298598Filings of Complainant 6.Txt
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
TEMPLE RITUAL ALTERED Mormon Leaders Delete Some of the “Most Sacred” Parts of Ceremony
Salt Lake City Messenger UTAH LIGHTHOUSE MINISTRY Issue No. 75 PO BOX 1884, SALT LAKE CITY, UTAH 84110 July 1990 TEMPLE RITUAL ALTERED Mormon Leaders Delete Some of the “Most Sacred” Parts of Ceremony In response to Fawn M. Brodie’s book, No Man Knows My History, the noted Mormon apologist Hugh Nibley declared: Yet of all churches in the world only this one has not found it necessary to readjust any part of its doctrine in the last hundred years. How does Brodie explain the fact that the doctrine which she claims was the haphazard outgrowth of complete opportunism remains the most stable on earth? (No Ma’am That’s Not History, 1946, pp. 46-47) Although most Mormons have always placed a great deal of weight in Dr. Nibley’s arguments, recent developments within the church itself will undoubtedly cause many to wonder about his claims concerning doctrinal stability. The New York Times gave this startling report in an article which begins on the first page of the issue dated May 3, 1990: The Mormon Church has changed some of its most sacred rituals, eliminating parts of the largely secret ceremonies that President Ezra Taft Benson have been viewed as offensive to women and to members of some other faiths. “Because the temple ceremony is sacred to us, we don’t Last month the church . quietly dropped from its speak about it except in the most general terms,” said Beverly temple rituals a vow in which women pledged obedience to Campbell, the East Coast director for public communications their husbands . -
Teachings of Presidents of the Church: Heber J.Grant
TEACHINGS OF PRESIDENTS OF THE CHURCH HEBER J. GRANT TEACHINGS OF PRESIDENTS OF THE CHURCH HEBER J.GRANT Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Your comments and suggestions about this book would be appreciated. Please submit them to Curriculum Planning, 50 East North Temple Street, Floor 24, Salt Lake City, UT 84150-3200 USA. E-mail: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the book. Then offer your comments and suggestions about the book’s strengths and areas of potential improvement. © 2002 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/00 Contents Title Page Introduction . v Historical Summary . viii The Life and Ministry of Heber J. Grant . x 1 Learning and Teaching the Gospel . 1 2 The Mission of the Prophet Joseph Smith . 11 3 Walking in the Path That Leads to Life Eternal . 23 4 Persistence . 33 5 Comfort in the Hour of Death . 43 6 Uniting Families through Temple and Family History Work . 51 7 Personal, Abiding Testimony . 63 8 Following Those Whom God Has Chosen to Preside . 71 9 The Joy of Missionary Work . 83 10 The Power of Example . 92 11 Priesthood, “the Power of the Living God” . 101 12 Work and Self-Reliance . 109 13 Principles of Financial Security . 119 14 “Come, Come, Ye Saints” . 129 15 Labor for the Happiness of Others . 139 16 Forgiving Others . 147 17 Being Loyal Citizens . 157 18 The Song of the Heart . -
Mormon Profit: Brigham Young, Tithing, and the Bureau of Internal Revenue
Loyola University Chicago, School of Law LAW eCommons Faculty Publications & Other Works 2019 Mormon Profit: Brigham oung,Y Tithing, and the Bureau of Internal Revenue Samuel D. Brunson Follow this and additional works at: https://lawecommons.luc.edu/facpubs Part of the Tax Law Commons Mormon Profit: Brigham Young, Tithing, and the Bureau of Internal Revenue Samuel D. Brunson* Since the enactment of the modern federal income tax, churches have been exempt from taxation. But that exemption is neither necessary nor inevitable. In fact, at the end of the 1860s, the Bureau of Internal Revenue decided that tithing received by the Mormon church was taxable under the Civil War income tax. At the time, Mormons distrusted the federal government and the federal government, in turn, distrusted the Mormons. The question of taxation was a small part of a larger legal and existential battle between the Mormons and the government. This Article situates the question of the taxability of tithing in the broader legal and relational conflict. More important, it tells the story of how the income tax threatened to fundamentally change the Mormon church and how Mormon leaders reacted to that threat, both with increasingly sophisticated legal arguments and, in the event their legal argumentationfailed, with plans to take the tax law into account. CONTENTS IN TRO D U CTIO N ................................................................................................... 42 I. THE DEVELOPMENT OF THE FEDERAL INCOME TAX .......................................... 47 A . The Civil W ar Incom e Tax .......................................................................... 47 B. The Bureau of Internal Revenue ............................................................ 49 * Georgia Reithal Professor of Law, Loyola University Chicago School of Law. I am grateful for comments from David J. -
Policing the Borders of Identity At
POLICING THE BORDERS OF IDENTITY AT THE MORMON MIRACLE PAGEANT Kent R. Bean A dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2005 Jack Santino, Advisor Richard C. Gebhardt, Graduate Faculty Representative John Warren Nathan Richardson William A. Wilson ii ABSTRACT Jack Santino, Advisor While Mormons were once the “black sheep” of Christianity, engaging in communal economic arrangements, polygamy, and other practices, they have, since the turn of the twentieth century, modernized, Americanized, and “Christianized.” While many of their doctrines still cause mainstream Christians to deny them entrance into the Christian fold, Mormons’ performance of Christianity marks them as not only Christian, but as perhaps the best Christians. At the annual Mormon Miracle Pageant in Manti, Utah, held to celebrate the origins of the Mormon founding, Evangelical counter- Mormons gather to distribute literature and attempt to dissuade pageant-goers from their Mormonism. The hugeness of the pageant and the smallness of the town displace Christianity as de facto center and make Mormonism the central religion. Cast to the periphery, counter-Mormons must attempt to reassert the centrality of Christianity. Counter-Mormons and Mormons also wrangle over control of terms. These “turf wars” over issues of doctrine are much more about power than doctrinal “purity”: who gets to authoritatively speak for Mormonism. Meanwhile, as Mormonism moves Christianward, this creates room for Mormon fundamentalism, as small groups of dissidents lay claim to Joseph Smith’s “original” Mormonism. Manti is home of the True and Living Church of Jesus Christ of Saints of the Last Days, a group that broke away from the Mormon Church in 1994 and considers the mainstream church apostate, offering a challenge to its dominance in this time and place. -
Mormonism in Illinois 1839-1847: a Study of the Development of Socio-Religious ConIct
Durham E-Theses Mormonism in Illinois 1839-1847: a study of the development of socio-religious conict Hampshire, Annette Pauline How to cite: Hampshire, Annette Pauline (1979) Mormonism in Illinois 1839-1847: a study of the development of socio-religious conict, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/8109/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ABSTRACT This thesis is a sociological account of the development of conflict between a religious group, the Mormons, and the society which acted as their host, mid nineteenth century Illinois. It traces the deterioration of the relationship between the Mormons and their host from one of friendly sympathy to one of open warfare, and seeks to explain this decline with the aid of sociological concepts. It does not attempt to put forward a theory of conflict, nor to give a history of Mormonism in Illinois. -
A History of the Mormon Fundamentalists at Short Creek Author(S): KEN DRIGGS Source: Journal of Church and State, Vol
"This Will Someday Be the Head and Not the Tail of the Church": A History of the Mormon Fundamentalists at Short Creek Author(s): KEN DRIGGS Source: Journal of Church and State, Vol. 43, No. 1 (WINTER 2001), pp. 49-80 Published by: Oxford University Press Stable URL: http://www.jstor.org/stable/23920013 Accessed: 08-05-2017 19:53 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Oxford University Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of Church and State This content downloaded from 104.219.97.8 on Mon, 08 May 2017 19:53:49 UTC All use subject to http://about.jstor.org/terms "This Will Someday Be the Head and Not the Tail of the Church": A History of the Mormon Fundamentalists at Short Creek KEN DRIGGS In a 1974 sermon, Leroy S. Johnson, whom many Fundamentalist Mormons revered as a modern day prophet, recounted a story he heard as a young man. The great Mormon prophet-colonizer Brigham Young was returning in a buggy from Pipe Springs, a pioneer outpost in ex treme southern Utah on what is now the Arizona border. -
Love Your Enemy Evangelical Opposition to Mormonism and Its Effect Upon Mormon Identity
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2012-07-10 Love Your Enemy Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity Derek J. Bowen Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Bowen, Derek J., "Love Your Enemy Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity" (2012). Theses and Dissertations. 3344. https://scholarsarchive.byu.edu/etd/3344 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “Love Your Enemy” Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity Derek J. Bowen A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Robert L. Millet, Chair Richard E. Bennett J. Spencer Fluhman Department of Religious Education Brigham Young University August 2012 Copyright © 2012 Derek Jensen Bowen All Rights Reserved ABSTRACT “Love Your Enemy” Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity Derek J. Bowen Department of Religious Education, BYU Master of Arts Evangelical Protestant Christians have been one of the primary groups opposing Mormons since the beginnings of Mormonism in the 1820s. This thesis is an examination of the historical basis for Evangelical opposition to Mormonism and the impact of that opposition on Mormon identity. This study is divided into three chronological chapters representing the nineteenth, twentieth, and twenty-first centuries in America. -
Did the Word of Wisdom Become a Commandment in 1851 ?
DID THE WORD OF WISDOM BECOME A COMMANDMENT IN 1851 ? ROBERT J. MCCUE JOSEPH FIELDING SMITH, APOSTLE AND CHURCH HISTORIAN, once published an answer to an inquiry about when the Word of Wisdom became a commandment. His response, widely accepted as definitive both then and subsequently, was included in his popular Answers to Gospel Questions: September 9, 1851, President Brigham Young stated that the members of the Church had had sufficient time to be taught the import of this revelation, and that henceforth it was to be considered a divine com- mandment. This was first put before the male members of the congre- gation and then before the women and by unanimous vote accepted.1 Even a casual reading of nineteenth-century diaries and sermons suggests, however, that Smith's perception was not always the accepted view of his predecessors. This article will examine some of these nineteenth-century sources to see if this paradox can be resolved. As first published, the actual text of the Word of Wisdom contained no explicit guidance on the question of its application. Originally beginning with what is now the fourth verse, the revelation simply stated that the Church had been "warned . and [IJ forewarn you, by giving unto you this word of wisdom by revelation." Those who remembered "to keep and do these sayings, walking in obedience to the commandments," were to be blessed with health and "great treasures of knowledge."2 The publication committee which assembled the Doctrine and Covenants in 1835 added an italicized introduction to this revelation (as they did to a number of others) informing members that this instruction was "sent greet- ing; not by commandment, or constraint, but by revelation and the word of ROBERT J. -
{Download PDF} Atonement of Blood Ebook Free Download
ATONEMENT OF BLOOD PDF, EPUB, EBOOK Peter Tremayne | 368 pages | 27 Feb 2014 | Headline Publishing Group | 9780755377541 | English | London, United Kingdom Sacrifice and atonement in the Bible | BibleProject™ He gave a substitionary atonement. The life of an innocent animal paid for the sins of guilty Adam and Eve. Only the Giver of Physical Life has the right to take life. Innocent blood would pay for the guilt and stain of sin. Abraham was instructed by God to offer Isaac as a sacrifice on Mt. Abraham built an altar, laid wood, bound Isaac and laid Isaac upon the wood Genesis God then provided a ram. It was not Abraham who found the animal to offer. It was God who provided the animal. This pointed to a future time when another Father God would offer up His Son Jesus to make atonement for the sins of all mankind. This time the sacrifice would not be stopped by God the Father. The practice of animal sacrifice was more clearly defined by God and practiced by the people of Israel beginning with the wilderness wanderings. God instructed the Jews to build a Tabernacle in which He would meet with His people. The book of Leviticus describes the sacrificial system and tells that animal sacrifice the shedding of blood was required for the atonement of their sins. So why did God send His Son to die for us? A sinless life had to be sacrificed for sinful life. Only a sinless human life would suffice. Animals do not sin. They live under the curse of sin, but it is man who is born with a sin nature and lives a sinful life. -
The Mormons in Nazi Germany
THE MORMONS IN NAZI GERMANY: HISTORY AND MEMORY A Dissertation by DAVID CONLEY NELSON Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Arnold P. Krammer Committee Members, Chester S. L. Dunning Walter D. Kamphoefner Peter J. Hugill D. Michael Quinn Head of Department David Vaught December 2012 Major Subject: History Copyright 2012 David Conley Nelson ABSTRACT This dissertation studies a small American religious group that survived unscathed during the Third Reich. Some fifteen thousand members of the Church of Jesus Christ of Latter-day Saints, the Mormons, lived under National Socialism. Unlike persecuted Jews and Jehovah’s Witnesses, and other small American-based sects that suffered severe restrictions, the Mormons worshiped freely under Hitler’s regime. They survived by stressing congruence between church doctrine and Nazi dogma. Mormons emphasized their interest in genealogical research and sports, sent their husbands into the Wehrmacht and their sons into the Hitler Youth, and prayed for a Nazi victory in wartime. Mormon leaders purged all Jewish references from hymnals, lesson plans and liturgical practices, and shunned their few Jewish converts. They resurrected a doctrinal edict that required deference to civil authority, which the Mormons had not always obeyed. Some Mormons imagined fanciful connections with Nazism, to the point that a few believed Hitler admired their church, copied its welfare program, and organized the Nazi party along Mormon lines. This dissertation builds upon Christine Elizabeth King’s theory of a common Weltanschauung between Mormons and Nazis, and Steven Carter’s description of the Mormons’ “accommodation” with National Socialism. -
Latter-Day Screens
Latter- day Screens This page intentionally left blank Latter- day Screens GENDER, SEXUALITY, AND MEDIATED MORMONISM Brenda R. Weber duke university press durham and london 2019 © 2019 DUKE UNIVERSITY PRESS. This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Minion Pro and Helvetica Neue by Westchester Publishing Services Cataloging-in-Publication Data is available from the Library of Congress. Library of Congress Control Number: 2019943713 isbn 9781478004264 (hardcover : alk. paper) isbn 9781478004868 (pbk. : alk. paper) isbn 9781478005292 (ebook) Cover art: Big Love (hbo, 2006–11). Publication of this open monograph was the result of Indiana University’s participation in TOME (Toward an Open Monograph Ecosystem), a col- laboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries. TOME aims to expand the reach of long-form humanities and social science scholarship including digital scholarship. Additionally, the program looks to ensure the sustainability of university press monograph publishing by supporting the highest quality scholarship and promoting a new ecology of scholarly publishing in which authors’ institutions bear the publication costs. Funding from Indiana University made it possible to open this publication to the world. This work was partially funded by the Office of the Vice Provost of Research and the IU Libraries. For Michael and Stacey, my North Stars This page intentionally left blank CONTENTS Acknowl edgments ix Past as Prologue.