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Reconsidering the Female Monster in the Art of Leonor Fini
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository Sphinxes, Witches and Little Girls: Reconsidering the Female Monster in the Art of Leonor Fini Rachael Grew Abstract As champions of the irrational and the uncanny, the Surrealists frequently incorporated classical monsters into their art as part of their search for a new modern myth. However, these creatures became subject to gender codification, with the sphinx and chimera in particular becoming attached to the imagery surrounding the sexually provocative, castrating femme-fatale. The woman Surrealist Leonor Fini (1907-1996) diverged from the Surrealist norm to create complex and ambiguous monsters, rather than simply expressions of the lethally enticing femme-fatale. Fini uses a range of monsters in her art, from the classical sphinx to creatures of popular culture, such as the witch and the werewolf. These monsters are almost always female, or at the very least androgynous, yet the actions and attitudes they are found in invites a new reading of the destructive female monster and/or the ‘monstrous’ female. Equally, the children and adolescent girls that appear in her work are often depicted in a negative light: they are ugly, unkind and selfish. Through a detailed iconographical analysis, this paper will explore Fini’s use of both traditional and non-traditional monsters as a method of subverting preconceived gender and social codes, ultimately reconsidering the notion of what exactly is monstrous. Key words: Surrealism, Fini, myth, monsters, sphinx, witch, stryge, woman. ***** The female monster in both classical and popular traditions, such as the sphinx, chimera, siren and witch, is frequently associated with depraved sexuality and destruction. -
Women Surrealists: Sexuality, Fetish, Femininity and Female Surrealism
WOMEN SURREALISTS: SEXUALITY, FETISH, FEMININITY AND FEMALE SURREALISM BY SABINA DANIELA STENT A Thesis Submitted to THE UNIVERSITY OF BIRMINGHAM for the degree of DOCTOR OF PHILOSOPHY Department of Modern Languages School of Languages, Cultures, Art History and Music The University of Birmingham September 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The objective of this thesis is to challenge the patriarchal traditions of Surrealism by examining the topic from the perspective of its women practitioners. Unlike past research, which often focuses on the biographical details of women artists, this thesis provides a case study of a select group of women Surrealists – chosen for the variety of their artistic practice and creativity – based on the close textual analysis of selected works. Specifically, this study will deal with names that are familiar (Lee Miller, Meret Oppenheim, Frida Kahlo), marginal (Elsa Schiaparelli) or simply ignored or dismissed within existing critical analyses (Alice Rahon). The focus of individual chapters will range from photography and sculpture to fashion, alchemy and folklore. By exploring subjects neglected in much orthodox male Surrealist practice, it will become evident that the women artists discussed here created their own form of Surrealism, one that was respectful and loyal to the movement’s founding principles even while it playfully and provocatively transformed them. -
PICASSO Les Livres D’Artiste E T Tis R a D’ S Vre Li S Le PICASSO
PICASSO LES LIVRES d’ARTISTE The collection of Mr. A*** collection ofThe Mr. d’artiste livres Les PICASSO PICASSO Les livres d’artiste The collection of Mr. A*** Author’s note Years ago, at the University of Washington, I had the opportunity to teach a class on the ”Late Picasso.” For a specialist in nineteenth-century art, this was a particularly exciting and daunting opportunity, and one that would prove formative to my thinking about art’s history. Picasso does not allow for temporalization the way many other artists do: his late works harken back to old masterpieces just as his early works are themselves masterpieces before their time, and the many years of his long career comprise a host of “periods” overlapping and quoting one another in a form of historico-cubist play that is particularly Picassian itself. Picasso’s ability to engage the art-historical canon in new and complex ways was in no small part influenced by his collaborative projects. It is thus with great joy that I return to the varied treasures that constitute the artist’s immense creative output, this time from the perspective of his livres d’artiste, works singularly able to point up his transcendence across time, media, and culture. It is a joy and a privilege to be able to work with such an incredible collection, and I am very grateful to Mr. A***, and to Umberto Pregliasco and Filippo Rotundo for the opportunity to contribute to this fascinating project. The writing of this catalogue is indebted to the work of Sebastian Goeppert, Herma Goeppert-Frank, and Patrick Cramer, whose Pablo Picasso. -
Visual Culture & Gender • Vol. 11 • 2016
Visual Culture & GenderVol. • 11 Vol. 2016 11 • 2016 Introduction: Intersections of Feminism, Motherhood, Surrealism, and Art Education an annualan peer-reviewed annual peer-reviewed international international multimedia multimedia journal journal Karen Keifer-Boyd & Deborah Smith-Shank, editors • published by Hyphen-UnPress Karen Keifer-Boyd & Deborah Smith-Shank, editors. Published by Hyphen-UnPress Inspired by texts such as Whitney Chadwick’s (1985) history of women in Surrealism and my travel to Mexico and exchanges with other art educators there, I have expanded my teaching of Surrealists in art FRIDA KAHLO, REMEDIOS VARO, LEONORA CARRINGTON, AND LEONOR FINI: FEMINIST LESSONS IN CHIMERISM, CORPOREALITY, education courses to include artists Remedios Varo, Leonora Carrington, CUISINE, AND CRAFT and Leonor Fini, alongside Frida Kahlo. Particularly within art historical contexts, I believe these four women can be examined in art classrooms as feminist artists and for the vivid, often mythic or astral feminist ethos COURTNEY LEE WEIDA across their works. Their spiritual and magical representations of female selves, birth, and motherhood have intrigued and encouraged me as a Abstract new mother, and I wish that I had encountered these gendered images as a high school student and as a university student during my preparation What visions (and versions) of feminism and motherhood are revealed by four to become an art teacher. Further, these artists can be studied simultane- women artists in the psychologically-laden genre of Surrealism? Frida Kahlo (1907-1954) ously to appreciate the remarkable, often salon-like community of artis- stands out posthumously in contemporary art education lessons (Carroll, 2015; Hubbard, tic discourse they shared. -
Frieze New York Randall's Island Park Booth
LEONOR FINI Armoire anthropomorphe (Anthropomorphic Wardrobe) 1939 Oil on wood 86 1/2 x 57 x 12 1/2 inches Frieze New York Randall’s Island Park Booth S27 Following her recent success of her retrospective at the Museum of Sex, titled Theatre of Desire, 1930-1990, and a renewed interest in works, Leila Heller Gallery is pleased to present a solo installation featuring works by Leonor Fini (1907-1996), one of the most significant female artists of the twentieth century. Brought up in Italy, Fini examined Renaissance and Mannerist paintings and took an interest in morbid subject matter, often depicting cadavers at the local morgue. Without formal artistic training, her studies inspired the elongated limbs and forms of her figures. Her resulting works, culled from fantasy and mythological images, i.e. the sphinx, reflect her idea of beauty through a dominant feminine gaze by presenting women as subjects with, not of, desire and male nudes featuring androgynous characteristics. A phenomenon much like what we see today in the art world, where traditional/social conventions are rejected — the exploration of identity and artistic expression remain unaltered. Fini produced in the Surrealist style as one of the few women exhibiting alongside Salvador Dalí and Max Ernst. For all intents and purposes, Fini was very much so a woman ahead of her time challenging conventions in a male-dominated field, capturing the dichotomy between the masculine and the feminine. Upon first glance of her works, there is a flirtatious humor about them commonly found across the Surrealism genre; however, a deeper understanding unearths darker contextual meaning. -
Networking Surrealism in the USA. Agents, Artists and the Market
151 Toward a New “Human Consciousness”: The Exhibition “Adventures in Surrealist Painting During the Last Four Years” at the New School for Social Research in New York, March 1941 Caterina Caputo On January 6, 1941, the New School for Social Research Bulletin announced a series of forthcoming surrealist exhibitions and lectures (fig. 68): “Surrealist Painting: An Adventure into Human Consciousness; 4 sessions, alternate Wednesdays. Far more than other modern artists, the Surrea- lists have adventured in tapping the unconscious psychic world. The aim of these lectures is to follow their work as a psychological baro- meter registering the desire and impulses of the community. In a series of exhibitions contemporaneous with the lectures, recently imported original paintings are shown and discussed with a view to discovering underlying ideas and impulses. Drawings on the blackboard are also used, and covered slides of work unavailable for exhibition.”1 From January 22 to March 19, on the third floor of the New School for Social Research at 66 West Twelfth Street in New York City, six exhibitions were held presenting a total of thirty-six surrealist paintings, most of which had been recently brought over from Europe by the British surrealist painter Gordon Onslow Ford,2 who accompanied the shows with four lectures.3 The surrealist events, arranged by surrealists themselves with the help of the New School for Social Research, had 1 New School for Social Research Bulletin, no. 6 (1941), unpaginated. 2 For additional biographical details related to Gordon Onslow Ford, see Harvey L. Jones, ed., Gordon Onslow Ford: Retrospective Exhibition, exh. -
The Creative Restlessness of Lee Miller's
Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 14 | 2017 Early American Surrealisms, 1920-1940 / Parable Art Sands of desire : the Creative Restlessness of Lee Miller’s Egyptian Period Peter Schulman Electronic version URL: http://journals.openedition.org/miranda/9855 DOI: 10.4000/miranda.9855 ISSN: 2108-6559 Publisher Université Toulouse - Jean Jaurès Electronic reference Peter Schulman, “Sands of desire : the Creative Restlessness of Lee Miller’s Egyptian Period”, Miranda [Online], 14 | 2017, Online since 03 April 2017, connection on 16 February 2021. URL: http:// journals.openedition.org/miranda/9855 ; DOI: https://doi.org/10.4000/miranda.9855 This text was automatically generated on 16 February 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Sands of desire : the Creative Restlessness of Lee Miller’s Egyptian Period 1 Sands of desire : the Creative Restlessness of Lee Miller’s Egyptian Period Peter Schulman 1 “As a spectator, I wanted to explore photography not as a question (a theme) but as a wound,” Roland Barthes writes in Camera Lucida (Barthes 17). Similarly, in the famous first lines of his surrealist book Nadja, André Breton concluded that the question he should ask himself should be “not who I am, but whom I haunt” (Breton 7). Could either of these quotes apply to Lee Miller’s aesthetic as well ? While her photographs during her period of soi-disant “apprenticeship” 1 with Man Ray focused on the female body, and the ones in her studio in New York on elegant portraiture, it is during her period in Egypt when she was married to the wealthy, older Egyptian businessman Aziz Eloui Bey that her photography truly blossomed into her own aesthetic which “married” the humor and the ludic notions of space found in certain Magritte paintings with the curious gaze of the ‘other’ that she would develop as a photo-journalist during the war. -
Reading Group Guide Lee Miller: the Inspiration Behind Jessica
Reading Group Guide Lee Miller: The Inspiration behind Jessica May As I mention in the Author’s Note at the back of The Paris Orphan, I first heard of Lee Miller when I was researching my previous book, The Paris Seamstress. There was a throwaway line in an article that mentioned Miller and other female war correspondents who, after World War II had ended, had not been able to continue working as serious journalists because the men had returned from overseas and taken all of the available jobs. It caught my attention. What would it have been like to report on a war and then come home to America and be assigned completely different work? After the war, Lee Miller was relegated to photographing fashion or celebrities during the winter season at Saint-Moritz. She was also an occasional contributor of recipes for Vogue. That article was the start of my fascination with her. I went looking for more. And I found a story so incredible I couldn’t help but be inspired by it. Miller the Photojournalist Miller was a photojournalist for Vogue during World War II. She took some extraordinary photographs: she stumbled upon the battle for Saint-Malo in France and photographed the U.S. Army’s first use of napalm there. She reported from Paris, Luxembourg, Alsace, Colmar, Aachen, Cologne, Frankfurt and Torgau, among other places. She was one of the first to document the horrors of the Dachau concentration camp. And she was the subject of an iconic photograph, bathing in Hitler’s bathtub in his Munich apartment, having left her filthy boots to drop the dirt of Dachau, as she put it, all over the Fuhrer’s pristine white bathroom. -
Guest Biographies Booklet
CREDITS Game Design by Mary Flanagan & Max Seidman • Illustration by Virginia Mori • Graphic Design by Spring Yu • Writing and Logistics by Danielle Taylor • Production & Web by Sukdith Punjasthitkul • Community Management by Rachel Billings • Additional Game Design by Emma Hobday • Playtesting by Momoka Schmidt & Joshua Po Special thanks to: Andrea Fisher and the Artists Rights Society The surrealists’ families and estates Hewson Chen Our Kickstarter backers Lola Álvarez Bravo LOW-la AL-vah-rez BRAH-vo An early innovator in photography in Mexico, Lola Álvarez Bravo began her career as a teacher. She learned photography as an assistant and had her first solo exhibition in 1944 at Mexico City’s Palace of Fine Arts. She described the camera as a way to show “the life I found before me.” Álvarez Bravo was engaged in the Mexican surrealist movement, documenting the lives of many fellow artists in her work. Jean Arp JON ARP (J as in mirage) Jean Arp (also known as Hans Arp), was a German-French sculp- tor, painter, and writer best known for his paper cut-outs and his abstract sculptures. Arp also created many collages. He worked, like other surrealists, with chance and intuition to create art instead of using reason and logic, later becoming a member of the “Abstraction-Création” art movement. 3 André Breton ahn-DRAY bruh-TAWN A founder of surrealism, avant-garde writer and artist André Breton originally trained to be a doctor, serving in the French army’s neuropsychiatric center during World War I. He used his interests in medicine and psychology to innovate in art and literature, with a particular interest in mental illness and the unconscious. -
Papers of Surrealism, Issue 8, Spring 2010 1
© Lizzie Thynne, 2010 Indirect Action: Politics and the Subversion of Identity in Claude Cahun and Marcel Moore’s Resistance to the Occupation of Jersey Lizzie Thynne Abstract This article explores how Claude Cahun and Marcel Moore translated the strategies of their artistic practice and pre-war involvement with the Surrealists and revolutionary politics into an ingenious counter-propaganda campaign against the German Occupation. Unlike some of their contemporaries such as Tristan Tzara and Louis Aragon who embraced Communist orthodoxy, the women refused to relinquish the radical relativism of their approach to gender, meaning and identity in resisting totalitarianism. Their campaign built on Cahun’s theorization of the concept of ‘indirect action’ in her 1934 essay, Place your Bets (Les paris sont ouvert), which defended surrealism in opposition to both the instrumentalization of art and myths of transcendence. An examination of Cahun’s post-war letters and the extant leaflets the women distributed in Jersey reveal how they appropriated and inverted Nazi discourse to promote defeatism through carnivalesque montage, black humour and the ludic voice of their adopted persona, the ‘Soldier without a Name.’ It is far from my intention to reproach those who left France at the time of the Occupation. But one must point out that Surrealism was entirely absent from the preoccupations of those who remained because it was no help whatsoever on an emotional or practical level in their struggles against the Nazis.1 Former dadaist and surrealist and close collaborator of André Breton, Tristan Tzara thus dismisses the idea that surrealism had any value in opposing Nazi domination. -
SPRING CAT PDFMKR.Qxd
NewTitles Getty Publications Spring 2006 WITH COMPLETE BACKLIST 1 To order INDIVIDUALS visit your local bookstore or call: 800 223-3431 (North America) 310 440-7333 (International) www.getty.edu BOOKSTORES 800 451-7556 (U.S.) 416 516-0911 (Canada) (44) (0) 1865 361122 (U.K. and Europe) New Titles Contents New Titles 1 Complete Backlist Titles 14 J. Paul Getty Museum 14 Getty Conservation Institute 38 Getty Research Institute 44 Electronic Resources and Journals 51 Index 52 Order Form 55 NewTitles Rubens and Brueghel A Working Friendship Edited by Anne Woollett With contributions by Anne Woollett, Ariane van Suchtelen, Tiarna Doherty, Mark Leonard, and Jørgen Wadum Truly collaborative paintings, that is, not simply mechanical but also conceptual co-productions, are rare in the history of art. This gorgeously illustrated catalogue explores just such an extraordinary partnership between Antwerp’s most eminent painters of the early seventeenth century, Peter Paul Rubens (1577–1640) and Jan Brueghel the Elder (1568–1625). Rubens and Brueghel exe- cuted approximately twenty-five works together between around 1598 and Brueghel’s death in 1625. Highly prized and sought after by collectors throughout Europe, the collaborative works of Rubens and Brueghel were shaped by their close friendship and dis- tinguished by an extremely high level of quality, further enhanced by the status of the artists themselves. Published to coincide with an exhibition at the Getty Museum to be held July 5 to September 24, 2006, the catalogue features twenty-six color plates of such Rubens/Brueghel paintings as The Return from War, The Feast of Acheloüs, Garden of Eden with the Fall of Man, Allegory of Sight, Battle of the Amazons, Nature Adored by the Graces, and Madonna and Child in a Garland of Flowers, along with Rubens and Brueghel’s collaborations with important contemporaries such as Frans Snyders and Hendrick van Balen. -
SADRŽAJ GODIŠTE XIII Zagreb, Listopad–Prosinac 2015. Broj 10–12
SADRŽAJ KLOPKA ZA USPOMENE Dimitrije Popović: Poetika raspadanja, 3 Stanko Andrić: Tranzicijski frazarij, 31 Antun Vujić: O memoarima, 55 NOVA PROZA Rade Jarak: Život je vrsta pogrešne magije, ulomak iz romana Emigranti, 60 Marina Krleža: Porno svijet današnjice, ulomak iz romana Žena robot, 70 ALAIN BADIOU Žarko Paić: Antiteologija novoga događaja: Alain Badiou i kontingencija politike, 75 Ed Pluth: Politika, 107 Bruno Bosteels: O subjektu dijalektike, 123 MOJ IZBOR Dubravka Đurić: Rod, trauma rata i drama identiteta u poeziji Vojke Smiljanić–Đikić, 139 Vojka Smiljanić–Đikić: Pjesme, 147 IN MEMORIAM — ARSEN DEDIĆ Zoran Predin: Osuđen na istinu, 170 GODIŠTE XIII Zagreb, listopad–prosinac 2015. Broj 10–12 rrepublika124.inddepublika124.indd 1 111.12.2015.1.12.2015. 111:39:251:39:25 KRITIKA Nikica Mihaljević: Plivajući (s)tečaj identiteta ili gušenje trivijalnosti (Miljenko Jergović: Rod), 172 Nikola Petković: Promišljanje identiteta (Vesna Biga: Bijela panika), 182 Nikola Petković: Kompaktna i uvjerljiva knjiga (Željka Horvat Čeč: Moramo postati konkretni), 185 Sonja Krivokapić: Predmeti koji pričaju (Bora Ćosić: Mirni dani u Rovinju), 188 rrepublika124.inddepublika124.indd 2 111.12.2015.1.12.2015. 111:39:371:39:37 Klopka za uspomene Dimitrije Popović Poetika raspadanja Izuzimajući slike čije sam reprodukcije gledao u monografijama, enciklopedi- 3 jama ili umjetničkim časopisima, poput Boschovih kompozicija bizarnih hi- bridnih bića, Grünewaldovog Iskušenja svetog Antuna, Goyinog Saturna koji proždire vlastitu djecu, Dalíjevo Predosjećanje građanskog rata... neposredan susret s »ljepotom ružnog« doživio sam u cetinjskoj Umjetničkoj galeriji. Među izloženim radovima crnogorskih slikara moju je pažnju posebno zaokupila sli- ka Miodraga Dada Đurića. Na toj kompoziciji naslovljenoj Pubertet, rađenoj u plavim tonovima, naslikan je prizor koji bi zbog svoje bizarne zanimljivosti zahtijevao posebnu elaboraciju.