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American Jewish University 2021-2022 Academic Catalog
American Jewish University 2021-2022 Academic Catalog Table of Contents About AJU .........................................................................................................................................6 History of American Jewish University ..................................................................................................... 7 Mission Statement .................................................................................................................................... 8 Institutional Learning Outcomes............................................................................................................... 8 Who We Are .............................................................................................................................................. 8 Diversity Statement .................................................................................................................................. 9 Accreditation ............................................................................................................................................. 9 Accuracy of Information ........................................................................................................................... 9 Questions and Complaints ........................................................................................................................ 9 Contact American Jewish University ...................................................................................................... -
This Inspiring and Eminently Readable Book by John C
“This inspiring and eminently readable book by John C. Merkle, Heschel’s leading Christian interpreter, provides a lucid introduction to the Jewish thinker and activist’s God-centered thought. Written with earnestness, analytical subtlety, and faith, Approaching God demonstrates how Heschel’s radical interpretations of traditional Judaism can favor theological humility, religious diversity, and interfaith dialogue.” — Edward K. Kaplan Kaiserman Professor in Humanities, Brandeis University Author of Spiritual Radical: Abraham Joshua Heschel in America “John Merkle has pondered the thought of Rabbi Abraham Joshua Heschel for many years. In Approaching God, Merkle provides readers with a discerning analysis of the wisdom of this eminent religious figure. Those who follow Merkle’s sensitive exploration of Heschel will partake of this wisdom themselves.” — Mary C. Boys, S.N.J.M. Skinner and McAlpin Professor of Practical Theology, Union Theological Seminary Author of Has God Only One Blessing? Judaism as a Source of Christian Self-Understanding “John Merkle has produced a first-class study of the life and writings of Abraham Joshua Heschel, a man who has deeply influenced today’s generation of theologians. Merkle has engaged thoughtfully with Heschel’s approach to the divine-human encounter and Approaching God will be welcomed by Jews and Christians alike. Readers of this work are extremely fortunate to benefit from the author’s lifelong interest in Heschel. The book not only provides an insight into this hugely significant Jewish theologian but also offers profound wisdom on the spiritual journey, daily undertaken by each and everyone of us.” — Edward Kessler Executive Director, Woolf Institute of Abrahamic Faiths, Cambridge, England Author of What Do Jews Believe? “Here is a lucid, powerful, and beautiful guide to one of the most compelling theolo- gians of our time. -
Below Are Recommendations of Non-Fiction Books of Jewish Content from a Small Group of People Involved in Jewish Engagement and Education
Below are recommendations of non-fiction books of Jewish content from a small group of people involved in Jewish engagement and education. The authors of these books span most of the range of Jewish practice and ideology. The list may look extensive, but there is much more to choose from. Feel free to ask your friends, neighbors and clergy for recommendations. Ports of Entry: Introductory Jewish Books Shimon Apisdorf, Judaism in a Nutshell (series: Passover, Israel, G-D etc.) Thomas Cahill, The Gifts of the Jews Arthur Green, Judaism's 10 Best Ideas: A Guide for Seekers Esther Jundgreis, The Committed Life Kerry M. Olitzky, Introducing My Faith and My Community: The Jewish Outreach Institute Guide for the Christians in a Jewish Interfaith Relationship Dennis Prager and Joseph Telushkin, Nine Questions People Ask About Judaism Mayer Schiller, The Road Back Joseph Telushkin, Jewish Literacy Shmuel Waldman, Beyond A Reasonable Doubt American Jewish Experience Stephen Birmingham, “Our Crowd:” The Great Jewish Families of New York Arnold Eisen, The Chosen People in America Arnold Eisen & Steve Cohen , The Jew Within: Self, Family, and Community in America Eli N. Evans, Judah P. Benjamin: The Jewish Confederate Irving Howe, World of Our Fathers: The Journey of the East European Jews to America and the Life They Found and Made Michael Krasny, Let There Be Laughter: A Treasury of Great Jewish Humor And What It All Means Jonathan Sarna, American Judaism: A History Ron Wolfson, The Spirituality of Welcoming: How to Transform Your Congregation into -
Box Folder 67 4 Syllabi. 1990-1991
MS-763: Rabbi Herbert A. Friedman Collection, 1930-2004. Series I: Wexner Heritage Foundation, 1947-2004. Subseries 1: General Files, 1949-2004. Box Folder 67 4 Syllabi. 1990-1991. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org WEXNER HERITAGE FOUNDATION Rabbi Irwin Kula • Houston/ 1990-1991 Academic Year Session fl: Are We the Chosen People? If We Are, What Are We Chosen For? As we near the end of the century, we as a people have ensured our physical survival to an unprecedented extent. We have attained levels of power, affluence and freedom that have radically altered the way we look at Jewish believing (faith), belonging (community) and behaving (halacha). Having ensured our physical survival, the question is now: survival for what? Having created a Jewish politics, what is the content of our Jewish culture? In this session we will explore some of the fundamental building blocks of Jewish thought and self-perception. What can we know or believe about God? What is the relationship between God and Torah (i. e ., revelation)? What do we mean by the notion that tbe Torah is the word of God? What is the nature and extent of the authority that God, Torah and Halacha can have in our lives? What do we mean by "chosen people"? "redemption"? "messiah"? Most important, how does what we believe about these issues • affect the communities that we build? Readings: Tanach, Genesis l; 12 Exodus 19; 20; 33:17 - 34:7 Deuteronomy 26:1-11; 30:15-20 Amos 1:1 - 3:2 Isaiah 2:1- 4 Abraham Joshua Heschel, God in Search of Man, pp. -
The Genius and Limitations of Rabbi Joseph B. Soloveitchik Z"L
The Genius and Limitations of Rabbi Joseph B. Soloveitchik z"l Byline: Rabbi Dr. Nathan Lopes Cardozo is Dean of the David Cardozo Academy in Jerusalem. Thoughts to Ponder 529 The Genius and Limitations of Rabbi Joseph Ber Soloveitchik z”l * Nathan Lopes Cardozo Based on an introduction to a discussion between Professor William Kolbrener and Professor Elliott Malamet (1) Honoring the publication of Professor William Kolbrener’s new book “The Last Rabbi” (2) Yad Harav Nissim, Jerusalem, on Feb. 1, 2017 Dear Friends, I never had the privilege of meeting Rav Soloveitchik z”l or learning under him. But I believe I have read all of his books on Jewish philosophy and Halacha, and even some of his Talmudic novellae and halachic decisions. I have also spoken with many of his students. Here are my impressions. No doubt Rav Soloveitchik was a Gadol Ha-dor (a great sage of his generation). He was a supreme Talmudist and certainly one of the greatest religious thinkers of our time. His literary output is incredible. Still, I believe that he was not a mechadesh – a man whose novel ideas really moved the Jewish tradition forward, especially regarding Halacha. He did not solve major halachic problems. This may sound strange, because almost no one has written as many novel ideas about Halacha as Rav Soloveitchik (3). His masterpiece, Halakhic Man, is perhaps the prime example. Before Rav Soloveitchik appeared on the scene, nobody – surely not in mainstream Orthodoxy – had seriously dealt with the ideology and philosophy of Halacha (4). Page 1 In fact, the reverse is true. -
Abraham Joshua Heschel and Theology After the Holocaust Matthew Ae Net Denison University
Denison Journal of Religion Volume 1 Article 2 2001 Abraham Joshua Heschel and Theology after the Holocaust Matthew aE net Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Eanet, Matthew (2001) "Abraham Joshua Heschel and Theology after the Holocaust," Denison Journal of Religion: Vol. 1 , Article 2. Available at: http://digitalcommons.denison.edu/religion/vol1/iss1/2 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. THE DENISON JOURNAL OF RELIGION Eanet: Abraham Joshua Heschel and ITheology after the Holocaust Abraham Joshua Heschel and Theology after the Holocaust Matthew Eanet "Life in our time has been a nightmare for many of us, tranquility an interlude, happiness a fake. Who could breathe at a time when man was engaged in murdering the holy witness to God six million times?"1 hen Abraham Joshua Heschel entered the national spotlight as a pro- found religious thinker and strident social activist, he bore the garb W and look of an Eastern European Jew. A man of short stature, Rabbi Heschel looked the way religious Eastern European Jews have for hundreds of years: the traditional dark-colored suit with the white fringes of his prayer shawl hanging out beneath his sport coat, a skullcap hidden beneath a black full- brimmed hat, and a long, thick gray beard. An American leader, Heschel was, in every sense, a European Jew, steeped in the traditional Jewish communities of both Warsaw and Vilna. -
April/May/June 2014 Bulletin
1625 Ocean Avenue EAST MIDWOOD Brooklyn, NY 11230 718.338.3800 JEWISH CENTER www.emjc.org BULLETIN VOLUME LXXIV, Issue 4 THEY SHALL BUILD ME A SANCTUARY April/May/June 2014 AND Nisan/Iyar/Sivan/Tamuz 5774 I SHALL DWELL AMOUNG THEM A Message from our President… Randy Grossman We all, at times, reflect on the path that we are choosing in our lives and the experiences and events that come along to change our lives. A year ago, the idea of my being a co-president of a synagogue was unimaginable. With massive changes taking place in the medical care industry where I work, my parents' estate to settle 700 miles away, and my son's pending Bar Mitzvah, as well as the other routine activities that go along with having two school age children and a working spouse, the thought would never have entered my mind. With that said, I was honored and I am still excited about being co-president of the East Midwood Jewish Center with Toby Sanchez. We look forward to the challenges, which lay ahead, and to working with our staff, the Board of Trustees, and our generous congregation to meet those challenges. Our goals are to make EMJC more sustainable and to work always for the best interests of EMJC's future. My first away from EMJC official function was to attend the United Synagogue of Conservative Judaism (USCJ) Centennial, "The Conversation of the Century." It was here where I learned that the movement would prefer for us to now refer to our Synagogue as a “Kehilla.” What is a Kehilla? Defined most simply, a Kehilla is a community, a group of people who have come together with shared purpose and in fellowship. -
The Theology of Nahmanides Systematically Presented
The Theology of Nahmanides Systematically Presented DAVID NOVAK THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED Program in Judaic Studies Brown University BROWN JUDAIC STUDIES Edited by Shaye J. D. Cohen, Ernest S. Frerichs, Calvin Groldscheider Editorial Board Vicki Caron, Lynn Davidman, Wendell S. Dietrich, David Hirsch, David Jacobson, Saul M. Olyan, Alan Zuckerman Number 271 THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED by David Novak THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED by DAVID NOVAK University of Virginia Scholars Press Atlanta, Georgia THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED By David Novak Copyright © 2020 by Brown University Library of Congress Control Number: 2019953676 Open access edition funded by the National Endowment for the Humanities/Andrew W. Mellon Foundation Humanities Open Book Program. The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDeriva- tives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/. To use this book, or parts of this book, in any way not covered by the license, please contact Brown Judaic Studies, Brown University, Box 1826, Providence, RI 02912. STUDIES IN MEDIEVAL JUDAISM Edited by Lenn E. Goodman To the Memory of Harry H. Ruskin (1905-1989) The righteous man lives in his faith. - Habakkuk 2:4 other works by David Novak Law and Theology in Judaism (2 volumes) Suicide and Morality The Image of the Non-Jew in Judaism Halakhah in a Theological Dimension Jewish Christian Dialogue Contents Editor's Foreword ix Preface xi Introduction 1 Notes 17 Chapter 1 The Human Soul 25 Chapter 2 Faith 31 Chapter 3 Tradition 51 Chapter 4 Miracles 61 Chapter 5 Natural and Supernatural 77 Chapter 6 The Land of Israel 89 Chapter 7 The Commandments 99 Chapter 8 Eschatology 125 Bibliography 135 List of Abbreviations 136 Index of Names and Subjects 137 Index of Passages 141 Publishers’ Preface Brown Judaic Studies has been publishing scholarly books in all areas of Ju- daic studies for forty years. -
Chanting Psalm 118:1-4 in Hallel Aaron Alexander, Elliot N
Chanting Psalm 118:1-4 in Hallel Aaron Alexander, Elliot N. Dorff, Reuven Hammer May, 2015 This teshuvah was approved on May 12, 2015 by a vote of twelve in favor, five against, and one abstention (12-5-1). Voting in Favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Joshua Heller, Jeremy Kalmanofsky, Gail Labovitz, Amy Levin, Micah Peltz, Elie Spitz, Jay Stein. Voting Against: Rabbis Baruch Frydman-Kohl, David Hoffman, Adam Kligfeld, Paul Plotkin, Avram Reisner. Abstaining: Rabbi Daniel Nevins. Question: In chanting Psalm 118:1-4 in Hallel, should the congregation be instructed to repeat each line after the leader, or should the congregation be taught to repeat the first line after each of the first four? Answer: As we shall demonstrate below, Jewish tradition allows both practices and provides legal reasoning for both, ultimately leaving it to local custom to determine which to use. As indicated by the prayer books published by the Conservative Movement, however, the Conservative practice has been to follow the former custom, according to which the members of the congregation repeat each of the first four lines of Psalm 118 antiphonally after the leader, and our prayer books should continue to do so by printing the psalm as it is in the Psalter without any intervening lines. However, because the other custom exists and is acceptable, it should be mentioned as a possible way of chanting these verses of Hallel in the instructions. A. The Authority of Custom on this Matter What is clear from the earliest Rabbinic sources is that local customs varied as to how to recite Hallel, and each community was authorized to follow its own custom. -
The Early Years, 1947-1952 Office When That Camp Opened in 1950
numerous headings in various places. I suspect that materials on Ramah were not carefully preserved at the Seminary until the camps became a national concern. Since the early camps were local ventures, records were kept in the local offices. Yet, here, too, there were problems, particularly with regard to Camp Ramah in Maine, which was open for only two Camp Ramah: seasons (1948-49), then closed permanently; many of its records have disappeared. Some were transferred to the Camp Ramah in the Poconos The Early Years, 1947-1952 office when that camp opened in 1950. That office moved from Phila delphia to New York and then back to Philadelphia, and many of the Shuly Rubin Schwartz Maine records were probably lost or discarded at that time. Another valuable source of written information is the personal collections of yearbooks, educational outlines, and camp rosters saved by staff and campers. Needless to say, then, the selective nature of the preserved materials required much oral research. The number of people involved in. R.amah Introduction even during its early years is so large that I was forced to limit my A new chapter in the history of the Conservative movement began in 1947 interviewing to specific figures-directors, division heads, local rabbis, lay with the founding of Camp Ramah. Located in Conover, Wisconsin, people, and Seminary representatives-as opposed to choosing general Ramah was operated by the Chicago Council of Conservative Synagogues, staff and campers. the Midwest Branch of the United Synagogue, in cooperation with the In conducting research, an attempt was made to avoid the major pitfall Teachers Institute of the Jewish Theological Seminary of America. -
124900176.Pdf
Spiritual Radical EDWARD K. KAPLAN Yale University Press / New Haven & London [To view this image, refer to the print version of this title.] Spiritual Radical Abraham Joshua Heschel in America, 1940–1972 Published with assistance from the Mary Cady Tew Memorial Fund. Copyright © 2007 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Bodoni type by Binghamton Valley Composition. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Kaplan, Edward K., 1942– Spiritual radical : Abraham Joshua Heschel in America, 1940–1972 / Edward K. Kaplan.—1st ed. p. cm. Includes bibliographical references and index. ISBN 978-0-300-11540-6 (alk. paper) 1. Heschel, Abraham Joshua, 1907–1972. 2. Rabbis—United States—Biography. 3. Jewish scholars—United States—Biography. I. Title. BM755.H34K375 2007 296.3'092—dc22 [B] 2007002775 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. 10987654321 To my wife, Janna Contents Introduction ix Part One • Cincinnati: The War Years 1 1 First Year in America (1940–1941) 4 2 Hebrew Union College -
Introduction to JUDAISM WEEK 3 GOD IS ONE JEWISH VIEWS of GOD Adonai Echad
Temple Sinai, S. Burlington, VT. Rabbi David Edleson Introduction to JUDAISM WEEK 3 GOD IS ONE JEWISH VIEWS OF GOD Adonai Echad Do you have to believe in God to be Jewish? Jews and God by the Numbers Pew 2013 Jews and God by the Numbers Pew 2018 . Shabbat Stalwarts – regular participation in prayer and other religious practices 21% . God and Country Believers- express their religion through political and social conservatism 8% . Diversely Devout- follow the Bible but also believe in things like animism and reincarnation. 5% . Relaxed Religious- believe in God and pray but don’t engage in many traditional practices 14% . Spiritually Awake – hold some New Age beliefs 8% . Religious Resisters – believe in a higher power but have negative views of organized religion 17% . Solidly Secular- don’t believe in God and do not self-define as religious 28% Jews and God by the Numbers Pew 2018 45 percent of American Jews are listed in the two categories for the least religious: “religion resisters,” who believe in a higher power but have negative views of organized religion, or “solidly secular,” those who don’t believe in God and do not self-define as religious. The breakdown is 28 percent as “solidly secular” and 17 percent as “religion resisters.” “Jewish Americans are the only religious group with substantial contingents at each end of the typology,” the study says. Maimonides’13 Articles of Faith Principle 1 I believe with perfect faith that: God exists; God is perfect in every way, eternal, and the cause of all that exists. All other beings depend upon God for their existence.