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The Science of String Instruments
The Science of String Instruments Thomas D. Rossing Editor The Science of String Instruments Editor Thomas D. Rossing Stanford University Center for Computer Research in Music and Acoustics (CCRMA) Stanford, CA 94302-8180, USA [email protected] ISBN 978-1-4419-7109-8 e-ISBN 978-1-4419-7110-4 DOI 10.1007/978-1-4419-7110-4 Springer New York Dordrecht Heidelberg London # Springer Science+Business Media, LLC 2010 All rights reserved. This work may not be translated or copied in whole or in part without the written permission of the publisher (Springer Science+Business Media, LLC, 233 Spring Street, New York, NY 10013, USA), except for brief excerpts in connection with reviews or scholarly analysis. Use in connection with any form of information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed is forbidden. The use in this publication of trade names, trademarks, service marks, and similar terms, even if they are not identified as such, is not to be taken as an expression of opinion as to whether or not they are subject to proprietary rights. Printed on acid-free paper Springer is part of Springer ScienceþBusiness Media (www.springer.com) Contents 1 Introduction............................................................... 1 Thomas D. Rossing 2 Plucked Strings ........................................................... 11 Thomas D. Rossing 3 Guitars and Lutes ........................................................ 19 Thomas D. Rossing and Graham Caldersmith 4 Portuguese Guitar ........................................................ 47 Octavio Inacio 5 Banjo ...................................................................... 59 James Rae 6 Mandolin Family Instruments........................................... 77 David J. Cohen and Thomas D. Rossing 7 Psalteries and Zithers .................................................... 99 Andres Peekna and Thomas D. -
A Musical Instrument of Global Sounding Saadat Abdullayeva Doctor of Arts, Professor
Focusing on Azerbaijan A musical instrument of global sounding Saadat ABDULLAYEVA Doctor of Arts, Professor THE TAR IS PRObabLY THE MOST POPULAR MUSICAL INSTRUMENT AMONG “The trio”, 2005, Zakir Ahmadov, AZERbaIJANIS. ITS SHAPE, WHICH IS DIFFERENT FROM OTHER STRINGED INSTRU- bronze, 40x25x15 cm MENTS, IMMEDIATELY ATTRACTS ATTENTION. The juicy and colorful sounds to the lineup of mughams, and of a coming from the strings of the tar bass string that is used only for per- please the ear and captivate people. forming them. The wide range, lively It is certainly explained by the perfec- sounds, melodiousness, special reg- tion of the construction, specifically isters, the possibility of performing the presence of twisted steel and polyphonic chords, virtuoso passag- copper strings that convey all nuanc- es, lengthy dynamic sound rises and es of popular tunes and especially, attenuations, colorful decorations mughams. This is graphically proved and gradations of shades all allow by the presence on the instrument’s the tar to be used as a solo, accom- neck of five frets that correspondent panying, ensemble and orchestra 46 www.irs-az.com instrument. But nonetheless, the tar sounding board instead of a leather is a recognized instrument of solo sounding board contradict this con- mughams when the performer’s clusion. The double body and the mastery and the technical capa- leather sounding board are typical of bilities of the instrument manifest the geychek which, unlike the tar, has themselves in full. The tar conveys a short neck and a head folded back- the feelings, mood and dreams of a wards. Moreover, a bow is used play person especially vividly and fully dis- this instrument. -
"Tal-Grixti" a Family of Żaqq and Tanbur Musicians
"TAL-GRIXTI" A FAMILY OF ŻAQQ AND TANBUR MUSICIANS Anna Borg Cardona, B.A., L.T.C.L. On his visit to Malta, George Percy Badger (1838) observed that Unative musical instruments", were "getting into disuse" (1). Amongst these was the Maltese bagpipe known as żaqq'. A hundred years later, the żaqq was stil1 in use, but evidently still considered to be waning. By the end of the first half of the twentieth century, the few remaining żaqq musicians were scattered around the isla:nd of Ma1ta in Naxxar, Mosta, Siġġiewi, Dingli, Żurrieq, Birgu (Vittoriosa), Marsa, Mellieħ.a and also on the sister island of Gozo, in Rabat. By the time Partridge and Jeal (2) investigated the situation between 1971 and 1973, they found a total of9living players in Malta and none in Gozo. Now the instrument is no longer played and may be considered virtually extinct. Zaqq players up to the early part of the twentieth century used to perform in the streets and in coffee or wine bars. They would often venture forth to nearby villages, making melodious music to the accompaniment of percussive instruments such as tambourine (tanbur) or fiiction drum (rabbaba, żuvżaJa). It was also not uncommon to witness a group of dancers c10sely followingthe musicians and contorting to their rhythms. This music came to be expected especially a.round Christmas time, Feast days (Festi) and Camival time. The few musicians known as żaqq players tended to pass theit knowledge on from generation to generation, in the same way as other arts, crafts and trades were handed down. -
The Bandistan Ensemble, Music from Central Asia
Asia Society and CEC Arts Link Present The Bandistan Ensemble, Music From Central Asia Thursday, July 14, 7:00 P.M. Asia Society 725 Park Avenue at 70th Street New York City Bandistan Ensemble Music Leaders: Alibek Kabdurakhmanov, Jakhongir Shukur, Jeremy Thal Kerez Berikova (Kyrgyzstan), viola, kyl-kiyak, komuz, metal and wooden jaw harps Emilbek Ishenbek Uulu (Kyrgyzstan), komuz, kyl-kiyak Alibek Kabdurakhmanov (Uzbekistan), doira, percussion Tokzhan Karatai (Kazakhstan), qyl-qobyz Sanjar Nafikov (Uzbekistan), piano, electric keyboard Aisaana Omorova (Kyrgyzstan), komuz, metal and wooden jaw harps Jakhongir Shukur (Uzbekistan), tanbur Ravshan Tukhtamishev (Uzbekistan), chang, santur Lemara Yakubova (Uzbekistan), violin Askat Zhetigen Uulu (Kyrgyzstan), komuz, metal jaw harp The Bandistan Ensemble is the most recent manifestation of an adventurous two-year project called Playing Together: Sharing Central Asian Musical Heritage, which supports training, artistic exchange, and career enhancement for talented young musicians from Central Asia who are seeking links between their own musical heritage and contemporary languages of art. The ensemble’s creative search is inspired by one of the universal axioms of artistic avant-gardes: that tradition can serve as an invaluable compass for exploring new forms of artistic consciousness and creativity inspired, but not constrained, by the past. Generously supported by the United States Department of State’s Bureau of South and Central Asian Affairs, Playing Together was established and has been -
Voices of Afghanistan Discipline: Music
EDUCATOR GUIDE Artist: Voices of Afghanistan Discipline: Music SECTION I - OVERVIEW ............................................................................................................. 2 SUBJECT CURRICULUM CONNECTIONS OBJECTIVE STORY SYNOPSIS INSTRUCTIONAL STRATEGIES INSTRUCTIONAL OBJECTIVES EQUIPMENT NEEDED MATERIALS NEEDED INTELLIGENCES ADDRESSED MEDIA MATTERS SECTION II – CONTENT/CONTEXT ......................................................................................... 3 CONTENT OVERVIEW THE BIG PICTURE RESOURCES – TEXT RESOURCES – WEB SITES BAY AREA FIELD TRIPS SECTION III – VOCABULARY ................................................................................................... 8 SECTION IV – ENGAGING WITH SPARK ............................................................................... 9 SECTION I - OVERVIEW SUBJECT MATERIALS NEEDED Music • Paper and pencils • Access to libraries with up-to-date GRADE RANGES collections of periodicals, books and research papers K-12 • Cassette player, CD, computer or iPod CURRICULUM CONNECTIONS INTELLIGENCES ADDRESSED Music Bodily-Kinesthetic – control of one’s own body, Language Arts control in handling objects Intrapersonal – awareness of one’s own feelings, OBJECTIVE emotions, goals, motivations Interpersonal – awareness of others’ feelings, To introduce students to the life and work of emotions, goals, motivations Homayun Sakhi and Ustad Mahwash, and to Linguistic – syntax, phonology, semantics, explore what it means to be a tradition bearer pragmatics outside of one’s -
The Music of Nour Ali Elahi in Exile
The Music of Nour Ali Elahi in Exile THE MUSIC OF NOUR ALI ELAHI IN EXILE Anita Mayer-Hirzberger University of Music and Performing Arts, Vienna Abstract: Nour Ali Elahi (1895–1974) was a mystic, lawyer and master of the tanbur in Iran. He was a member of “Ahl-e Haqq,” a small group of Persian Kurds. As a regional celebrity he was admired as a master (Ostad) in questions of ethics and law but also as a master of the Kurdish tanbur. After his death his reputation also grew in Europe and the USA. In 1985 the “Ostad Elahi Foundation” was established in New York and in 2000 in Paris, followed by a similar society in Vienna. The groups of his admirers are diverse, but are dominated by exiles from Iran, especially in Vienna. Because Elahi is seen as a famous musician by the foundation, his art has a high standing for them and there is a great interest in propagating his interpretations. This paper argues that Elahi’s music not only became a symbol for his mystical and ethical thinking but also formed a part of the new identity in exile, although it differs strongly from “traditional” Persian music. There is also a special interest in the connection between Elahi’s music and other forms of European music as an example of the respectful encounter of different cultures. Concerts in Paris and an exhibition about Elahi in the Metropolitan Museum in New York are successful signs of such efforts. It was at one of the yearly birthday celebrations for Nour Ali Elahi in Vienna that I first heard music in the tradition of the man being celebrated.1 I was quite astonished that this city should be one of the meeting points of admirers of this extraordinary person, who never left his homeland of Iran. -
A Look at the History of Instrumental Performance
Turkish Journal of Physiotherapy and Rehabilitation; 32(3) ISSN 2651-4451 | e-ISSN 2651-446X A LOOK AT THE HISTORY OF INSTRUMENTAL PERFORMANCE Haydarov Azizbek1, Talaboyev Azizjon2, Madaminov Siddiqjon3, Mamatov Jalolxon4 1,2,3,4Fergana Regional Branch of Uzbekistan State Institute of Arts and Culture [email protected], [email protected]. [email protected], [email protected] ABSTRACT This article tells about the emergence and development of Uzbek folk music and instrumental performance in Central Asia. There are many legends about the creation of musical instruments. One of such legends is cited by musicologist B.Matyokubov. According to the narrations, the instruments of Tanbur, Dutor, Nay, and Gijjak are the four angels may be due to their efforts, namely, the messenger angel Gabriel, the angel Michael who moves the world, the angel Isrofil who blows the trumpet in the Hereafter, and the angel of death in the body of Adam. According to musicians and craftsmen, they took mulberry wood from heaven to make instruments. From the above it can be concluded that our national instruments were formed before and during our era, and some of them still retain their appearance, albeit partially. Keywords: music, instrument, circle, tanbur, rubob, ud, melody. In the book of President Islam Karimov "High spirituality is an invincible force" The book proudly acknowledges the discovery of a bone flute along with gold and bronze objects in a woman's grave in the village of Muminabad near Samarkand, which has a unique musical culture in the Bronze Age. The circular circle-shaped instrument found in the Saymalitosh rock drawings on the Fergana mountain range and depicted among the participants of the ceremony is also believed to date back to the 2nd century BC. -
Music of Central Asia and of the Volga-Ural Peoples. Teaching Aids for the Study of Inner Asia No
DOCUMENT RESUME ED 295 874 SO 019 077 AUTHOR Slobin, Mark TITLE Music of Central Asia and of the Volga-Ural Peoples. Teaching Aids for the Study of Inner Asia No. 5. INSTITUTION Indiana Univ., Bloomington. Asian Studies Research Inst. SPONS AGENCY Association for Asian Studies, .an Arbor, Mich. PUB DATE 77 NOTE 68p. AVAILABLE FROMAsian Studies Research Institute, Indiana University, Bloomington, IN 47405 ($3.00). PUB TYPE Guides - Classroom Use - Guides (For Teachers) (052) -- Historical Materials (060) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS Area Studies; *Asian History; *Asian Studies; Cultural Education; Culture; Foreign Countries; Foreign Culture; Higher Education; Instructional Materials; *Music; Musical Instruments; Music Education; *Non Western Civilization; Resource Materials; Resource Units; Secondary Education; Social Studies IDENTIFIERS *Asia (Central).; *Asia (Volga Ural Region); Folk Music; USSR ABSTRACT The music of the peoples who inhabit either Central Asia or the Volga-Ural region of Asia is explored in this document, which provides information that can be incorporated into secondary or higher education courses. The Central Asian music cultures of the Kirghiz, Kazakhs, Turkmens, Karakalpaks, Uighurs, Tajiks, and Uzbeks are described and compared through examinations of: (1) physical environmental factors; (2) cultural patterns; (3) history; (4) music development; and (5) musical instruments. The music of the Volga-Ural peoples, who comprise the USSR nationalities of the Mari (Cheremis), Chuvash, Udmurts (Votyaks), Mordvins, Bashkirs, Tatars, and Kalmucks, is examined, with an emphasis on differences in musical instruments. A 13-item bibliography of Central Asian music and a 17-item Volga-Ural music bibliography are included. An appendix contains examples of musical scores from these regions. -
Ideological Bases for the Modernization of Uzbek Folk Instruments
ISRA (India) = 4.971 SIS (USA) = 0.912 ICV (Poland) = 6.630 ISI (Dubai, UAE) = 0.829 РИНЦ (Russia) = 0.126 PIF (India) = 1.940 Impact Factor: GIF (Australia) = 0.564 ESJI (KZ) = 8.716 IBI (India) = 4.260 JIF = 1.500 SJIF (Morocco) = 5.667 OAJI (USA) = 0.350 QR – Issue QR – Article SOI: 1.1/TAS DOI: 10.15863/TAS International Scientific Journal Theoretical & Applied Science p-ISSN: 2308-4944 (print) e-ISSN: 2409-0085 (online) Year: 2019 Issue: 12 Volume: 80 Published: 13.12.2019 http://T-Science.org Bekzod Bahrom ugli Choriyev Termez State University Master’s student The Department of “Music Education” IDEOLOGICAL BASES FOR THE MODERNIZATION OF UZBEK FOLK INSTRUMENTS Abstract: This article discusses ideological bases for the modernization uzbek folk instruments. The origin and improvement of the first musical instruments on the territory of Uzbekistan are described in detail. In addition, the activities of masters of musical instruments, their activities, and the schools that they founded were widely analyzed in this extensive research. Key words: Rubab, Nay, Chang, Gijjak, Dutar, Tanbur. Language: English Citation: Choriyev, B. B. (2019). Ideological bases for the modernization of Uzbek folk instruments. ISJ Theoretical & Applied Science, 12 (80), 83-87. Soi: http://s-o-i.org/1.1/TAS-12-80-17 Doi: https://dx.doi.org/10.15863/TAS.2019.12.80.17 Scopus ASCC: 1210. Introduction There are 3 types of reconstructed rubabs in the Uzbek Before talking ideological bases for the Orchestra of folk instruments: prima, alto, tenor [1]. modernization of Uzbek folk instruments, we decided Musicians play rubab with the bow, holding the to give some information about national Uzbek music instrument on their laps. -
Music Perception 13
Music Perception 13 LEARNING OBJECTIVES ISLE EXERCISES 13.1 Kurdish Music Example 13.1 Explain how frequency is related to pitch, chroma, and the octave. 13.2 Javanese Gamelan Music Example 13.2 Summarize the basic neuroscience of music, including how training and experience can affect the representation of music in the brain. 13.3 Ancient Greek Music 13.4 35,000-Year-Old Flute 13.3 Discuss how learning and culture affect music perception. distribute 13.5 Is This Music? 13.6 The Octave and or Tone Similarity INTRODUCTION 13.7 Pentatonic Music 13.8 Meter and Beat Wherever you travel, you will find music. It may sound very different from the music you are accustomed to hearing, but you will recognize it instantly as music. In Kurdistan, we 13.9 Bolero Clip find a unique culture of music featuring such instrumentspost, as the tanbur (a fretted string 13.10 Attack and Decay instrument), the qernête (a double-reed wind instrument), and the şimşal (a flutelike 13.11 Examples of Melody instrument) (Figure 13.1). Although most of you may never have heard of these instru- ments and may never have heard Kurdish music before, you would instantly recognize 13.12 Types of Scales them as musical instruments, and you might even like Kurdish music (see ISLE 13.1 for 13.13 Gestalt Principles an example of Kurdish music). Review copy, © Aurora Photos/Alamy 13.14 Gestalt Principle: Proximity: Bach’s Partita No. 3 in E major not 13.15 A Shave and a Haircut 13.16 Cross-Modal Matchings as a Simulation of Synesthesia Do 13.17. -
Applied Experiments in Collaboration Along the Silk Road
This is the version of the article accepted for publication in The World of Music published by VWB: http://www.journaltheworldofmusic.com/planned.html#Sharing Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/26018 Applied experiments in collaboration along the Silk Road Rachel Harris (SOAS, University of London) Abstract This paper considers the nature of work done in performances that seek to “create bridges” across cultures and to highlight shared heritage across political borders. What agendas are privileged, and what forms of representation are entailed? I explore these issues via case studies in musical collaboration along the “Silk Road”, the ancient trade routes brought to life in the contemporary imagination to link cultures from Europe to East Asia. I privilege the perspectives of the various actors involved, arguing that careful attention to the experiences of participants serve to texture our understanding of cultural border-crossings. Music-making, as a form of embodied practice, may serve as a way of deconstructing conventional narratives but it may also serve to uphold established hierarchies. I argue that in cross-border encounters musicians draw on diverse imaginaries – learned aesthetic norms, bodily habitus and imaginative resources – casting their collaborators as musical and social others in their efforts to make sense of what they hear. Bio Rachel Harris teaches ethnomusicology at SOAS, University of London, and is series co- editor of the SOAS Musicology Series. She is the author of Singing the Village, Making a Musical Canon in Central Asia, and co-editor of Gender in Chinese Music, and Pieces of the Musical World. -
History of Guitar
History of Guitar A Brief History of the Guitar by Paul Guy The guitar is an ancient and noble instrument, whose history can be traced back over 4000 years. Many theories have been advanced about the instrument's ancestry. It has often been claimed that the guitar is a development of the lute, or even of the ancient Greek kithara. Research done by Dr. Michael Kasha in the 1960's showed these claims to be without merit. He showed that the lute is a result of a separate line of development, sharing common ancestors with the guitar, but having had no influence on its evolution. The influence in the opposite direction is undeniable, however - the guitar's immediate forefathers were a major influence on the development of the fretted lute from the fretless oud which the Moors brought with them to to Spain. The sole "evidence" for the kithara theory is the similarity between the greek word "kithara" and the Spanish word "quitarra". It is hard to imagine how the guitar could have evolved from the kithara, which was a completely different type of instrument - namely a square-framed lap harp, or "lyre". It would also be passing strange if a square-framed seven-string lap harp had given its name to the early Spanish 4-string "quitarra". Dr. Kasha turns the question around and asks where the Greeks got the name "kithara", and points out that the earliest Greek kitharas had only 4 strings when they were introduced from abroad. He surmises that the Greeks hellenified the old Persian name for a 4- stringed instrument, "chartar".