The Case Concerning Tibet
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Location: Tibet Lies at the Centre of Asia, with an Area of 2.5 Million Square Kilometers. the Earth's Highest Mountains, a Vast
Location: Tibet lies at the centre of Asia, with an area of 2.5 million square kilometers. The earth's highest mountains, a vast arid plateau and great river valleys make up the physical homeland of 6 million Tibetans. It has an average altitude of 13,000 feet above sea level. Capital: Lhasa Population: 6 million Tibetans and an estimated 7.5 million Chinese, most of whom are in Kham and Amdo. Language: Tibetan (of the Tibeto-Burmese language family). The official language is Chinese. Tibet is comprised of the three provinces of Amdo (now split by China into the provinces of Qinghai, Gansu & Sichuan), Kham (largely incorporated into the Chinese provinces of Sichuan, Yunnan and Qinghai), and U-Tsang (which, together with western Kham, is today referred to by China as the Tibet Autonomous Region). The Tibet Autonomous Region (TAR) comprises less than half of historic Tibet and was created by China in 1965 for administrative reasons. It is important to note that when Chinese officials and publications use the term "Tibet" they mean only the TAR. Tibetans use the term Tibet to mean the three provinces described above, i.e., the area traditionally known as Tibet before the 1949-50 invasion. Today Tibetans are outnumbered by Han Chinese population in their own homeland, there are est. 6 million Tibetans and an estimated 7.5 million Chinese, most of whom are in Kham and Amdo. The official language is Chinese. But those Tibetans living in exile still speak, read and write in Tibetan (of the Tibeto-Burmese language family). -
Tibet* 1 NOT FREE /100
5/19/2020 Tibet | Freedom House FREEDOM IN THE WORLD 2020 Tibet* 1 NOT FREE /100 Political Rights -2 /40 Civil Liberties 3 /60 LAST YEAR'S SCORE & STATUS 1 /100 Not Free Global freedom statuses are calculated on a weighted scale. See the methodology. * Indicates a territory as opposed to an independent country. https://freedomhouse.org/country/tibet/freedom-world/2020 1/19 5/19/2020 Tibet | Freedom House Note This report assesses the Tibet Autonomous Region and areas of eastern Tibet that are incorporated into neighboring Chinese provinces. Overview Tibet is ruled by the Chinese Communist Party (CCP) government based in Beijing, with local decision-making power concentrated in the hands of Chinese party officials. Residents of both Chinese and Tibetan ethnicity are denied fundamental rights, but the authorities are especially rigorous in suppressing any signs of dissent among Tibetans, including manifestations of uniquely Tibetan religious belief and cultural identity. State policies encourage migration from other parts of China, reducing the ethnic Tibetan share of the population. Key Developments in 2019 Tibetans faced intensified restrictions on movement due to a series of politically sensitive anniversaries, including the 70th anniversary of the establishment of the People’s Republic of China in October, which featured a large-scale military parade and political rallies in Lhasa. Chinese officials continued a multiyear campaign to consolidate control over major centers for Tibetan Buddhist learning in Sichuan Province, reportedly evicting more than 7,000 residents from Yachen Gar, returning many of its monks and nuns to the Tibet Autonomous Region (TAR) for political “reeducation,” demolishing monastic dwellings, and installing 600 Chinese officials at the center to monitor residents and visitors. -
Charter of the Tibetans-In-Exile
CHARTER OF THE TIBETANS-IN-EXILE 1991 I Preface His Holiness the Dalai Lama has guided us towards a democratic system of government, in order that the Tibetan people in exile be able to preserve their ancient traditions of spiritual and temporal life, unique to the Tibetans, based on the principles of peace and non-violence, aimed at providing politi- cal, social and economic rights as well as the attainment of justice and equal- ity for all Tibetan people, Efforts shall be made to transform a future Tibet into a Federal Democratic Self-Governing Republic and a zone of peace throughout her three regions, Whereas in particular, efforts shall be made in promoting the achievement of Tibet’s common goal as well as to strengthen the solidarity of Tibetans, both within and outside of Tibet, and to firmly establish a democratic system suit- able to the temporary ideals of the Tibetan people. The Eleventh Assembly of Tibetan People’s Deputies do hereby promulgate and legalize this Charter of the Tibetans-in-Exile as their fundamental guide. Adopted on June 14, 1991; Second Day of the Fifth Tibetan Month, 2118 Ti- betan Royal Year. II Contents CHAPTER - I FUNDAMENTAL PRINCIPLES Article 1 - Commencement 6 Article 2 - Jurisdiction 6 Article 3 - Nature of the Tibetan Polity 6 Article 4 - Principles of the Tibetan Administration 6 Article 5 - Validity of the Charter 6 Article 6 - Recognition of International and Local Law 6 Article 7 - Renunciation of Violence and the Use of Force 6 Article 8 - Citizen of Tibet 6 CHAPTER - II FUNDAMENTAL RIGHTS AND -
Dangerous Truths
Dangerous Truths The Panchen Lama's 1962 Report and China's Broken Promise of Tibetan Autonomy Matthew Akester July 10, 2017 About the Project 2049 Institute The Project 2049 Institute seeks to guide decision makers toward a more secure Asia by the century’s mid-point. Located in Arlington, Virginia, the organization fills a gap in the public policy realm through forward-looking, region-specific research on alternative security and policy solutions. Its interdisciplinary approach draws on rigorous analysis of socioeconomic, governance, military, environmental, technological and political trends, and input from key players in the region, with an eye toward educating the public and informing policy debate. About the Author Matthew Akester is a translator of classical and modern literary Tibetan, based in the Himalayan region. His translations include The Life of Jamyang Khyentse Wangpo, by Jamgon Kongtrul and Memories of Life in Lhasa Under Chinese Rule by Tubten Khetsun. He has worked as consultant for the Tibet Information Network, Human Rights Watch, the Tibet Heritage Fund, and the Tibetan Buddhist Resource Center, among others. Acknowledgments This paper was commissioned by The Project 2049 Institute as part of a program to study "Chinese Communist Party History (CCP History)." More information on this program was highlighted at a conference titled, "1984 with Chinese Characteristics: How China Rewrites History" hosted by The Project 2049 Institute. Kelley Currie and Rachael Burton deserve special mention for reviewing paper drafts and making corrections. The following represents the author's own personal views only. TABLE OF CONTENTS Cover Image: Mao Zedong (centre), Liu Shaoqi (left) meeting with 14th Dalai Lama (right 2) and 10th Panchen Lama (left 2) to celebrate Tibetan New Year, 1955 in Beijing. -
Summary to the Conservative Party Human Rights Commission on the Situation in Tibet, March 2013 – March 2016
Free Tibet: Summary to the Conservative Party Human Rights Commission on the situation in Tibet, March 2013 – March 2016 About Free Tibet Free Tibet (www.freetibet.org) is a London-based international campaign organisation. Our vision is a free Tibet in which Tibetans are able to determine their own future and the human rights of all are respected. Free Tibet’s research partner, Tibet Watch (www.tibetwatch.org), promotes the human rights of the Tibetan people through monitoring, research and advocacy. It documents human rights abuse in Tibet using sources in Tibet, interviews with Tibetan refugees and monitoring of Chinese government websites and media. All of the information provided by Tibet Watch about events in Tibet is verified and corroborated as far as is possible within the limitations which apply in Tibet. The task of evaluating and analysing the human rights situation inside Tibet is extremely challenging. Since the Tibetan Uprising in 2008, independent international media, human rights NGOs, diplomats, government and parliamentary representatives and institutions of the United Nations have been given almost no access to Tibet by the Chinese government and no free access at all – the rare, officially sanctioned visits are tightly- controlled. Tibetan communication with the outside world is very closely monitored and Tibetans transmitting information about human rights abuses or concerns both within and outside Tibet face heavy penalties. China has also stemmed the flow of refugees escaping Tibet (from thousands to less than 100 last year), who were previously useful sources of detailed information. This report covers human rights concerns noted by Free Tibet between March 2013 and March 2016 within the entirety of Tibet, which has been under Chinese occupation since 1950. -
17-Point Agreement of 1951 by Song Liming
FACTS ABOUT THE 17-POINT “Agreement’’ Between Tibet and China Dharamsala, 22 May 22 DIIR PUBLICATIONS The signed articles in this publication do not necessarily reflect the views of the Central Tibetan Administration. This report is compiled and published by the Department of Information and International Relations, Central Tibetan Administration, Gangchen Kyishong, Dharamsala 176 215, H. P., INDIA Email: [email protected] Website: www.tibet.net and ww.tibet.com CONTENTS Part One—Historical Facts 17-point “Agreement”: The full story as revealed by the Tibetans and Chinese who were involved Part Two—Scholars’ Viewpoint Reflections on the 17-point Agreement of 1951 by Song Liming The “17-point Agreement”: Context and Consequences by Claude Arpi The Relevance of the 17-point Agreement Today by Michael van Walt van Praag Tibetan Tragedy Began with a Farce by Cao Changqing Appendix The Text of the 17-point Agreement along with the reproduction of the original Tibetan document as released by the Chinese government His Holiness the Dalai Lama’s Press Statements on the “Agreement” FORWARD 23 May 2001 marks the 50th anniversary of the signing of the 17-point Agreement between Tibet and China. This controversial document, forced upon an unwilling but helpless Tibetan government, compelled Tibet to co-exist with a resurgent communist China. The People’s Republic of China will once again flaunt this dubious legal instrument, the only one China signed with a “minority” people, to continue to legitimise its claim on the vast, resource-rich Tibetan tableland. China will use the anniversary to showcase its achievements in Tibet to justify its continued occupation of the Tibetan Plateau. -
Constructing the Secular: the Changing Relationship Between Religion and Politics in the Tibetan Exile Community
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 36 Number 1 Article 12 May 2016 Constructing the Secular: The Changing Relationship Between Religion and Politics in the Tibetan Exile Community Emmi Okada University of Tokyo, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Okada, Emmi. 2016. Constructing the Secular: The Changing Relationship Between Religion and Politics in the Tibetan Exile Community. HIMALAYA 36(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol36/iss1/12 This work is licensed under a Creative Commons Attribution 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Constructing the Secular: The Changing Relationship Between Religion and Politics in the Tibetan Exile Community Acknowledgements The author would like to thank the innumerable Tibetans in Dharamsala, India, without whose assistance the present research could not have been completed. She also wishes to acknowledge Professor David Gellner who supervised her MPhil thesis which formed the basis of this article, and the Tibetan Studies staff at the Oriental Institute at the University of Oxford, -
The Tibetan Nonviolent Struggle: a Strategic and Historical Analysis
ICNC MONOGRAPH SERIES The Tibetan Nonviolent Struggle: A Strategic and Historical Analysis Tenzin Dorjee ICNC MONOGRAPH SERIES Cover photos: (l) John Ackerly, 1987, (r) Invisible Tibet Blog SERIES EDITOR: Maciej Bartkowski John Ackerly’s photo of the first major demonstration in Lhasa in 1987 CONTACT: [email protected] became an emblem for the Tibet movement. The monk Jampa Tenzin, who is being lifted by fellow protesters, had just rushed into a burning VOLUME EDITORS: Hardy Merriman, Amber French, police station to rescue Tibetan detainees. With his arms charred by the Cassandra Balfour flames, he falls in and out of consciousness even as he leads the crowd CONTACT: [email protected] in chanting pro-independence slogans. The photographer John Ackerly Other volumes in this series: became a Tibet advocate and eventually President of the International Campaign for Tibet (1999 to 2009). To read more about John Ackerly’s The Power of Staying Put: Nonviolent Resistance experience in Tibet, see his book co-authored by Blake Kerr, Sky Burial: against Armed Groups in Colombia, Juan Masullo An Eyewitness Account of China’s Brutal Crackdown in Tibet. (2015) Invisible Tibet Blog’s photo was taken during the 2008 Tibetan uprising, The Maldives Democracy Experience (2008-13): when Tibetans across the three historical provinces of Tibet rose up From Authoritarianism to Democracy and Back, to protest Chinese rule. The protests began on March 10, 2008, a few Velezinee Aishath (2015) months ahead of the Beijing Olympic Games, and quickly became the largest, most sustained nonviolent movement Tibet has witnessed. Published by the International Center on Nonviolent Conflict The designations used and material presented in this publication do P.O. -
Tibetan Diaspora
TIBETAN DIASPORA Population: Approximately 127,935 [Approximate world-wide distribution: India 94,203; Nepal 13,514; Bhutan 1,298; the rest of the world 18,920] Constitution: The Charter of the Tibetans-in-Exile Judiciary: Tibetan Supreme Justice Commission: The Chief Justice Commis- sioner and two Justice Commissioners are elected by the Tibetan Par- liament-in-Exile out of a list of nominated candidates submitted by a selection committee of three to five members constituted by Chief Justice Commissioner, Speaker, Deputy Speaker and Sikyong (Presi- dent). Legislature: Tibetan Parliament-in-Exile with 45 members is directly elected by the exile population. The term of office is five years. Executive: The Kashag (Cabinet) is the apex executive body. The President is directly elected by the exile population for a term of five years. The President nominates other members of the Kashag to the Tibetan Par- liament-in-Exile to give its approval for their appointment. Major NGOs: Tibetan Youth Congress (TYC), Tibetan Women’s Association (TWA), Gu-chu-sum Movement, National Democratic Party of Tibet (NDPT) Foreign Missions: Based in New Delhi, Kathmandu, Washington D.C., Geneva, Tokyo, London, Brussels, Canberra, Moscow, Pretoria, Taipei and São Paulo. Livelihood: Agriculture, agro-industries, handicraft exports, woollen garment- selling enterprise and service sector. 1 tibetan national flag During the reign of the seventh-century king, Songsten Gampo, Tibet was one of the mightiest empires in Central Asia. Tibet, then, had an army of about 2,860,000 men. Each regiment of the army had its own banner. The banner of Yö-Ru Tö regiment had a pair of snow lions facing each other; that of Yä-Ru Mä a snow lion with a bright upper border; that of Tsang-Ru-Lag a snow lion standing upright, leaping towards the sky; and that of Ü-Ru Tö a white flame against a red background. -
Trials of a Tibetan Monk: the Case of Tenzin Delek
Human Rights Watch February 2004, Vol. 16, No. 1 (C) Trials of a Tibetan Monk: The Case of Tenzin Delek Map 1: Provinces and Autonomous Regions of the People’s Republic of China..............................1 Map2: Sichuan Province and Surrounding Areas....................................................................................2 Map 3: Southeastern Section of Kardze/Ganzi Tibetan Autonomous Prefecture............................3 I. Summary ....................................................................................................................................................5 Recommendations ...................................................................................................................................7 A Note on Methodology.........................................................................................................................8 II. Introduction...........................................................................................................................................10 Tenzin Delek ..........................................................................................................................................12 Lobsang Dondrup..................................................................................................................................14 Bombs......................................................................................................................................................15 III. Arrests...................................................................................................................................................17 -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
During the Ganden Phodrang Period (1642-1959)
MILITARY CULTURE IN TIBET DURING THE GANDEN PHODRANG PERIOD (1642-1959): THE INTERACTION BETWEEN TIBETAN AND OTHER ASIAN MILITARY TRADITIONS MONDAY 18TH, JUNE 2018 WOLFSON COLLEGE, HALDANE ROOM LINTON ROAD, OXFORD OX2 6UD MORNING 09.00 Tea/Coffee 09.15 Welcome by Ulrike Roesler (Oriental Institute, Oxford) 09.30 The History of Tibet’s Military Relations with her Neighbours from the 17th to 20th Centuries: An Overview George FitzHerbert and Alice Travers (CNRS, CRCAO, Paris) SEVENTEENTH AND EIGHTEENTH CENTURIES Chair: Nicola Di Cosmo (Institute for Advance Study, Princeton) 10.00 A Tibetan Banner System? Making Sense of the Tibetan Military Institution during the 17th and 18th Centuries Qichen (Barton) Qian (Columbia University, New York) 10.30 Mongol and Tibetan Armies on the Transhimalayan Fronts in the Second Half of the 17th Century Federica Venturi (CNRS, CRCAO, Paris) 11.00 Tea/Coffee 11.15 Zunghar Military Techniques and Strategies in Tibet Hosung Shim (Indiana University, Bloomington) 11.45 Tibetan and Qing Troops in the Gurkha Wars (1788-1792) Ulrich Theobald (Tubingen University, Tubingen) 12.15-14.00 Lunch for all participants at Wolfson College AFTERNOON NINETEENTH AND TWENTIETH CENTURIES Chair: Charles Ramble (EPHE, CRCAO, Paris) 14.00 Qing Garrison Temples in Tibet and the Cultural Politics of the Guandi/Gesar Synthesis in Inner Asia George FitzHerbert (CNRS, CRCAO, Paris) 14.30 The Career of a Tibetan Army General, Zur khang Sri gcod tshe brtan, after the 1793 Manchu Military Reforms Alice Travers (CNRS, CRCAO, Paris) 15.00