MAWA Newsletter, Spring 2009
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Ayapaahipiihk Naahkouhk
ILAJ YEARS/ANS parkscanada.gc.ca / parcscanada.gc.ca AYAPAAHIPIIHK NAAHKOUHK RESILIENCE RESISTANCE LU PORTRAY DU MICHIF MÉTIS ART l880 - 2011 Parks Parcs Canada Canada Canada RESILIENCE / RESISTANCE MÉTIS ART, 1880 - 2011 kc adams • jason baerg • maria beacham and eleanor beacham folster • christi belcourt bob boyer • marie grant breland • scott duffee - rosalie favell -Julie flett - Stephen foster david garneau • danis goulet • david hannan • rosalie laplante laroque - jim logan Caroline monnet • tannis nielsen • adeline pelletier dit racette • edward poitras • rick rivet BATOCHE NATIONAL HISTORIC SITE PARKS CANADA June 21 - September 15, 2011 Curated by: Sherry Farrell Racette BOB BOYER Dance of Life, Dance of Death, 1992 oil and acrylic on blanket, rawhide permanent collection of the Saskatchewan Arts Board RESILIENCE / RESISTANCE: METIS ART, 1880-2011 TABLE OF CONTENTS Foreword 4 Aypaashpiihk, Naashkouhk: Lii Portray dii Michif 1880 - 2011 5 Curator's Statement 7 kcadams 8 jason baerg 9 maria beacham and eleanor beacham folster 10 christi belcourt 11 bob boyer 12 marie grant breland 13 scott duffee 14 rosaliefavell 15 Julie flett 16 Stephen foster 17 david garneau 18 danis goulet 19 david hannan 20 rosalie laplante laroque 21 jim logan 22 Caroline monnet 23 tannis nielsen 24 adeline pelletier dit racette 25 edward poitras 26 rick rivet 27 Notes 28 Works in the Exhibition 30 Credits 32 3 Resilience/Resistance gallery installation shot FOREWORD Batoche National Historic Site of Canada is proud to host RESILIENCE / RESISTANCE: MÉTIS ART, 1880-2011, the first Metis- specific exhibition since 1985. Funded by the Government of Canada, this is one of eighteen projects designed to help Métis com munities preserve and celebrate their history and culture as well as present their rich heritage to all Canadians. -
Fairy Tails Contes Merveilleux
Fairy Tails Contes merveilleux Fairy Tails Contes merveilleux Fairy Tails Contes merveilleux Amalie Atkins, Aganetha Dyck, Meryl McMaster, Sylvia Ptak, Vicky Sabourin, Diana Thorneycroft, Anna Torma, Laura Vickerson, Janice Wright Cheney Anne Koval Curator / commissaire owens art Gallery Galerie d’art owens Mount allison university université Mount allison 2020 library and archives canada cataloGuinG in Publication Title: Fairy tails / curator, Anne Koval ; works by Amalie Atkins, Aganetha Dyck, Meryl McMaster, Sylvia Ptak, Vicky Sabourin, Diana Thorneycroft, Anna Torma, Laura Vickerson, Janice Wright Cheney = Contes merveilleux / commissaire, Anne Koval ; œuvres par Amalie Atkins, Aganetha Dyck, Meryl McMaster, Sylvia Ptak, Vicky Sabourin, Diana Thorneycroft, Anna Torma, Laura Vickerson, Janice Wright Cheney. Other titles: Fairy tails (Owens Art Gallery) | Contes merveilleux | Fairy tails (Owens Art Gallery). French Names: Koval, Anne, organizer. | Owens Art Gallery, host institution, issuing body. Description: Catalogue of an exhibition held at the Owens Art Gallery, Sackville, from January 10 to March 13, 2020. | Includes bibliographical references. | Text in English and French. Identifiers: Canadiana 20200292730e | isbn 9780888282668 (softcover) Subjects: lcsh: Fairy tales–History and criticism. | lcsh: Animals in literature–Exhibitions. | lcsh: Animals in art–Exhibitions. | lcGFt: Exhibition catalogs. Classification: lcc Gr550 .F35 2020 | ddc 398/.369074–dc23 cataloGaGe avant Publication de bibliothèque et archives canada Titre: Fairy tails / curator, Anne Koval ; works by Amalie Atkins, Aganetha Dyck, Meryl McMaster, Sylvia Ptak, Vicky Sabourin, Diana Thorneycroft, Anna Torma, Laura Vickerson, Janice Wright Cheney = Contes merveilleux / commissaire, Anne Koval ; œuvres par Amalie Atkins, Aganetha Dyck, Meryl McMaster, Sylvia Ptak, Vicky Sabourin, Diana Thorneycroft, Anna Torma, Laura Vickerson, Janice Wright Cheney. Autres titres: Fairy tails (Owens Art Gallery) | Contes merveilleux | Fairy tails (Owens Art Gallery). -
Two-Spirited People of Manitoba, Inc. College of Nursing
College of Nursing Two-Spirited People of Manitoba, Inc. • Social Determinants of Health are a group of social and • Societal stigma, colonized attitudes, and prejudice directed towards economic factors related to people’s place in society1. For some Two Indigenous people and sexual minorities. This may result in a lifetime Spirit people, they include ongoing effects of colonization; of harassment, discrimination and victimization4, 5. displacement from native lands, native lands, segregation in Indian • Isolation, exclusion and rejection by families, communities and Residential Schools, inadequate housing, the 60’s Scoop, and society prevents access to relevant health and social services. subsequent loss of family connections, language and culture. Homophobia and fear of violence pushes some Two-Spirit people • Two-Spirit people’s sources of strength namely their culture, away from their home communities6. languages, land rights, and opportunities for self-determination are • In the city environment, Two Spirit people may experience poverty, 2 compromised . homelessness, societal homophobia, racism from society and the • Resurgence of Two-Spirit identities, histories, and pride is a positive LGBTQ+ community8, 9, 15. 2 social determinant of health . • Overrepresentation of Two Spirit youth as street involved, homeless; • Two-Spirit people view health holistically; this considers physical, and having experienced childhood trauma10. psychological, social, and spiritual factors3. • Suicide rates of Two-Spirit people are hard to obtain. • Two-Spirit people may be part of the LGBTQ+ community but relate • 18.4% of Indigenous peoples have seriously considered suicide18. more to cultural identity within their Indigenous community. These increased suicide rates reflect a national crisis. • Some LGBTQ+ groups and Indigenous Nations may hold perceptions • First Nations youth are at risk for suicide, five to seven times higher where Two-Spirit people aren’t fully accepted in either group11. -
MAWA Newsletter, Fall 2019
September, October, November 2019 611 Main Street Winnipeg Manitoba Canada R3B 1E1 204-949-9490 | [email protected] | www.mawa.ca n Resilience Art Cards and Teaching Guide o i t a c u d E t r A s u o n e g i d n I A few of the 50 artists featured in Resilience: 50 Indigenous Art Cards and Teaching Guide , an art education tool published by MAWA. Left to right: Jackie Traverse, Jaime Black, Tanya Harnett, KC Adams, Lita Fontaine (who co-authored the Teaching Guide ) and project curator Lee-Ann Martin, June 2018 In the summer of 2018, MAWA Board Mentor Cathy Mattes asked But that’s not all! MAWA hired a dream team of art educators – an important question: “What’s next, MAWA?” With the Resilience Yvette Cenerini (Métis), Lita Fontaine (Anishinaabe/Dakota/Métis) project, MAWA had just shown the works of 50 Indigenous women and Dawn Knight – along with Two-Spirit Elder Albert McLeod (Cree), on billboards from coast to coast, an exhibition that was viewed over to create a bilingual teaching guide that is full of ideas on how to 23,000,000 times by Canadians from all walks of life! But her point animate discussions and inspire activities in all subjects. was well taken: a commitment to reconciliation and Indigenous women For too long, the only visual artists most students could name artists is not a one-time thing. were masters of the European Renaissance (and Ninja Turtles!). This Simultaneously, feminist art education for younger participants is not surprising, considering that almost all art-related classroom was a priority for MAWA’s Board. -
ROSALIE FAVELL | Www
ROSALIE FAVELL www.rosaliefavell.com | www.wrappedinculture.ca EDUCATION PhD (ABD) Cultural Mediations, Institute for Comparative Studies in Art, Literature and Culture, Carleton University, Ottawa, Ontario, Canada (2005 to 2009) Master of Fine Arts, University of New Mexico, Albuquerque, New Mexico, United States (1998) Bachelor of Applied Arts in Photographic Arts, Ryerson Polytechnical Institute, Toronto, Ontario, Canada (1984) SELECTED SOLO EXHIBITIONS 2018 Rosalie Favell: Shifting Focus, Latcham Art Centre, Stoufville, Ontario, Canada. (October 20 – December 8) 2018 Facing the Camera, Station Art Centre, Whitby, Ontario, Canada. (June 2 – July 8) 2017 Wish You Were Here, Ojibwe Cultural Foundation, M’Chigeeng, Ontario, Canada. (May 25 – August 7) 2016 from an early age revisited (1994, 2016), Wanuskewin Heritage Park, Regina, Saskatoon, Saskatchewan, Canada. (July – September) 2015 Rosalie Favell: (Re)Facing the Camera, MacKenzie Art Gallery, Regina, Saskatchewan, Canada. (August 29 – November 22) 2014 Rosalie Favell: Relations, All My Relations, Minneapolis, Minnesota, United States. (December 12 – February 20, 2015) 2013 Muse as Memory: the Art of Rosalie Favell, Gallery of the College of Staten Island, New York City, New York, United States. (November 14 – December 19) 2013 Facing the Camera: Santa Fe Suite, Museum of Contemporary Native Art, Santa Fe, New Mexico, United States. (May 25 – July 31) 2013 Rosalie Favell, Cube Gallery, Ottawa, Ontario, Canada. (April 2 – May 5) 2013 Wish You Were Here, Art Gallery of Algoma, Sault Ste. Marie, Ontario, Canada. (February 28 – May 26) 2012 Rosalie Favell Karsh Award Exhibition, Karsh Masson Gallery, Ottawa, Ontario, Canada. (September 7 – October 28) 2011 Rosalie Favell: Living Evidence, Mount Saint Vincent University Art Gallery, Halifax, Nova Scotia, Canada. -
Transforming and Grappling with Concepts of Activism and Feminism with Indigenous Women Artists
Transforming and Grappling with Concepts of Activism and Feminism with Indigenous Women Artists Julie Nagam, York University and the Tensions and contradictions exist University of Manitoba, is situated in between the social locations of feminism multiple locations of community, race, class and activism among Indigenous women and identity. artists. A dialogue needs to be created to grapple with these concepts in an Abstract Indigenous context, one that would engage This essay reflects on the multiple relations with the relationship between Indigenous between the socially constructed terms of women and the cultural politics of their art activism, feminism and Indigenous artists practices and provide discourse surrounding and whether such reflections connect to a feminism and activism in the context of the larger discussion surrounding colonization, artistic practices of the original inhabitants of hegemonic western art practices and the Turtle Island. To that end, this essay reflects lack of female Indigenous artists in the on the complex relations between the mainstream art world. socially constructed terms of activism, Résumé feminism and Indigenous artists and Cet article est un réflexion sur les multiples whether such reflections connect to a larger relations entre les termes construits discussion surrounding colonization, socialement d'activisme, de féminisme et hegemonic western art practices and the d'artistes indigènes et si ce genre de lack of female Indigenous artists in the réflexions se relient à une plus grande mainstream art world. discussion sur la colonisation, les pratiques Indigenous struggles rooted in d'art occidentales hégémoniques et le decolonization and self-determination manque de femmes artistes indigènes dans historically have a distorted relationship to le monde d'art conventionnel. -
Aganetha Dyck Fonds (MSS 511 (A2014-111))
University of Manitoba Archives & Special Collections Finding Aid - Aganetha Dyck fonds (MSS 511 (A2014-111)) Generated by Access to Memory (AtoM) 2.3.1 Printed: August 15, 2017 Language of description: English Language of description: French University of Manitoba Archives & Special Collections 330 Elizabeth Dafoe Library Winnipeg Manitoba Canada R3T 2N2 Telephone: 204-474-9986 Fax: 204-474-7913 Email: [email protected] http://umanitoba.ca/libraries/units/archives/ http://umlarchives.lib.umanitoba.ca/index.php/aganetha-dyck-fonds Aganetha Dyck fonds Table of contents Summary information ...................................................................................................................................... 3 Administrative history / Biographical sketch .................................................................................................. 3 Scope and content ........................................................................................................................................... 4 Notes ................................................................................................................................................................ 4 Access points ................................................................................................................................................... 4 Physical condition ........................................................................................................................................... 4 Series descriptions .......................................................................................................................................... -
Koffler Gallery History in Remaking Panel Discussion Wednesday, November 11, 2020
Koffler Gallery History in Remaking Panel Discussion Wednesday, November 11, 2020 Camila Salcedo: Good evening and thank you for joining us tonight. My name is Camila Salcedo, and I’m the public engagement and education assistant at Koffler Gallery. I’m super excited to bring a wonderful group of artists here tonight for our History and Remaking Panel featuring Rosalie Favell, Ivana Dizdar, Anique Jordan, and our moderator, Madelyne Beckles. I want to start by acknowledging that both myself and Koffler Gallery are located in Toronto, the traditional territory of the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee, and the Wendat peoples and as an urban center also now home to many First Nations, Intuit, and Metis peoples. Since we’re currently virtually gathering on Zoom, I’d also like to acknowledge that the Zoom headquarters are located on Muwekma Ohlone territory, also known as Silicon Valley. In order to be responsible treaty people, I believe that we must learn about the ways that modern day nation states continue to perpetuate colonial violence, so for this reason I call on everyone here tonight to research ways that you can help the many indigenous communities fighting systemic racism across the country. To pivot from that a bit, I would like to thank our funders and partners who make events like tonight’s possible, so I would like to thank the Toronto Arts Council, Ontario Arts Council, the Canada Council for the Arts, CIBC Wood Gundy, and the Koffler Family Foundation. This program tonight is presented in conjunction with our current exhibition, the Natalie Brettschneider Archive by artist Carol Sawyer, and is presented in partnership with Scotiabank Contact Photography Festival. -
CURRICULUM VITAE: Barry Ace | Barryacearts
CURRICULUM VITAE: Barry Ace www.barryacearts.com | [email protected] SELECTED GROUP AND SOLO EXHIBITIONS Upcoming (2021 - 2022) Wrapped in Culture. Group exhibition. Organizer – Rosalie Favell. Curator – Wahsontiio Cross. Queen Victoria Museum and Art Gallery, Launceston, Tasmania. (January 15 - May 16, 2021). Anishinaabe-bimaadiziwin. Solo Exhibition. Curators – Danny Hussey and Bridget Thompson. Central Art Garage, Ottawa, Ontario (April 2021). Wrapped in Culture. Group exhibition. Organizer – Rosalie Favell. Curator – Wahsontiio Cross. Footscray Community Arts Center, Melbourne, Australia. (August 1 – September 31, 2021). Wrapped in Culture. Group exhibition. Organizer – Rosalie Favell. Curator – Wahsontiio Cross. Thunder Bay Art Gallery, Thunder Bay, Ontario. (Fall 2021 – Winter 2022). waabiganikaade / it is made of clay. Solo exhibition. Curator – Denis Longchamps. Canadian Clay and Glass Gallery. Waterloo, Ontario. (Summer 2022). Current (2020 – ongoing) J. S. McLean Centre for Indigenous & Canadian Art. Group Exhibition. Art Gallery of Ontario, Toronto, Ontario. (July 1, 2018 – ongoing) Canadian and Indigenous Galleries. Group Exhibition. National Gallery of Canada, Ottawa, Ontario. (September 1, 2019 – ongoing) To Be Continued: Troubling the Queer Archive. Group Exhibition. Curators – Anna Shah Hoque and Cara Tierney. Carleton University Art Gallery, Ottawa, Ontario. (September 24 – May 16, 2020). Barry Ace | www.barryacearts.com 1 2020 Wrapped in Culture. Group exhibition. Organizer – Rosalie Favell. Curator – Wahsontiio Cross. Art Gallery of Algoma, Sault Ste. Marie, Ontario. (September 12 – November 14, 2020) Àbadakone / Continuous Fire / Feu continuel. Group Exhibition. Curators – Greg Hill, Rachelle Dickenson, Christine Lalonde. National Gallery of Canada, Ottawa, Ontario. (November 8, 2019 – April 5, 2020) 2019 mazinigwaaso / to bead something: Barry Ace: Bandolier Bags as Cultural Conduit. Solo exhibition. -
Niki Little Indigenous Artist/Observer/Community-Connector
Wabiska Maengun | Niki Little Indigenous artist/observer/community-connector Indigenous/Settler Mentors Lita Fontaine (Lakota/Anishinaabe/Métis) 2013-ongoing Leah Fontaine (Lakota/Anishinaabe/Métis) 2013-ongoing Gloria Beckman (Cree) 2014-ongoing Jenny Western (Oneida/Stockbridge-Munsee/European) 2009-ongoing Jaimie Isaac (Anishinaabe/European) 2009-ongoing Liz Barron (Métis) 2010-2011 Amy Karlinsky (Jewish/settler) 2009-2010 KC Adams (Métis) 2009-ongoing Nadia Myre, Montreal (Algonquin) 2008-2009 Bio Wabiska Maengun | Niki Little is a mother, softball coach, artist/observer/community-connector, arts administrator, and a founding member of The Ephemerals. She is of Anishininew (Oji-Cree) / English descent from Kistiganwacheeng (Garden Hill, FN), based in Win-nipi (Winnipeg, MB). Her interests lay in artistic and curatorial strategies that investigate cultural consumerism, Indigenous womxn and community-based initiatives and Indigenous economies. Little recently stepped down as the Director for the National Indigenous Media Arts Coalition. As Director, Little organised Listen, Witness, Transmit, a national Indigenous media arts gathering in Saskatoon, SK (June 12-15, 2018) that included roundtables, performances, screenings, and exhibitions. As an independent community connector, Little co-curated níchiwamiskwém | nimidet | my sister | ma soeur, the La Biennale d’Art Contemporain Autochtone 2018 (BACA) in Montréal and surrounding areas (May 03-June 19, 2018) and co-hosted Migration a three week on -
Re-Inventing Art Practices : Indigenous Women Artists Building Community Through Art and Activism in Rual and Remote Manitoba By
Re-Inventing Art Practices : Indigenous Women Artists Building Community Through Art and Activism in Rual and Remote Manitoba By Julie Nagam A Thesis submitæd to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment ofthe requirements ofthe degree of MASTER OF ARTS Deparrnent of Native Studies University of Manitoba Winnipeg Copynght O 2006 by Julie Nagam THE I.INTVERSITY OF MAI\ITOBA FACI]LTY OF GRADUATE STI]DIES ****rt COPYRIGHT PERMISSION Re-Inventing Art Practices: Indigenous Women Artists Building Community Through Art and Activism in Rural and Remote Manitoba by Julie Nagam A Thesis/Practicum submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirement of the degree of Master of Arts Julie Nagam @ 2006 Permission has been granted to the Library of the University of Manitoba to lend or sell copies of this thesis/practicum, to the National Library of Canada to microfilm this thesis and to lend or sell copies of the film, and to University Microfilms Inc. to publish an abstract of this thesis/practicum. This reproduction or copy of this thesisþracticum has been made available by authority of the copyrighf owner solely for the purpose of private study and research, and may only be reproduced aná lopied as permitted by copyright laws or with express written authorization from the copyright owner. Abstract: This thesis documents and explores community-based and socially engaged art by Indigenous women artists. Their artwork is impacting and strengthening cornmunities in Manitoba. The Thesis explores the use of dialogical aesthetics in performance and socially- engaged art by Indigenous \¡/omen artists in rural and remote areas ofManitoba, and relates these aesthetics to the concept of activism through their art and relationship to their community. -
Nanabozho's Sisters
ESSAYS NANABOZHO’S SISTERS WANDA NANIBUSH Nanabozho is a half-spirit, half-human shape- [A]s children we realized that we were shifting Anishinaabe who lives on in our stories different from boys and that we were and art. They (and this is the proper pronoun) treated different—for example, when break rules and boundaries through hilarious, we were told in the same breath to be sometimes ridiculous situations for the benefit of quiet both for the sake of being ‘ladylike’ the whole community. The laughter that comes and to make us less objectionable in from their actions shows us our own flawed the eyes of white people. In the process character and the changeability of our way of of consciousness-raising, actually life- doing things. The spirit of Nanabozho lives in the sharing, we began to recognize the sisters (meaning friends) gathered together in this commonality of our experiences and, from exhibition: Rebecca Belmore, Lori Blondeau, Dana the sharing and growing consciousness, Claxton, Thirza Cuthand, Rosalie Favell, Ursula to build a politics that will change our Johnson, Shelley Niro, and Anna Tsouhlarakis. lives and inevitably end our oppression.... Their works are audacious, rebellious, and cutting We realize that the only people who care edge. The freedom to be whoever one wants to enough about us to work consistently for be outside the prescriptions and oppressions our liberation are us. Our politics evolve of a two-gender system, colonialism, sexism, from a healthy love for ourselves, our and heteronormativity is created through sisters and our community which allows imagination, satire, and ironic reversals.