Vol. 25, No. 4 (December 1985)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Significance of Luther's Term Pure -Passive As Quoted in Article II of the Formula of Concord
GoncoJloia Theological Monthly , VOL.XXIX AUGUST 1958 No.8 The Significance of Luther's Term Pure -Passive as Quoted in Article II of the Formula of Concord By ROBERT D. Proms HE Lutheran doctrine of conversion, standing as it does be Ttween Calvinism and synergism, is always a difficult position to maintain and defend; for it is built on a paradox, a paradox of exclusive divine action and complete human participation. Faith is at the same time passive and active: passive in that man, blind and dead spiritually, in coming to faith only suffers God to work this change in his heart, active in that man himself believes and is in no way coerced in this nor divested of any of his faculties. This position is stated by the Formula of Concord: It is nevertheless true that a man before his conversion is still a rational creature that has an intellect and will, although not an intellect in divine things, or a will to will something good and salutary. Yet he can do absolutely nothing toward his conversion (as has been said above), and in this case he is much worse than a stone or a log, because he resists the Word and the will of God, until God raises him from the death of sin, enlightens him and renews him. And although God does not force a person to be converted (for those who always resist the Holy Ghost and who continually put themselves into opposition to the truth even after they have recognized it, as Stephen says of the hardened Jews, Acts 7 (51J, are not going to be converted), yet God the Lord draws the person whom He wills to convert and draws him in such a way that a darkened intellect becomes an enlightened 562 THE SIGNIFICANCE OF LUTHER'S TERM PURE PASSIVE intellect, and a perverse will becomes an obedient will. -
THE MISSION of the CHURCH: a RESPONSE to MICHAEL FAHEY in Responding to the Paper, I Will Be Guided by Herbert W
THE MISSION OF THE CHURCH: A RESPONSE TO MICHAEL FAHEY In responding to the paper, I will be guided by Herbert W. Richardson's genuine understanding "that every cultural epoch is characterized by a dominant intellectus, which undergirds not only the thought of an age but also its institutions."1 The dominant intellectus of our age is relativism, but of a special kind and with a very particular slant. It affirms that all judgments bear a socially relative character and, by their very nature, tend to eliminate divine transcendence. Furthermore, this relativistic intellectus both justifies and institutionalizes social differentiation, cultural pluralism, and even ideological conflict. Richardson also notes "that Christian faith has not opposed, but has accepted, the various cultural intellectus. But it has ac- cepted them only by qualifying them. That is, Christian faith has correlated an appropriate conception of faith with each of these intellectus in order to redeem them from their anti-human tendencies."2 The kind of faith coordinated with the defect of the relativistic intellectus of today is "faith as the power of reconcilia- tion which works to unite the many relative perspectives and to thwart ideological conflict"3 (fides reconcilians intellectum). 1Toward An American Theology (New York: Harper & Row, Publishers, 1967), p. 36. He singles out five intellectus in the history of mankind: mystical rationalism, scientific naturalism, skeptical criticism, gnosticism, and relativism. The different cultural intellectus generate different types of idolatrous unbelief, and it is Christianity's duty to correlate each type with an appropriate type of faith. The five correlating types of faith are: fides quaerens intellectum, fides perficiens intellectum, fides formans intellectum, fides crucificiens intellectum, and fides reconcilians intellectum (cf. -
Melanchthon's Understanding of the Will in the Loci Communes
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Sacred Theology Thesis Concordia Seminary Scholarship 5-1-1984 Melanchthon's Understanding of the Will in the Loci Communes Richard Osslund Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/stm Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Osslund, Richard, "Melanchthon's Understanding of the Will in the Loci Communes" (1984). Master of Sacred Theology Thesis. 24. https://scholar.csl.edu/stm/24 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Sacred Theology Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. TABLE OF CONTENTS Chapter Page I. INTRODUCTION 1 Definitions 4 Melanchthons Pedagogue, Humanist, Theologian 7 II. THE LOCUS ON FREE WILL; EARLY EDITIONS 17 From the 1521 Loci 18 From the 1535 Loci 22 From the 1543 Loci 27 III. THE LOCUS ON FREE WILLS LATER EDITIONS 32 From the 1555 Loci 32 From the 1559 Loci 38 Importance of the 1559 Locus on free will 58 IV. THE FORMULA OF CONCORD, SOLID DECLARATION, ART. II FREE WILL 67 V. CONCLUSIONS 79 Was Melanchthon a Synergist? 79 Summary 92 BIBLIOGRAPHY 100 ii CHAPTER I INTRODUCTION It is a commonplace among many Lutheran theologians that Philip Melanchthon was a synergist. The purpose of this study is to evaluate this theological judgment on the basis of Melanchthon's Loci of 1521, 1535,1543, 1555, and 1559. -
Christian Theology in Outline
CHRISTIAN THEOLOGY IN OUTLINE BY WILLIAM ADAMS BROWN, Ph.D., D.D. ROOSEVELT PROFESSOR OF SYSTEMATIC THEOLOGY IN THE UNION THEOLOGICAL SEMINARY, NEW YORK AUTHOR OF "THE ESSENCE OF CHRISTIANITY" NEW YORK CHARLES SCRIBNER'S SONS 1919 Copyright, 1906, By Chari.es Scribner's Sons. Published, December, iqo<5 Reprinted October. T007; July. 1008; December, 1011; December, 1912; July, igi4; October, 1916; April, 1018; August, 1919. LIBRARY OF THE, Union Theological Semina'ry NEW YORK CITY PR BUNTED BY APR 9 *. ' 1S4K " CHRISTIAN THEOLOGY IN OUTLINE ,-- BOOKS BY PROF. WILLIAM ADAMS BROWN Published bt Charles Scribneb's Sons Is Christianity Practicable? 12mo net $1.60 Modern Theology and the Preaching or the Gospel. 12mo .... net $1 SO The Christian Hope: A Sirot in the Doctrine or Immortality. 12mo net 41.25 Christian Theology in Outline. 8vo net $3.00 The Essence or Christianity. £vo net SI 25 T3 S« 199300 /1H TO MY STUDENTS Past and Present in gratitude and hops PREFACE The book which follows owes its origin to a practical purpose. It is the outgrowth of the author's experience as a teacher of theology, and is the attempt to meet a definite need which that experience disclosed, — that, namely, of a brief handbook, at once scientific and constructive, in which the subjectrmatter of Christian theology should be treated from the modern point of view, and the new conceptions and ideals which have been more or less consciously affect ing Christian thought should be set forth in their inner consistency, and in their true relation to their antecedents in the past. -
Presidential Address THEOLOGY on the OTHER SIDE of the BORDERS: RESPONDING to the SIGNS of the TIMES
• CTSA PROCEEDINGS 57 (2002): 87-120 • Presidential Address THEOLOGY ON THE OTHER SIDE OF THE BORDERS: RESPONDING TO THE SIGNS OF THE TIMES This being a gathering of Christian theologians, it is proper, I presume, to begin with a prayer. Draw near in friendship. Save us and help us. Show yourself gracious, O Lord! Be present, O Lord, wonderful, adorned. Shower on us treasure most precious! Hear now our cry. Lend us your ear. Shield us from sins' contagion! To you, radiant God, we bring this prayer. Shine on our friends in blessing/' The fact that the prayer did not end with the usual invocation of the name of Jesus should have given the game away. You might have suspected that it is not a Christian prayer. Indeed, it is a Hindu prayer, taken from the Rg Veda, V, 24, the oldest and most important text of Vedic Hinduism, a collection of 1,028 hymns in ten books, composed in an oral tradition in ca. 1400-1200 BC in northwest India. But that you have responded to it with an enthusiastic Amen, and would have, I hope, no objection to my using it on this occasion, is indeed one of the most significant signs of the times with profound implications for our doing theology. For if all theology worthy of the name must sink its roots deep in prayer and worship—lex orandi, lex credendi, and lex credendi, lex theologandi—and if today we recognize that we can and should benefit from the worship and prayer of other religions for our own spiritual growth, then our way of doing theology, in response to this sign of our present times, must be different 'Raimundo Panikkar, The Vedic Experience: Mantramanjan. -
Concordia Theological Quarterly
Concordia Theological Quarterly Volume 76:3-4 July/October 2012 Tab Ie of Contents Justification: Jesus vs. Paul David P. Scaer ..................................................................................... 195 The Doctrine of Justification in the 19th Century: A Look at Schleiermacher's Der christliche Glaube Naomichi Masaki ................................................................................ 213 Evangelicals and Lutherans on Justification: Similarities and Differences Scott R. Murray ................................................................................... 231 The Finnish School of Luther Interpretation: Responses and Trajectories Gordon L. Isaac ................................................................................... 251 Gerhard Forde's Theology of Atonement and Justification: A Confessional Lutheran Response Jack Kilcrease ....................................................................................... 269 The Ministry in the Early Church Joel C. Elowsky ................................................................................... 295 Walther and AC V Roland Ziegler ..................................................................................... 313 Research Notes ................................................................................................. 335 The Gospel of Jesus' Wife: A Modem Forgery? Theological Observer ...................................................................................... 338 Notes on the NIV The Digital 17th Century Preparing the First -
The Doctrine of Prevenient Grace in the Theology of Jacobus Arminius
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2017 The Doctrine of Prevenient Grace in the Theology of Jacobus Arminius Abner F. Hernandez Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Hernandez, Abner F., "The Doctrine of Prevenient Grace in the Theology of Jacobus Arminius" (2017). Dissertations. 1670. https://digitalcommons.andrews.edu/dissertations/1670 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE DOCTRINE OF PREVENIENT GRACE IN THE THEOLOGY OF JACOBUS ARMINIUS by Abner F. Hernandez Fernandez Adviser: Jerry Moon ABSTRACT OF GRADUATE RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE DOCTRINE OF PREVENIENT GRACE IN THE THEOLOGY OF JACOBUS ARMINIUS Name of researcher: Abner F. Hernandez Fernandez Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: April 2017 Topic This dissertation addresses the problem of the lack of agreement among interpreters of Arminius concerning the nature, sources, development, and roles of prevenient grace in Arminius’s soteriology. Purpose The dissertation aims to investigate, analyze, and define the probable sources, nature, development, and role of the concept of prevenient or “preceding” grace in the theology of Jacobus Arminius (1559–1609). Sources The dissertation relies on Arminius’s own writings, mainly the standard London Edition, translated by James Nichols and Williams Nichols. -
Book Reviews
CONCORDIA THEOLOGICAL QUARTERLY Volume 59: Numbers 1-2 JANUARY-APRIL 1995 Christ the Victor and the Victim RowanA.Greer ..........: ............................................................ 1 The Filioque: What Is at Stake? Avery Dulles, S.J. ................................................................ 3 1 GocE the Son and Hermeneutics David P. Scaer ......................................................................... 49 Johann Sebastian Bach. and Scripture Paul Hofreiter ........................................................................ 67 Three Overtures of the Faculty of Concordia Theological Seminary ...................................... 93 Theological Observer ...............................................................99 Homiletical Studies ................. ........ ........ ........................ ............ 105 Book Reviews ................................................................... 125 Indices to Volume 58 (1994) Index of Authors and Editors ................................................. 143 Index of Titles .......................................................................144 Index of Book Reviews ...........................................................145 Books Received .... .. .... .. .... ..... .... ... ... .. .. .. .. 158 Book Reviews LOCI THEOLOGICI. By Martin Chemnitz. Translated by J. A. 0. Preus. St. Louis: Concordia Publishing House, 1989. Shortly after the Pittsburgh Convention of the Missouri Synod I visited my brother, Jacob A. 0. Preus, at Barnes hospital in St. Louis. -
Chapter 2 Apocalypticism, Chiliasm, and Cultural Progress: Jerusalem in Early Modern Storyworlds
Walter Sparn Chapter 2 Apocalypticism, Chiliasm, and Cultural Progress: Jerusalem in Early Modern Storyworlds This chapter deals with the early modern transformation of the Jerusalem code in the Christian storyworld of “salvation history,” and the consequences it had in con- figuring human behavior on the pilgrimage towards the heavenly Jerusalem. The transformation became visible primarily in the outlook on the future, i.e. on the time span between the (respective) Now and the Second Advent of Christ. It implied a change from traditional apocalypticism to chiliasm (Greek root) or millenarianism, respectively millennialism (Latin root). The inner logic of salvation history inferred that this change deeply influenced the understanding of the present situation and its fatalities or potentialities. Moreover, it modified the view of the past as a basis of what happens now and will happen in the future. The new chiliastic interpretation of biblical apocalypticism, developing in sixteenth- and, on a new level, in seventeenth-century early modern Europe, is a groundbreak- ing change in the Christian worldview and in the socio-political activities asked for or allowed in it. This change was a pivotal aspect of “modernization,” for two rea- sons. First, traditional apocalypticism assumed a spatially finite world, and a finite order of time, i.e. that is a “near” catastrophic end. Early modern chiliasm still referred to a Second Advent, but prolonged the time span from now to that end more and more. Modern chiliasm is reached, when the link between the view of thefutureandanendoftimeeitherbecomesvagueornon-existent.Thepresump- tion of an open future of the world was after all successful in the Enlightenment, also in its Christian strand. -
Papal Infallibility – a Flat Locus. from a Thomistic Position of Ecclesial Independence Towards a Whiteheadian Interpretation As Locus Theologicus Alienus
Open Theology 2015; 1: 546–559 In Search of a Contemporary World View: Open Access Contrasting Thomistic and Whiteheadian Approaches Research Article Hans-Joachim Sander* Papal Infallibility – a Flat Locus. From a Thomistic Position of Ecclesial Independence Towards a Whiteheadian Interpretation as Locus Theologicus Alienus DOI 10.1515/opth-2015-0036 Received August 17, 2015; accepted October 12, 2015 Abstract: Thomism which traditionally backed Papal Infallibility creates a special Catholic locus theologicus proprius out of this dogma which depends on a positive straight line between God and men. But in looking into the inevitable spatial aspect of the doctrine, the necessity of Papal Infallibility to teach ex cathedra, the straight line turns into a relative flat locus which depends on processes independent of it. By this topology provided by Whitehead’s Process Philosophy Papal Infallibility turns into a locus theologicus alienus coherent with the philosophical backing of the doctrine. Keywords: Alfred North Whitehead, Melchior Cano, Papal Infallibility, Thomism, Relativity, loci theologici, topology in theology Introduction In referring to history, to historical developments or to the realities located in the past which have implications for the present or which have an ongoing importance for the present, it is helpful to make a distinction between origin and derivation. It is especially helpful if one deals with discourses about the inner relation between present and past. In such discourses one needs to create points to refer to the past and these points are not simply past realities. They constitute a discursive agenda and not lines from past to present.1 This difference of origin and derivation is helpful to relate Thomas Aquinas and Thomism to each other without the need to imply that Thomism is the only true voice of Thomas Aquinas. -
Concordia Theological Quarterly
:al by Concordia Theological Quarterly Volume 75:1-2 January/April 2011 Table ofContents A Confessional Response to North American Lutheran-Reformed Ecumenism Mark Mattes ............................................................................................ 3 Father, Son, and Spirit Is God: What Is the Point? William C. Weinrich ............................................................................. 27 :als God as Secondary Fundamental Doctrine in Missouri Synod Theology Iso David P. Scaer ....................................................................................... 43 .caI 06j Luther and Calvin on God: Origins of Lutheran and Reformed Differences the Roland F. Ziegler .................................................................................. 63 Luther, Zwingli, and Calvin on the Significance of Christ's Death ilof John A. Maxfield ................................................................................... 91 Jur Post-Reformation Lutheran Attitudes les, Toward the Reformed Doctrine of God at Benjamin T.G. Mayes ......................................................................... 111 Luther's Threefold Use of the Law ion Edward A. Engelbrecht ..................................................................... 135 .5.) Gerhard Forde's Doctrine of the Law: A Confessional Lutheran Critique on Jack Kilcrease ...................................................................................... 151 ical ted Theological Observer ..................................................................................... -
Luke Among Baptists
FPUScholarWorks the social trinity and the Southwest: toward a local theology in the Borderlands. Author(s): Quentin P. Kinnison. Source: Perspectives on Religious Studies 35, no. 3 (Fall 2008): 1-20. Publisher: National Association of Baptist Professors of Religion. Stable URL: http://hdl.handle.net/11418/288 FPUScholarWorks is an online repository for creative and scholarly works and other resources created by members of the Fresno Pacific University community. FPUScholarWorks makes these resources freely available on the Web and assures their preservation for the future. The Social Trinity and the Southwest: Toward a Local Theology in the Borderlands Quentin P. Kinnison Fresno Pacific University, Fresno CA 93702 Many have investigated Western society’s growing mistrust of expert systems and institutions, including the theological.1 While too large a project for these few paragraphs, one theological response is to re-embed theological reflection into context.2 While classical theology has two loci theologici (scripture and tradition), contextual theology includes a third–“present human experience.”3 Sedmak describes this theology as “waking up,” “being attentive,” and being “mindful.”4 Historically, Christianity has “presented a unique way of universalizing people without destroying their localized identity . [while] breaking down the psycho-sociological barriers that kept nationalities separate and apart from each other…[affirming] rootedness while destroying ghettoishness.”5 As Sedmak reminds, “whenever we do theology, we do theology ‘from somewhere.’”6 The- ology happens most appropriately in the local congregation because “much of what congregants do–bring an offering, visiting a homebound friend–embraces 1See, e.g.: Anthony Giddens, The Consequences of Modernity (Stanford: Stanford University Press, 1990); George Ritzer, McDonaldization of Society (Thousand Oaks, CA: Pine Forge, 2004); Zygmunt Bauman, The Individualized Society (Cambridge, MA: Polity, 2001).