A Mythology? for England?

Total Page:16

File Type:pdf, Size:1020Kb

A Mythology? for England? Volume 21 Number 2 Article 46 Winter 10-15-1996 A Mythology? For England? Anders Stenström Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Stenström, Anders (1996) "A Mythology? For England?," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 21 : No. 2 , Article 46. Available at: https://dc.swosu.edu/mythlore/vol21/iss2/46 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract It is well known that J.R.R. Tolkien said that he wanted to make “a mythology for England”. Well known, but not true. This paper investigates how Tolkien really used the word mythology, and also looks at the relation with England. Additional Keywords Humphrey Carpenter's J.R.R. Tolkien: A biography; England; languages; legend; mythology This article is available in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: https://dc.swosu.edu/mythlore/vol21/iss2/46 A Mythology? For England? Anders Stenstrom Abstract: It is well known that J.R.R. Tolkien said that he wanted to make “a mythology for England”. Well known, but not true. This paper investigates how Tolkien really used the word mythology, and also looks at the relation with England. Keywords: Humphrey Carpenter’s J.R.R. Tolkien: A biography, England, languages, legend, mythology For many years it has been a received truth that what Tolkien for England. One of the letters begins like this: wanted to make was (or was initially) “a mythology for Thank you very much for your kind and England”, a phrase which is always put within quotation encouraging letter. Having set myself a task, the marks and never provided with a source. As far as I have arrogance of which I fully recognised and trembled at: found, the true tale runs so: on p. 59 in J.R.R. Tolkien: A being precisely to restore to the English an epic biography Carpenter (1977) wrote of the young Tolkien’s tradition and present them with a mythology of their appreciation of the Kalevala, quoting his wish for “something own: it is a wonderful thing to be told that I have of the same sort that belonged to the English”, and succeeded, at least with those who have still the commented “perhaps he was already thinking of creating that undarkened heart and mind. mythology for England himself’. Evidently satisfied with his (Tolkien, 1981, number 180, paragraph 1) phrase, Carpenter titled Part Three of his book “1917-1925: The published text is a draft for a letter to an unidentified The making of a mythology” and opened it with stating Mr. Thompson, so Carpenter probably saw it while he Tolkien’s “desire to create a mythology for England” (p. 89) worked on the biography, and associated it with the (italics original). And thus it chanced that the phrase found “something . that belonged to the English” from its way into the biography’s Index, where under Tolkien, Tolkien’s Kalevala paper, and the dedication “to England” John Ronald Reuel (1892-1973)1 you find WRITINGS - from the Waldman letter, These clearly express comparable PRINCIPAL BOOKS, starting with The Silmarillion, which has a thoughts, but the Author actually spoke of different things: in secondary entry “a mythology for England”, within single the earliest instance it was the fruitful “primitive quotation marks (in the original) like the names from undergrowth” in language and tradition, in the second Tolkien’s works, and the one actual quotation (“out of the instance his own projected legendarium-, and the “successful leaf-mould of the mind”), to be found in the Index. This is mythology” in the Thompson letter was The Lord of the where the quotation marks come from. Rings, or elements of The Lord of the Rings. As the words In context, the desirable “something of the same sort” being precisely in the quotation above seem to show, it was refers to “that very primitive undergrowth” found in “[t]hese Mr. Thompson who had called it that; and that Tolkien, mythological ballads”, the Kalevala (Carpenter, 1977, p. 59). while accepting the term (cf. his acceptance in Tolkien, This does not exactly equal mythology, though it might be 1981, number 163, paragraph 1, answering W. H. Auden, difficult to find a one-word equivalent. It is more curious that another early admirer of The Lord of the Rings, of the term in the later passage (p. 89) Carpenter supports his statement Trilogy) explained in paragraph 4 that behind the success with a long quotation from the Waldman letter, where the there existed The Silmarillion, shows that Mr. Thompson had original project described by Tolkien is not to make a not been aware of the unpublished work. The Author’s mythology for England, but to make “a body of more or less account of his project and his usage of mythology will both connected legend” to be dedicated “to England; to my be examined below, but first I want to consider the critical country” (Tolkien, 1981, number 131, paragraph 5). Like the tradition built on Carpenter’s conflation a mythology for quotation marks, this spurious connection has fixed itself in England (a mythology probably from the Thompson letter, the mind of Tolkien students: during my search for the England from the Waldman letter, and for chosen to join source of the quotation I was repeatedly and unhesitatingly them), and his assertion that this was what Tolkien wished to referred to the Waldman letter. create. At last I have now found a probable derivation. There are a number of places where Tolkien uses mythology about his The word mythology certainly is capable of a wide sweep of own work, and in one of them he is not far from <2 mythology meanings. Used broadly it may mean nothing more specific That is the entry, despite the note at the head of the Index. A MYTHOLOGY? FOR ENGLAND? 311 than “a body of stories, epic corpus”. The Author for had not all got lost” (Shippey, 1992, p. 24), explicating: instance employs this meaning in his footnote to letter “Tolkien was trying to reach back to an old past, as it were number 211, paragraph 13, where “our ‘mythological’ the lost English equivalent of what had almost survived in Middle-Ages” means “the Middle-Ages as they are in our Norse. He was looking back to try and find what we might stories”. A little further on in the same letter (paragraph 22) call an asterisk-mythology” (Shippey, 1992, p. 26). The he mentions “the new and fascinating semi-scientific observation is true, but the explication only gets hold of what mythology of the ‘Prehistoric’”, using the word in a related Tolkien was doing when he “reconstructed”, not what broad sense, “a conceptual construction with imaginative Tolkien was doing. The painter may be using ochres, but that power”. Obviously Tolkien has indeed created a mythology is not what he his doing, he is painting his tree: if every in both these senses, and obviously the phrase a mythology concerned element, down to the last repercussion of the for England seems to say something more specific and Edda, of the mythological vestiges in English words and significant, and has commonly been taken to do so.2 At the names, and so on, in The Book of Lost Tales were listed, we same time, though many critics have piously spoken the would still get only a list of scattered points, by which the password it has not awarded much insight, though it might cycle as it is would not be comprehended.4 Important though make an introduction or conclusion more evocative. The some of the elements are, “reconstruction” is incidental to truth is of course that “a mythology” (in a more specific the work. Also, the reconstructive effort embraced not only sense than those mentioned) is not what Tolkien’s oeuvre is, mythological fragments like Earendel and Wade: the Man in and not what he set out to make. There is both “mythology” the Moon might perhaps pass as “mythological”, but not the and “a mythology” in The Book of Lost Tales, but itself is nursery-rhyme porridge served to him; it could have been neither “mythology” nor “a mythology”, if mythology is used “reconstructed” as mythology, but was not. What the Author in its central current sense, involving such notions as the was concerned to cultivate the remnants of was not primordial, the cosmic, the divine, the sacred, the patterns for “mythology” but the whole “primitive undergrowth” of life, society and nature. A painting of a tree may to a large tradition and language, ranging from the serious to the extent consist of painted sky, but this does not make it a curious.5 painting of sky. There is a distinction between the subject Most obviously, the asterisk-mythology view fails in that matter and the background.
Recommended publications
  • Mythlore Index Plus
    MYTHLORE INDEX PLUS MYTHLORE ISSUES 1–137 with Tolkien Journal Mythcon Conference Proceedings Mythopoeic Press Publications Compiled by Janet Brennan Croft and Edith Crowe 2020. This work, exclusive of the illustrations, is licensed under the Creative Commons Attribution-Noncommercial-Share Alike 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-sa/3.0/us/ or send a letter to Creative Commons, 171 Second Street, Suite 300, San Francisco, California, 94105, USA. Tim Kirk’s illustrations are reproduced from early issues of Mythlore with his kind permission. Sarah Beach’s illustrations are reproduced from early issues of Mythlore with her kind permission. Copyright Sarah L. Beach 2007. MYTHLORE INDEX PLUS An Index to Selected Publications of The Mythopoeic Society MYTHLORE, ISSUES 1–137 TOLKIEN JOURNAL, ISSUES 1–18 MYTHOPOEIC PRESS PUBLICATIONS AND MYTHCON CONFERENCE PROCEEDINGS COMPILED BY JANET BRENNAN CROFT AND EDITH CROWE Mythlore, January 1969 through Fall/Winter 2020, Issues 1–137, Volume 1.1 through 39.1 Tolkien Journal, Spring 1965 through 1976, Issues 1–18, Volume 1.1 through 5.4 Chad Walsh Reviews C.S. Lewis, The Masques of Amen House, Sayers on Holmes, The Pedant and the Shuffly, Tolkien on Film, The Travelling Rug, Past Watchful Dragons, The Intersection of Fantasy and Native America, Perilous and Fair, and Baptism of Fire Narnia Conference; Mythcon I, II, III, XVI, XXIII, and XXIX Table of Contents INTRODUCTION Janet Brennan Croft .....................................................................................................................................1
    [Show full text]
  • Tolkienâ•Žs Modern Reading
    Journal of Tolkien Research Volume 12 Issue 2 Article 6 2021 An Unexpected Study: A Response to Ordway's "Tolkien’s Modern Reading" Maureen F. Mann retired, [email protected] Follow this and additional works at: https://scholar.valpo.edu/journaloftolkienresearch Part of the English Language and Literature Commons Recommended Citation Mann, Maureen F. (2021) "An Unexpected Study: A Response to Ordway's "Tolkien’s Modern Reading"," Journal of Tolkien Research: Vol. 12 : Iss. 2 , Article 6. Available at: https://scholar.valpo.edu/journaloftolkienresearch/vol12/iss2/6 This Article is brought to you for free and open access by ValpoScholar. It has been accepted for inclusion in Journal of Tolkien Research by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. Mann: An Unexpected Study An Unexpected Study: A response to Ordway’s Tolkien’s Modern Reading In many ways, Holly Ordway’s Tolkien’s Modern Reading is a surprising book. With such a title, it was sure to garner attention; Tolkien’s reading is a perennial interest to his fans and scholars alike. And the book does identify some contemporary authors not previously known to have been read by Tolkien. However, those authors are presented in some unexpected ways. Many readers might have been expecting new discussions of what Middle-earth shares with modernism, but the book demonstrates a disinclination to discuss intertextuality in favour of attempting to identify aspects of Tolkien’s character. What many readers likely were not expecting is that the study comes with a polemical style of rhetoric.
    [Show full text]
  • Bibliography of Recommended Secondary Sources I. General
    Bibliography of recommended secondary sources With thanks to Denise Leathers for the initial version (items in bold are available via links to our blog as .pdf files; listings in Green show local holdings) I. General Campbell, Joseph. The Hero with a Thousand Faces. Princeton: Princeton University Press 1973 [1949]. (PIC/PC/RWU) Enright, Nancy. “Tolkien’s Females and the Defining of Power.” Renascence 59.2 (2007): 93-108. Flieger, Verlyn. “Fantasy and Reality: J.R.R. Tolkien’s World and the Fairy-Story Essay.” Mythlore 22.3 (1999): 4-13. Le Guin, Ursula K. “The Child and the Shadow,” and “The Staring Eye.” In The Language of the Night: Essays on Fantasy and Science Fiction. NY: G.P. Putnam’s Sons, 1979. (RIC, PC, RWU) Northrup, Clyde. “The Qualities of a Tolkienian Fairy-Story.” Modern Fiction Studies 50.4 (2004): 814-837. Shippey. Tom. “Light-elves, Dark-elves and Others: Tolkien’s Elvish Problem.” Tolkien Studies 1.1 (2004): 1-15. Smith, Thomas W. “Tolkien’s Catholic Imagination: Mediation and Tradition.” Religion and Literature 38.2 (2006): 73-100. Tolkien, J.R.R. “On Fairy Stories” (first given as a lecture in 1939, published in 1947, and since brought out in a critical edition edited by Verlyn Flieger and Douglas A. Anderson (2008). (ILL) ---------------. The Letters of J.R.R. Tolkien, edited by Humphrey Carpenter. Boston: Houghton Mifflin, 1981. (RIC, PC). II. The Legendarium Beare, Rhona. “A Mythology for England.” In Allan Turner, ed., The Silmarillion: Thirty Years On. Zürich: Walking Tree Publishers, 2007 (ILL) Fisher, Jason. “Tolkien’s Fortunate Fall and The Third Theme of Ilúvatar.” In Jonathan B.
    [Show full text]
  • Some Readers' Thoughts
    Volume 9 Number 2 Article 2 6-15-1982 Some Readers' Thoughts Lloyd Alexander Dainis Bisenieks Robert Boeing Frederick Brenion Joe R. Christopher See next page for additional authors Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Alexander, Lloyd; Bisenieks, Dainis; Boeing, Robert, et al. (1982) "Some Readers' Thoughts," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 9 : No. 2 , Article 2. Available at: https://dc.swosu.edu/mythlore/vol9/iss2/2 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Additional Keywords Sarah Beach Authors Lloyd Alexander, Dainis Bisenieks, Robert Boeing, Frederick Brenion, Joe R. Christopher, Paul F. Ford, Paul Nolan Hyde, Paul H. Kocher, Alexei Kondratiev, Nancy Martsch, Margaret R. Purdy, Laura Ruskin, Mark Samuels, Joseph Simmons, Benjamin Urrutia, and Steven C.
    [Show full text]
  • Reading Tolkien's the Hobbit As a Story of Xenia Or Homeric Hospitality
    CHAPTER 8 “Home Is Behind, the World Ahead”: Reading Tolkien’s The Hobbit as a Story of Xenia or Homeric Hospitality Hamish Williams J.R.R. Tolkien’s The Hobbit1 fits comfortably into the modern genre of fantasy literature; this is a story about a metre high, hairy-footed creature called a hob- bit, who teams up with a group of quarrelsome dwarves and a staff-wielding wizard in order to slay a dragon, get some treasure—and slay a few thousand goblins on the way. The fantastic subject matter of the novel, however, should not blind us to those more prosaic, quotidian aspects which render the work relevant to both reader and critic: Throughout the novel, Tolkien has introduced elements of polite and im- polite behaviour assumed to be proper or improper by the narrator and the characters, and thus by the reader.2 But to label The Hobbit a ‘tale of manners’ or ‘proper behaviour’ is perhaps not quite specific enough; in Tolkien’s work, we are dealing with prescribed social conduct which occurs in a defined space between a host and a guest, the owner of a home and its visitor, and which, in English, is called ‘hospitality’. Despite my employment of a modern English term, along with its related cul- tural connotations, this chapter will reflect how Tolkien’s understanding and implementation of this social phenomenon lies in an Ancient Greek, particu- larly Homeric, appreciation of the relationship between a guest and a host, known as xenia. Although Tolkien earned his bread and butter as a scholar of Old English, much of his formative education, at least up until the conclusion of his under- graduate studies, was based in a rigorous training in classical philology.3 We 1 John R.R.
    [Show full text]
  • Oxford DNB Article: Tolkien, John Ronald Reuel 02/02/2007 11:06 PM
    Oxford DNB article: Tolkien, John Ronald Reuel 02/02/2007 11:06 PM John Ronald Reuel Tolkien (1892–1973), by John Wyatt, 1968 Tolkien, John Ronald Reuel (1892–1973), writer and philologist, was born on 3 January 1892 in Bloemfontein, Orange Free State, the elder son of Arthur Reuel Tolkien (1857–1896) and his wife, Mabel (1870–1904), daughter of John Suffield. His father and mother both came from Birmingham, but Arthur Tolkien had left England in 1889, and by 1892 was manager of the Bloemfontein branch of the Bank of Africa. Early life and education J. R. R. Tolkien's early life bears witness to continuing emotional distress and insecurity, coupled with precocious and idiosyncratic intellectual development. His mother returned to England on a visit in 1895 with her two sons (Tolkien's younger brother Hilary was born on 17 February 1894), expecting her husband to join them later. But Arthur Tolkien died of rheumatic fever in Bloemfontein on 15 February 1896, leaving only a few hundred pounds in shares as support for his widow. For a time Mabel Tolkien economized by teaching her sons herself, and by setting up home in the hamlet of Sarehole, now part of the King's Heath suburb of Birmingham but at that time still outside the city. When her elder son, aged eight, passed the entrance examination for King Edward's School, Birmingham, then located in the city centre, she was obliged to move into town, living in one rented house after another. Her financial situation was not eased by her conversion to Roman Catholicism in 1900, which caused an estrangement from some members of her family; and on 14 November 1904 she too died young, of diabetes, leaving her sons as wards of Father Francis Morgan of the Birmingham Oratory.
    [Show full text]
  • Studies in the Sources of J.R.R. Tolkien's the Lord of the Rings
    .-- . .,l,.. .I~ i . ,. s._ .i. -_. _..-..e.. _ . (3 f Preface i In the Spring of 1968 while I was studying the Old English poem Beowulf with Dr. Rudolph Bambas, my colleague and classmate Judith Moore suggested that I might enjoy reading a new work by J:R.R. Tolkien, known to us as the editor of Sir Gawain and the Green Knight and the author of that seminal article -- “Beowulf: The Monsters and the Critics.” The Hobbit and The Lord of the Rings delighted me that summer. In the fall, at the urging of another colleague, I enrolled in the Old Norse seminar. That conjunction of events proved to be the beginning of a lifelong study of Northern literature and its contributions to the cauldron of story which produced The Lord of the Rings, The Hobbit, The Silmarillion, and The Unfinished Tales. The first version of this study became my doctoral dissertation -- “Studies in the Sources of J.R.R. Tolkien’s The Lord of the Rings.“1 Throughout the years that followed while I was either teaching college English or working as a librarian, I have continued my research. The original study was based on about twenty-five sagas; that number has been tripled. Christopher Tolkien’s careful publication of The Silmarillion, The Unfinished Tales, and six volumes of The Historv of Middle-earth has greatlyreatly expanded the canon available for scholarly study. Humphrey Carpenter’s authorized biography has also been helpful. However, the Letters of J.R.R. Tolkien have produced both the . greatest joy and the greatest terror.
    [Show full text]
  • Download Book List
    WORKS OF J.R.R. TOLKIEN For a list of books in order of publication: tolkiensociety.org/author/books-by-tolkien Availability for each title is noted: JHLS = available in the physical collection of the Jackson/Hinds Library System (book or DVD) Hoopla = free eBooks & eAudios available with your library card & pin # (visit jhlibrary.org/ebooks for more info) TALES OF MIDDLE-EARTH 1937 The Hobbit (JHLS, hoopla eBook & eAudio – dramatized BBC radio series) [from tolkienestate.com] “When J.R.R. Tolkien wrote ‘The Hobbit’, he had already been writing works set in what came to be called Middle-earth for fifteen years,” and when “its success led the publisher to request that the author write a sequel, or at least another book about hobbits...exploring Bilbo’s world, and telling more about hobbits, and delving into the few loose ends left over at the end of Bilbo’s adventure led him to create the companion volume, the work by which he is best known: ‘The Lord of the Rings.’” 1977 Adapted into animated film (The Hobbit – JHLS) 2012-2014 Adapted into 3 motion-picture films: The Hobbit: An Unexpected Journey (JHLS) The Hobbit: The Desolation of Smaug (JHLS) The Hobbit: The Battle of the Five Armies (JHLS) 1954-1955 The Lord of the Rings - Began as a sequel to “The Hobbit”, but eventually developed into a much larger work, written in stages between 1937 and 1949. - Initially intended by Tolkien to be one volume of a two-volume set along with “The Silmarillion,” but this idea was dismissed by his publisher.
    [Show full text]
  • J.R.R. Tolkien - a Biography ~ Ebook J.R.R
    0049280376 < J.R.R. Tolkien - a biography ~ eBook J.R.R. Tolkien - a biography Allen & Unwin - J. R. R. Tolkien Description: - - Boston (Mass.) -- Neighborhoods Depresión mental. Depression, Mental. Tolkien, J. R. R. -- 1892-1973.J.R.R. Tolkien - a biography -J.R.R. Tolkien - a biography Notes: Includes bibliographical references and index. This edition was published in 1977 Filesize: 22.59 MB Tags: #J.R.R. #Tolkien: #A #Biography #by #Humphrey #Carpenter, #Paperback J.R.R. Tolkien: A Biography book by Humphrey Carpenter Amazon will be the producer in conjunction with the and , and. J.R.R. Tolkien After Tolkien's death, his son published a series of works based on his father's extensive notes and unpublished manuscripts, including. But working from notes and partials left by Jordan, established fantasy writer Brandon Sanderson stepped in to complete the masterwork. J.R.R. Tolkien : a biography : Carpenter, Humphrey : Free Download, Borrow, and Streaming : Internet Archive In 1911 he went to Exeter College, Oxford, where he studied Classics, Old English, Germanic languages, Welsh, and Finnish. Second World War , where Tolkien was Professor of English Language and Literature 1945—1959 In the run-up to the , Tolkien was earmarked as a. In 1954 both the University of Liege and University College, Dublin, awarded him honorary doctorates. J.R.R. Tolkien: A Biography by Humphrey Carpenter, Paperback In a 1944 letter to Christopher, he compared the British press to the verbal excesses of , pointing out that if they advocated exterminating after the war, they were no better than the Nazis themselves. In the Stone of Tear, the Lord Dragon considers his next move.
    [Show full text]
  • “Something Has Gone Crack”: New Perspectives on J.R.R. Tolkien in the Great War
    Fafnir – Nordic Journal of Science Fiction and Fantasy Research journal.finfar.org BOOK REVIEW: “Something Has Gone Crack”: New Perspectives on J.R.R. Tolkien in the Great War James Hamby Croft, Janet Brennan, and Annika Röttinger, editors. “Something Has Gone Crack”: New Perspectives on J.R.R. Tolkien in the Great War. Walking Tree, 2019. ISBN 978-3905703412. So much scholarship has already been dedicated to the topic of how World War I influenced Tolkien’s Legendarium that new avenues of exploration are hard to find. However, New Perspectives on J.R.R. Tolkien in the Great War accomplishes just that with sixteen wide-ranging essays on a variety of ways that Tolkien’s experiences in WWI shaped the characters, landscapes, and actions of his secondary world. Each of the essays acknowledges and responds to the scholarship that has been written previously on this subject, particularly John Garth’s seminal Tolkien and the Great War: The Threshold of Middle- earth (2003). Yet each chapter makes its own contribution to the corpus of Tolkien Studies, exploring new influences and scrutinising older points of view. As the title suggests, this volume focuses on the sense of trauma that Tolkien experienced during the Great War and its aftermath, including how he transmuted those feelings into his creation of Middle-earth and its long story cycles of destruction and regeneration. Tolkien’s ideas about loss, comradeship, healing, and eucatastrophe, all important parts of the Middle-earth mythos, are rooted firmly in his WWI experiences. Brennan and Röttinger divide this collection into four sections: Copyright © 2021.
    [Show full text]
  • Ents, Elves, and Eriador Culture of the Land a Series in the New Agrarianism
    Ents, Elves, and Eriador Culture of the Land A Series in the New Agrarianism is series is devoted to the exploration and articulation of a new agrarian- ism that considers the health of habitats and human communities together. It is intended to demonstrate how agrarian insights and responsibilities can be worked out in diverse fields of learning and living: history, science, art, politics, economics, literature, philosophy, religion, urban planning, edu- cation, and public policy. Agrarianism is a comprehensive worldview that appreciates the intimate and practical connections which exist between humans and the earth. It stands as our most promising alternative to the unsustainable and destructive ways of current global, industrial, and con- sumer culture. Series Editor Norman Wirzba, Georgetown College, Kentucky Advisory Board Wendell Berry, Port Royal, Kentucky Ellen Davis, Duke University, North Carolina Patrick Holden, Soil Association, United Kingdom Wes Jackson, Land Institute, Kansas Gene Logsdon, Upper Sandusky, Ohio Bill McKibben, Middlebury College, Vermont David Orr, Oberlin College, Ohio Michael Pollan, University of California at Berkeley, California Jennifer Sahn, Orion magazine, Massachusetts Vandana Shiva, Research Foundation for Science, Technology and Ecology, India William Vitek, Clarkson University, New York Ents, Elves, and Eriador e Environmental Vision of J. R. R. Tolkien Matthew Dickerson and Jonathan Evans The฀University฀Press฀of฀Kentucky Publication of this volume was made possible in part by a grant from the National Endowment for the Humanities. Copyright © 2006 by e University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, e Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University.
    [Show full text]
  • The Influence of J.R.R. Tolkien on Popular Culture
    Southern Illinois University Carbondale OpenSIUC Honors Theses University Honors Program 5-2005 The nflueI nce of J.R.R. Tolkien on Popular Culture Michael A. Hall Follow this and additional works at: http://opensiuc.lib.siu.edu/uhp_theses Recommended Citation Hall, Michael A., "The nflueI nce of J.R.R. Tolkien on Popular Culture" (2005). Honors Theses. Paper 287. This Dissertation/Thesis is brought to you for free and open access by the University Honors Program at OpenSIUC. It has been accepted for inclusion in Honors Theses by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. , . The Influence of J.R.R. Tolkien on Popular Culture By: Michael A. Hall !.D. # 336786211 Originally submitted as Senior History Thesis, May 2004 Resubmitted to the Southern Illinois Honors Program for Senior Honors Thesis requirement, May I, 2005 Michael A. Hall Western culture, to a large extent, is defined by materialism. If anything becomes popular, be it literature, music, or films, we tend to merchandise or make consumer goods based on what is popular because it will sell. This mass culture has been given the rather derogatory term called kitsch.' For example, some people might consider Mozart high art and the Beatles kitsch. However, this contrast is necessarily done by the individual because some people might consider the Beatles to be high art. Another way to put it is that high art is art in its purest form without the influence of capitalism, and materialism and kitsch is what happens after high art becomes popular and merchandised.2 Whether a person has seen the movies or not, it is safe to say that since the first Lord ofthe Rings film came out in December of2001 everyone has heard of the story and its famous author J.R.R.
    [Show full text]