SADRŽAJ GODIŠTE XIII Zagreb, Listopad–Prosinac 2015. Broj 10–12

Total Page:16

File Type:pdf, Size:1020Kb

SADRŽAJ GODIŠTE XIII Zagreb, Listopad–Prosinac 2015. Broj 10–12 SADRŽAJ KLOPKA ZA USPOMENE Dimitrije Popović: Poetika raspadanja, 3 Stanko Andrić: Tranzicijski frazarij, 31 Antun Vujić: O memoarima, 55 NOVA PROZA Rade Jarak: Život je vrsta pogrešne magije, ulomak iz romana Emigranti, 60 Marina Krleža: Porno svijet današnjice, ulomak iz romana Žena robot, 70 ALAIN BADIOU Žarko Paić: Antiteologija novoga događaja: Alain Badiou i kontingencija politike, 75 Ed Pluth: Politika, 107 Bruno Bosteels: O subjektu dijalektike, 123 MOJ IZBOR Dubravka Đurić: Rod, trauma rata i drama identiteta u poeziji Vojke Smiljanić–Đikić, 139 Vojka Smiljanić–Đikić: Pjesme, 147 IN MEMORIAM — ARSEN DEDIĆ Zoran Predin: Osuđen na istinu, 170 GODIŠTE XIII Zagreb, listopad–prosinac 2015. Broj 10–12 rrepublika124.inddepublika124.indd 1 111.12.2015.1.12.2015. 111:39:251:39:25 KRITIKA Nikica Mihaljević: Plivajući (s)tečaj identiteta ili gušenje trivijalnosti (Miljenko Jergović: Rod), 172 Nikola Petković: Promišljanje identiteta (Vesna Biga: Bijela panika), 182 Nikola Petković: Kompaktna i uvjerljiva knjiga (Željka Horvat Čeč: Moramo postati konkretni), 185 Sonja Krivokapić: Predmeti koji pričaju (Bora Ćosić: Mirni dani u Rovinju), 188 rrepublika124.inddepublika124.indd 2 111.12.2015.1.12.2015. 111:39:371:39:37 Klopka za uspomene Dimitrije Popović Poetika raspadanja Izuzimajući slike čije sam reprodukcije gledao u monografijama, enciklopedi- 3 jama ili umjetničkim časopisima, poput Boschovih kompozicija bizarnih hi- bridnih bića, Grünewaldovog Iskušenja svetog Antuna, Goyinog Saturna koji proždire vlastitu djecu, Dalíjevo Predosjećanje građanskog rata... neposredan susret s »ljepotom ružnog« doživio sam u cetinjskoj Umjetničkoj galeriji. Među izloženim radovima crnogorskih slikara moju je pažnju posebno zaokupila sli- ka Miodraga Dada Đurića. Na toj kompoziciji naslovljenoj Pubertet, rađenoj u plavim tonovima, naslikan je prizor koji bi zbog svoje bizarne zanimljivosti zahtijevao posebnu elaboraciju. Na toj slici dominira jedna ženska zdepasta fi- gura predimenzionirane, hidrocefalusne glave s deformiranim licem što cijeloj kompoziciji daje dojam mračne groteske. U tim danima dječaštva, pri završetku osnovne škole, privlačilo me sve ono što je neobično, sve ono što odudara od konvencija odnosno propisanih standarda. U to sam vrijeme, u hodniku na zidu moje kuće akvarelnim boja- ma naslikao jednu kompoziciju inspiriranu Picassovom slikom Dječiji doručak Kompozicija pokazuje plošne, stilizirane »kubističke« deformacije lica. Zani- mala me mogućnost da se stvarni oblik ljudskog lica može preobraziti u nešto što je drugačije od stvarnog a da pritom ne izgubi svoj karakter. Jednom sam u nekom stranom ilustriranom časopisu vidio usporedne portrete Dore Maar. Jedan je portret bio realistička fotografija Dorinog lica, a drugi Picassova sli- karska preinaka tog istog lica. U takvim kompozicijama drastičnih preinaka stvarnosti privlačilo me nešto istovremeno lijepo i ružno. Ali ne ružno u smislu odbojnog. Nego ružno na likovno estetiziran način. U ranoj mladosti sam gledao u cetinjskom kinu Hitchcockov film Psiho koji je na mene ostavio snažan dojam. Posebno mrtvački lik Normanove majke što se pojavljuje pred završetak filma. Često sam prizivao u sjećanju taj lik crtajući ga. Sve ono gdje se moglo vidjeti deformiranost oblika i sjenka smrti privlačilo rrepublika124.inddepublika124.indd 3 111.12.2015.1.12.2015. 111:39:371:39:37 me. U tom smislu mog afiniteta za neobičnim ili takozvanim »mračnim« među crnogorskim poznatim slikarima, Dadove su me slike posebno zanimale. Zahvaljujući prijateljskim odnosima Dadove i moje obitelji na Cetinju, imao sam prilike u to doba upoznati nekoliko njegovih mladenačkih radova. Među tim radovima u slikarevoj rodnoj kući moju je pažnju posebno privukao jedan crtež urađen perom i laviranim tušem što je prikazivao trenutak u jednoj no- gometnoj utakmici. Crtež je nosio naziv Nogometaši. Očito se radilo o crtačkoj preinaci neke dokumentarne fotografije iz novina koja je prikazivala jedan uzbudljiv trenutak nogometne igre pred golom. Golman u letu hvata loptu ispred dva igrača čiji pokreti svjedoče o dinamici fiksiranoj u jednom trenutku igre. U prvom planu, pri dnu crteža, ne odmah zamjetan, leži srušeni biciklist. Umjesto trbuha i donjeg dijela tijela vidi se samo klupko prosutih crijeva. Eks- presivnost deformiranih figura u pokretu, u tamnom ambijentu događanja radnje davali su tom djelu uznemiravajuću privlačnost. Svidjelo mi se što se realističnost običnog sportskog događaja pretvara u neobičan prizor. Imagi- 4 nacija pokazuje kako se posredstvom nje, imaginacije, realnost može mijenjati sama sobom. Moj izražen afinitet za nadrealizam uključivao je interes za Dadovo sli- karstvo o kome se početkom šezdesetih godina u Crnoj Gori srazmjerno malo znalo. Zato su mi bili dragocjeni susreti sa Dadovom sestrom Tanjom. U to je vrijeme studirala povijest umjetnosti. Volio osam s njom razgovarati o slikar- stvu. Kao vrsna studentica, lucidne misli, s rijetkim darom pisanja približila mi je Dadovu umjetnost. Vidjela je moje dječačke radove i pohvalno ih komen- tirala. Sjećam se kad je prilikom posjete u mojoj kući vidjela jedan akvarel koji sam bio uradio kao domaću zadaću iz likovnog. Na toj je kompoziciji bio nasli- kan WC. Rekao sam tada Tanji kako su se đaci u školi smijali tom radu misleći da provociram i govorili mi da će me nastavnik sigurno kazniti. Na kraju sam ipak odlučio ne pokazati taj rad. Nešto sam drugo nacrtao, na brzinu za vrije- me velikog odmora, neki izmišljeni ženski profil s naopakim uhom. Na pitanje nastavnika zašto žena ima naopako nacrtano uho, odgovorio sam »zato, jer je tako rođena«. Svi su se u razredu smijali. Nasmijao se i nastavnik. Tanja me je ohrabrila za onu sliku s WC–om. Rekla mi je da nije važno što se slika nego kako se slika. Spomenuta je slika sačuvana i moja ju je sestra uokvirila i oka- čila u WC–u, u našoj kući na Cetinju. Tanja mi je otkrila Hansa Bellmera, slavnog nadrealističkog crtača i ki- para, Dadovog prijatelja. Posudila mi je luksuznu umjetnikovu monografiju, koju je dobila na dar kad je jednom prilikom boraveći u Parizu posjetila ugled- nog umjetnika. Knjiga je posvećena njegovim crtežima za koje je tekst napisao Constantin Jelensky. Ta je monografija bila otkriće u onom smislu u kojem mi je pokazala koliki udio može imati erotska imaginacija kada su posrijedi motivi lascivnog sadržaja izvedeni na virtuozan likovni način. Bellmer je bio opčinjen Marquisom de Sadeom i Georgesom Battailleom. Ilustrirao je neke njihove rrepublika124.inddepublika124.indd 4 111.12.2015.1.12.2015. 111:39:371:39:37 tekstove. Ovim se piscima nadahnjivao. Crtački rafinman i preciznost davali su svojevrsnu eleganciju linijama koje su u nježnim paučinastim strukturama pokazivale neobičan i uzbudljiv svijet boga Erosa. Na Bellmerovim se crtežima tijela prožimaju, deformiraju ili raspadaju u prizorima bizarne i morbidne ero- tike. Tada me posebno bio dojmio jedan crtež naslovljen Tête à la rose. Na nje- mu dominira metamorfozno žensko lice, jedna glava, jedan zagonetni »vizaž« istovremeno melanholičnog i požudnog izraza. To je lice što se rascvjetava u sadomazohističkom orgijanju i bludno gleda s pohotno poluotvorenim ustima kao kakav Erosov fantom. Kao da se prikazani lik otjelotvorio iz opojnog miri- sa ruže što je nježno nacrtana u donjem dijelu kompozicije. Ova mi je Bellmerova erotika, posebno jedan ženski lik koji sam vidio na drugom crtežu u istoj knjizi, vratila u sjećanju one davne dane kada sam u osnovnoj školi prvi put vidio nago žensko tijelo. (Čitatelju treba napomenu- ti da u to vrijeme, krajem pedesetih godina prošlog stoljeća, nije bilo medija preko kojih su se, kao danas, najmlađi naraštaji mogli vizualno informirati o ženskoj nagosti.) Bila je to crno–bijela fotografija malog formata koju je donio jedan učenik iz razreda. Ukrao ju je svom starijem bratu. Nalikovala je onim 5 viktorijanskim pin–up fotografijama. Samo je nas par učenika moglo krišom pogledati fotos. Postojao je opravdani strah da bi netko od ostalih đaka mogao cinkariti nastavniku kakva se nepoželjna stvar skriva u razredu. Gledanje je bilo upriličeno za vrijeme velikog odmora u jednom dijelu muškog WC–a. S velikom radoznalošću i uzbuđenjem gledali smo nago žensko tijelo. Anonimna mlada žena pozira gola u prirodi ispred jednog gustog širokog grma. Imala je jedro tijelo svijetle puti. Gledala je prema nama i zavodljivo se smiješila. Oče- šljana valovita kosa spuštala se do ramena. Svijetla španga je odvajala jedan gusti pramen kose otkrivajući lijevo uho nepoznate ljepotice. Tijelo joj je bilo skladne građe, izraženost bokova naglašavao je položaj ruku koje su dlanovi- ma bile oslonjene na uski struk kao da ga žele dugim prstima učiniti još užim. Imala je malo uvučen trbuh što je potiskom zraka u grudni koš isturilo njena bujna prsa koja su se završavala velikim bradavicama. Fotografirana je iz po- luprofila. To je učinilo još izražajnijim i bogatijim obline njenog tijela. Venerin brijeg je bio najtamniji, gotovo crn, kao najjači akcent na neznankinom tijelu svijetle puti. Napetost cijelom tijelu posebno izražena u lijepim dugim bedrima davao je način njenog stajanja. Imala je uzdignuta stopala, kao da se propinje. Sva je težina tijela mlade žene bila nošena na nožnim prstima. Stajala je na jednoj širokoj glatkoj kamenoj ploči položenoj u nisko pokošenom travnjaku. Premda smo kratko gledali ovu fotografiju, urezala mi se jasno u pamće- nju. Cijelog sljedećeg sata ta mi je izazovna žena bila pred očima. Njeno sam tijelo doživljavao u mašti tako plastično da mi se na momente činilo kako do- dirujem glatku
Recommended publications
  • Reconsidering the Female Monster in the Art of Leonor Fini
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository Sphinxes, Witches and Little Girls: Reconsidering the Female Monster in the Art of Leonor Fini Rachael Grew Abstract As champions of the irrational and the uncanny, the Surrealists frequently incorporated classical monsters into their art as part of their search for a new modern myth. However, these creatures became subject to gender codification, with the sphinx and chimera in particular becoming attached to the imagery surrounding the sexually provocative, castrating femme-fatale. The woman Surrealist Leonor Fini (1907-1996) diverged from the Surrealist norm to create complex and ambiguous monsters, rather than simply expressions of the lethally enticing femme-fatale. Fini uses a range of monsters in her art, from the classical sphinx to creatures of popular culture, such as the witch and the werewolf. These monsters are almost always female, or at the very least androgynous, yet the actions and attitudes they are found in invites a new reading of the destructive female monster and/or the ‘monstrous’ female. Equally, the children and adolescent girls that appear in her work are often depicted in a negative light: they are ugly, unkind and selfish. Through a detailed iconographical analysis, this paper will explore Fini’s use of both traditional and non-traditional monsters as a method of subverting preconceived gender and social codes, ultimately reconsidering the notion of what exactly is monstrous. Key words: Surrealism, Fini, myth, monsters, sphinx, witch, stryge, woman. ***** The female monster in both classical and popular traditions, such as the sphinx, chimera, siren and witch, is frequently associated with depraved sexuality and destruction.
    [Show full text]
  • Univerzitet Umetnosti U Begoradu Ţensko Telo U
    Univerzitet umetnosti u Begoradu Interdisciplinarne studije Teorija umetnosti i medija Doktorska disertacija Ţensko telo u nadrealističkoj fotografiji i filmu Autor: Lidija Cvetić F6/10 Mentor: dr.Milanka Todić, redovni profesor Beograd, decembar 2015. 1 Sadržaj: Apstrakt / Abstract/ 7 1. Uvod : O nadrealističke poetike ka teoriji tela/ 6 2. Žensko telo i poetika nadrealizma/ 16 2.1.Estetika znatiželje/ 16 2.1.1. Ikonografija znatiţelje/ 20 2.1.2. Topografija ţenske zavodljivosti/ 22 2.1.3. Znatiţeljni pogled/ 26 2.1.4. Dekonstrukcija pogleda/ 32 2.2.Mit i metamorfoze/ 38 2.2.1. Prostori magijskog u prostoru modernosti/ 38 2.2.2. Breton – Meluzine/ 41 2.2.3. Bataj – Lavirint/ 56 2.2.4. Nadrealisički koncept Informé/ 60 3. Fetišizacija i dekonstrukcija ženskog tela u praksama narealizma/ 69 3.1. Fetišizacija tela/ 69 3.1.1. Poreklo fetiša/ 70 3.1.2. Zamagljeni identitet/ 74 3.1.3. Ţensko telo – zabranjeno telo/ 78 3.2.Dekonstrukcija tela/ 82 3,2,1, Destrukcija – dekonstrukcija/ 82 3.2.2. Konvulzivni identitet/ 87 3.2.3. Histerično telo/ 89 4. Reprezentacijske prakse u vizuelnoj umetnosti nadrealizma/ 97 4.1.Telo kao objekt/ 97 4.1.1. Početak telesnih subverzija/ 101 4.1.2. Ţenski akt – izlaganje i fragmentacija/ 106 2 4.2.Telo kao dijalektički prostor označavanja/ 114 4.2.1. Ţensko telo kao sistem označavanja/ 114 4.2.2. Disbalans u reprezentaciji „polnosti”/ 117 4.2.3. Feministički jezik filma/ 125 4.1.4. Dijalektika tela/ 128 5. Performativnost i subverzije tela/ 134 5.1.Otpor identiteta-performativnost tela/ 134 5.1.1.
    [Show full text]
  • Women Surrealists: Sexuality, Fetish, Femininity and Female Surrealism
    WOMEN SURREALISTS: SEXUALITY, FETISH, FEMININITY AND FEMALE SURREALISM BY SABINA DANIELA STENT A Thesis Submitted to THE UNIVERSITY OF BIRMINGHAM for the degree of DOCTOR OF PHILOSOPHY Department of Modern Languages School of Languages, Cultures, Art History and Music The University of Birmingham September 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The objective of this thesis is to challenge the patriarchal traditions of Surrealism by examining the topic from the perspective of its women practitioners. Unlike past research, which often focuses on the biographical details of women artists, this thesis provides a case study of a select group of women Surrealists – chosen for the variety of their artistic practice and creativity – based on the close textual analysis of selected works. Specifically, this study will deal with names that are familiar (Lee Miller, Meret Oppenheim, Frida Kahlo), marginal (Elsa Schiaparelli) or simply ignored or dismissed within existing critical analyses (Alice Rahon). The focus of individual chapters will range from photography and sculpture to fashion, alchemy and folklore. By exploring subjects neglected in much orthodox male Surrealist practice, it will become evident that the women artists discussed here created their own form of Surrealism, one that was respectful and loyal to the movement’s founding principles even while it playfully and provocatively transformed them.
    [Show full text]
  • Visual Culture & Gender • Vol. 11 • 2016
    Visual Culture & GenderVol. • 11 Vol. 2016 11 • 2016 Introduction: Intersections of Feminism, Motherhood, Surrealism, and Art Education an annualan peer-reviewed annual peer-reviewed international international multimedia multimedia journal journal Karen Keifer-Boyd & Deborah Smith-Shank, editors • published by Hyphen-UnPress Karen Keifer-Boyd & Deborah Smith-Shank, editors. Published by Hyphen-UnPress Inspired by texts such as Whitney Chadwick’s (1985) history of women in Surrealism and my travel to Mexico and exchanges with other art educators there, I have expanded my teaching of Surrealists in art FRIDA KAHLO, REMEDIOS VARO, LEONORA CARRINGTON, AND LEONOR FINI: FEMINIST LESSONS IN CHIMERISM, CORPOREALITY, education courses to include artists Remedios Varo, Leonora Carrington, CUISINE, AND CRAFT and Leonor Fini, alongside Frida Kahlo. Particularly within art historical contexts, I believe these four women can be examined in art classrooms as feminist artists and for the vivid, often mythic or astral feminist ethos COURTNEY LEE WEIDA across their works. Their spiritual and magical representations of female selves, birth, and motherhood have intrigued and encouraged me as a Abstract new mother, and I wish that I had encountered these gendered images as a high school student and as a university student during my preparation What visions (and versions) of feminism and motherhood are revealed by four to become an art teacher. Further, these artists can be studied simultane- women artists in the psychologically-laden genre of Surrealism? Frida Kahlo (1907-1954) ously to appreciate the remarkable, often salon-like community of artis- stands out posthumously in contemporary art education lessons (Carroll, 2015; Hubbard, tic discourse they shared.
    [Show full text]
  • Frieze New York Randall's Island Park Booth
    LEONOR FINI Armoire anthropomorphe (Anthropomorphic Wardrobe) 1939 Oil on wood 86 1/2 x 57 x 12 1/2 inches Frieze New York Randall’s Island Park Booth S27 Following her recent success of her retrospective at the Museum of Sex, titled Theatre of Desire, 1930-1990, and a renewed interest in works, Leila Heller Gallery is pleased to present a solo installation featuring works by Leonor Fini (1907-1996), one of the most significant female artists of the twentieth century. Brought up in Italy, Fini examined Renaissance and Mannerist paintings and took an interest in morbid subject matter, often depicting cadavers at the local morgue. Without formal artistic training, her studies inspired the elongated limbs and forms of her figures. Her resulting works, culled from fantasy and mythological images, i.e. the sphinx, reflect her idea of beauty through a dominant feminine gaze by presenting women as subjects with, not of, desire and male nudes featuring androgynous characteristics. A phenomenon much like what we see today in the art world, where traditional/social conventions are rejected — the exploration of identity and artistic expression remain unaltered. Fini produced in the Surrealist style as one of the few women exhibiting alongside Salvador Dalí and Max Ernst. For all intents and purposes, Fini was very much so a woman ahead of her time challenging conventions in a male-dominated field, capturing the dichotomy between the masculine and the feminine. Upon first glance of her works, there is a flirtatious humor about them commonly found across the Surrealism genre; however, a deeper understanding unearths darker contextual meaning.
    [Show full text]
  • Feminist Debate. a Persistent Impression (As Rodgers
    REVIEWS — FS, LIV-3, 2OOO 407 feminist debate. A persistent impression (as Rodgers acknowledges on page 276) is diat the encyclopaedic quality of Beauvoir's text has led to it being constandy cited but not necessarily thoroughly read and understood. This is demonstrated in the interview with Chawaf who, despite admitting to not having read Le Deuxieme Sexe, pronounces vehemently on Beauvoir's text and life. Aldiough by 1970, Beauvoir was already 'un monument' (in Delphy's words) for feminists wanting to forge their own creative and theoretical paths, die success of Le Downloaded from https://academic.oup.com/fs/article/LIV/3/407/512493 by guest on 29 September 2021 Deuxieme Sexe has resided both in its popular impact and in the way in which it was already part of die established theoretical landscape for the women interviewed here. For even if few interviewees acknowledge Beauvoir as a direct influence on their own work, they all recognize the historical importance of Le Deuxieme Sexe. One is thus inclined to agree with Le Doeuff diat 'travailler avec la deception' has been more intellectually productive for French feminism than approaching Le Deuxieme Sexe as 'la Bible du feminisme moderne'. UNIVERSITY OF SALFORD URSULA TIDD La Femme cent sexes ou Us genres communicants: Deharme, Mansour, Prassinos. By MARIE-CLAIRE BARNET. Bern, Peter Lang, 1998. 323 pp. Luce Irigaray meets Max Ernst and Andre Breton in the tide pun of Marie-Claire Barnet's examination of the work of three Surrealist ecrivmnes (sic), indicating not only die theme of plurality in sexual identity but also that the texts are read through a prism of psychoanalytically based feminism.
    [Show full text]
  • Richard Oelze Paintings & Drawings from the 1950S & 1960S
    Richard Oelze Paintings & Drawings from the 1950s & 1960s Richard Oelze (1900–1980) Paintings & Drawings from the 1950s & 1960s UBU GALLERY 416 EAST 59 STReeT NEW YORK NY 10022 T: 212 753 4444 F: 212 753 4470 E: [email protected] WWW.UBUGALLERY.COM OUR PARTneR GALERIE BERINSON AUGUSTSTRASSE 22 D-10117 BeRLIN T: +49-30-28 38 79 90 F: +49-30-28 38 79 99 E: [email protected] WWW.BERINSON.de IN COLLABORATION WITH GALERIE BROCKSTEDT Ubu Gallery is pleased to present Richard Oelze: Paintings & Drawings from the 1950s & 1960s, an exhibition of more than 40 works by a one-time Bauhaus student whose early contact with the works of Dalí, Ernst and Magritte made him one of the few German artists with direct contacts to and affinities with the Paris Surrealists. Oelze’s works capture his belief that the making of art was an act akin to clairvoyance; that the artist was like a blind man, incapable of seeing reality, but capable of prophesy; and that history would certainly confirm these prophecies, which were invariably of a sinister nature. Oelze evidenced an early artistic talent and, following brief military service in World War I, attended the School of Applied Arts in Magdeburg, Germany, where he had been born into an ascetic, middle-class family in 1900. Between 1921 and 1925, Oelze was a student at the Bauhaus in Weimar, where he studied with Walter Gropius, Johannes Itten, Oskar Schlemmer and, most probably, with Paul Klee. Around 1930, Oelze was exposed to the works being made by the Surrealist group in Paris and this determined a course for his own work from which he did not waver for the remaining 50 years of his life.
    [Show full text]
  • Surrealism, Occultism and Politics
    Surrealism, Occultism and Politics This volume examines the relationship between occultism and Surrealism, specif- ically exploring the reception and appropriation of occult thought, motifs, tropes and techniques by surrealist artists and writers in Europe and the Americas from the 1920s through the 1960s. Its central focus is the specific use of occultism as a site of political and social resistance, ideological contestation, subversion and revolution. Additional focus is placed on the ways occultism was implicated in surrealist dis- courses on identity, gender, sexuality, utopianism and radicalism. Dr. Tessel M. Bauduin is a Postdoctoral Research Associate and Lecturer at the Uni- versity of Amsterdam. Dr. Victoria Ferentinou is an Assistant Professor at the University of Ioannina. Dr. Daniel Zamani is an Assistant Curator at the Städel Museum, Frankfurt am Main. Cover image: Leonora Carrington, Are you really Syrious?, 1953. Oil on three-ply. Collection of Miguel S. Escobedo. © 2017 Estate of Leonora Carrington, c/o Pictoright Amsterdam 2017. This page intentionally left blank Surrealism, Occultism and Politics In Search of the Marvellous Edited by Tessel M. Bauduin, Victoria Ferentinou and Daniel Zamani First published 2018 by Routledge 711 Third Avenue, New York, NY 10017 and by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2018 Taylor & Francis The right of Tessel M. Bauduin, Victoria Ferentinou and Daniel Zamani to be identified as the authors of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
    [Show full text]
  • Settembre 2019
    ANNO 3 NUMERO 11 SETTEMBRE-NOVEMBRE 2019 mappe all'interno maps inside In questo numero: In this number: In dieser Ausgabe: Leonor Fini Leonor Fini Leonor Fini L'arte da Trieste Art from Triest Kunst von Triest bis a Parigi to Paris nach Paris Barcolana Women's Die Frauen der al femminile Barcolana Barcolana turistiatrieste.com turistiatrieste turistiatrieste [email protected] 1 Editoriale Indice di Corrado Premuda Triestebookfest Libri in festa per i lettori | A festival of books for Visitare Trieste in autunno è readers | Bücherfest für alle Leser 6 un'esperienza multisensoriale: in questa stagione i dintorni della città si tingono Barcolana 51 10 di rosso. È questo il bellissimo colore che assume, via via con l'inoltrarsi dei mesi, il Barcolana al femminile sommaco, un caratteristico arbusto che Women's Barcolana | Die Frauen der Barcolana 12 cresce tra le bianche rocce del Carso. Le passeggiate sull'altipiano, specie in Musei | Museums | Museen 16 questo periodo, sono d'obbligo e ce ne occupiamo con attenzione in questo Cosa c'è a tavola? numero della rivista. Whats there to eat? | Was gibt es heute zum Essen? 20 Dall'altipiano è possibile osservare Civico Museo di guerra per la pace "Diego alla perfezione la Barcolana, nota de Henriquez" | The “Diego de Henriquez" e affollatissima regata da Guinness Civic War Museum for Peace | Das städtsche dei primati che si tiene ogni seconda Kriegsmuseum für den Frieden "Diego de Henriquez" domenica di ottobre riversando nel mare 28 di Trieste velisti e appassionati da tutta MAPPE | Maps | Stadtpläne Europa. Al termine di una camminata 33 per i sentieri del Carso ci si può rifocillare Leonor Fini con un bicchiere di ribolla gialla, un vino L'arte da Trieste a Parigi | Leonor Fini.
    [Show full text]
  • Gender Power Struggles and the Occult in Surrealism Rachael Grew, University of Glasgow
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository A Wizard / Witch’s Duel: Gender Power Struggles and the Occult in Surrealism Rachael Grew, University of Glasgow Surrealists of both genders identified themselves with occult figures such as the alchemist, the magician, the shaman and the witch in order to increase their connection with both the physical and spiritual creativity that is associated with such figures as the transformers of matter, and / or mediums to another world. This paper will discuss the ways in which Surrealist artists used depictions of various occult figures as part of a gendered power struggle for creative autonomy. Using examples from some less well known Surrealists, it will largely focus on the male appropriation of female abilities but also demonstrate how women artists responded to this specific appropriation.1 Surrealism has often been mistakenly accused of misogyny – Hans Bellmer’s sexually explicit and dismembered dolls and André Masson’s violent ‘Massacre’ series no doubt fuelling such accusations.2 In reality, the Surrealists did have a progressive attitude towards women’s rights, calling for their social and sexual liberation.3 Despite this however, male Surrealists still tended to divide women into two restrictive categories: the femme enfant, who was innocent of her sexual attraction and acted as a muse for the male artist, and the femme fatale, who was the highly sexual, provocative, castrating woman. Not all
    [Show full text]
  • Ljuba POPOVIC / Popis Knjiga Biblioteke - Ljuba POPOVIĆ
    Inventaire des livres de la bibliothèque - Ljuba POPOVIC / Popis knjiga biblioteke - Ljuba POPOVIĆ Carton / Kutija Biblioteka/Collection Izdavač/Editeur Broj/Numéro Naslov/Titre Autor/Auteur God/Année Kniževni Časopis GRADAC GRADAC , Čačak 17-18 Mediala NA 1977 A1 Kniževni Časopis GRADAC GRADAC , Čačak 21 Ešer NA 1978 Kniževni Časopis GRADAC GRADAC , Čačak 22-23 bez naslova NA 1978 Kniževni Časopis GRADAC GRADAC , Čačak 24-25 bez naslova NA 1978 Kniževni Časopis GRADAC GRADAC , Čačak 26-27 Savremena svetska priča NA 1979 Kniževni Časopis GRADAC GRADAC , Čačak 31 Istok i zapad NA 1979 Kniževni Časopis GRADAC GRADAC , Čačak 33 bez naslova NA 1980 Kniževni Časopis GRADAC GRADAC , Čačak 37-38 bez naslova NA 1981 Kniževni Časopis GRADAC GRADAC , Čačak 39-40 Svetska poezija danas NA 1981 Časopis Gradac od 17 do 121 do Časopis Gradac 17 od Kniževni Časopis GRADAC GRADAC , Čačak 41 Mauzolej borbe i pobede NA 1981 Kniževni Časopis GRADAC GRADAC , Čačak 42-43 Ljuba NA 1981 Kniževni Časopis GRADAC GRADAC , Čačak 46 bez naslova NA 1982 Revue littéraire Gradac du N° 17 à 121 17 N° littéraire GradacRevue du Kniževni Časopis GRADAC GRADAC , Čačak 49 bez naslova NA 1982 Kniževni Časopis GRADAC GRADAC , Čačak 51-52 Dvojnik NA 1983 Kniževni Časopis GRADAC GRADAC , Čačak 53 bez naslova NA 1983 Kniževni Časopis GRADAC GRADAC , Čačak 54+55 Žan Žene NA 1983 Kniževni Časopis GRADAC GRADAC , Čačak 56 Jackson Pollock NA 1984 Kniževni Časopis GRADAC GRADAC , Čačak 57-58 Apokalipsa NA 1984 Kniževni Časopis GRADAC GRADAC , Čačak 59 Savremena mađarska književnost
    [Show full text]
  • De Tranen Van Eros Moesman, Surrealisme En De Seksen the Tears of Eros Moesman, Surrealism and the Sexes
    De tranen van Eros Moesman, surrealisme en de seksen The Tears of Eros Moesman, Surrealism and the Sexes 15 februari - 24 mei 2020 15 February - 24 May 2020 DE TRANEN VAN EROS MOESMAN, SURREALISME EN DE SEKSEN The Tears of Eros Moesman, Surrealism and the Sexes De Refter | Entrance Hall De Refter 3 De tranen van Eros | The Tears o f Eros Entrance Hall Zaal 1 | Room 1 7 Onderzoek naar seksualiteit | Exploration of Sexuality Entresol 1 17 Moesman en Utrecht | Moesman and Utrecht Zaal 2 | Room 2 23 De vrouw als fetisj | Woman as Fetish Tussenhal | Transit Hall 39 Paul Kooiker + Viviane Sassen Zaal 3 | Room 3 43 De Vrouwen van het Surrealisme | The Women of Surrealism Entresol 2 67 Kunstliefde | Kunstliefde (Love of Art) Zaal 4 | Room 4 71 De cult van de hemelse Markies | The Cult of the Divine Marquis De Annex 89 Jon Rafman - Dream Journal 92 Colofon | Colophon 3 De tranen van Eros The Tears of Eros Moesman, Moesman, surrealisme en Surrealism de seksen and the Sexes Hoofdpersoon van De tranen van Eros is de Utrechtse The main character in The Tears of Eros is the Utrecht- kunstenaar Joop Moesman (1909-1988), de enige born artist Joop Moesman (1909-1988), the only officially officieel erkende surrealist van Nederland. Hij was een recognised Dutch Surrealist. He was a controversial artist, tegendraadse kunstenaar die met zijn seksueel geladen whose sexually charged paintings often caused a scandal. schilderijen regelmatig een schandaal veroorzaakte. In deze In this exhibition, we present his oeuvre in the context of his tentoonstelling presenteren wij het oeuvre van Moesman in international Surrealist contemporaries.
    [Show full text]