MAWA Newsletter, Fall 2019
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ROSALIE FAVELL | Www
ROSALIE FAVELL www.rosaliefavell.com | www.wrappedinculture.ca EDUCATION PhD (ABD) Cultural Mediations, Institute for Comparative Studies in Art, Literature and Culture, Carleton University, Ottawa, Ontario, Canada (2005 to 2009) Master of Fine Arts, University of New Mexico, Albuquerque, New Mexico, United States (1998) Bachelor of Applied Arts in Photographic Arts, Ryerson Polytechnical Institute, Toronto, Ontario, Canada (1984) SELECTED SOLO EXHIBITIONS 2018 Rosalie Favell: Shifting Focus, Latcham Art Centre, Stoufville, Ontario, Canada. (October 20 – December 8) 2018 Facing the Camera, Station Art Centre, Whitby, Ontario, Canada. (June 2 – July 8) 2017 Wish You Were Here, Ojibwe Cultural Foundation, M’Chigeeng, Ontario, Canada. (May 25 – August 7) 2016 from an early age revisited (1994, 2016), Wanuskewin Heritage Park, Regina, Saskatoon, Saskatchewan, Canada. (July – September) 2015 Rosalie Favell: (Re)Facing the Camera, MacKenzie Art Gallery, Regina, Saskatchewan, Canada. (August 29 – November 22) 2014 Rosalie Favell: Relations, All My Relations, Minneapolis, Minnesota, United States. (December 12 – February 20, 2015) 2013 Muse as Memory: the Art of Rosalie Favell, Gallery of the College of Staten Island, New York City, New York, United States. (November 14 – December 19) 2013 Facing the Camera: Santa Fe Suite, Museum of Contemporary Native Art, Santa Fe, New Mexico, United States. (May 25 – July 31) 2013 Rosalie Favell, Cube Gallery, Ottawa, Ontario, Canada. (April 2 – May 5) 2013 Wish You Were Here, Art Gallery of Algoma, Sault Ste. Marie, Ontario, Canada. (February 28 – May 26) 2012 Rosalie Favell Karsh Award Exhibition, Karsh Masson Gallery, Ottawa, Ontario, Canada. (September 7 – October 28) 2011 Rosalie Favell: Living Evidence, Mount Saint Vincent University Art Gallery, Halifax, Nova Scotia, Canada. -
Transforming and Grappling with Concepts of Activism and Feminism with Indigenous Women Artists
Transforming and Grappling with Concepts of Activism and Feminism with Indigenous Women Artists Julie Nagam, York University and the Tensions and contradictions exist University of Manitoba, is situated in between the social locations of feminism multiple locations of community, race, class and activism among Indigenous women and identity. artists. A dialogue needs to be created to grapple with these concepts in an Abstract Indigenous context, one that would engage This essay reflects on the multiple relations with the relationship between Indigenous between the socially constructed terms of women and the cultural politics of their art activism, feminism and Indigenous artists practices and provide discourse surrounding and whether such reflections connect to a feminism and activism in the context of the larger discussion surrounding colonization, artistic practices of the original inhabitants of hegemonic western art practices and the Turtle Island. To that end, this essay reflects lack of female Indigenous artists in the on the complex relations between the mainstream art world. socially constructed terms of activism, Résumé feminism and Indigenous artists and Cet article est un réflexion sur les multiples whether such reflections connect to a larger relations entre les termes construits discussion surrounding colonization, socialement d'activisme, de féminisme et hegemonic western art practices and the d'artistes indigènes et si ce genre de lack of female Indigenous artists in the réflexions se relient à une plus grande mainstream art world. discussion sur la colonisation, les pratiques Indigenous struggles rooted in d'art occidentales hégémoniques et le decolonization and self-determination manque de femmes artistes indigènes dans historically have a distorted relationship to le monde d'art conventionnel. -
Niki Little Indigenous Artist/Observer/Community-Connector
Wabiska Maengun | Niki Little Indigenous artist/observer/community-connector Indigenous/Settler Mentors Lita Fontaine (Lakota/Anishinaabe/Métis) 2013-ongoing Leah Fontaine (Lakota/Anishinaabe/Métis) 2013-ongoing Gloria Beckman (Cree) 2014-ongoing Jenny Western (Oneida/Stockbridge-Munsee/European) 2009-ongoing Jaimie Isaac (Anishinaabe/European) 2009-ongoing Liz Barron (Métis) 2010-2011 Amy Karlinsky (Jewish/settler) 2009-2010 KC Adams (Métis) 2009-ongoing Nadia Myre, Montreal (Algonquin) 2008-2009 Bio Wabiska Maengun | Niki Little is a mother, softball coach, artist/observer/community-connector, arts administrator, and a founding member of The Ephemerals. She is of Anishininew (Oji-Cree) / English descent from Kistiganwacheeng (Garden Hill, FN), based in Win-nipi (Winnipeg, MB). Her interests lay in artistic and curatorial strategies that investigate cultural consumerism, Indigenous womxn and community-based initiatives and Indigenous economies. Little recently stepped down as the Director for the National Indigenous Media Arts Coalition. As Director, Little organised Listen, Witness, Transmit, a national Indigenous media arts gathering in Saskatoon, SK (June 12-15, 2018) that included roundtables, performances, screenings, and exhibitions. As an independent community connector, Little co-curated níchiwamiskwém | nimidet | my sister | ma soeur, the La Biennale d’Art Contemporain Autochtone 2018 (BACA) in Montréal and surrounding areas (May 03-June 19, 2018) and co-hosted Migration a three week on -
Re-Inventing Art Practices : Indigenous Women Artists Building Community Through Art and Activism in Rual and Remote Manitoba By
Re-Inventing Art Practices : Indigenous Women Artists Building Community Through Art and Activism in Rual and Remote Manitoba By Julie Nagam A Thesis submitæd to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment ofthe requirements ofthe degree of MASTER OF ARTS Deparrnent of Native Studies University of Manitoba Winnipeg Copynght O 2006 by Julie Nagam THE I.INTVERSITY OF MAI\ITOBA FACI]LTY OF GRADUATE STI]DIES ****rt COPYRIGHT PERMISSION Re-Inventing Art Practices: Indigenous Women Artists Building Community Through Art and Activism in Rural and Remote Manitoba by Julie Nagam A Thesis/Practicum submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirement of the degree of Master of Arts Julie Nagam @ 2006 Permission has been granted to the Library of the University of Manitoba to lend or sell copies of this thesis/practicum, to the National Library of Canada to microfilm this thesis and to lend or sell copies of the film, and to University Microfilms Inc. to publish an abstract of this thesis/practicum. This reproduction or copy of this thesisþracticum has been made available by authority of the copyrighf owner solely for the purpose of private study and research, and may only be reproduced aná lopied as permitted by copyright laws or with express written authorization from the copyright owner. Abstract: This thesis documents and explores community-based and socially engaged art by Indigenous women artists. Their artwork is impacting and strengthening cornmunities in Manitoba. The Thesis explores the use of dialogical aesthetics in performance and socially- engaged art by Indigenous \¡/omen artists in rural and remote areas ofManitoba, and relates these aesthetics to the concept of activism through their art and relationship to their community. -
Over $2,500 in CASH to Be Won!
Delivery and Pick-up of Works: The artist is responsible for delivery and pick-up of the artwork. Please deliver to: Artists whose work has not been chosen for the show may opt to pick up Red River Exhibition Place at 3977 Portage Avenue their artwork on Wednesday, June 10 from 4 - 7 pm. Artwork that is displayed at the Perimeter Highway in Winnipeg, MB R3K 2E8 on in the show and any remaining unselected artwork, must be picked up on Tuesday, June 2 from 4 - 7 pm or Monday, June 22 from 4 - 7pm. All unclaimed artwork will be charged a $10/day/piece handling fee. Wednesday, June 3 from 10 am - 2 pm If someone other than the artist is to pick up the artwork, please provide him/her All artists will be notified by email to inform them whether or not their artwork with the receipt or a signed letter of permission. has been selected for the show. Only selected artwork will be on display from Questions? Email [email protected] or call 204.888.6990 June 12-21, 2020. Art Show Application Form OFFICE USE ONLY ENTRY DEADLINE: 4:00 pm Friday, May 29, 2020 Date Received: _________________________________ Please mail this form with processing charge of $5.00 per piece to: Red River Exhibition, 3977 Portage Avenue, Winnipeg, MB R3K 2E8 Receipt No: ____________________________________ Telephone: 204.888.6990 Fax: 204.888.6992 Name: ______________________________________________________________________________________________________________________________________________________________________________________________________________________________ -
MAWA Newsletter, Spring 2009
february, march, april, 2009 611 main street winnipeg manitoba canada r3b 1e1 204-949-9490 | [email protected] | www.mawa.ca news from main street news from MAWA is a mere 15-minute walk from downtown. Talk about neighbourhood: more people on the street, a diversity of services location, location, location! Yet the Disraeli Highway cuts us off and some historic preservation. So far, most of these initiatives have from the Exchange with speed, noise and pollution, and perhaps been inclusive of existing businesses and residents. So far, few have nowhere in the city is the legacy of colonization – poverty and been displaced. substance abuse – more evident. This winter the City of Winnipeg is revising Plan Winnipeg by As Richard Florida describes in The Rise of The Creative Class, creating a secondary plan for South Point Douglas, which they define the reclamation of neglected neighbourhoods often begins with a as extending from MAWA north to the tracks and east to the Louise first wave of pioneers who move in, make improvements, and create Bridge. Our mayor has been quoted as describing the neighbourhood safety and community. Who are these brave urbanistas? According as a “jewel”. And it is! As long as our city and business leaders see to Florida, largely artists. Certainly that is true on North Main: diversity as its greatest asset, and don’t approach the area with a MAWA, the Edge, Manitoba Printmakers…. But there are also older literal or figurative demolition ball, creating a blank slate upon businesses and many individuals who make North Main home. -
Inside 2007/01/25 SSUE I VO ♼ L U 6 ME 61 January 25, 2006 the Uniter Contact: [email protected] 0 NEWS
ISSUE 12007/01/25 VOLU6ME 61 INSIDE 02 News 06 Comments 08 Diversions 10 Features 12 Arts & Culture uniter.ca 17 Listings » 21 Sports N THE WEB O [email protected] » E-MAIL E 15 U SS I L. 61 L.61 vo 2007 25, JAN DENT WEEKLY FEDERAL ANTI-GANG FUND U 03 WHAT DOES IT MEAN FOR MANITOBA? WEARING THE VEIL TONE GIRL’s stORY OF THE HIJAB INNIPEG ST INNIPEG 10 W F O COOKIES, CREAM PUFFS, AND A NEW CD 16 THE WAY TO A Fan’s hearT IS THROUGH THEIR STOMACH ERSITY V WILL THE WESMEN GET A HOCKEY TEAM? NI U 22 BARRIERS TO CAMPUS TEAMS KEEP THE RINK CLEAR FOR NOW HE T ♼ January 25, 2006 The Uniter contact: [email protected] 02 NEWS UNITER STAFF NEWS EDITOR: RICHARD LIEBRECHT SENIOR REPORTER: DEREK LESCHASIN NEWS EDITOR: DEREK LESCHASIN E-MAIL: [email protected] E-MAIL: [email protected] E-MAIL: [email protected] MANAGING EDITOR News Jo Snyder » [email protected] BUSINess MANAGER James D. Patterson » [email protected] Canada’s drug strategy a NEWS ASSIGNMENT EDITOR Richard Liebrecht » [email protected] failure, report claims News PRODUCTION EDITOR Derek Leschasin » [email protected] of the strategy could be measured. also disperse drug scenes, further separat- COMMENTS EDITOR Ben Wood » [email protected] CAMERON MACLEAN According to the report, in the first half ing drug users from health and prevention VOLUNTEER STAFF of 2005, “over 20 per cent of newly recorded services. DIVERSIONS EDITOR HIV infections in Canada were associated Multiple reports from the Auditor Matt Cohen » [email protected] with injection drug use.” Of these, it is be- General of Canada (2001), the Senate anada’s drug strategy has failed to lieved that a large percentage of new in- Special Committee on Illegal Drugs (2002), ARTS & CULTURE EDITOR reduce many of the most deadly fections are acquired in prison. -
Artists Deserv E a Living W Ag E
December 2020 | January | February 2021 611 Main Street, Winnipeg, MB R3B 1E1 204.949.9490 | [email protected] | mawa.ca Focussed Mentorship participants preparing to collage with Bonnie Marin (third from left), September 2020 The pandemic has moved so much of life online, including potential. According to the most recent data, artists in art. More visual “content” is available in digital form than Canada earn an average of $23,400 (44% less than the ever before. However, there is a downside: when art is average Canadian worker). Basic Income could lift artists available for free online, artists are not always being out of poverty. If you would like to learn more about paid for it. This is an especially acute problem now that this initiative, see basicincomecoalition.ca. traditional income streams for artists have been disrupted MAWA is gratful to all of the artists who contributed to by the pandemic. the five-month-long Over the Top Art Auction this year, Core to MAWA is the support of artmaking and artists. and was happy to be able to share the proceeds with Earlier this year, MAWA funded 21 artists, in a partnership donating artists. One thing that this reconfigured event with QPOC Winnipeg and the University of Manitoba’s reminded us of is that the “objectness” of art is irrefutable. Institute for the Humanities. MAWA is continuing this Many patrons who checked out the online auction also work and this winter will provide financial support to came to see the work in person and remarked, “It looks artists deserve a living wage a living artists deserve our community. -
Annual Report 07/08 Art
MANITOBA ARTS COUNCIL ANNUAL REPORT 07/08 ART. IT’S WHAT’S INSIDE. Letter to the Premier 525-93 Lombard Avenue Winnipeg, Manitoba Canada R3B 3B1 TEL: 204 945 2237 FAX: 204 945 5925 September 15, 2008 The Honourable Gary Doer PREMIER AND PRESIDENT OF THE EXECUTIVE COUNCIL Dear Sir, In accordance with the provisions of An Act to Establish the Manitoba Arts Council, I present this report on behalf of the members of the Manitoba Arts Council, covering the activities of the Council from April 1, 2007, to March 31, 2008. Sincerely, Dr. Judith Flynn CHAIR Table of Contents 3 - 4 Report from the Chair 4 - 5 Report from the Executive Director 6 - 10 Strategic Plan 2007/2008 11 Manitoba Arts Award of Distinction Recipient: Dr. Robert Turner 12 Council and Staff 13 - 23 Financial Reports 24 - 48 Grant Listings 2 / 3 MANITOBA ARTS COUNCIL 2007/2008 ANNUAL REPORT REPOrt FROM THE CHAIR Art. It’s what’s inside. With a current budget of $9.5 million, or $8.13 per Manitoban, MAC is helping build our creative economy. The number of performances, exhibits or publications produced by MAC-funded organizations is 4400, with a total audience or sales (publishing) of $1.4 million. MAC-funded organizations employ a total of 2300 staff with a total payroll of $21 million. Arts and culture have less tangible benefits as well. As Gabrielle Manitoba is known outside our province and across the Roy so profoundly states on our $20 bill, “Could we ever country as a hotbed of arts and cultural activity, but people know each other in the slightest without the arts?” Times were always say it’s what’s on the inside that counts. -
Spirit Menders: the Expression of Trauma in Art Practices by Manitoba Aboriginal Women
Spirit Menders: The Expression of Trauma in Art Practices by Manitoba Aboriginal Women Artists by Leah Marisa Fontaine A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment of the requirements of the degree of MASTER OF ARTS Department of Native Studies University of Manitoba Winnipeg Copyright © 2010 by Leah Marisa Fontaine Abstract Historical trauma has affected the lives of all Aboriginal people in Canada. This thesis argues that Aboriginal art has the potential to contribute to recovery from trauma on an individual and a communal level but that its continued analysis through the Western gaze may take away from this restorative impact. The main purpose of this research is therefore to explore how historical trauma theory and the Aboriginal ethos can be viewed together to create a new hybridized lens though which to interpret Aboriginal art. This lens has been named the Spirit Mender Model. The thesis explains and illustrates how this model provides a useful Aboriginal lens through which to understand, interpret, and appreciate Aboriginal art in it restorative impacts. Leah Marisa Fontaine Spirit Menders: ! For me it has been a constant battle since entering Art College in Calgary in 1962. Nothing has been handed to me on a silver platter, but I have drawn the energy from all this negativity and turned it into a positive force. The racism I have suffered has only focused me more on the battle against racism. It is one of the war shirts that I wear now. I know there is a purpose for me on this earth and I will make a difference. -
Accord Partner Goals and Progress Report, June 2019
PARTNER GOALS & PROGRESS REPORT June 2019 Winnipeg’s Indigenous Accord Winnipeg’s Indigenous Accord is a living document, and not a single time event, but an ongoing responsibility accepted by the signatories, who through becoming partners to the Accord, agree to report the success of their commitment to reconciliation and their future goals annually. The Indigenous Relations Division reached out to the Accord partners to identify progress on their commitments over this past year: • 96 reports were received from Accord partners and compiled in this second annual report of progress involving 67 of 94 TRC Calls to Action; The City of Winnipeg and Accord partners are utilizing several methods to build increasing levels of knowledge and understanding and all indications reported show priority action in this area. The following are key highlights of collective partner progress over this past year: • Over 8,000 employees from over 40 Accord partner organizations have participated and are continuing to participate in education and training in response to Calls to Action 57 and 92, in addition to over 8,000 members of the City of Winnipeg Public Service. • Over 49,500 students from five school divisions are learning age-appropriate curriculum on residential schools, Treaties, and Indigenous peoples’ history and contemporary contributions to Canada, in response to Calls to Action 62 and 63. • Over 65% of Accord partners reporting are practicing traditional territories acknowledgments as part of daily announcements and at events, meetings, and gatherings. • Over 1,300 collaborations with Indigenous people were reported by over 60% of Accord partners, obtaining improved capacity and understanding through culturally appropriate guidance to inform the development and implementation of strategies, curriculum, protocols, projects, and programming. -
Indigenous New Media Art and Resurgent Civic Space
“REPERCUSSIONS:” INDIGENOUS NEW MEDIA ART AND RESURGENT CIVIC SPACE by Jessica Jacobson-Konefall A thesis submitted to the Cultural Studies Program In conformity with the requirements for the Degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (September, 2015) Copyright © Jessica Jacobson-Konefall, 2015 i Abstract This dissertation investigates Indigenous new media artworks shown at Urban Shaman: Contemporary Aboriginal Art Gallery, located in Winnipeg, Manitoba, Canada. I argue that Urban Shaman is an institution of Indigenous resurgence and translocal citizenship in Winnipeg. The new media artworks I examine operate as authoritative civic spaces by drawing upon Indigenous aesthetic traditions and new media technologies. The first chapter centers on new media artworks by artists Scott Benesiinaabandan (Anishinaabe) and Rosalie Favell (Métis), conveying Winnipeg’s histories through their artistic renditions of personal and public archives that frame Winnipeg’s city spaces. The chapter locates these works in conversation with artists Terril Calder (Métis) and Terrance Houle (Blood) whose new media artworks reframe and restage civic archives in Toronto and Calgary. The next chapter considers how new media artworks at Urban Shaman by Jude Norris, Nadia Myre, Jordan Bennett, and Terril Calder enact what I am calling Indigenous civic ecology, relating human and non-human elements of the city through Cree, Anishinaabe, Mi'kmaq and Métis genealogies. The final chapter discusses how new media artworks by Jason Baerg (Cree/ Métis), Rebecca Belmore (Anishinaabe), and Scott Benesiinaabandan (Anishinaabe) advance a lexicon of aesthetic values, particularly “travelling traditional knowledge” and “blood memory,” in response to globalization. This dissertation illustrates how new media artworks shown at Urban Shaman embody critical Indigenous methodologies in relationships of ongoing praxis.