The Rise of Neo-Paganism a Personal Message from the Editor in Chief
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Exploration of a DDC/UDC View of Religion
EPC Exhibit 134-11.3 May 12, 2011 THE LIBRARY OF CONGRESS Dewey Section To: Caroline Kent, Chair Decimal Classification Editorial Policy Committee Cc: Members of the Decimal Classification Editorial Policy Committee Karl E. Debus-López, Chief, U.S. General Division From: Giles Martin, Assistant Editor Dewey Decimal Classification OCLC Online Computer Library Center, Inc Re: Chronological/regional view of 200 Religion For some time now we have been exploring the development of an alternative view of 200 Religion to reduce the perceived Christian bias in the standard notational sequence for religions in 200. The UDC 2 Religion schedule, revised in 2000, includes a chronological/regional view of religion that is a promising model for such an alternative arrangement. Much of the work on this has been done by Ia McIlwaine (formerly the editor-in-chief of the Universal Decimal Classification – UDC) and Joan Mitchell. I have attached a paper that they presented on the subject as Appendix 2 to this exhibit. The paper’s citation is: McIlwaine, Ia, and Joan S. Mitchell. 2006. ―The New Ecumenism: Exploration of a DDC/UDC View of Religion.‖ In Knowledge Organization for a Global Learning Society: Proceedings of the 9th International ISKO Conference, 4-7 July 2006, Vienna, Austria, edited by Gerhard Budin, Christian Swertz, and Konstantin Mitgutsch, p. 323-330. Würzberg: Ergon. I have also attached a top-level summary of the arrangement of religions and sects in UDC 2 Religion as Appendix 1. As can be seen in Appendix 1, at the top level UDC uses three principles of arrangement: (1) It generally arranges religions chronologically in order of the foundation of the world’s major religions, though the grouping at 25 (Religions of antiquity. -
Is Modern Paganism True?
KRONMAN FINAL TO PRINT (1).DOCX (DO NOT DELETE) 5/13/2019 1:40 PM Is Modern Paganism True? ANTHONY T. KRONMAN* TABLE OF CONTENTS I. INTRODUCTION ........................................................................................ 419 II. PROGRESSIVE PAGANS? ........................................................................... 422 III. ARISTOTLE .............................................................................................. 427 IV. PAGANS AND CHRISTIANS ........................................................................ 436 V. A THIRD THEOLOGY ................................................................................ 438 VI. THE TRUTH ABOUT GOD?............................................................. ........... 443 VII. CONCLUSION ........................................................................................... 447 I. INTRODUCTION I agree with so much in Steven Smith’s splendid new book1 that it seems ungenerous to focus, as I shall, on the principal disagreement between us. But the disagreement is an important one. It goes to the heart of the question Smith raises in the final pages of his book: which has more “religious truth,” Christianity or modern paganism?2 Before I examine our theological differences, it is important to note a few of the political, legal, and constitutional points on which Smith and I agree. In practical terms these are surely more important than the theological subtleties that distinguish his understanding of God from mine. So far as worldly matters are concerned, -
PAGANISM a Brief Overview of the History of Paganism the Term Pagan Comes from the Latin Paganus Which Refers to Those Who Lived in the Country
PAGANISM A brief overview of the history of Paganism The term Pagan comes from the Latin paganus which refers to those who lived in the country. When Christianity began to grow in the Roman Empire, it did so at first primarily in the cities. The people who lived in the country and who continued to believe in “the old ways” came to be known as pagans. Pagans have been broadly defined as anyone involved in any religious act, practice, or ceremony which is not Christian. Jews and Muslims also use the term to refer to anyone outside their religion. Some define paganism as a religion outside of Christianity, Judaism, Hinduism, Islam, and Buddhism; others simply define it as being without a religion. Paganism, however, often is not identified as a traditional religion per se because it does not have any official doctrine; however, it has some common characteristics within its variety of traditions. One of the common beliefs is the divine presence in nature and the reverence for the natural order in life. In the strictest sense, paganism refers to the authentic religions of ancient Greece and Rome and the surrounding areas. The pagans usually had a polytheistic belief in many gods but only one, which represents the chief god and supreme godhead, is chosen to worship. The Renaissance of the 1500s reintroduced the ancient Greek concepts of Paganism. Pagan symbols and traditions entered European art, music, literature, and ethics. The Reformation of the 1600s, however, put a temporary halt to Pagan thinking. Greek and Roman classics, with their focus on Paganism, were accepted again during the Enlightenment of the 1700s. -
Panama's Dollarized Economy Mainly Depends on a Well-Developed Services Sector That Accounts for 80 Percent of GDP
LATIN AMERICAN SOCIO-RELIGIOUS STUDIES PROGRAM - PROGRAMA LATINOAMERICANO DE ESTUDIOS SOCIORRELIGIOSOS (PROLADES) ENCYCLOPEDIA OF RELIGIOUS GROUPS IN LATIN AMERICA AND THE CARIBBEAN: RELIGION IN PANAMA SECOND EDITION By Clifton L. Holland, Director of PROLADES Last revised on 3 November 2020 PROLADES Apartado 86-5000, Liberia, Guanacaste, Costa Rica Telephone (506) 8820-7023; E-Mail: [email protected] Internet: http://www.prolades.com/ ©2020 Clifton L. Holland, PROLADES 2 CONTENTS Country Summary 5 Status of Religious Affiliation 6 Overview of Panama’s Social and Political Development 7 The Roman Catholic Church 12 The Protestant Movement 17 Other Religions 67 Non-Religious Population 79 Sources 81 3 4 Religion in Panama Country Summary Although the Republic of Panama, which is about the size of South Carolina, is now considered part of the Central American region, until 1903 the territory was a province of Colombia. The Republic of Panama forms the narrowest part of the isthmus and is located between Costa Rica to the west and Colombia to the east. The Caribbean Sea borders the northern coast of Panama, and the Pacific Ocean borders the southern coast. Panama City is the nation’s capital and its largest city with an urban population of 880,691 in 2010, with over 1.5 million in the metropolitan area. The city is located at the Pacific entrance of the Panama Canal , and is the political and administrative center of the country, as well as a hub for banking and commerce. The country has an area of 30,193 square miles (75,417 sq km) and a population of 3,661,868 (2013 census) distributed among 10 provinces (see map below). -
Paganism.Pdf
Pagan Introduction ................................................................................................................................................................... 2 About the Author .................................................................................................................................................................. 2 Beliefs, Teachings, Wisdom and Authority ....................................................................................................................... 2 Basic Beliefs ........................................................................................................................................................................... 2 Sources of Authority and (lack of) scriptures ........................................................................................................................ 4 Founders and Exemplars ....................................................................................................................................................... 5 Ways of Living ................................................................................................................................................................ 5 Guidance for life .................................................................................................................................................................... 5 Ritual practice ....................................................................................................................................................................... -
New Religions in Global Perspective
New Religions in Global Perspective New Religions in Global Perspective is a fresh in-depth account of new religious movements, and of new forms of spirituality from a global vantage point. Ranging from North America and Europe to Japan, Latin America, South Asia, Africa and the Caribbean, this book provides students with a complete introduction to NRMs such as Falun Gong, Aum Shinrikyo, the Brahma Kumaris movement, the Ikhwan or Muslim Brotherhood, Sufism, the Engaged Buddhist and Neo-Hindu movements, Messianic Judaism, and African diaspora movements including Rastafarianism. Peter Clarke explores the innovative character of new religious movements, charting their cultural significance and global impact, and how various religious traditions are shaping, rather than displacing, each other’s understanding of notions such as transcendence and faith, good and evil, of the meaning, purpose and function of religion, and of religious belonging. In addition to exploring the responses of governments, churches, the media and general public to new religious movements, Clarke examines the reactions to older, increasingly influential religions, such as Buddhism and Islam, in new geographical and cultural contexts. Taking into account the degree of continuity between old and new religions, each chapter contains not only an account of the rise of the NRMs and new forms of spirituality in a particular region, but also an overview of change in the regions’ mainstream religions. Peter Clarke is Professor Emeritus of the History and Sociology of Religion at King’s College, University of London, and a professorial member of the Faculty of Theology, University of Oxford. Among his publications are (with Peter Byrne) Religion Defined and Explained (1993) and Japanese New Religions: In Global Perspective (ed.) (2000). -
ESSWE Newsletter: I Hope the Member’S Book Showcase, As by Now Is Usual, Occupies More You Are All Keeping Safe and Healthy
The Newsletter of the ESSWE European Society for Summer 2020 the Study of Western Volume 11, Number 1 Esotericism Newsletter Words from the Editor – Chris Giudice Words from the Editor (p. 1) New Publications (p. 2) Scholar Interviews (p. 3) New Sub-Networks (p. 9) Conference Reports (p. 10) Upcoming Conferences (p. 12) Welcome to the summer issue of the ESSWE newsletter: I hope The member’s book showcase, as by now is usual, occupies more you are all keeping safe and healthy. In this issue, for obvious than one page, and it’s a pleasure to see the field of Western reasons, there will be no reviews of past conferences, but I have esotericism blossoming and making its presence felt in many balanced the lack of conference write-ups with more book reviews different fields, through the interdisciplinary approach of many and upcoming events, which I hope we will all be able to attend in authors. As to the scholar interviews, this time I wanted to 2021. The call for papers for the 8th ESSWE is out, and it will be highlight the work in the field by Zurich’s ETH: therefore wonderful to meet you all in Cork, where the wide-ranging theme Professor Andreas Kilcher and PhD scholar Chloë Sugden have of ‘Western esotericism and Creativity’ will surely be tackled in been kind enough to provide me with very interesting answers. many different ways. A special message by the president of Hope you are all enjoying your summer and that we will all be ESSWE can be found on page 2, along with all the new dates for able to reconvene in Cork in 10 months’ time! ♦ future ESSWE activities. -
9789004226487.Pdf
Handbook of New Religions and Cultural Production Brill Handbooks on Contemporary Religion Series Editors Carole M. Cusack, University of Sydney James R. Lewis, University of Tromsø Editorial Board Olav Hammer, University of Southern Denmark Charlotte Hardman, University of Durham Titus Hjelm, University College London Adam Possamai, University of Western Sydney Inken Prohl, University of Heidelberg VOLUME 4 The titles published in this series are listed at brill.nl/bhcr Handbook of New Religions and Cultural Production Edited by Carole M. Cusack and Alex Norman LEIDEN • BOSTON 2012 Library of Congress Cataloging-in-Publication Data Handbook of new religions and cultural production / edited by Carole M. Cusack and Alex Norman. p. cm. — (Brill handbooks on contemporary religion, ISSN 1874–6691 ; v. 4) Includes index. ISBN 978-90-04-22187-1 (hardback : alk. paper) 1. Religion and culture. I. Cusack, Carole M., 1962– II. Norman, Alex. BL65.C8H365 2012 200.9’04—dc23 2011052361 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.nl/brill-typeface. ISSN 1874-6691 ISBN 978 90 04 22187 1 (hardback) ISBN 978 90 04 22648 7 (e-book) Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Mytho-Historical Narratives and Identity-Discourse in Hungarian
Social Constructions of the Native Faith: Mytho-historical Narratives and Identity-discourse in Hungarian Neo- paganism by Ádám Kolozsi Submitted to Central European University Nationalism Studies Program In partial fulfillment of the requirements for the degree of Master of Arts Advisor: Professor András Kovács CEU eTD Collection Budapest, Hungary 2012 Abstract This thesis provides a detailed examination of the historical roots and national ideologies of contemporary Hungarian native faith movements, focusing specifically on the narrative boundary-setting mechanisms. In my historical research, based on the analysis of primary resources, I am looking for the roots of neo-pagan concepts in Hungary. In the narrative analysis of contemporary neo-pagan discourses, I examine the ethnic myths, historical memories, national ideologies and symbolic boundary-setting mechanisms. The thesis shows that native-faith myths (re)define actual group boundaries and reinforce current group identifications. In this way, neo-pagan nationalism contributes to the reformulation of national ideologies, national sentiments and „groupist‟ ideas. I argue that the public success of native faith ideas is explicable by their fitting to broader group beliefs of contemporary ethno-nationalism. CEU eTD Collection 2 Acknowledgment I would like to thank Professor Vlad Naumescu and Professor Balázs Trencsényi for their help. I wish to thank for Mr. Scott Simpson from the Jagellonian University and Viola Teisenhoffer (‗from the Japanese Garden‘) for their suggestions and for the inspiring discussions about international neo-paganism. I would also like to thank my supervisor, Professor András Kovács for his help and for his direction with this project. CEU eTD Collection 3 Table of Contents I. -
200 Religion
200 200 Religion Beliefs, attitudes, practices of individuals and groups with respect to the ultimate nature of existences and relationships within the context of revelation, deity, worship Including public relations for religion Class here comparative religion; religions other than Christianity; works dealing with various religions, with religious topics not applied to specific religions; syncretistic religious writings of individuals expressing personal views and not claiming to establish a new religion or to represent an old one Class a specific topic in comparative religion, religions other than Christianity in 201–209. Class public relations for a specific religion or aspect of a religion with the religion or aspect, e.g., public relations for a local Christian church 254 For government policy on religion, see 322 See also 306.6 for sociology of religion See Manual at 130 vs. 200; also at 200 vs. 100; also at 201–209 and 292–299 SUMMARY 200.1–.9 Standard subdivisions 201–209 Specific aspects of religion 210 Philosophy and theory of religion 220 Bible 230 Christianity 240 Christian moral and devotional theology 250 Local Christian church and Christian religious orders 260 Christian social and ecclesiastical theology 270 History, geographic treatment, biography of Christianity 280 Denominations and sects of Christian church 290 Other religions > 200.1–200.9 Standard subdivisions Limited to comparative religion, religion in general .1 Systems, scientific principles, psychology of religion Do not use for classification; class in 201. -
Pagan Fictions: Literature and False Religion in England, 1550–1650
Pagan Fictions: Literature and False Religion in England, 1550–1650 Joseph Wallace A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2012 Approved by: Reid Barbour Jessica Wolfe Megan Matchinske Mary Floyd-Wilson Robert Babcock ©2013 Joseph Wallace ALL RIGHTS RESERVED ii ABSTRACT JOSEPH WALLACE: Pagan Fictions: Literature and False Religion in England, 1550–1650 (Under the direction of Reid Barbour and Jessica Wolfe) This dissertation represents an effort to rethink one of the defining problems of the European Renaissance: the revival of pagan culture. It was very common for Renaissance Christians, from Giovanni Boccaccio to John Calvin, to argue that pagan religions were false because they were based on myths created by poets and politicians. But the Reformation project of distinguishing true from false versions of Christian religion blurred the boundaries between ancient and more recent versions of false religion. The hinge of this reorientation of religious values was the argument that certain religions were merely poetic fables, artificial fictions created by humans. And while some scholars have discussed the changing meaning of religion in the seventeenth century, no one has seen that literary language provided the terms for this change. My project corrects this by juxtaposing the religious imagery of the poetry of Robert Herrick, John Milton, and many others with contemporary debates about the poetic nature of religious imagery. In this way, my project makes a unique contribution to Renaissance studies by demonstrating not only that literary categories are fundamental to an understanding of religion, but also that the religious revolution of the Reformation produced lasting changes in how literary texts create meaning. -
Qualification of Slavic Rodnovery in Scientific Literature – Neopaganism Or Ethnic Religion” Received: March, 2013
„СВЕВЛАД“ – www.svevlad.org.rs Milan Petrović, “Qualification of Slavic Rodnovery in scientific literature – neopaganism or ethnic religion” Received: March, 2013. Published: March, 2013. Qualification of Slavic Rodnovery in scientific literature – neopaganism or ethnic religion Milan Petrović ABSTRACT: Practice so far has shown that Slavic Rodnovery is inadequately qualified and classified in scientific literature. Authors overlook basic rules of scientific method and arbitrarily qualify Slavic Rodnovery based on insufficient amount of data. This paper tries to point out some of the methodological problems in scientific literature on Slavic Rodnovery and propose steps that would lead to solving those problems. Through considering publications on Slavic Rodnovery of number of authors it has been shown that it is inadequate to qualify Slavic Rodnovery with terms that are ambiguous and poorly defined. Emphasis of the paper is on terminological lacking of scientific literature. Slavic Rodnovery became rather convenient topic to make a career by writing papers that are borderline sensationalism, with no field work and by using outdated data or by fabricating data, without any consequences. Removing terminological lackings would solve these and other problems of scientific literature on Slavic Rodnovery. Paper suggests simple and purposeful solution for mentioned problems. Key words: Slavic Rodnovery, paganism, neopaganism, contemporary paganism, modern paganism, ethnic religion, native faith, polytheism, heathenism Corresponding author: [email protected] „СВЕВЛАД“ – www.svevlad.org.rs 2. Paganism and synonyms – 1. Introduction designation or derogatoriness? The goal of every scientific work, Paganism from Latin pagus, pagani whether it’s an article, study or book is to (country estate, peasant, country dweller) present to reader (who might be an expert is a term that was used before emergence in the field of the work in question or of Christianity.