as a study of ontology; the second point, Kemanusiaan yang Adil dan Beradab (Just and Civilized Humanity), contains elements of the senses, the mind, and rasa as the study of epistemology; the third point, Persatuan Indonesia (the Unity of Indonesia), contains elements of Karsa (will) in concepts of Wawasan Nusantara as the study methodology, i.e. -
Batik, a Beautiful Cultural Heritage That Preserve Culture and Support Economic Development in Indonesia”
“BATIK, A BEAUTIFUL CULTURAL HERITAGE THAT PRESERVE CULTURE AND SUPPORT ECONOMIC DEVELOPMENT IN INDONESIA” Evi Steelyana Accounting Departement, Faculty of Economics and Communication, BINUS University Jln. K.H. Syahdan No. 9, Palmerah, Jakarta Barat 11480 [email protected] ABSTRACT Batik is an icon nation for Indonesia. Batik has awarded as cultural heritage from UNESCO on October 2nd, 2009and it is significantly affected to batik industry afterward.The raising of batik industry caused some multiplier effects to economics and socio cultural in Indonesia. In many areas of industry, banking role has always beenthe man behind the scene. Banking role in Indonesia also gives some encouragement and be part of batik industry development. Many national event has been created by some banks to encourage SME in batik industry to market their product internationally. This paper will give a simple explanation how banking industry and batik industry get along together in Indonesia, especially in financial sector to enhance economics development and to preserve a nation culture.Research methodology in this paper is quantitative method. This paper will give a simple analysis through comparative analysis based on export value from batik industry, domestic use of batik,batik industry development and microcredit or loan from banking industry to SME in batik industry.Many people wearing batik to show how they do appreciate and belong to a culture.Batik also gives other spirit of nationalism which represent in Batik Nationalis.The role of batik in international diplomacy and in the world level gives significant meaning for batik as a commodity which preserve Indonesian culture. In a piece of batik cloth, embodied socio-cultural and economic values that maintain the dignity of a nation. -
Bab Iv Hasil Penelitian
BAB IV HASIL PENELITIAN A. Gambaran Objek Penelitian 1. Profil Desa Penataran Gambar 4.1 Pintu Masuk Kawasan Wisata Penataran Sumber: Dokumentasi Obyek Wisata Desa Penataran Desa Penataran terletak di Kecamatan Nglegok, Kabupaten Blitar, Jawa timur atau berada di lereng barat daya gunung Kelud dan berbatasan dengan desa lainnya seperti Sebelah utara Desa Sumberasri, sebelah selatan Kecamatan Nglegok, sebelah timur Desa Modangan, dan sebelah barat Desa Kedawung. Desa Penataran ini memiliki luas 39.752,50 Ha, dengan wilayah yang cukup luas Desa Penataran ini memiliki banyak potensi yang bisa dimanfaatkan masyarakatnya seperti pertanian, perkebunan, kehutanan, peternakan, perikanan, bahan galian, sumber daya air, potensi wisata dan lain- lain. Serta Desa Penataran sebesar 12303 orang. Desa ini berkembang 58 59 pesat karena sejarah suatu tinggalan warisan cagar budaya yaitu situs Candi Penataran. Nama Desa ini sama dengan penamaan candi karena menurut sejarah berdirinya candi di desa ini dilatar belakangi adanya tiga kerajaan Hindu yang berkuasa di daerah Blitar.1 Desa Penataran ini layak dan memiliki potensi besar sebagai desa wisata budaya nasional maupun internasional karena Candi Penataran yang ada di desa ini juga telah didaftarkan kepada UNESCO untuk mendapat status World Heritage. Di Desa Penataran terdapat juga beberapa kerajinan tangan yang dihasilkan sebagai oleh-oleh dan pernak-pernik dari kompleks situs Candi Penataran. Beberapa hasil karya masyarakat Desa Penataran tersebut antara lain pakaian atau topi bertuliskan Penataran atau I Love Blitar. Sedangkan cideramata lain yang khas dengan adanya situs tinggalan arkeologis di desa tersebut yaitu miniatur Candi Penataran baik yang terbuat dari kaca maupun kayu. Dengan adanya situs arkeologis yang telah menjadi tujuan wisata serta potensi Desa Penataran yang dapat menjadi desa wisata budaya merupakan hal yang dapat menguntungkan dibidang ekonomi dan mata pencaharian masyarakat sekitar. -
The Practice of Pencak Silat in West Java
The Politics of Inner Power: The Practice of Pencak Silat in West Java By Ian Douglas Wilson Ph.D. Thesis School of Asian Studies Murdoch University Western Australia 2002 Declaration This is my own account of the research and contains as its main content, work which has not been submitted for a degree at any university Signed, Ian Douglas Wilson Abstract Pencak silat is a form of martial arts indigenous to the Malay derived ethnic groups that populate mainland and island Southeast Asia. Far from being merely a form of self- defense, pencak silat is a pedagogic method that seeks to embody particular cultural and social ideals within the body of the practitioner. The history, culture and practice of pencak in West Java is the subject of this study. As a form of traditional education, a performance art, a component of ritual and community celebrations, a practical form of self-defense, a path to spiritual enlightenment, and more recently as a national and international sport, pencak silat is in many respects unique. It is both an integrative and diverse cultural practice that articulates a holistic perspective on the world centering upon the importance of the body as a psychosomatic whole. Changing socio-cultural conditions in Indonesia have produced new forms of pencak silat. Increasing government intervention in pencak silat throughout the New Order period has led to the development of nationalized versions that seek to inculcate state-approved values within the body of the practitioner. Pencak silat groups have also been mobilized for the purpose of pursuing political aims. Some practitioners have responded by looking inwards, outlining a path to self-realization framed by the powers, flows and desires found within the body itself. -
Dairi Traditional Food Inventory in the Design of Culinary Branding in Dairi
Advances in Economics, Business and Management Research, volume 111 1st International Conference One Belt, One Road, One Tourism (ICOBOROT 2018) Dairi Traditional Food Inventory In The Design Of Culinary Branding In Dairi Tina Taviani Medan Tourism Polytechnic Medan, Indonesia [email protected] ABSTRACT Traditional food is not only just to This study has three research objectives,(1) characterize an area, but more than that food at this Prepare a detailed inventory of traditional Dairi foods time can also be sold and promoted to support which include: (a) Types of traditional foods (b) tourism which can further support the income of an Traditional food processing methods, (c) Economic area. aspects and (d) Documentation, Objectives (2) Related to traditional food, Indonesian people Developing traditional food development alternatives and (3) designing Branding on traditional food in Dairi have always had a culture of traditional food since District.The type of this research is survey research with time immemorial. Various regions in Indonesia descriptive method. The results Based on a survey have a variety of cuisines, traditional snacks and conducted in Sidikalang City identified a number of 5 drinks that enable Indonesian people to choose and types of traditional food. The main ingredients most consume foods that are delicious, healthy and safe, widely used for making traditional food are Rice (80%), in accordance with the cultural morals and beliefs then other ingredients (20%). Dairi traditional foods, of the people. based on the way of processing can be categorized into Dairi Regency is one of the districts around four, namely: (1) steamed, (2) fried, (3) burned, and (4) the priority development area of Lake Toba, until boiled. -
Batik Nusantara Exploration Through the Application of Multicultural Education Based on Local Wisdom in Elementary School
Multicultural Education ISSN: 10683844 Volume 6, Issue 4, 2020 _______________________________________________________________________________________ Batik Nusantara Exploration Through The Application Of Multicultural Education Based On Local Wisdom In Elementary School Desy Safitri1, Rossi Iskandar2, Arifin Maksum3, Arita Marini4 Article Info Abstract Article History The purpose of this research is to explore the local batik Nusantara Received: area at the level of primary school education as the initial foundation of September 28, 2020 multicultural attitude planting through formal education integrated into learning activities. Indonesia is a multicultural country with a variety Accepted: of tribes, cultures, customs, languages, and religions. With such November 18, 2020 diversity, we must tie with a sense of nationalism over the ownership of the Unitary State of the Republic of Indonesia. Facing these Keywords multicultural realities, of course, the educational process must be able to optimize integrating force in the midst of the current life of Education, globalization. However, educators and education in Indonesia, related Multicultural, to multicultural matters are considered as culturally sensitive. One of Local Wisdom, the efforts that can be made to improve the understanding of Batik multiculturalism is to develop a medium that can be used as an integrating force in the life of the Indonesian nation. The most possible DOI: medium for this is batik. Batik was chosen as a media integrating force 10.5281/zenodo.4279541 because batik has many symbols that are closely related to the local wisdom, nature, and history typical of every region in the archipelago. Introduction Cultural diversity is a key feature of the 21st century, Indonesia is a multi-cultural compound society. -
“What's the Matter with Being Indonesian?”
“What’s the matter with being Indonesian?” A Social Representation Approach to Unravel Indonesian National Identity MSc Social Research Dissertation School of Social and Political Science 2012 – 2013 Exam Number: B029071 Word Count: 14.461 1 Acknowledgement I would like to thank my supervisor, Ross Bond, since this research could not be completed without his invaluable guidance and patience. I sincerely thank the Directorate General of Higher Education (DGHE) Indonesian Ministry of Education and Culture for funding my education at the University of Edinburgh. Comments and feedback given by Rahkman Ardi, Reza Wattimena, and Charlotte Olcay have also been a tremendous help. I am also very grateful for the endless love and support given by my parents and brothers that kept me going. Finally, I would like to thank my friends and research participants who have been very helpful during this process. 2 Abstract Having announced its independence in 1945, Indonesia is still “a state in search of a nation.” Consisted of more than 300 ethnic tribes and around 600 local languages and dialects, ruthless religious, ethnic, ideology, region conflicts, and civil war have even been intensified after the New Order regime collapsed in 1998. By using Social Representation theory, online survey research involving 114 Indonesians living in the United Kingdom is used to explore these points; how Indonesian negotiate their ethnic, religious, and national identity, the historical theme and important figures in Indonesia’s history, and the connection between ethnic, religious, and national identity and attitudes towards the New Order. Research findings suggest that national and ethnic identity, as well as ethnic and religious identity, is consensual, while the relation between religious and national identity is emancipated.