Psalm 84-88 Monday 27Th July - Psalm 84
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Psalms Workshop Handout
ASTE ING SALMS IN THE ITURGY T and S : P L PETER KOLAR, WORLD LIBRARY PUBLICATIONS ETYMOLOGY The word psalm is derived from the Greek Psalmoi [Ψαλµοί], originally meaning “music of the lyre” or “songs sung to a harp”, from psallein “play on a stringed instrument.” (Wikipedia) TYPES OF PSALMS 1. Hymns 2. Imprecatory (curse – to call down harm on somebody) 3. Individual Laments 4. Communal Laments 5. Songs of Trust 6. Individual Thanksgiving Psalms 7. Royal Psalms 8. Wisdom Psalms 9. Pilgrimage Psalms 10. Liturgical Psalms PSALM NUMBERING Masoretic (Hebrew-based) Septuagint, Vulgate (Latin-based) Spanish-language Bibles English-language Bibles (NAB) Spanish-language Leccionario & Misal Romano English-language Lectionary 1973 U.S. Sacramentary Roman Missal 3rd Ed.* Psalms Psalms 1–8 __________________________________________________________ 1–8 9–10 ___________________________________________________________ 9 11–113 ____________________________________________________ 10–112 114–115 ______________________________________________________ 113 116 vs. 1–9 ____________________________________________________ 114 116 vs. 10–19 __________________________________________________ 115 117–146 __________________________________________________ 116–145 147 vs. 1–11 ___________________________________________________ 146 147 vs. 12–29 __________________________________________________ 147 148–150 __________________________________________________ 148–150 DIFFERENCES IN TRANSLATION English: ICEL vs. CCD vs. Grail Spanish: Spain Leccionario (Biblia Latinoamerica) -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
Psalm 84 an Old Testament
Psalm 84: an Old Testament ‘Pilgrim’s Progress’. To the chief musician on the Gittith. A Psalm of the sons of Korah. 1. How beloved are your dwelling places, O Lord of hosts! 2. My soul longs, even faints, for the courts of the Lord; my heart and my flesh shout for joy to the living God. 3. Even the sparrow has found a house, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. 4. Blessed are those who dwell in your house, they will be still praising you! Selah. 5. Blessed is the man whose strength is in you, in whose heart are the highways to Zion. 6. Passing through the valley of Baca they make it a place of springs; the early rain also covers it with blessings. 7. They go from strength to strength, before appearing before God in Zion. 8. O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah. 9. Behold, O God, our shield, and look upon the face of your anointed! 10. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. 11. For the Lord God is a sun and shield; the Lord will give grace and glory. No good thing will He withhold from those who walk uprightly. 12. O Lord of hosts, blessed is the man who trusts in you! The title of the psalm associates the psalm with the ‘sons (‘the descendants’, that is) of Korah. -
AD TE LEVAVI • “Hosanna” Literally Means, “Help” Or “Save, I Pray.” It Is Most Prominent in the Hallel: Psalms 113-118
Covenant was brought forward was pulled by “two cows which had never been yoked.” (see John 19:41) 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. • The crowds laid their cloaks on the road just as it was done at the inauguration of Jehu (2 Kings 9:12-13). • Branches and palms were used for religious processions (see 1 Maccabees 13:51; 2 Maccabees 10:6-7). THE FIRST SUNDAY OF ADVENT 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” AD TE LEVAVI • “Hosanna” literally means, “help” or “save, I pray.” It is most prominent in the Hallel: Psalms 113-118. The Hallel was a collection of Psalms for morning prayer. The crowds sang out Psalm 118:25-26, specifically. This To You I Lift Up part of the Hallel was sung during the feasts of the Passover and of the tabernacles, Israel’s great Jubilee, when the people walked around Study Notes for the Christian Layperson the altar with the branches of the palm and trees (Leviticus 23:40). by: Rev. Roberto E. Rojas, Jr. These were also the words of the Great Hosanna, the song of praise used in the time of the second temple when the people passed around the altar of the sacrifice, during the feast of the tabernacles. Collect of the Day: Stir up Your power, O Lord, and come, that by Your protection we may be • “Name of the Lord” — See the 2nd Commandment, the 1st Petition of rescued from the threatening perils of our sins and saved by Your mighty the Lord’s Prayer, the Sanctus (LSB 195), and the hymn “O Lord, How deliverance; for You live and reign with the Father and the Holy Spirit, one Shall I Meet You” (LSB 334). -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
– Psalms of Ascent – the Pilgrims’ Songbook
– PSALMS OF ASCENT – THE PILGRIMS’ SONGBOOK LOVE GOD. LOVE PEOPLE. LOVE ASHEVILLE. Sunday 10:00 AM • August 29, 2021 citychurchavl.org CITY CHURCH ASHEVILLE FOR REFLECTION “You and I have need of the strongest spell that can “Faithful presence in the world calls on the entire be found to wake us from the evil enchantment of laity, in all vocations – ordinary and extraordinary, worldliness.” ‘common’ and rarefied – to enact the shalom of God — CS Lewis in the world. Christians need to abandon talk about ‘redeeming culture,’ ‘advancing the kingdom,’ and “The church is an outpost of the kingdom of God.” ‘changing the world.’ Such talk carries too much — Dallas Willard weight, implying conquest and domination. If there is a possibility for human flourishing in our world, “When Paul writes that God can do exceedingly it does not begin when we win the culture wars abundantly above all we ask or think (Eph. 3:20), he’s but when God’s word of love becomes flesh in us, not referring to private blessings. He’s writing about reaching every sphere of social life. When faithful God’s abundant power to join people together from presence existed in church history, it manifested mutually hostile histories into a new humanity in itself in the creation of hospitals and the flourishing Christ. The focus here is God’s power to establish of art, the best scholarship, the most profound and a fundamentally different arrangement of social world-changing kind of service and care – again, not dynamics. It’s an arrangement marked by love, grace, only for the household of faith but for everyone. -
A Rebuke of Injustice
Sunday School Lesson Psalm 82 by Lorin L. Cranford All rights reserved © A Rebuke of Injustice A copy of this lesson is posted in Adobe pdf format at http://cranfordville.com under Bible Studies in the Bible Study Aids section A note about the blue, underlined material: These are hyperlinks that allow you to click them on and bring up the specified scripture passage automatically while working inside the pdf file connected to the internet. Just use your web browser’s back arrow or the taskbar to return to the lesson material. ************************************************************************** Quick Links to the Study I. Context II. Message a. Historical a. Court is convened, v. 1 b. Literary b. Court is in session, vv. 2-7 c. A plea from a witness, v. 8 *************************************************************************** In this third study in the Smyth-Helwys Formations series of “The Church on Mission” the theme in the Sunday School quarterly is “Your Samaria.” The association of Psalm 82 with that title is minimal at best, but is based upon the unusual nature of the contents of Psalm 82 which treats the topic of God’s power over the deities worshipped by the Canaanite cultures surrounding ancient Israel in Palestine. The complex process of interpreting the Psalms correctly has been previously treated in the study on Psalm 84 and thus won’t be repeated here in detail. In summary, it involves attempting the understand the original compositional starting point of the Psalm. Then one must probe how this hymn was used in temple worship in ancient Israelite worship, which may be centuries after the original composition. -
Psalm Praise: Declarations of Praise from the Psalms
Psalm Praise: Declarations of praise from the Psalms Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. □ I will give thanks to the LORD because of his righteousness; Psalm 7:17 and will sing praise to the name of the LORD Most High. □ I will praise you, O LORD, with all my heart; Psalm 9:1-2 I will tell of all your wonders. I will be glad and rejoice in you; I will sing praise to your name, O Most High. □ Sing praises to the LORD, enthroned in Zion; Psalm 9:11 proclaim among the nations what he has done. □ I trust in your unfailing love; Psalm 13:5-6 my heart rejoices in your salvation. I will sing to the LORD, for he has been good to me. □ I will praise the LORD, who counsels me; Psalm 16:7 even at night my heart instructs me. □ The LORD lives! Praise be to my Rock! Psalm 18:46 Exalted be God my Saviour! □ Be exalted O LORD, in your strength; Psalm 21:13 we will sing and praise your might. □ Praise be to the LORD, Psalm 28:6-7 for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy, and I will give thanks to him in song. □ Sing to the LORD, you saints of his; Psalm 30:4 praise his holy name. -
Restructuring Psalm 85
RESTRUCTURING PSALM 85 DAVID J. ZUCKER Psalm 85 1. For the leader. Of the Korahites. A psalm. 2. O Lord, You will favor Your land, restore Jacob's fortune; 3. You will forgive Your people's iniquity, pardon all their sins; Selah . 4. You will withdraw all Your anger, turn away from Your rage. 5. Turn again, O God, our helper, revoke Your displeasure with us. 6. Will You be angry with us forever, prolong Your wrath for all generations ? 7. Surely You will revive us again, so that Your people may rejoice in You . 8. Show us, O Lord, Your faithfulness; grant us Your deliverance. 9. Let me hear what God, the Lord, will speak; He will promise well-being to His people, His faithful ones; may they not turn to folly. 10. His help is very near those who fear Him, to make His glory dwell in our land . David J. Zucker, PhD is Rabbi/Chaplain at Shalom Park, Aurora, Colorado, a continuum of care/retirement center. He is the author of Israel's Prophets: An Introduction for Christians and Jews (Paulist, 1994), and American Rabbis: Facts and Fiction (Jason Aronson, 1998). His latest book is The Torah: An Introduction for Christians and Jews (Paulist, 2005). 48 DAVID J. ZUCKER 11. Faithfulness and truth meet; justice and well-being kiss . 12. Truth springs up from the earth; justice looks down from heaven . 13. The Lord also bestows His bounty; our land yields its produce . 14. Justice goes before Him as He sets out on His way. Though there are many variations in the superscriptions found in the Psalter, only Psalms 47, 49 and 85 bear the identical four Hebrew words: "La-menatzeah Li-v'nai Korah Mizmor [For the leader. -
Psalm 84; 87; 42-45 Overview the Roots of Today’S Lesson Go Back 700 Years
Week Twenty-seven: The King’s Singers—Learning Joy in Service - Psalm 84; 87; 42-45 Overview The roots of today’s lesson go back 700 years. In the Exodus Era, God had assigned each tribe its camping space around the Tabernacle— Judah to the east, closest to the Tabernacle entrance, with other tribes arranged in armies, clockwise in order (Num. 2). None of the tribes lived in direct contact with the Tabernacle, however; God reserved that honor for the Levites. The sub-tribe of Gershon camped to the west (3:23), behind the Tabernacle; Kohath to the south (3:29); Merari to the north (3:35); and the sons of Aaron to the east, in front of the entrance (3:38). Each Levite group had a distinct area of service as the Israelites carried the Tabernacle from place to place in the desert of Sinai. Before breaking down the Tabernacle, the sons of Aaron would enter and cover the articles inside the Tabernacle with special wrappings, to protect them from being seen or touched, so that the Kohathites, who would carry them, would not die (4:1-15, 17-20). The Kohathites carried the holy things on their shoulders (7:9). Outside of these duties, the Levites were to serve and assist the sons of Aaron in the duties of the Tabernacle (18:1-4). In return they would receive the tithes of Israel and special cities and fields throughout the land of Canaan. The Levites’ work may not have been glamorous, but it was necessary, helpful, and honorable—except according to Korah. -
Addenda to Psalm 145
ADDENDA TO PSALM 145 RAYMOND APPLE Psalm 145, colloquially known as Ashrei, is one of the best known biblical passages in the Jewish liturgy. It occurs three times in the daily prayers, more often than any other psalm. It appears first in the early morning pesukei d’zimra (Passages of Praise); next in the final section of the morning service; and also at the beginning of the afternoon service. This threefold usage fulfils the principle found in TB Berakhot 4b that whoever recites this psalm three times a day is assured of a place in the afterlife. The triple recitation exempli- fies a tendency in Jewish liturgy whereby important phrases and quotations are said more than once, with a preference for three times. TB Berakhot 4b notes that Psalm 145 has two special features to commend it. The first is that, being constructed as an alphabetical acrostic (with the exception of the letter nun),1 it enlists the whole of the aleph-bet to extol the deeds of the Almighty. It should be added, however, that there are several other psalms with alphabetical acrostics. The second is that it articulates the tenet of God’s generosity and providence: You give it openhandedly, feeding every creature to its heart’s content (verse 16; cf. Ps. 104:28, JPSA transla- tion). The Talmud does not call the psalm by its current title of Ashrei, but by its opening words, Tehillah l’David, A song of praise; of (or by, or in the style of) David, arising out of which the name Tehillim (Praises) is applied to the whole psalter. -
"Peaceful Or Violent Eschatology: a Palestinian Christian
Peaceful or Violent Eschatology: A Palestinian Christian Reading of the Psalter Recent Psalm studies have rightly moved away from overlooking the intentional order of the final form of the Psalter to studying its theological significance.1 Wilson in particular argues that the fourth and fifth Books (Pss 90-106; 107-145) respond to the problem raised by the first three books (Pss 2-89).2 These first three books point out the collapse of the Davidic covenant while the last two books provide an answer from the perspective of wisdom. Wilson points out that the psalms at the seams of the books are theologically significant. Therefore, theologians should pay more attention to the intentional placement of these psalms (Pss 1-2, 41-42, 72-73, 89-90, 106-107 and 144-145).3 He adds that Psalm 2 is the foundation of Davidic Zion theology, Psalm 72 is a pointer that the promises to David are transferred to his descendants, and Psalm 89 is a lament that bemoans the failure of the traditional Davidic theology. Then he affirms that Psalms 1, 90, 107, and 145, provide a frame in which the sages answer the challenge raised by the first three books. These wisdom Psalms frame the royal Psalms (Psalms 2, 72, 89, and 144) providing a relecture in which the final composition points out that God is the true and lasting King recalling the foundational pre-monarchical faith of Israel and directing the faithful to trust in Yahweh as King, rather than in fragile and failing human princes. Wilson‟s insights are very helpful but he overstates his case.