SOUNDS of VACATION
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Annie Lennox: Diva/Medusa
Annie Lennox: Diva/Medusa spectrumculture.com/2018/03/12/annie-lennox-diva-medusa Daniel Bromfield March 12, 2018 At its best, Annie Lennox’s music is as deep, comforting and mysterious as that of Sade, the Blue Nile, or any of the other great sophisticated pop acts from the late ‘80s and early ‘90s. But in Lennox’s voice there’s a certain acidity that grounds us firmly in reality rather than suave fantasy. Ugly, real emotions are never far beneath the illusion, and on her cover of “Take Me to the River” or as she whispers into the mic on “Why,” she’s ready to kill. Even on something as atmospheric as “Downtown Lights,” she never allows herself to disappear into the mix. Helen Folasade Adu never loses her cool, but Lennox ends her best-known solo song, a jaw-dropping cover of obscure British band The Lover Speaks’ “No More I Love You’s,” by bursting into tears. Lennox was a relative veteran by the time she released her solo debut Diva at 37. She’d come to fame in the Eurythmics but had been kicking around since the ‘70s, as part of Scottish band the Tourists. After her personal and professional relationship with guitarist Dave Stewart ended, Lennox wrote most of Diva herself and settled on a new sound: less lean and more immersive than that project’s rock-band hijinks, with Lennox’s voice in the center of an environment rather than at the front of a machine. Diva opens with a wash of pads so lush and pillowy our heads sink right back into it. -
THE POLITICS of TOURISM in ASIA the POLITICS of TOURISM in ASIA Linda K
THE POLITICS OF TOURISM IN ASIA THE POLITICS OF TOURISM IN ASIA Linda K. Richter 2018 Open Access edition funded by the National Endowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. Licensed under the terms of Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 In- ternational (CC BY-NC-ND 4.0), which permits readers to freely download and share the work in print or electronic format for non-commercial purposes, so long as credit is given to the author. Derivative works and commercial uses require per- mission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Cre- ative Commons license described above does not apply to any material that is separately copyrighted. Open Access ISBNs: 9780824880163 (PDF) 9780824880170 (EPUB) This version created: 17 May, 2019 Please visit www.hawaiiopen.org for more Open Access works from University of Hawai‘i Press. © 1989 University of Hawaii Press All rights reserved Contents Acknowledgments vi Abbreviations Used in Text viii 1. The Politics of Tourism: An Overview 1 2. About Face: The Political Evolution of Chinese Tourism Policy 25 3. The Philippines: The Politicization of Tourism 57 4. Thailand: Where Tourism and Politics Make Strange Bedfellows 92 5. Indian Tourism: Pluralist Policies in a Federal System 115 6. Creating Tourist “Meccas” in Praetorian States: Case Studies of Pakistan and Bangladesh 153 Pakistan 153 Bangladesh 171 7. Sri Lanka and the Maldives: Islands in Transition 178 Sri Lanka 178 The Maldives 186 8. Nepal and Bhutan: Two Approaches to Shangri-La 190 Nepal 190 Bhutan 199 9. -
Outsiders' Music: Progressive Country, Reggae
CHAPTER TWELVE: OUTSIDERS’ MUSIC: PROGRESSIVE COUNTRY, REGGAE, SALSA, PUNK, FUNK, AND RAP, 1970s Chapter Outline I. The Outlaws: Progressive Country Music A. During the late 1960s and early 1970s, mainstream country music was dominated by: 1. the slick Nashville sound, 2. hardcore country (Merle Haggard), and 3. blends of country and pop promoted on AM radio. B. A new generation of country artists was embracing music and attitudes that grew out of the 1960s counterculture; this movement was called progressive country. 1. Inspired by honky-tonk and rockabilly mix of Bakersfield country music, singer-songwriters (Bob Dylan), and country rock (Gram Parsons) 2. Progressive country performers wrote songs that were more intellectual and liberal in outlook than their contemporaries’ songs. 3. Artists were more concerned with testing the limits of the country music tradition than with scoring hits. 4. The movement’s key artists included CHAPTER TWELVE: OUTSIDERS’ MUSIC: PROGRESSIVE COUNTRY, REGGAE, SALSA, PUNK, FUNK, AND RAP, 1970s a) Willie Nelson, b) Kris Kristopherson, c) Tom T. Hall, and d) Townes Van Zandt. 5. These artists were not polished singers by conventional standards, but they wrote distinctive, individualist songs and had compelling voices. 6. They developed a cult following, and progressive country began to inch its way into the mainstream (usually in the form of cover versions). a) “Harper Valley PTA” (1) Original by Tom T. Hall (2) Cover version by Jeannie C. Riley; Number One pop and country (1968) b) “Help Me Make It through the Night” (1) Original by Kris Kristofferson (2) Cover version by Sammi Smith (1971) C. -
2011 – Cincinnati, OH
Society for American Music Thirty-Seventh Annual Conference International Association for the Study of Popular Music, U.S. Branch Time Keeps On Slipping: Popular Music Histories Hosted by the College-Conservatory of Music University of Cincinnati Hilton Cincinnati Netherland Plaza 9–13 March 2011 Cincinnati, Ohio Mission of the Society for American Music he mission of the Society for American Music Tis to stimulate the appreciation, performance, creation, and study of American musics of all eras and in all their diversity, including the full range of activities and institutions associated with these musics throughout the world. ounded and first named in honor of Oscar Sonneck (1873–1928), early Chief of the Library of Congress Music Division and the F pioneer scholar of American music, the Society for American Music is a constituent member of the American Council of Learned Societies. It is designated as a tax-exempt organization, 501(c)(3), by the Internal Revenue Service. Conferences held each year in the early spring give members the opportunity to share information and ideas, to hear performances, and to enjoy the company of others with similar interests. The Society publishes three periodicals. The Journal of the Society for American Music, a quarterly journal, is published for the Society by Cambridge University Press. Contents are chosen through review by a distinguished editorial advisory board representing the many subjects and professions within the field of American music.The Society for American Music Bulletin is published three times yearly and provides a timely and informal means by which members communicate with each other. The annual Directory provides a list of members, their postal and email addresses, and telephone and fax numbers. -
Louise Bennett and the Mento Tradition
w Louise Bennett and the Mento Tradition ERIC DOUMERC I—^OUISE BENNETT, OR Miss Lou as she is popularly known, is probably the Jamaican poet most readily associated with dia• lect — or "patois" as it is called in Jamaica — and with the defense of this language. Miss Lou is primarily known as a per• former of dialect poetry and as the champion of the people's language, even though until the late 1960s she was not recog• nized as a writer; after all, she was only "doing dialect" (Markham 46). The ig6os and the coming of independence brought her a measure of recognition with an article written by the leading poet and critic Mervyn Morris and with the publica• tion of a collection of her most popular poems, edited by Rex Nettleford in 1966. In 1982, Morris edited a second collection of Bennett's poems; a record of one of her "performances" in London was released by Island Records in 1983. Her work "in dialect, and with dialect" (Markham 46) is now fully recognized and she has become an established writer, as is shown by the masterful study of her poems by Carolyn Cooper. Miss Lou is often and rightly referred to as the champion of dialect verse and as the godmother of performance poetry , but it should also be pointed out that her poetry comes out of a specific musical and cultural tradition: the Mento tradition. The poet Linton Kwesi Johnson once remarked: "If anything, Miss Lou is working in a mento tradition rather than a dub tra• dition" (Markham 256). -
Reviewarticles How Readable Is the Caribbean Soundscape?
New West Indian Guide 89 (2015) 61–68 nwig brill.com/nwig Review Articles ∵ How Readable is the Caribbean Soundscape? New Contributions to Music Bibliography Kenneth Bilby Department of Anthropology, Smithsonian Institution, Washington dc 20013, u.s.a. [email protected] From Vodou to Zouk: A Bibliographic Guide to Music of the French-Speaking Caribbean and its Diaspora. John Gray. Nyack ny: African Diaspora Press, 2010. xxxiv + 201 pp. (Cloth us$79.95) Jamaican Popular Music, from Mento to Dancehall Reggae: A Bibliographic Guide. John Gray. Nyack ny: African Diaspora Press, 2011. xvii + 435 pp. (Cloth us$99.95) Afro-Cuban Music: A Bibliographic Guide. John Gray. Nyack ny: African Dias- pora Press, 2012. xiv + 614 pp. (Cloth us$124.95) Baila! A Bibliographic Guide to Afro-Latin Dance Musics from Mambo to Salsa. John Gray. Nyack ny: African Diaspora Press, 2013. xv + 661 pp. (Cloth us$124.95) Times have certainly changed for the study of Caribbean music. Not so long ago, one might have realistically hoped to fit a comprehensive bibliography of the music of the entire region between the covers of a single volume. Such was John Gray’s ambition some two decades ago when he systematically began to assemble the materials that ended up distributed across these four vol- umes. (At one point, the plan was actually to combine Latin America and the © kenneth bilby, 2015 | doi: 10.1163/22134360-08901001 This is an open access article distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported (cc-by-nc 3.0) License. -
Vallenato En Colombia. Estoy Aquí Pero Mi Alma Está Allá. Vallenato En Colombia
Vallenato en Colombia. Estoy aquí pero mi alma está allá. Vallenato en Colombia. Estoy aquí pero mi alma está allá, 2019 © Julio Cesar Galeano González Impresión: mayo de 2019. Ilustraciones Diego Reyes Ninguna parte de esta publicación puede ser reproducida, almacenada o trasmitida por ningún medio sin previo aviso del autor. A mi mamá. Es más bonito cuando lo escuchamos juntos. Índice El corazón confía a tus paisajes volver agún día-----------------------------11 "Ay, hombe", canta un madrileño-----------------------------------------------21 Cuando la guacharaca es más grande que la guacharaquera----------------29 La caja está en buenas manos---------------------------------------------------37 El cirujano alemán---------------------------------------------------------------43 Vallenato en Bogotá, aquí estoy pero mi alma está allá----------------------53 El corazón confía a tus paisajes volver algún día Un parrandero que nació lejos de la parranda, consciente de que la fe mueve montañas, pero no acordeones llegó al epicentro de amores bonitos, placeres y desengaños en época de Festival. Aquí los versos sutiles se vuelven tsunamis que como el Guatapurí arrasan con todo a su paso excepto con ese sentimiento vallenato, que no sale de Valledupar sino del alma. Dicen que cuando el niño está A mí me intentaron poner música todavía en la barriga de su mamá clásica cuando estaba en la panza o está recién nacido se le debe de mi mamá, pero di la pelea y las poner música clásica, para que patadas, señal de mi inconformismo, sea más inteligente y más sensi- ganaron la batalla. Por supuesto no ble. Estoy seguro de que ni Rafael quería causarle ningún malestar y Escalona ni Leandro Díaz escucharon lo único que pedía era un poquitico a Beethoven o a Mozart cuando eran más de sabor, entonces ella compla- bebés y entre los dos crearon más de ciente como siempre sacó los case- 300 canciones vallenatas que son tes de estos dos poetas y fueron sus prueba de esa inteligencia y sensibi- letras las que nos acompañaron a lidad con la que nacen los artistas. -
Wavelength (September 1986)
University of New Orleans ScholarWorks@UNO Wavelength Midlo Center for New Orleans Studies 9-1986 Wavelength (September 1986) Connie Atkinson University of New Orleans Follow this and additional works at: https://scholarworks.uno.edu/wavelength Recommended Citation Wavelength (September 1986) 71 https://scholarworks.uno.edu/wavelength/62 This Book is brought to you for free and open access by the Midlo Center for New Orleans Studies at ScholarWorks@UNO. It has been accepted for inclusion in Wavelength by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. NS SIC MAGA u........s......... ..AID lteniiH .... ., • ' lw•~.MI-- "I'm not sure, but I'm almost positive, that all music came from New Orleans." -Ernie K-Doe, 1979 Features The Party ... .... .. .. ... 21 The Faith . .... .. ....... 23 The Saints . .... .... .. 24 Departments September News ... ... .. 4 Latin ... ... .. ..... .. 8 Chomp Report ...... .. .. 10 Caribbean . .. .. ......... 12 Rock ........ ... ........ 14 Comedy ... ... .... .. ... 16 U.S. Indies .. .. ... .. ... 18 September Listings ... ... 29 Classifieds ..... ..... 33 Last Page . .. .. .... .... 34 Cover Art by Bunny MaHhews A1mlbzrot NetWCSfk Pubaidwr ~ N.. un~.,~n S ~·ou F:ditor. Cnnn~ /..c;rn.ih Atk 1 n~ Assonat• FAI1lor. (it.:n..: S4.at.&mU/It) Art Dindor. Thom~... Oul.an Ad,mL-Jn •. Fht.ah.:th hlf1l.J•~ - 1>1.:.tn.a N.M.l~'-' COft· tributon, Sl(\\.' Armf,ru,tcr. St (M.."tlfl!C Hry.&n. 0..-t> C.n.Jh4:llll, R1d. Culcnun. Carul Gn1ad) . (iu'U GUl'uuo('. Lynn H.arty. P.-t Jully. J.mlC' l.k:n, Bunny M .anhc~'· M. 11.k Oltvter. H.1mmnnd ~·,teL IAlm: Sll'l"t:l. -
The Tourists: Ellen Harvey and JMW Turner
Turner Contemporary The Tourists: Ellen Harvey and JMW Turner May 18 - September 26, 2021 10 years after appearing in the gallery's opening exhibition Revealed, artist Ellen Harvey returns to Turner Contemporary opening the anniversary programme with her first UK solo show The Tourists, an exhibition paired with works by JMW Turner. The Tourists explores themes of tourism and ecology, our relationship to images, architecture and place, destruction and loss. Working in painting, sculpture and digital media, this exhibition brings together a group of Harvey's large-scale installations comprised of meticulously rendered paint ings and engravings. The centre-piece to the show is a new work called The Disappointed Tourist, comprising over 200 paintings of sites that have disappeared. From the Temple of Bel in Syria to Brandy Bucks restaurant in Margate, Harvey has crowd sourced places from across the world. Em barking on this work before the Covid-crisis, it has developed an unexpected resonance. "After a year where we've all been disappointed tourists, it feels like a good time to explore what it is that we really love about our world and to think about how we can tread more lightly on the beauties that we have all longed to visit." Harvey has selected two groups of works by JMW Turner, which resonate with her own explorations into image-making, experience and place. They focus on two very different tourist destinations: the ancient ruins of Italy, which Turner longed to visit from a young age, and Margate, which captured his imagination in his later years. Harvey has had a long interest in JMW Turner and Margate, and in 2011 she created Arcadia in re sponse to Turner's relationship with Margate for Turner Contemporary's opening show Revealed. -
Tourists and Vagabonds: Heroes and Victims of Postmodernity Bauman, Zygmunt
www.ssoar.info Tourists and vagabonds: heroes and victims of postmodernity Bauman, Zygmunt Veröffentlichungsversion / Published Version Empfohlene Zitierung / Suggested Citation: Bauman, Z. (1996). Tourists and vagabonds: heroes and victims of postmodernity. (Reihe Politikwissenschaft / Institut für Höhere Studien, Abt. Politikwissenschaft, 30). Wien: Institut für Höhere Studien (IHS), Wien. https://nbn- resolving.org/urn:nbn:de:0168-ssoar-266870 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use. anderweitig nutzen. Mit der Verwendung dieses Dokuments erkennen Sie die Nutzungsbedingungen an. Institut für Höhere Studien (IHS), Wien Institute for Advanced Studies, Vienna Reihe Politikwissenschaft / Political Science Series No. -
December Happenings Tuesdays Morning Walk
DECEMBER HAPPENINGS TUESDAYS ● MORNING WALK through the TOURISTS trails and Blackinton village. ● FULL MOON HIKE hike on the TOURISTS trails to the Appalachian Trail.(12/10) WEDNESDAYS ● AFTERNOON HIKE or SNOWSHOE on the Appalachian Trail. (Snowshoe fee: $25) ● LOCAL COLOR Join us for a rotating evening program for conversations with local artists, authors, and experts. THURSDAYS ● MORNING WALK through the TOURISTS trails and Blackinton village. FRIDAYS ● MAPPY HOUR Learn about hikes, history, museums, and all the area offers. SATURDAYS ● MORNING HIKE or SNOWSHOE on the Appalachian Trail. (Snowshoe fee: $25) ● FLY TYING DEMO 12/14 Swing by the lodge, hang with Berkshire Rivers Fly Fishing, and learn the art of Fly Tying. 3-5pm. ● CRAFT & SIP 12/7, 12/21, 12/28 Make a pair of rolled beeswax candles and clay candle holders. Instruction, materials and beverage: $35. 2-4 pm. SUNDAYS ● MORNING WALK through the TOURISTS trails and Blackinton village. SPECIAL EVENTS AT TOURISTS Dec 4 Sing for your Slumber: Francesca Blanchard. 7:30 pm. Dec 11 Local Color: Current MASS MoCa resident artists chat about their work. Dec 18 Cold Reads: The Noir Before Christmas. An evening of holiday mysteries read by special guests. 7:30pm. Dec 19 SINGLE SERVINGS, one night only dinners with Mezze Bistro at The Airport Rooms: i. Italian Dec 20 Winter Solstice Ice Lantern Walk. 7-9 pm. Dec 24 Christmas Eve Dinner at The Airport Rooms. 5-9 pm. Dec 25 Christmas Dinner at The Airport Rooms. 3-8 pm Dec 27 & 31 Ice Lantern Walks. 7-9pm. Dec 31 New Year’s Eve Toast. -
Bambuco, Tango and Bolero: Music, Identity, and Class Struggles in Medell´In, Colombia, 1930–1953
BAMBUCO, TANGO AND BOLERO: MUSIC, IDENTITY, AND CLASS STRUGGLES IN MEDELL¶IN, COLOMBIA, 1930{1953 by Carolina Santamar¶³aDelgado B.S. in Music (harpsichord), Ponti¯cia Universidad Javeriana, 1997 M.A. in Ethnomusicology, University of Pittsburgh, 2002 Submitted to the Graduate Faculty of the Department of Music in partial ful¯llment of the requirements for the degree of Doctor of Philosophy in Ethnomusicology University of Pittsburgh 2006 BAMBUCO, TANGO AND BOLERO: MUSIC, IDENTITY, AND CLASS STRUGGLES IN MEDELL¶IN, COLOMBIA, 1930{1953 Carolina Santamar¶³aDelgado, PhD University of Pittsburgh, 2006 This dissertation explores the articulation of music, identity, and class struggles in the pro- duction, reception, and consumption of sound recordings of popular music in Colombia, 1930- 1953. I analyze practices of cultural consumption involving records in Medell¶³n,Colombia's second largest city and most important industrial center at the time. The study sheds light on some of the complex connections between two simultaneous historical processes during the mid-twentieth century, mass consumption and socio-political strife. Between 1930 and 1953, Colombian society experienced the rise of mass media and mass consumption as well as the outbreak of La Violencia, a turbulent period of social and political strife. Through an analysis of written material, especially the popular press, this work illustrates the use of aesthetic judgments to establish social di®erences in terms of ethnicity, social class, and gender. Another important aspect of the dissertation focuses on the adoption of music gen- res by di®erent groups, not only to demarcate di®erences at the local level, but as a means to inscribe these groups within larger imagined communities.