Everything Lawyers Know About Polygamy Is Wrong
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Utah History Encyclopedia
POLYGAMY Polygamist prisoners, State Penitentiary, 1888 When establishing the LDS Church, Joseph Smith recorded numerous revelations he claimed to receive, often in answer to questions about the Bible, which are now included in the Doctrine and Covenants, part of the LDS canon. In answer to his question as to why many of the Old Testament leaders had more than one wife, Smith received what is now known as Section 132. Although the revelation was not recorded until 1843, Smith may have received it in the 1830s and married his first plural wife, Fanny Alger, in 1835. Polygamy was not openly practiced in the Mormon Church until 1852 when Orson Pratt, an apostle, made a public speech defending it as a tenet of the church. From 1852 until 1890, Mormon Church leaders preached and encouraged members, especially those in leadership positions, to marry additional wives. A majority of the Latter-day Saints never lived the principle. The number of families involved varied by community; for example, 30 percent in St. George in 1870 and 40 percent in 1880 practiced polygamy, while only 5 percent in South Weber practiced the principle in 1880. Rather than the harems often suggested in non-Mormon sources, most Mormon husbands married only two wives. The wives usually lived in separate homes and had direct responsibility for their children. Where the wives lived near each other, the husbands usually visited each wife on a daily or weekly basis. While there were the expected troubles between wives and families, polygamy was usually not the only cause, although it certainly could cause greater tension. -
298598Filings of Complainant 6.Txt
In the Matter of DOCKET NO.: 17-035-62 Darlene Schmidt Downes v. Bidwell court Demanded v. Jury Demanded Rocky Mt. Power Corp Copy of LDS Pace Memo of cult infiltrtion using the LDS church. Utah's government has many LDS employees--who are the blood thirsty cult members using gov to satisfy their sacrafical ceremony neeeds? ________________________________________________________________________________ http://www.utlm.org/newsletters/no80.htm M E M O R A N D U M Date: July 19, 1990 To: Strengthening Church Members Committee From: Bishop Glenn L. Pace Subject: Ritualistic Child Abuse Pursuant to the Committee's request, I am writing this memorandum to pass along what I have learned about ritualistic child abuse. Hopefully, it will be of some value to you as you continue to monitor the problem. You have already received the LDS Social Services report on satanism dated May 24, 1989, a report from Brent Ward, and a memorandum from myself dated October 20, 1989 in response to Brother Ward's report. Therefore, I will limit this writing to information not contained in those papers. I have met with sixty victims. That number could be twice or three times as many if I did not discipline myself to only one meeting per week. I have not wanted my involvement with this issue to become a handicap in fulfilling my assigned responsibilities. On the other hand, I felt someone needed to pay the price to obtain an intellectual and spiritual conviction as to the seriousness of this problem within the Church. Of the sixty victims with whom I have met, fifty-three are female and seven are male. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Family and Marriage Family and Marriage Across Cultures • in All Societies, the Family Has Been the Most Important of All Social Institutions
The Family and Marriage Family and Marriage Across Cultures • In all societies, the family has been the most important of all social institutions. • It produces • new generations • socializes the young • provides care and affection • regulates sexual behavior • transmits social status • provides economic support. Defining the Family For sociologists, family is defined as a group of people related by marriage, blood, or adoption. While the concept of family may appear simple on the surface, the family is a complex social unit that is difficult to define. Marriage is a legal union/contract sanction by the state. In all states you have to get a license. This legal contract is based on legal rights and obligations. The Family of Orientation The family of orientation is the birth family. It gives the child an ascribed status in the community. It orients children to their neighborhoods, communities, and society and locates them in the world. The Family of Procreation The family of procreation is established upon marriage. The marriage ceremony legally sanctions a couple to have offspring and to give children a family name. It becomes the family of orientation for the children created from the marriage. There are Two Basic Types of Families The nuclear family is composed of a parent or parents and any children. The extended family consists of two or more adult generations of the same family whose members share economic resources and live in the same household. Who inherits? In a patrilineal arrangement, descent and inheritance are passed from the father to his male descendants. In a matrilineal arrangement, descent and inheritance are transmitted from the mother to her female descendants. -
E Boyd and Kendra Daniels Version 9
POLYGYNY ACCORDING TO THE WORD OF YEHOVAH E Boyd and Kendra Daniels Version 9 Artist Claudia Tremblay - 2 - Version 9 Table of Contents POLYGYNY ACCORDING TO THE WORD OF YEHOVAH ........................................................ - 1 - Definitions............................................................................................................................................. - 5 - Introduction ........................................................................................................................................... - 6 - The Scriptures We Have Found Regarding Polygyny and Our Comments ........................................ - 19 - Genesis 1 – Be Fruitful and Multiply ............................................................................................. - 19 - Genesis 2 – Creation of a Help Meet .............................................................................................. - 19 - Genesis 2 – One Flesh .................................................................................................................... - 21 - Genesis 4 – Lamek Protected After Killing a Man ......................................................................... - 21 - Genesis 20 – King Avimelech Blameless for Taking Another Wife .............................................. - 21 - - Helps the Unloved Wife ..................................................................................... - 22 יהוה – Genesis 29 Genesis 30 – Elohim Blesses Lĕ’ah for Giving Jacob a Wife ....................................................... -
Conference Reports of the Church of Jesus Christ of Latter-Day Saints
)S?f n~&i~ —-. c Tttfr SIXTY=EIGHTH nnual Conference THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, leld in the Tabernacle, Salt Lake City, April 6th, 7th, 8th and 10th, 1898, with a Full Report of the Discourses. ;o an Account of the General Conference of the Deseret Sunday School Union. COPYRIGHTED 1898. ALL BIGHTS RESERVED. Df.seret News Publishing < ompany. 1898. GENERAL CONFERENCE THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS. FIRST DAY. The Sixty-eighth annual Conference PRESIDENT WILFORD WOOD- of the Church of Jesus Christ of Lat- RUFF. ter-day Saints convened in the Taber- OPENING REMARKS. nacle, Salt Lake City, at 10 a. m. on I feel very thankful to have the Wednesday, April 6th, 1898, President privilege of meeting with so Wilford Woodruff presiding. many of the Latter-day Saints in this, our Of the general authorities present on Sixty-eighth Annual Conference of the the stand there were of the First Church of Jesus Christ of Latter-day Presidency—Wilford Woodruff, George Saints. I had my fears that I would Q. Cannon and Joseph P. Smith; of not be able to attend this Conference the Quorum of the Twelve Apostles— at all, as I have been quite unwell the Lorenzo Snow, Franklin D. Richards, last month; but the last day or two Brigham Young, Francis M. Lyman, I have been blessed with better health. John Henry Smith, George Teasdale, It is a great satisfaction to me to have Heber J. Grant, John W. Taylor, Mar- this privilege. I am satisfied myself riner W. -
Marriage Outlaws: Regulating Polygamy in America
Faucon_jci (Do Not Delete) 1/6/2015 3:10 PM Marriage Outlaws: Regulating Polygamy in America CASEY E. FAUCON* Polygamist families in America live as outlaws on the margins of society. While the insular groups living in and around Utah are recognized by mainstream society, Muslim polygamists (including African‐American polygamists) living primarily along the East Coast are much less familiar. Despite the positive social justifications that support polygamous marriage recognition, the practice remains taboo in the eyes of the law. Second and third polygamous wives are left without any legal recognition or protection. Some legal scholars argue that states should recognize and regulate polygamous marriage, specifically by borrowing from business entity models to draft default rules that strive for equal bargaining power and contract‐based, negotiated rights. Any regulatory proposal, however, must both fashion rules that are applicable to an American legal system, and attract religious polygamists to regulation by focusing on the religious impetus and social concerns behind polygamous marriage practices. This Article sets out a substantive and procedural process to regulate religious polygamous marriages. This proposal addresses concerns about equality and also reflects the religious and as‐practiced realities of polygamy in the United States. INTRODUCTION Up to 150,000 polygamists live in the United States as outlaws on the margins of society.1 Although every state prohibits and criminalizes polygamy,2 Copyright © 2014 by Casey E. Faucon. * Casey E. Faucon is the 2013‐2015 William H. Hastie Fellow at the University of Wisconsin Law School. J.D./D.C.L., LSU Paul M. Hebert School of Law. -
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International Journal for the Study of New Religions 3.1 (2012) 117–122 ISSN 2041-9511 (print) ISSN 2041-952X (online) doi:10.1558/ijsnr.v3i1.117 Book Reviews Saints under Siege: The Texas State Raid on the Fundamentalist Latter Day Saints, edited by Stuart A. Wright and James T. Richardson. New York University Press, 2011, 270pp., pb., $25.00; e-edition, $9.99. ISBN-13: 9780814795293. Keywords anticult movement (ACM), apostates, child abuse, Fundamentalist Latter Day Saints (FLDS), polygamy, Yearning For Zion Ranch Reviewed by Spencer L. Allen, University of Pennsylvania, [email protected]. edu Identifying herself as Sarah Jessop—pregnant mother, abused 15 year old, and the seventh wife of the fictitious Yearning for Zion (YFZ) Ranch resi- dent Dale Barlow—Rozita Swinton’s call to the domestic violence hotline on April 3, 2008, set in motion a rescue mission and Texas state raid that would become the largest state custodial detention of children in U.S. history. As Saints under Siege demonstrates, however, Swinton—a 33-year-old woman from Colorado Springs—may have served as the catalyst for the raid on the 800-member Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS) community near Eldorado, Texas, and the removal of 439 children from their families, but the raid on the YFZ Ranch was itself inevitable, given the state’s interest in minimizing the presence and influence of the FLDS community in Schleicher County, Texas. Saints under Siege’s strength resides in its multi-author and multi-hermeneutic approach as each chapter consid- ers a distinct set of historical, cultural, and political/legal realities underlying the raid. -
Worth Their Salt, Too
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@USU Utah State University DigitalCommons@USU All USU Press Publications USU Press 2000 Worth Their Salt, Too Colleen Whitley Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Whitley, C. (2000). Worth their salt, too: More notable but often unnoted women of Utah. Logan: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Worth Their Salt, Too More Notable but Often Unnoted Women of Utah WORTH THEIR SALT, TOO More Notable but Often Unnoted Women of Utah Edited by Colleen Whitley UTAH STATE UNIVERSITY PRESS Logan, Utah 2000 Copyright © 2000 Utah State University Press “Marion Davis Clegg: The Lady of the Lakes” copyright © 2000 Carol C. Johnson All rights reserved Utah State University Press Logan, Utah 84322-7800 All royalties from the sale of this book will be donated to support the Exhibits office of the Utah State Historical Society. Cover photos: Marion Davis Clegg, courtesy of Photosynthesis; Verla Gean FarmanFarmaian, courtesy of Gean FarmanFarmaian; Ora Bailey Harding, courtesy of Lurean S. Harding; Alberta Henry, courtesy of the Deseret News; Esther Peterson, courtesy of Paul A. Allred; Virginia Sorensen, courtesy of Mary Bradford Typography by WolfPack Printed in Canada Library of Congress Cataloging-in-Publication Data Worth their salt, too : more notable but often unnoted women of Utah / edited by Colleen Whitley. -
Bountiful Voices Angela Campbell
Osgoode Hall Law Journal Article 1 Volume 47, Number 2 (Summer 2009) Bountiful Voices Angela Campbell Follow this and additional works at: http://digitalcommons.osgoode.yorku.ca/ohlj Part of the Law and Gender Commons Article Citation Information Campbell, Angela. "Bountiful Voices." Osgoode Hall Law Journal 47.2 (2009) : 183-234. http://digitalcommons.osgoode.yorku.ca/ohlj/vol47/iss2/1 This Article is brought to you for free and open access by the Journals at Osgoode Digital Commons. It has been accepted for inclusion in Osgoode Hall Law Journal by an authorized editor of Osgoode Digital Commons. Bountiful Voices Abstract Common portrayals of Canada's only openly polygamous community cast it as a space frozen in time, both socially and intellectually. "Bountiful," British Columbia is a sixty-five-year-old community comprised of followers of the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS). Many residents espouse plural marriage as a central tenet of their faith, believing that the practice leads not only to a good terrestrial life but, also, to facilitated entry into the "celestial kingdom." Visual and written accounts of Bountiful routinely present the women of this community as submissive, silenced, and isolated. Their traditional dress, and the number of children often captured following or clinging to them, suggest conservatism, and possibly also social regression and exploitation. This imagery bolsters current legal approaches to plural marriage in Canada. In particular, the notion that gender inequality and oppression are inherent to polygamy serves to support the criminal prohibition of plural marriage. This article presents a counter-narrative to this common portrayal of the FLDS wife. -
Is There an Association Between Marital Exogamy of Immigrants and Nonmigrants and Their Mental Health? a Two-Partners Approach
DEMOGRAPHIC RESEARCH VOLUME 40, ARTICLE 21, PAGES 561-598 PUBLISHED 14 MARCH 2019 http://www.demographic-research.org/Volumes/Vol40/21/ DOI: 10.4054/DemRes.2019.40.21 Research Article Is there an association between marital exogamy of immigrants and nonmigrants and their mental health? A two-partners approach Nadja Milewski Annegret Gawron This publication is part of the Special Collection “A New Look Into the Dynamics of Mixed Couples in Europe,” organized by Guest Editors Amparo González-Ferrer, Laura Bernardi, and Alícia Adserà. © 2019 Nadja Milewski & Annegret Gawron. This open-access work is published under the terms of the Creative Commons Attribution 3.0 Germany (CC BY 3.0 DE), which permits use, reproduction, and distribution in any medium, provided the original author(s) and source are given credit. See https://creativecommons.org/licenses/by/3.0/de/legalcode. Contents 1 Introduction 562 2 Background 563 2.1 Bridging interethnic social capital: The exogamy gain hypothesis 565 2.2 Cultural difference: The exogamy-strain hypothesis 566 2.3 Confounding and moderating effects related to marriage type 567 2.4 Compositional differences in individual covariates 569 2.5 Within-migrant variation 570 3 Data and methods 571 3.1 Data and sample 571 3.2 Variables 573 3.3 Modeling strategy 576 4 Results 577 4.1 Exogamy vs. endogamy 577 4.2 Within-migrant variation 582 4.3 Checks for robustness and further explorations 583 5 Discussion 584 6 Acknowledgements 589 References 590 Appendix 597 Demographic Research: Volume 40, Article 21 Research Article Is there an association between marital exogamy of immigrants and nonmigrants and their mental health? A two-partners approach Nadja Milewski1 Annegret Gawron2 Abstract OBJECTIVE We study mental health in immigrants and nonmigrants, distinguishing between people in exogamous and endogamous marriages. -
In the Supreme Court of British Columbia
BC su Poligamia IN THE SUPREME COURT OF BRITISH COLUMBIA Citation: Reference re: Section 293 of the Criminal Code of Canada, 2011 BCSC 1588 Date: 20111123 Docket: S097767 Registry: Vancouver In the Matter of: The Constitutional Question Act, R.S.B.C. 1986, c 68 And In the Matter of: The Canadian Charter of Rights and Freedoms And in the Matter of: A Reference by The Lieutenant Governor In Council Set Out in Order In Council No. 533 dated October 22, 2009 concerning the Constitutionality of s. 293 of the Criminal Code of Canada, R.S.C. 1985, c. C-46 Before: The Honourable Chief Justice Bauman Reasons for Judgment Counsel for the Attorney General of British Columbia: Counsel for the Attorney General of Canada: Counsel for the Reference Amicus: Counsel for the Interested Persons: Beyond Borders: Ensuring Global Justice for Children: British Columbia Civil Liberties Association: British Columbia Teachers’ Federation: Canadian Association for Free Expression: Canadian Coalition for the Rights of Children and the David Asper Centre for Constitutional Rights: Canadian Polyamory Advocacy Assoc.: Christian Legal Fellowship: James Marion Oler and the Fundamentalist Church of Jesus Christ of Latter Day Saints: REAL Women of Canada: Stop Polygamy in Canada: West Coast Legal Education and Action Fund: Place and Dates of Trial: Place and Date of Judgment: Table of Contents I. INTRODUCTION II. COURSE OF PROCEEDINGS A. The Reference Questions B. The Participants C. The Evidence D. Webcast of Final Submissions III. EVIDENTIARY ISSUES A. Factors Justifying a Liberal Approach to Admissibility in a Trial Reference 1. The Importance of Evidence in Charter Litigation 2.