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Lucan's Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek a Dissertation Submitted in Partial Fulf
Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Catherine Connors, Chair Alain Gowing Stephen Hinds Program Authorized to Offer Degree: Classics © Copyright 2014 Laura Zientek University of Washington Abstract Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek Chair of the Supervisory Committee: Professor Catherine Connors Department of Classics This dissertation is an analysis of the role of landscape and the natural world in Lucan’s Bellum Civile. I investigate digressions and excurses on mountains, rivers, and certain myths associated aetiologically with the land, and demonstrate how Stoic physics and cosmology – in particular the concepts of cosmic (dis)order, collapse, and conflagration – play a role in the way Lucan writes about the landscape in the context of a civil war poem. Building on previous analyses of the Bellum Civile that provide background on its literary context (Ahl, 1976), on Lucan’s poetic technique (Masters, 1992), and on landscape in Roman literature (Spencer, 2010), I approach Lucan’s depiction of the natural world by focusing on the mutual effect of humanity and landscape on each other. Thus, hardships posed by the land against characters like Caesar and Cato, gloomy and threatening atmospheres, and dangerous or unusual weather phenomena all have places in my study. I also explore how Lucan’s landscapes engage with the tropes of the locus amoenus or horridus (Schiesaro, 2006) and elements of the sublime (Day, 2013). -
Philip II of Macedon: a Consideration of Books VII IX of Justin's Epitome of Pompeius Trogus
Durham E-Theses Philip II of Macedon: a consideration of books VII IX of Justin's epitome of Pompeius Trogus Wade, J. S. How to cite: Wade, J. S. (1977) Philip II of Macedon: a consideration of books VII IX of Justin's epitome of Pompeius Trogus, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10215/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. PHILIP II OF MACEDON: A CONSIDERATION OF BOOKS VII - IX OF JUSTIN* S EPITOME OF POMPEIUS TROGUS THESIS SUBMITTED IN APPLICATION FOR THE DEGREE OF MASTER OF ARTS - by - J. S. WADE, B. A. DEPARTMENT OF CLASSICS UNIVERSITY OF DURHAM OCTOBER 1977 ABSTRACT The aim of this dissertation is two-fold: firstly to examine the career and character of Philip II of Macedon as portrayed in Books VII - IX of Justin's epitome of the Historiae Phillppicae .of Pompeius Trqgus, and to consider to what extent Justin-Trogus (a composite name for the author of the views in the text of Justin) furnishes accurate historical fact, and to what extent he paints a one-sided interpretation of the events, and secondly to identify as far as possible Justin's principles of selection and compression as evidenced in Books VII - IX. -
A Dictionary of Mythology —
Ex-libris Ernest Rudge 22500629148 CASSELL’S POCKET REFERENCE LIBRARY A Dictionary of Mythology — Cassell’s Pocket Reference Library The first Six Volumes are : English Dictionary Poetical Quotations Proverbs and Maxims Dictionary of Mythology Gazetteer of the British Isles The Pocket Doctor Others are in active preparation In two Bindings—Cloth and Leather A DICTIONARY MYTHOLOGYOF BEING A CONCISE GUIDE TO THE MYTHS OF GREECE AND ROME, BABYLONIA, EGYPT, AMERICA, SCANDINAVIA, & GREAT BRITAIN BY LEWIS SPENCE, M.A. Author of “ The Mythologies of Ancient Mexico and Peru,” etc. i CASSELL AND COMPANY, LTD. London, New York, Toronto and Melbourne 1910 ca') zz-^y . a k. WELLCOME INS77Tint \ LIBRARY Coll. W^iMOmeo Coll. No. _Zv_^ _ii ALL RIGHTS RESERVED INTRODUCTION Our grandfathers regarded the study of mythology as a necessary adjunct to a polite education, without a knowledge of which neither the classical nor the more modem poets could be read with understanding. But it is now recognised that upon mythology and folklore rests the basis of the new science of Comparative Religion. The evolution of religion from mythology has now been made plain. It is a law of evolution that, though the parent types which precede certain forms are doomed to perish, they yet bequeath to their descendants certain of their characteristics ; and although mythology has perished (in the civilised world, at least), it has left an indelible stamp not only upon modem religions, but also upon local and national custom. The work of Fruger, Lang, Immerwahr, and others has revolutionised mythology, and has evolved from the unexplained mass of tales of forty years ago a definite and systematic science. -
Pausanias: Travel and Memory in Roman Greece
Pausanias: Travel and Memory in Roman Greece SUSAN E. ALOCOCK JOHN F. CHERRY JAS ELSNER, Editors OXFORD UNIVERSITY PRESS Pausanias pausanias Travel and Memory in Roman Greece Edited by Susan E. Alcock, John F. Cherry, & Jas´Elsner 3 2001 1 Oxford New York Athens Auckland Bangkok Bogota´ Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris Saˆo Paulo Shanghai Singapore Taipei Tokyo Warsaw and associated companies in Berlin Ibadan Copyright ᭧ 2001 by Oxford University Press Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Pausanias : travel and memory in Roman Greece / edited by S.E. Alcock, J.F. Cherry & J. Elsner. p. cm. Includes bibliographical references and index. ISBN 0-19-512816-8 (cloth) 1. Pausanias. Description of Greece. 2. Greece—Description and travel—Early works to 1800. 3. Greece—Antiquities. 4. Greece—Historiography. I. Alcock, Susan E. II. Cherry, John F. III. Elsner, Jas´. DF27.P383 P38 2000 938'.09—dc21 00-022461 Frontispiece: Location of principal places mentioned in the book. 987654321 Printed in the United States of America on acid-free paper For Silvia, Britten, and Bax This page intentionally left blank Preface This volume is dedicated to the principle that Pausanias deserves more—and more ambitious—treatment than he tends to receive. -
Ancient Macedonians
Ancient Macedonians This article is about the native inhabitants of the historical kingdom of Macedonia. For the modern ethnic Greek people from Macedonia, Greece, see Macedonians (Greeks). For other uses, see Ancient Macedonian (disambiguation) and Macedonian (disambiguation). From Wikipedia, the free encyclopedia ANCIENT MACEDONIANS ΜΑΚΕΔΌΝΕΣ Stag Hunt Mosaic, 4th century BC Languages. Ancient Macedonian, then Attic Greek, and later Koine Greek Religion. ancient Greek religion The Macedonians (Greek: Μακεδόνες, Makedónes) were an ancient tribe that lived on the alluvial plain around the rivers Haliacmonand lower Axios in the northeastern part of mainland Greece. Essentially an ancient Greek people,[1] they gradually expanded from their homeland along the Haliacmon valley on the northern edge of the Greek world, absorbing or driving out neighbouring non-Greek tribes, primarily Thracian and Illyrian.[2][3] They spoke Ancient Macedonian, a language closely related to Ancient Greek, perhaps a dialect, although the prestige language of the region was at first Attic and then Koine Greek.[4] Their religious beliefs mirrored those of other Greeks, following the main deities of the Greek pantheon, although the Macedonians continued Archaic burial practices that had ceased in other parts of Greece after the 6th century BC. Aside from the monarchy, the core of Macedonian society was its nobility. Similar to the aristocracy of neighboring Thessaly, their wealth was largely built on herding horses and cattle. Although composed of various clans, the kingdom of Macedonia, established around the 8th century BC, is mostly associated with the Argead dynasty and the tribe named after it. The dynasty was allegedly founded by Perdiccas I, descendant of the legendary Temenus of Argos, while the region of Macedon perhaps derived its name from Makedon, a figure of Greek mythology. -
Divine Riddles: a Sourcebook for Greek and Roman Mythology March, 2014
Divine Riddles: A Sourcebook for Greek and Roman Mythology March, 2014 E. Edward Garvin, Editor What follows is a collection of excerpts from Greek literary sources in translation. The intent is to give students an overview of Greek mythology as expressed by the Greeks themselves. But any such collection is inherently flawed: the process of selection and abridgement produces a falsehood because both the narrative and meta-narrative are destroyed when the continuity of the composition is interrupted. Nevertheless, this seems the most expedient way to expose students to a wide range of primary source information. I have tried to keep my voice out of it as much as possible and will intervene as editor (in this Times New Roman font) only to give background or exegesis to the text. All of the texts in Goudy Old Style are excerpts from Greek or Latin texts (primary sources) that have been translated into English. Ancient Texts In the field of Classics, we refer to texts by Author, name of the book, book number, chapter number and line number.1 Every text, regardless of language, uses the same numbering system. Homer’s Iliad, for example, is divided into 24 books and the lines in each book are numbered. Hesiod’s Theogony is much shorter so no book divisions are necessary but the lines are numbered. Below is an example from Homer’s Iliad, Book One, showing the English translation on the left and the Greek original on the right. When citing this text we might say that Achilles is first mentioned by Homer in Iliad 1.7 (i.7 is also acceptable). -
Apollodorus : the Library
JU\r(^ Qksl 7^ani-hSin THE LOEB CLASSICAL LIBRARY EDITED BY E. CAPPS, Ph.D., LL.D. T. E. PAGE, Litt.D. W. H. D. ROUSE, Litt.D. APOLLODORUS THE LIBRARY I APOLLODOEUS THE LIBRARY WITH AN ENGLISH TRANSLATION BY SIR JAMES GEORGE FRAZER, F.B.A., F.R.S. FELLOW OF TRINITY COLLEGE, CAMBRIDGE IN TWO VOLUMES I LONDON : WILLIAM HEINEMANN NEW YORK : G. P. PUTNAM'S SONS MCMXXI FEB " 3 !940 TO MY OLD TEACHER AND FRIEND HENRY JACKSON, O.M. CONTENTS PAGK INTRODUCTION ix SUMMARY xlv SYMBOLS EMPLOYED IN THE CRITICAL NOTES llX 1 BOOK I • 127 BOOK II 295 BOOK Til Vll ERRATA. , Vol. , 73 For " Thestius " read " Agrius." Vol. II. P. 54. For "later version" read "earlier version." — INTRODUCTION I. The Author and His Book. Nothing is positively known, and little can be conjectured with any degree of probability, con- cerning the author of the Library. Writing in the ninth century of our era the patriarch Photius calls him Apollodorus the Gi'ammarian,^ and in the manu- scripts of his book he is described as Apollodorus the Athenian, Grammarian. Hence we may con- clude that Photius and the copyists identified our author with the eminent Athenian grammarian of that name, who flourished about 140 b.c. and wrote a number of learned works, now lost, including an elaborate treatise On the Gods in twenty-four books, and a poetical, or at all events versified. Chronicle in four books. 2 But in modern times good reasons have been given for rejecting this identification,^ ^ Photius, Bibliotheca, p. -
I UNIVERSITÉ PARIS IV
UNIVERSITÉ PARIS IV - SORBONNE ÉCOLE DOCTORALE MONDES ANCIENS ET MEDIEVAUX |__|__|__|__|__|__|__|__|__|__| (N° d !enregistrement attribué par la bibliothèque) T H È S E pour obtenir le grade de DOCTEUR DE L'UNIVERSITÉ PARIS IV Discipline : Lettres Classiques présentée et soutenue publiquement par Pauline Anaïs LeVen le 25 novembre 2008 LES NOUVEAUX VISAGES DE LA MUSE AU IVe SIÈCLE AV. J.-C. (THE MANY-HEADED MUSE: TRADITION AND INNOVATION IN FOURTH-CENTURY B.C. GREEK LYRIC POETRY) Co-directeurs de thèse: Monique Trédé et Andrew Ford Jury: M. Claude Calame M. Eric Csapo M. Paul Demont M. Dider Pralon i ii TABLE OF CONTENTS Table of contents iii Acknowledgments v Introduction 1 Chapter 1 A collection of Unrecollected Authors? 13 1. The corpus 14 2. The methods 35 Chapter 2 New Music and its Myths 43 1. Revisiting newness 43 2. New Music from the top 63 Chapter 3 Poet and Society: the “lives” of fourth-century poets 91 1. Mousikê and middlenesss 94 2. Opsophagia and philo -xenia 103 3. Poetry and parrhêsia 115 Chapter 4 Poetics of Late-Classical Lyric 137 1. Stylistic innovations 139 2. Thematic features 164 3. A case-study: Philoxenus’ Cyclops or Galatea 190 Chapter 5 Sympotica: Genre, Deixis and Performance 203 1. Changing sympotic practices 204 2. Nouvelle cuisine and New Dithyramb 213 3. Deixis and performance context in Ariphron’s paean 231 4. Aristotle’s hymn to Hermias 239 Chapter 6 A canon set in stone? 250 1. The new classic: Aristonous 258 2. -
Presentation of the Ancient Macedonian Kings and Their Court Still Endures, in Spite of Recent Notes on the Use of ‘Artifice’ in Key Ancient Accounts
NEITHER AGAMEMNON NOR THERSITES, ACHILLES NOR MARGITES. THE HERACLID KINGS OF ANCIENT MACEDON.* ABSTRACT: In modern scholarship a distinctly ‘Homeric’ presentation of the ancient Macedonian kings and their court still endures, in spite of recent notes on the use of ‘artifice’ in key ancient accounts. Although the adventures and achievements of Alexander the Great are certainly imbued with epic colour, to extend those literary tropes and topoi to the rule of earlier kings (and to wider Macedonian society) is often to misunderstand and misrepresent the ancient evidence. This paper offers a fresh review of the presentation of the early-Macedonian monarchy in the ancient sources, and considers the depiction of the Argead dynasty in both hostile and more-sympathetic accounts. It highlights the importance of another mythological model for these ancient kings: one that was supremely heroic, but not Homeric. The Argead appropriation of Heracles, Pindar’s ‘hero god’ (ἥρως θεός Ne- mean 3.22), was a key part of the self-representation of successive kings. Undoubtedly the crucial paradigm for Macedonian rulers, Heracles provided them with an identity and authority that appealed to diverse audiences, and it is time to consider the subtlety of the Argead presentation of their dynasty as Heraclid. * This piece is dedicated to former colleagues and students in the Department of Classics at the Uni- versity of Adelaide. I would like to thank, first, Han and Angelique Baltussen, Jacqueline Clarke, Ron Newbold, and Margaret O’Hea – as well as Peter Davis, Stephanie Hester, Vicki Jennings, and Silke Sitzler – for their friendship and support. Two people, though, deserve special mention for their many kindnesses: the wonderful and indomitable Andrea Katsaros, and the much-missed David Hester. -
Notes Du Mont Royal ←
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres FRAGMENTA HISTORICORUM GRÆCORUM. l, PARISIIS. -- EXCUDEBANT FlRIlNm DIDOT ET SOC", VIA JACOB, 56. m rnAGMENTA HISTÛBICÛRUM GRÆCORUM, HECATÆI l; ANTIOCHI ê CLITODEMI CHARONIS PHILISTI PHANODEMI XANTHI TIMÆI ANDROTIONIS HELLANICI EPHORI DEMONIS PHERECYDIS THEOPOMPI PHILOCHORI ACUSILAI j; PHYLARCHI à ISTRI APOLLODORI BIBLIOTHECA CUM FRAG-MENTIS AUXERUNT, NOTIS ET PROLEGOMENIS ILLUSTRARUNT, INDICE PLENISSIMO INSTRUXERUNT K a Yt jxvtflx? v ’ . il CAR. ET THE0I). MULLEBI. i ACCEDUNT MARMORA PARIUM ET ROSETTANUM, "oc en! mmormn, mm) cru c. m COIIENTANIS. PARISIIS, EDITORE AMBROSIO FIRMIN DIDOT, INSTITUT! FRANCIÆ TYl’OGRAPHO, vu ucou . 56. M DCCC LX XXV. girafe MOMH sans) vis Il PRÆFATIO. Sortis nescio qua iniquitate accidit, ut, si exceperls quæ Herc- dotus, Thucydides, Xenophon commentariis suis tradîderunt, uberior antiquioris Græcorum historiæ expositio oninis fere nobis haurienda sit ex serioris demum ætatis scriptoribus. Qui quoniam ex aliorum libris sua hauserunt tanlum non omnia, auctoritas eorum in plerisque pendet ex diligenlia, quam ad fontes conquirendos attulerunt, et ex eorum quos duces sequeren-, tur delectu. Jam vero quamvis diligentia plurimorum animique sincera voluntas laudandæ sint, atque nefas habeam temerarie velle insolenterque meritis eorum detrahere; fatendum tamen est ipsius ætatis horum scriptorum indolem, cujus vim subterfugere non -
PROSODIA VILLAGARSIENSIS in DUOS INDICES TRIBUTA, ET EX EA, QUAM Joannes Baptiffa Ricciolius È Soc
Informazioni su questo libro Si tratta della copia digitale di un libro che per generazioni è stato conservata negli scaffali di una biblioteca prima di essere digitalizzato da Google nell’ambito del progetto volto a rendere disponibili online i libri di tutto il mondo. Ha sopravvissuto abbastanza per non essere più protetto dai diritti di copyright e diventare di pubblico dominio. Un libro di pubblico dominio è un libro che non è mai stato protetto dal copyright o i cui termini legali di copyright sono scaduti. La classificazione di un libro come di pubblico dominio può variare da paese a paese. I libri di pubblico dominio sono l’anello di congiunzione con il passato, rappresentano un patrimonio storico, culturale e di conoscenza spesso difficile da scoprire. Commenti, note e altre annotazioni a margine presenti nel volume originale compariranno in questo file, come testimonianza del lungo viaggio percorso dal libro, dall’editore originale alla biblioteca, per giungere fino a te. Linee guide per l’utilizzo Google è orgoglioso di essere il partner delle biblioteche per digitalizzare i materiali di pubblico dominio e renderli universalmente disponibili. I libri di pubblico dominio appartengono al pubblico e noi ne siamo solamente i custodi. Tuttavia questo lavoro è oneroso, pertanto, per poter continuare ad offrire questo servizio abbiamo preso alcune iniziative per impedire l’utilizzo illecito da parte di soggetti commerciali, compresa l’imposizione di restrizioni sull’invio di query automatizzate. Inoltre ti chiediamo di: + Non fare un uso commerciale di questi file Abbiamo concepito Google Ricerca Libri per l’uso da parte dei singoli utenti privati e ti chiediamo di utilizzare questi file per uso personale e non a fini commerciali. -
The Life of Apollonius of Tyana with the Epistles of Apollonius
Philostratus The Life of Apollonius of Tyana with The Epistles of Apollonius Translation By F.C. Conybeare, M.A. Wisdom of the Ages Series www.universaltheosophy.com INTRODUCTION The Life of Apollonius of Tyana has only been once translated in its entirety into English, as long ago as the year 1811, by an "rish clergy#an of the na#e of E. Berwick. "t is to be hoped therefore that the present translation will be acceptable to the English reading public; for there is in it #uch that is &ery good reading, and it is lightly written. 'f its author, Philostratus, we do not $now #uch apart from his own wor$s, from which we #ay gather that he was born in the island of Le#nos about the year () of our era, that he went to Athens as a young #an to study rhetoric, and later on to *ome. Here he acquired a reputation as a sophist, and was drawn into what we #ay call the salon of the literary and philosophic E#press -ulia .omna, the wife of /eptimius /e&erus. /he put into his hands certain #e#oirs of Apollonius, the sage of Tyana, who had died in e0tre#e old age nearly 11 years before during the reign of the E#peror 2er&a, and she begged him to use the# for the composition of a literary life of the sage in ,uestion. These #e#oirs had been composed by a disciple and companion of Apollonius na#ed .a#is, a native of the city of 2ine&eh, whose style, Philostratus says, like that of #ost /yrian 3ree$s, was hea&y and wanting in polish.