Glossary of Some Divination-Related Terms
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Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2019 ABSTRACT Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2019 Copyright by Janice Hyeju Jeong 2019 Abstract While China’s recent Belt and the Road Initiative and its expansion across Eurasia is garnering public and scholarly attention, this dissertation recasts the space of Eurasia as one connected through historic Islamic networks between Mecca and China. Specifically, I show that eruptions of -
Chinese Zodiac Animals Trail #Cnysunderland2021
Chinese Zodiac Animals Trail #CNYSunderland2021 Find out amazing facts about the 12 animals of the Chinese Zodiac and try some fun animal actions. 12th February 2021 is the start of the Year of the Ox, but how were the animals chosen and in which order do they follow each other? Find out more….. How did the years get their names? A long time ago in China, the gods decided that they wanted to name the years after animals. They chose twelve animals – dragon, tiger, horse, snake, pig, cockerel, rat, rabbit, goat, dog, ox and monkey. All of these wanted the first year to be named after them as they all thought themselves to be the most important. Can you imagine the noise when they were arguing? They made so much noise that they woke up the gods. After listening to all their arguments the gods decided to settle the matter by holding a race across a wide river. The years would be named according to the order in which the animals finished the race. The animals were very excited. They all believed that they would win – although the pig wasn’t quite so sure. During the race there were many changes in position, with different animals taking the lead. As they approached the river bank ox was in the lead with rat a very close second. Rat was determined to win but he was getting very tired. He had to think quickly. He managed to catch the ox’s tail and from there he climbed onto his back. Ox could see that he was winning but just as he was about to touch the bank, rat jumped over his head and landed on dry land. -
Acta Asiatica Varsoviensia No. 28 Acta Asiatica Varsoviensia
ACTA ASIATICA VARSOVIENSIA NO. 28 ACTA ASIATICA VARSOVIENSIA Editor-in-Chief Board of Advisory Editors JERZY ZDANOWSKI NGUYEN QUANG THUAN KENNETH OLENIK Subject Editors ABDULRAHMAN AL-SALIMI NICOLAS LEVI JOLANTA SIERAKOWSKA-DYNDO JERZY ZDANOWSKI BOGDAN SKŁADANEK Statistical Editor LEE MING-HUEI MAHNAZ ZAHIRINEJAD ZHANG HAIPENG Institute of Mediterranean and Oriental Cultures Polish Academy of Sciences ACTA ASIATICA VARSOVIENSIA NO. 28 ASKON Publishers Warsaw 2015 Secretary Nicolas Levi English Text Consultant Stephen Wallis © Copyright by Institute of Mediterranean and Oriental Cultures, Polish Academy of Sciences, Warsaw 2015 Printed in Poland This edition prepared, set and published by Wydawnictwo Naukowe ASKON Sp. z o.o. Stawki 3/1, 00–193 Warszawa tel./fax: (+48) 22 635 99 37 www.askon.waw.pl [email protected] PL ISSN 0860–6102 ISBN 978–83–7452–091–1 ACTA ASIATICA VARSOVIENSIA is abstracted in The Central European Journal of Social Sciences and Humanities, Index Copernicus Professor Roman Sławiński (1932–2014) Contens INTRODUCTION ........................................................................................................... 9 ARTICLES MARIANNE B A S T I D - B R U G U I È R E, In Memory of Roman Sławiński .......... 11 STANISŁAW T O K A R S K I, Westernization and Easternization. At the Crossroads of Multicultural Dialogue ................................................. 15 Adam W. JELONEK, On the So-Called Asian Values Once Again ....................... 25 Adam RASZEWSKI, Human Rights in China and the Philosophical Perspective ... 39 ARTUR K O Ś C I A Ń S K I, Becoming Citizens: The Taiwanese Civil Society .......... 51 LARISA Z A B R O V S K A I A, Women in Confucian Society: Traditions and Developing New Trends ....................................................... -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Chinese Animal Predictions for 2021. Year of the Yin Metal Ox (Xin Chou)
Chinese Animal Predictions for 2021. Year of the Yin Metal Ox (Xin Chou) What does 2021 have in store for you? © Written by Daniel Hanna October 2020 “We will open the book. Its pages are blank. We are going to put words on them ourselves. The book is called Opportunity and its first chapter is New Year's Day.” The Chinese New Year begins a new cycle of the twelve Chinese zodiac animals and in 2021, this will be the year of the Yin Metal Ox. A change in the Cycle will usually bring a fresh start for the year ahead with hope and promise for some form of success; some animals will face more challenges than others in 2021 although each of the twelve animals will be able to make this a promising year ahead once they are aware of any challenges that may come their way. Everyone in the world was faced with big challenges in 2020 and unfortunately, it is more than likely that this will continue through a lot of 2021, bringing health and financial issues to a large number of the world’s population. The year of the Ox will almost likely come with its share of challenges although it is how we handle obstacles that will define how our year will turn out; all of the twelve Chinese animals have everything in their power to overcome any challenges and make this a successful year and when aware of potential risks, they can minimise and even avoid them during the year of the Ox so please read carefully below. -
Zodiac Animal Masks
LUNAR NEW YEAR ZODIAC ANIMAL MASKS INTRODUCTION ESTIMATED TIME The Year of the Ox falls on February 12 this year. 15–20 minutes The festival is celebrated in East Asia and Southeast Asia and is also known as Chun Jié (traditional Chinese: 春節; simplified Chinese:春节 ), or the Spring MATERIALS NEEDED Festival, as it marks the arrival of the season on the lunisolar calendar. • Chart (on the next page) to find your birth year and corresponding zodiac animal The Chinese Zodiac, known as 生肖, is based on a • Zodiac animal mask templates twelve-year cycle. Each year in that cycle is correlated to an animal sign. These signs are the rat, ox, tiger, • Printer rabbit, dragon, snake, horse, goat, monkey, rooster, dog, • Colored pencils, markers, crayons, and/or pens and pig. It is calculated according to the Chinese Lunar • Scissors calendar. It is believed that a person’s zodiac animal offers insights about their personality, and the events • Hole punch in his or her life may be correlated to the supposed • String influence of the person’s particular position in the twelve-year zodiac cycle. Use the directions below to teach your little ones STEPS how to create their own paper zodiac animal mask to 1. Using the Chinese zodiac chart on the next page, celebrate the Year of the Ox! find your birth year and correlating zodiac animal. 2. Print out the mask template of your zodiac animal. 3. Color your mask, cut it out, and use a hole punch and string to make it wearable. CHINESE ZODIAC CHART LUNAR NEW YEAR CHINESE ZODIAC YEAR OF THE RAT YEAR OF THE OX YEAR OF THE TIGER 1972 • 1984 • 1996 • 2008 1973 • 1985 • 1997 • 2009 1974 • 1986 • 1998 • 2010 Rat people are very popular. -
Reduplication Across Categories in Cantonese
PACLIC-27 Reduplication across Categories in Cantonese Charles Lam Linguistics Program, Purdue University Beering Hall, Room 1289 West Lafayette, IN 47907 [email protected] Abstract ity and quantization, the interpretations of redupli- cation are predictable. This paper investigates the formal seman- In what follows, section 2 lists out the distri- tics of reduplication in Cantonese, i.e. how bution and characteristics of reduplication in Can- the meaning of reduplicated forms are en- tonese. Section 3 reviews previous studies and coded and computed with the given mean- ing from the base forms. In particular, points out that they cannot account for the be- this paper argues that reduplication denotes haviour of reduplication across categories. Sec- a summation function that adds up argu- tion 4 discusses the formal property of cumula- ments (be they object-, event- or degree- tivity (Krifka, 1998; Rothstein, 2004), which pro- arguments) and return a collection of the el- vides a basis to account for the surface differences ements. The surface difference across cat- across categories. To test the hypothesis, section egories is accounted for in terms of cu- 5 provides the details of the proposal and shows mulativity and quantization (Krifka, 1998; how various interpretations can be handled by the Krifka, 2001; Rothstein, 2004). The present approach makes use of scalar structure and present cumulativity analysis. Section 6 discusses summation as formal tools to model the the advantage of this approach and also the theo- cross-categorial behaviour of reduplication. retical implications. It provides the advantage of a unified theory for lexical composition across categories 2 Data nouns, verbs and adjectives. -
A Day in the Life of a Daoist Monk Adeline Herrou
A Day in the Life of a Daoist Monk Adeline Herrou To cite this version: Adeline Herrou. A Day in the Life of a Daoist Monk . Journal of Daoist Studies, Three Pines Press, 2010, pp.117-148. hal-01660017 HAL Id: hal-01660017 https://hal.archives-ouvertes.fr/hal-01660017 Submitted on 12 Jan 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A Day in the Life of Daoist Monk 1 ADELINE HERROU Abstract This article seeks to give an ethnographical description of the everyday life of an ordinary Daoist monk in China today. As it follows Yang Zhixiang from early morning until night, it deals with his current main occupations—in this case, work on the glyphomancical dissection of the Dao 道 character, fate calculation for young fiancés, preparation for a healing ritual, the ascetic practice of self perfecting through refinement, etc. — as well as more basic scenes such as meals, gestures and postures, various domestic tasks, and the reconstruction of the temple. It also relates fragments of his own past life and implicitly outlines the path that led him to the monastery and the vocation that made him become a monk. -
Strong and Weak Dialects of China: How Cantonese Succeeded Whereas Shaan'xi Failed with the Help of Media
Asian Social Science; Vol. 10, No. 15; 2014 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Strong and Weak Dialects of China: How Cantonese Succeeded Whereas Shaan’Xi Failed with the Help of Media Mao Yu-Han1 & Hugo Yu-Hsiu Lee1 1 Graduate School of Language and Communication, National Institute of Development Administration, Thailand Correspondence: Hugo Yu-Hsiu Lee, Graduate School of Language and Communication, National Institute of Development Administration, Bangkok, Thailand. Tel: 88-607-2560. E-mail: [email protected] Received: April 5, 2014 Accepted: June 4, 2014 Online Published: July 11, 2014 doi:10.5539/ass.v10n15p23 URL: http://dx.doi.org/10.5539/ass.v10n15p23 Abstract This research addresses an important set of social scientific issues—how language maintenance between dominant and vernacular varieties of speech—also known as dialects—are conditioned by increasingly globalized mass media industries that are created by them and accompany them. In particular, it examines how the television series and film industries (as an outgrowth of the mass media) related to social dialectology help maintain and promote one regional variety of speech over the other. The value of this thesis is ultimately judged by its contribution to the sociolinguistic literature. All of these issues and data addressed in the current study have the potential to make a contribution to the current understanding of social dialectology literature—a sub-branch of sociolinguistics—particularly with respect to the language maintenance literature. The researcher adopts a multi-method approach (literature review, interviews and observations) to collect and analyze data. -
The Everyday Life of Chinese Migrants in Zambia
London School of Economics and Political Science The Everyday Life of Chinese Migrants in Zambia: Emotion, Sociality and Moral Interaction Di Wu A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy London, September 2014 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 83,654 words. I can confirm that my thesis was copy edited for conventions of language, spelling and grammar by Dr. Eona M. Bell. 2 Abstract In recent years, Chinese engagement with Africa has expanded dramatically but has also become increasingly diverse as a wide range of Chinese institutions and individuals have undertaken activities on the continent. This phenomenon has attracted significant interest from scholars in different disciplines; however, most of the research carried out to date has been relatively macro-level, e.g. looking into international political-economic relations between states. -
Matrimony Inn” and Eileen Chang’S Half a Lifelong Romance and “Love in a Fallen City”
chapter 1 Fate and Destiny: Yuan as Ming in “Matrimony Inn” and Eileen Chang’s Half a Lifelong Romance and “Love in a Fallen City” Terry Siu-han Yip Fate is an important but complex concept in Chinese culture as it often takes on multiple levels of meaning and manifests itself in myriad forms in literat- ure and folklore. In ancient Chinese philosophy, the concept of “ming” 命 is derived from “Dao” 道, the Way, and it refers to the general principle all things, including human beings, under Heaven follow in their genesis and develop- ment. As defined in Yi Jing 易經, the Book of Changes, “Dao” entails the concept of patterns in development, and when applied to human life it gives rise to the belief that there is “ming” that will point to a certain direction or course in life. However, “ming” can change as people cultivate themselves, or experience cer- tain encounters that change the course of their lives. Under the influence of Buddhism, such an understanding of fate as “ming” that can change is further expanded to include “karma” in people’s present life or previous life.The course of life with encounters un-predetermined is often referred to as “yun” 運. Thus, the most common concepts associated with fate are “ming” 命, “yun” 運 and “ming yun” 命運, each of which is distinguished by its connotative meaning. The concept of “ming” 命, or sometimes referred to as Blind Fate, is comparable to the Western notion of Fate. It is generally understood as “an independent force determining man’s destiny,” and that force often remains unknown and mysterious.1 The concept of “yun” 運, on the other hand, refers more specific- ally to a person’s luck, chance, encounter, serendipity, or circumstance, which may bring about a turn or change of fortune in a person’s life. -
'F~ F#\S CHINA-ZENTRUM E.V
Q 'f~ f#\S CHINA-ZENTRUM e.V. CHINA·ZENTRUM «v; ArJlOld-janssen-Str. zz, 0.53757 SanktAuguslin GESCHÄFTSSTELLE An das Amold-janssen-Str, 22 . D-53757SanktAugustin Verwaltungsgericht Leipzig r,E;:::-;I""::'n:--g-e-g-a-.-n-g-.-e-n..... defoa (Oll 41) 23 74 32 z.Hd.FrauHintersdorf elefax (Oll41)205841 Rathenaustr.40 '6 Okt 2002 . [email protected] ., IcrBaok GmbH BlZ 386 215 00) Konto-Nr.: 17881 04179Leipzig elpzig 14. Oktober 2002 Aktenzeichen A 4 K 31298/96/ Asylverfahren Herr IhreBitteum Auskunft vom 16:"April 2002 Sehrgeehrte Damenund Herren, zu IhrenFragen bezüglich Yiguandao (l-kuan-tao) habenwir Auskünfte von einemauf chinesische Volksreligionen spezialisierten ReligionswissenschaftIer und Sinologenvonder Universität ofMissouri-Columbia eingeholt. Er hat sichallerdings besondersmit Yiguandao unterChinesen außerhalb der VR China- u.a, in Vancouver - befaßt.Die aktuelleSituation von Yiguandao in der Volksrepublik Chinaist nachseinerAuskunftsehr undurchsichtig. Yiguandao ist dortnach wie vor illegal,einigetaiwanesische Ylguandao-Gmppen sind in der VR Chinaaktiv. Zu den Fragen 1-5: Die Antworten auf dieseFragen variieren etwasvon Gruppezu Gruppe. Yiguandao hat keinezentrale Führung,und die verschiedenen Zweige(zu) operieren mehr oderweniger nacheigenem Gutdünken. Die untenstehenden Antworten beziehensich aufeine Yiguandao-Gruppe in Vancouver, lassensich alsonur begrenztauf die Situationin derVR Chinaübertragen. Fragen 1 und 2 (kultische Handlungen): Die "Gemeinde" der daoqin [Tao-chin] (200 bis 300Leute) trifft sichjeden Sonntagzur